ἀπρόσκοπος scv_lemma G677 - apróskopos - ap-ros-kop-os - from Α (as a negative particle) and a presumed derivative of προσκόπτω; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin:--none (void of, without) offence. - Adjective - greek
ἀπρόσκοπος
- ἈΠΡΌΣΚΟΠΟΣ - G677 677 - none (void of, without) offence - {"def":{"short":"actively, inoffensive, i.e., not leading into sin; passively, faultless, i.e., not led into sin","long":["having nothing to strike against, not causing to stumble",["of a smooth road","metaphorically of not leading others to sin by one's mode of life"],"not striking against or stumbling",["metaphorically not led into sin, blameless"],"without offense, not troubled by a consciousness of sin"]},"deriv":"from G0001 (as a negative particle) and a presumed derivative of G4350","pronun":{"ipa":"ɑˈpro.sko.pos","ipa_mod":"ɑˈprow.skow.pows","sbl":"aproskopos","dic":"ah-PROH-skoh-pose","dic_mod":"ah-PROH-skoh-pose"},"see":["G0001","G4350"]}
ἀπρόσκοπος
- ἈΠΡΌΣΚΟΠΟΣ - G677 677 - from (1) (as a negative particle) and a presumed derivative of (4350) - aproskopos - ap-ros'-kop-os - Adjective - from «1» (as a negative particle) and a presumed derivative of «4350»; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin:--none (void of, without) offence. -
having nothing to strike against, not causing to stumble
of a smooth road
metaph. of not leading others to sin by one's mode of life
not striking against or stumbling
metaph. not led into sin, blameless
without offense, not troubled by a consciousness of sin
- - none (void of, without) offence - {"def":{"short":"actively, inoffensive, i.e., not leading into sin; passively, faultless, i.e., not led into sin","long":["having nothing to strike against, not causing to stumble",["of a smooth road","metaphorically of not leading others to sin by one's mode of life"],"not striking against or stumbling",["metaphorically not led into sin, blameless"],"without offense, not troubled by a consciousness of sin"]},"deriv":"from G0001 (as a negative particle) and a presumed derivative of G4350","pronun":{"ipa":"ɑˈpro.sko.pos","ipa_mod":"ɑˈprow.skow.pows","sbl":"aproskopos","dic":"ah-PROH-skoh-pose","dic_mod":"ah-PROH-skoh-pose"},"see":["G0001","G4350"]}
ἈΠΡΌΣΚΟΠΟΣ G677 ἀπρόσκοπος - 677 ἀπρόσκοπος - apróskopos - ap-ros'-kop-os - from Α (as a negative particle) and a presumed derivative of προσκόπτω; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin:--none (void of, without) offence. - Adjective - greek
G1677 ἐλλογέω - 1677 ἐλλογέω from ἐν and λόγος (in the sense of account); to reckon in, i.e. attribute:--impute, put on account.
G2677 καταρτισμός - 2677 καταρτισμός from καταρτίζω; complete furnishing (objectively):--perfecting.
G3677 ὄναρ - 3677 ὄναρ of uncertain derivation; a dream:--dream.
G4677 Σουσάννα - 4677 Σουσάννα of Hebrew origin (שׁוּשַׁן feminine); lily; Susannah (i.e. Shoshannah), an Israelitess:--Susanna.
G677 ἀπρόσκοπος - 677 ἀπρόσκοπος from Α (as a negative particle) and a presumed derivative of προσκόπτω; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin:--none (void of, without) offence.
H1677 דֹּב - 1677 דֹּב or (fully) דּוֹב; from דָּבַב; the bear (as slow); bear.
H2677 חֵצִי - 2677 חֵצִי from חָצָהlemma חָעָה ayin, corrected to חָצָה; the half or middle; half, middle, mid(-night), midst, part, two parts.
H3677 כֶּסֶא - 3677 כֶּסֶא or כֶּסֶה; apparently from כָּסָה; properly, fulness or the full moon, i.e. its festival; (time) appointed.
H4677 מְצֹבָיָה - 4677 מְצֹבָיָה apparently from מָצָא and יָהּ; found of Jah; Metsobajah, a place in Palestine; Mesobaite.
