John3:36 From Original Authorized King James Version
John 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
John 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
John3:36 Strong's Greek~English LIT Bible:

John 3:36

  believe(-r), commit (to trust), put in.. ~pisteuo  

  abundantly, against, among, as, at, (b.. ~eis  

  child, foal, son ~huios  

  be (able, X hold, possessed with), acc.. ~echo  

  eternal, for ever, everlasting, world .. ~aionios  

  life(-time ~zoe  

  also, and, but, moreover, now ~de  

  not believe, disobedient, obey not, un.. ~apeitheo  

  child, foal, son ~huios  

  appear, look, see, shew self ~optanomai  

  long, nay, neither, never, no (X man).. ~ou  

  appear, look, see, shew self ~optanomai  

  life(-time ~zoe  

  and, but (even), howbeit, indeed, nay,.. ~alla  

  anger, indignation, vengeance, wrath ~orge  

  God, god(-ly, -ward), ~theos  

  abide, continue, dwell, endure, be pre.. ~meno  

  about (the times), above, after, again.. ~epi  

  her, it(-self), one, the other, (mine).. ~autos  


Samekhi's Greek LTR-RTL Greek Hebrew Bible Project
John 3:36
[4100][1519][5207][2192][166][2222][1161][544][5207][3700][3756][3700][2222][235][3709][2316][3306][1909][846]
 [pisteuo]   [eis]   [huios]   [echo]   [aionios]   [zoe]   [de]   [apeitheo]   [huios]   [optanomai]   [ou]   [optanomai]   [zoe]   [alla]   [orge]   [theos]   [meno]   [epi]   [autos] 
πιστεύωεἰςυἱόςἔχωαἰώνιοςζωήδέἀπειθέωυἱόςὀπτάνομαιοὐὀπτάνομαιζωήἀλλάὀργήθεόςμένωἐπίαὐτός
 believe(-r), commit (to trust), put in.. abundantly, against, among, as, at, (b.. child, foal, son be (able, X hold, possessed with), acc.. eternal, for ever, everlasting, world .. life(-time also, and, but, moreover, now not believe, disobedient, obey not, un.. child, foal, son appear, look, see, shew self  long, nay, neither, never, no (X man).. appear, look, see, shew self life(-time and, but (even), howbeit, indeed, nay,.. anger, indignation, vengeance, wrath God, god(-ly, -ward),  abide, continue, dwell, endure, be pre.. about (the times), above, after, again.. her, it(-self), one, the other, (mine)..
ωύετσιπςἰεςόἱυωχἔςοινώἰαήωζέδωέθιεπἀςόἱυιαμονάτπὀὐοιαμονάτπὀήωζάλλἀήγρὀςόεθωνέμίπἐςότὐα
 [ouetsip]   [sie]   [soiuh]   [ohce]   [soinoia]   [eoz]   [ed]   [oehtiepa]   [soiuh]   [iamonatpo]   [uo]   [iamonatpo]   [eoz]   [alla]   [egro]   [soeht]   [onem]   [ipe]   [sotua] 

Strong's Dictionary Number: [4100]

4100

1 Original Word: πιστεύω
2 Word Origin: from (4102)
3 Transliterated Word: pisteuo
4 TDNT/TWOT Entry: 6:174,849
5 Phonetic Spelling: pist-yoo'-o
6 Part of Speech: Verb
7 Strong's Definition: from [4102;]4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
8 Definition:

  1. to think to be true, to be persuaded of, to credit, place confidence in
    1. of the thing believed
      1. to credit, have confidence
    2. in a moral or religious reference
      1. used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
      2. to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith
  2. to entrust a thing to one, i.e. his fidelity
    1. to be intrusted with a thing

9 English: believe(-r), commit (to trust), put in..
0 Usage: believe(-r), commit (to trust), put in trust with

Strong's Dictionary Number: [1519]

1519

1 Original Word: εἰς
2 Word Origin: a primary preposition
3 Transliterated Word: eis
4 TDNT/TWOT Entry: 2:420,211
5 Phonetic Spelling: ice
6 Part of Speech: Preposition
7 Strong's Definition: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
8 Definition:

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.
9 English: abundantly, against, among, as, at, (b..
0 Usage: abundantly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in(-so much that, -to) (among, at, unto), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with

Strong's Dictionary Number: [5207]

5207

1 Original Word: υἱός
2 Word Origin: apparently a primary word
3 Transliterated Word: huios
4 TDNT/TWOT Entry: 8:334,1206
5 Phonetic Spelling: hwee-os'
6 Part of Speech: Noun Masculine
7 Strong's Definition: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
8 Definition:

