Luke9:22 From Original Authorized King James Version
Luke 9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

Luke 9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

Luke9:22 Strong's Greek~English LIT Bible:

Luke 9:22
answer, bid, bring word, call, command.. ~epo

as concerning that, as though, because.. ~hoti
child, foal, son ~huios

human/people ~anthropos
behoved, be meet, must (needs), (be) n.. ~dei

feel, passion, suffer, vex ~pascho
abundant, + altogether, common, + far .. ~polus

and, also, both, but, even, for, if, o.. ~kai
disallow, reject ~apodokimazo

X here-)after, ago, at, because of, be.. ~apo
elder(-est), old ~presbuteros

and, also, both, but, even, for, if, o.. ~kai
chief (high) priest, chief of the prie.. ~archiereus

and, also, both, but, even, for, if, o.. ~kai
scribe, town-clerk ~grammateus

and, also, both, but, even, for, if, o.. ~kai
put to death, kill, slay ~apokteino

and, also, both, but, even, for, if, o.. ~kai
awake, lift (up), raise (again, up), r.. ~egeiro

third(-ly ~tritos
age, + alway, (mid-)day (by day), dail.. ~hemera

Samekhi's Greek LTR-RTL Greek Hebrew Bible Project
Luke 9:22

[2036]	[3754]	[5207]	[444]	[1163]	[3958]	[4183]	[2532]	[593]	[575]	[4245]	[2532]	[749]	[2532]	[1122]	[2532]	[615]	[2532]	[1453]	[5154]	[2250]
[epo]	[hoti]	[huios]	[anthropos]	[dei]	[pascho]	[polus]	[kai]	[apodokimazo]	[apo]	[presbuteros]	[kai]	[archiereus]	[kai]	[grammateus]	[kai]	[apokteino]	[kai]	[egeiro]	[tritos]	[hemera]
ἔπω	ὅτι	υἱός	ἄνθρωπος	δεῖ	πάσχω	πολύς	καί	ἀποδοκιμάζω	ἀπό	πρεσβύτερος	καί	ἀρχιερεύς	καί	γραμματεύς	καί	ἀποκτείνω	καί	ἐγείρω	τρίτος	ἡμέρα
answer, bid, bring word, call, command..	as concerning that, as though, because..	child, foal, son	human/people	behoved, be meet, must (needs), (be) n..	feel, passion, suffer, vex	abundant, + altogether, common, + far ..	and, also, both, but, even, for, if, o..	disallow, reject	X here-)after, ago, at, because of, be..	elder(-est), old	and, also, both, but, even, for, if, o..	chief (high) priest, chief of the prie..	and, also, both, but, even, for, if, o..	scribe, town-clerk	and, also, both, but, even, for, if, o..	put to death, kill, slay	and, also, both, but, even, for, if, o..	awake, lift (up), raise (again, up), r..	third(-ly	age, + alway, (mid-)day (by day), dail..
ωπἔ	ιτὅ	ςόἱυ	ςοπωρθνἄ	ῖεδ	ωχσάπ	ςύλοπ	ίακ	ωζάμικοδοπἀ	όπἀ	ςορετύβσερπ	ίακ	ςύερειχρἀ	ίακ	ςύεταμμαργ	ίακ	ωνίετκοπἀ	ίακ	ωρίεγἐ	ςοτίρτ	αρέμἡ
[ope]	[itoh]	[soiuh]	[soporhtna]	[ied]	[ohcsap]	[sulop]	[iak]	[ozamikodopa]	[opa]	[soretubserp]	[iak]	[suereihcra]	[iak]	[suetammarg]	[iak]	[onietkopa]	[iak]	[oriege]	[sotirt]	[aremeh]

Strong's Dictionary Number: [2036]

2036

1 Original Word: ἔπω
2 Word Origin: Epo
3 Transliterated Word: epo
4 TDNT/TWOT Entry: ep'-o
5 Phonetic Spelling: ep'-o
6 Part of Speech:
to speak, say

7 Strong's Definition: a primary verb (used only in the definite past tense, the others being borrowed from [2046,]2046, [4483,]4483, and [5346);]5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare [3004.]3004.
8 Definition:
9 English: answer, bid, bring word, call, command..
0 Usage: answer, bid, bring word, call, command, grant, say (on), speak, tell