H5677 עֵבֵר - 5677 עֵבֵר the same as עֵבֶר; Eber, the name of two patriarchs and four Israelites; Eber, Heber.
דֹּב
- דֹּב - H1677 1677 - dobe - dôb - or (fully) דּוֹב; from H1680 (דָּבַב); - the bear (as slow) - bear.
חֵצִי
- חֵצִי - H2677 2677 - khay-tsee' - chêtsîy - from H2673 (חָצָה)lemma חָעָה ayin, corrected to חָצָה; - the half or middle - half, middle, mid(-night), midst, part, two parts.
כֶּסֶא
- כֶּסֶא - H3677 3677 - keh'-seh - keçeʼ - or כֶּסֶה; apparently from H3680 (כָּסָה); - properly, fulness or the full moon, i.e. its festival - (time) appointed.
מְצֹבָיָה
- מְצֹבָיָה - H4677 4677 - mets-o-baw-yaw' - Mᵉtsôbâyâh - apparently from H4672 (מָצָא) and H3050 (יָהּ); found of Jah; - Metsobajah, a place in Palestine - Mesobaite.
עֵבֵר
- עֵבֵר - H5677 5677 - ay'-ber - ʻÊbêr - the same as H5676 (עֵבֶר); - Eber, the name of two patriarchs and four Israelites - Eber, Heber.
צַוָּאר
- צַוָּאר - H6677 6677 - tsav-vawr' - tsavvâʼr - or צַוָּר; (Nehemiah 3:5), or צַוָּרֹןlemma צַוָּרן missing vowel, corrected to צַוָּרֹן; (Song of Solomon 4:9), or (feminine) צַוָּארָה; (Micah 2:3), intensively from H6696 (צוּר) in the sense of binding; - the back of the neck (as that on which burdens are bound) - neck.
אֶצְבַּע
- אֶצְבַּע - H677 677 - ets-bah' - ʼetsbaʻ - (Aramaic) corresponding to H676 (אֶצְבַּע) - {something to sieze with, i.e. a finger; by analogy, a toe} - finger, toe.
צָמֵא
- צָמֵא - H6770 6770 - tsaw-may' - tsâmêʼ - a primitive root; - to thirst (literally or figuratively) - (be a-, suffer) thirst(-y).
677 aproskopos {ap ros' kop os}
源自 1 (作为否定质词/语助词) 以及可能是4350的衍生字;
TDNT 6:745,946; 形容词
AV void of offense 1, none offence 1, without offence 1; 3
1) 无损的,无指摘的 (#徒 24:16; 腓 1:10|)
2) 不冒犯人的 (#林前 10:32|)
677 aproskopos {ap ros' kop os} yuan zi 1 (zuo wei fou ding zhi ci/yu zhu ci) yi ji ke neng shi4350de yan sheng zi; TDNT 6:745,946; xing rong ci AV void of offense 1, none offence 1, without offence 1; 3 1) wu sun de, wu zhi zhai de (#tu 24:16; fei 1:10|) 2) bu mao fan ren de (#lin qian 10:32|)
G677
🌈Pride🌈 goeth before Destruction
When 🌈Pride🌈 cometh, then cometh Shame
Please try to be respectful of God and to be reverent toward His Word, which is the Holy Bible.
Some may not be Christian nor agree with Christian theology in general, but please be respectful of those that do and to Christendom in general.
People from all walks of life and backgrounds of faith are welcome here, including the backslidden and nonbelievers, as well.
We may not all agree... but we can agree to disagree, at least.
However, any potential disagreements still need to remain civil in nature, and should stay as such.
Please, just debate the points of your position, if necessary, and refrain from ad hominem attacks. Slandering and name calling serve no productive purpose.
Posting rules are based upon decent conduct and generally acceptable chat behavior and, also, on Christian beliefs and morals found in the Holy Bible.
Please refrain from using offensive language or obscenely suggestive innuendo.
Usernames that are not becoming of basic common decency and morality are not to be used and may possibly result in membership cancellation.
Refusing to follow forum rules may result in membership cancellation and possibly some or all applicable posts being deleted and if necessary... entire threads.
If you feel these things to be unacceptable, please find another forum to post on.Thank you.
.jpg)