Strong's Dictionary Number: [3754]

3754

1 Original Word: ὅτι
2 Word Origin: neuter of (3748) as conjunction
3 Transliterated Word: hoti
4 TDNT/TWOT Entry: demonst. that (sometimes redundant)
5 Phonetic Spelling: hot'-ee
6 Part of Speech: Conjunction
7 Strong's Definition: neuter of [3748]3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
8 Definition:
that, because, since

9 English: as concerning that, as though, because..
0 Usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why

Strong's Dictionary Number: [5207]

5207

1 Original Word: υἱός
2 Word Origin: apparently a primary word
3 Transliterated Word: huios
4 TDNT/TWOT Entry: 8:334,1206
5 Phonetic Spelling: hwee-os'
6 Part of Speech: Noun Masculine
7 Strong's Definition: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
8 Definition:
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:
used to describe those who are born again (Lk. 20:
and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

9 English: child, foal, son
0 Usage: child, foal, son

Strong's Dictionary Number: [444]

444

1 Original Word: ἄνθρωπος
2 Word Origin: from (435) and ops (the countenance, from (3700)); man-faced, i.e. a human being
3 Transliterated Word: anthropos
4 TDNT/TWOT Entry: 1:364,59
5 Phonetic Spelling: anth'-ro-pos
6 Part of Speech: Noun Masculine
7 Strong's Definition: from [435]435 and ops (the countenance; from [3700);]3700); man-faced, i.e. a human being:--certain, man.
8 Definition:
a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman

9 English: human/people
0 Usage: certain, man

Strong's Dictionary Number: [1163]

1163

1 Original Word: δεῖ
2 Word Origin: third person singular active present of (1210)
3 Transliterated Word: dei
4 TDNT/TWOT Entry: 2:21,140
5 Phonetic Spelling: die
6 Part of Speech: Verb
7 Strong's Definition: 3d person singular active present of [1210;]1210; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.
8 Definition:
it is necessary, there is need of, it behooves, is right and proper
necessity lying in the nature of the case
necessity brought on by circumstances or by the conduct of others toward us.
necessity in reference to what is required to attain some end
a necessity of law and command, of duty, equity
necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies
concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension

9 English: behoved, be meet, must (needs), (be) n..
0 Usage: behoved, be meet, must (needs), (be) need(-ful), ought, should

Strong's Dictionary Number: [3958]

3958

1 Original Word: πάσχω
2 Word Origin: apparently a root word
3 Transliterated Word: pascho
4 TDNT/TWOT Entry: 5:904,798
5 Phonetic Spelling: pas'-kho,
6 Part of Speech: Verb
7 Strong's Definition: apparently a primary verb; to experience a sensation or impression (usually painful):--feel, passion, suffer, vex.
8 Definition:
to be affected or have been affected, to feel, have a sensible experience, to undergo
in a good sense, to be well off, in good case
in a bad sense, to suffer sadly, be in a bad plight
of a sick person

9 English: feel, passion, suffer, vex
0 Usage: feel, passion, suffer, vex

Strong's Dictionary Number: [4183]

4183

1 Original Word: πολύς
2 Word Origin: including the forms from the alternate pollos
3 Transliterated Word: polus
4 TDNT/TWOT Entry: 6:536,*
5 Phonetic Spelling: pol-oos'
6 Part of Speech: Adjective
7 Strong's Definition: including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare [4118,]4118, [4119.]4119.
8 Definition:
many, much, large

9 English: abundant, + altogether, common, + far ..
0 Usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-entimes), plenteous, sore, straitly

Strong's Dictionary Number: [2532]

2532

1 Original Word: καί
2 Word Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
3 Transliterated Word: kai
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: kahee
6 Part of Speech: Conjunction
7 Strong's Definition: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
8 Definition:
and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.
9 English: and, also, both, but, even, for, if, o..
0 Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Strong's Dictionary Number: [593]

593

1 Original Word: ἀποδοκιμάζω
2 Word Origin: from (575) and (1381)
3 Transliterated Word: apodokimazo
4 TDNT/TWOT Entry: 2:255,181
5 Phonetic Spelling: ap-od-ok-ee-mad'-zo
6 Part of Speech: Verb
7 Strong's Definition: from [575]575 and [1381;]1381; to disapprove, i.e. (by implication) to repudiate:--disallow, reject.
8 Definition:
to disapprove, reject, repudiate

9 English: disallow, reject
0 Usage: disallow, reject

Strong's Dictionary Number: [575]

575

1 Original Word: ἀπό
2 Word Origin: a primary particle
3 Transliterated Word: apo
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: apo'
6 Part of Speech:
of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing, ...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause

7 Strong's Definition: a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
8 Definition:
9 English: X here-)after, ago, at, because of, be..
0 Usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with

Strong's Dictionary Number: [4245]

4245

1 Original Word: πρεσβύτερος
2 Word Origin: comparative of presbus (elderly)
3 Transliterated Word: presbuteros
4 TDNT/TWOT Entry: 6:651,931
5 Phonetic Spelling: pres-boo'-ter-os
6 Part of Speech: Adjective
7 Strong's Definition: comparative of presbus (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter":-- elder(-est), old.
8 Definition:
elder, of age,
the elder of two people
advanced in life, an elder, a senior
forefathers
a term of rank or office
among the Jews
members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men)
of those who in separate cities managed public affairs and administered justice
among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably
the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God

9 English: elder(-est), old
0 Usage: elder(-est), old

Strong's Dictionary Number: [2532]

2532

1 Original Word: καί
2 Word Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
3 Transliterated Word: kai
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: kahee
6 Part of Speech: Conjunction
7 Strong's Definition: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
8 Definition:
and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.
9 English: and, also, both, but, even, for, if, o..
0 Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Strong's Dictionary Number: [749]

749

1 Original Word: ἀρχιερεύς
2 Word Origin: from (746) and (2409)
3 Transliterated Word: archiereus
4 TDNT/TWOT Entry: 3:265,349
5 Phonetic Spelling: ar-khee-er-yuce'
6 Part of Speech: Noun Masculine
7 Strong's Definition: from [746]746 and [2409;]2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
8 Definition:
chief priest, high priest

9 English: chief (high) priest, chief of the prie..
0 Usage: chief (high) priest, chief of the priests

Strong's Dictionary Number: [2532]

2532

1 Original Word: καί
2 Word Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
3 Transliterated Word: kai
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: kahee
6 Part of Speech: Conjunction
7 Strong's Definition: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
8 Definition:
and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.
9 English: and, also, both, but, even, for, if, o..
0 Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Strong's Dictionary Number: [1122]

1122

1 Original Word: γραμματεύς
2 Word Origin: from (1121)
3 Transliterated Word: grammateus
4 TDNT/TWOT Entry: 1:740,127
5 Phonetic Spelling: gram-mat-yooce'
6 Part of Speech: Noun Masculine
7 Strong's Definition: from [1121.]1121. a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk.
8 Definition:
a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states
in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.
a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven

9 English: scribe, town-clerk
0 Usage: scribe, town-clerk

Strong's Dictionary Number: [2532]

2532

1 Original Word: καί
2 Word Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
3 Transliterated Word: kai
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: kahee
6 Part of Speech: Conjunction
7 Strong's Definition: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
8 Definition:
and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.
9 English: and, also, both, but, even, for, if, o..
0 Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Strong's Dictionary Number: [615]

615

1 Original Word: ἀποκτείνω
2 Word Origin: from (575) and kteino (to slay)
3 Transliterated Word: apokteino
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: ap-ok-ti'-no
6 Part of Speech: Verb
7 Strong's Definition: from [575]575 and kteino (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.
8 Definition:
to kill in any way whatever
to destroy, to allow to perish
metaph. to extinguish, abolish
to inflict mortal death
to deprive of spiritual life and procure eternal misery in hell

9 English: put to death, kill, slay
0 Usage: put to death, kill, slay

Strong's Dictionary Number: [2532]

2532

1 Original Word: καί
2 Word Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
3 Transliterated Word: kai
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: kahee
6 Part of Speech: Conjunction
7 Strong's Definition: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
8 Definition:
and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.
9 English: and, also, both, but, even, for, if, o..
0 Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Strong's Dictionary Number: [1453]

1453

1 Original Word: ἐγείρω
2 Word Origin: probably akin to the base of (58) (through the idea of collecting one's faculties)
3 Transliterated Word: egeiro
4 TDNT/TWOT Entry: 2:333,195
5 Phonetic Spelling: eg-i'-ro
6 Part of Speech: Verb
7 Strong's Definition: probably akin to the base of [58]58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
8 Definition:
to arouse, cause to rise
to arouse from sleep, to awake
to arouse from the sleep of death, to recall the dead to life
to cause to rise from a seat or bed etc.
to raise up, produce, cause to appear
to cause to appear, bring before the public
to raise up, stir up, against one
to raise up i.e. cause to be born
of buildings, to raise up, construct, erect

9 English: awake, lift (up), raise (again, up), r..
0 Usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up

Strong's Dictionary Number: [5154]

5154

1 Original Word: τρίτος
2 Word Origin: ordinal from (5140)
3 Transliterated Word: tritos
4 TDNT/TWOT Entry: 8:216,1188
5 Phonetic Spelling: tree'-tos
6 Part of Speech: Adjective
7 Strong's Definition: ordinal from [5140;]5140; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly:--third(-ly).
8 Definition:
the third

9 English: third(-ly
0 Usage: third(-ly)

Strong's Dictionary Number: [2250]

2250

1 Original Word: ἡμέρα
2 Word Origin: from (with (5610) implied) of a derivative of hemai (to sit, akin to the base of (1476)) meaning tame, i.e. gentle
3 Transliterated Word: hemera
4 TDNT/TWOT Entry: 2:943,309
5 Phonetic Spelling: hay-mer'-ah
6 Part of Speech: Noun Feminine
7 Strong's Definition: feminine (with [5610]5610 implied) of a derivative of hemai (to sit; akin to the base of [1476)]1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
8 Definition:
the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

9 English: age, + alway, (mid-)day (by day), dail..
0 Usage: age, + alway, (mid-)day (by day), daily, + for ever, judgment, (day) time, while, years

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Lost Bible Fragment Recovered Among Dead Sea Scrolls | Lost Bible Fragment Recovered Among Dead Sea Scrolls - Patheos - Fri, 18 Feb 2022 22:14:35
African Script Sheds Light on Evolution of Writing - DISCOVER Magazine - Fri, 18 Feb 2022 21:47:13
Evidence of ‘biblical giants’ found in northern Israel - The Jerusalem Post - Fri, 18 Feb 2022 21:39:06
Oldest precursor to letter S aka Samekhi was found in nine-letter Canaanite text unearthed in Israel - Fri, 18 Feb 2022 21:39:06
In Tigray, Christianity May Be Erased - FSSPX.Actualités - FSSPX.News - Fri, 18 Feb 2022 14:12:41
Rocket Science Confirms Biblical Creation - Answers In Genesis - Fri, 18 Feb 2022 13:28:44

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Simple Rules for this Site!

Posted by Webmaster on Saturday, August 31 2002

Web-Ministry is intended for the Glory of God.
Please try to be respectful of God and to be reverent toward His Word, which is the Holy Bible.
Some may not be Christian nor agree with Christian theology in general, but please be respectful of those that do and to Christendom in general.
People from all walks of life and backgrounds of faith are welcome here, including the backslidden and nonbelievers, as well.
We may not all agree... but we can agree to disagree, at least.
However, any potential disagreements still need to remain civil in nature, and should stay as such.
Please, just debate the points of your position, if necessary, and refrain from ad hominem attacks. Slandering and name calling serve no productive purpose.
Posting rules are based upon decent conduct and generally acceptable chat behavior and, also, on Christian beliefs and morals found in the Holy Bible.
Please refrain from using offensive language or obscenely suggestive innuendo.
Usernames that are not becoming of basic common decency and morality are not to be used and may possibly result in membership cancellation.
Refusing to follow forum rules may result in membership cancellation and possibly some or all applicable posts being deleted and if necessary... entire threads.
If you feel these things to be unacceptable, please find another forum to post on.Thank you.
dp,webmaster,Chrysoprasus,wilshine

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