  1. a son
    1. rarely used for the young of animals
    2. generally used of the offspring of men
    3. in a restricted sense, the male offspring (one born by a father and of a mother)
    4. in a wider sense, a descendant, one of the posterity of any one,
      1. the children of Israel
      2. sons of Abraham
    5. used to describe one who depends on another or is his follower
      1. a pupil
  2. son of man
    1. term describing man, carrying the connotation of weakness and mortality
    2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
    3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
  3. son of God
    1. used to describe Adam (Lk. 3:
    1. used to describe those who are born again (Lk. 20:
  4. and of angels and of Jesus Christ
    1. of those whom God esteems as sons, whom he loves, protects and benefits above others
      1. in the OT used of the Jews
      2. in the NT of Christians
      3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-
    1. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

9 English: child, foal, son
0 Usage: child, foal, son

Strong's Dictionary Number: [2192]

2192

1 Original Word: ἔχω
2 Word Origin: including an alternate form scheo {skheh'-o}, used in certain tenses only), a primary verb
3 Transliterated Word: echo
4 TDNT/TWOT Entry: 2:816,286
5 Phonetic Spelling: ekh'-o,
6 Part of Speech: Verb
7 Strong's Definition: a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.
8 Definition:

  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing

9 English: be (able, X hold, possessed with), acc..
0 Usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use

Strong's Dictionary Number: [166]

166

1 Original Word: αἰώνιος
2 Word Origin: from (165)
3 Transliterated Word: aionios
4 TDNT/TWOT Entry: 1:208,31
5 Phonetic Spelling: ahee-o'-nee-os
6 Part of Speech: Adjective
7 Strong's Definition: from [165;]165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
8 Definition:

  1. without beginning and end, that which always has been and always will be
  2. without beginning
  3. without end, never to cease, everlasting

9 English: eternal, for ever, everlasting, world ..
0 Usage: eternal, for ever, everlasting, world (began)

Strong's Dictionary Number: [2222]

2222

1 Original Word: ζωή
2 Word Origin: from (2198)
3 Transliterated Word: zoe
4 TDNT/TWOT Entry: 2:832,290
5 Phonetic Spelling: dzo-ay'
6 Part of Speech: Noun Feminine
7 Strong's Definition: from [2198;]2198; life (literally or figuratively):--life(-time). Compare [5590.]5590.
8 Definition:

  1. life
    1. the state of one who is possessed of vitality or is animate
    2. every living soul
  2. life
    1. of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
    2. life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.

9 English: life(-time
0 Usage: life(-time)

Strong's Dictionary Number: [1161]

1161

1 Original Word: δέ
2 Word Origin: a primary particle (adversative or continuative)
3 Transliterated Word: de
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: deh
6 Part of Speech: Conjunction
7 Strong's Definition: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
8 Definition:

  1. but, moreover, and, etc.

9 English: also, and, but, moreover, now
0 Usage: also, and, but, moreover, now

Strong's Dictionary Number: [544]

544

1 Original Word: ἀπειθέω
2 Word Origin: from (545)
3 Transliterated Word: apeitheo
4 TDNT/TWOT Entry: 6:10,818
5 Phonetic Spelling: ap-i-theh'-o
6 Part of Speech: Verb
7 Strong's Definition: from [545;]545; to disbelieve (wilfully and perversely):--not believe, disobedient, obey not, unbelieving.
8 Definition:

  1. not to allow one's self to be persuaded
    1. to refuse or withhold belief
    2. to refuse belief and obedience
  2. not to comply with

9 English: not believe, disobedient, obey not, un..
0 Usage: not believe, disobedient, obey not, unbelieving

Strong's Dictionary Number: [5207]

5207

1 Original Word: υἱός
2 Word Origin: apparently a primary word
3 Transliterated Word: huios
4 TDNT/TWOT Entry: 8:334,1206
5 Phonetic Spelling: hwee-os'
6 Part of Speech: Noun Masculine
7 Strong's Definition: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
8 Definition:

  1. a son
    1. rarely used for the young of animals
    2. generally used of the offspring of men
    3. in a restricted sense, the male offspring (one born by a father and of a mother)
    4. in a wider sense, a descendant, one of the posterity of any one,
      1. the children of Israel
      2. sons of Abraham
    5. used to describe one who depends on another or is his follower
      1. a pupil
  2. son of man
    1. term describing man, carrying the connotation of weakness and mortality
    2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
    3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
  3. son of God
    1. used to describe Adam (Lk. 3:
    1. used to describe those who are born again (Lk. 20:
  4. and of angels and of Jesus Christ
    1. of those whom God esteems as sons, whom he loves, protects and benefits above others
      1. in the OT used of the Jews
      2. in the NT of Christians
      3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-
    1. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

9 English: child, foal, son
0 Usage: child, foal, son

Strong's Dictionary Number: [3700]

3700

1 Original Word: ὀπτάνομαι
2 Word Origin: a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}, which is used for it in certain tenses, and both as alternate of (3708)
3 Transliterated Word: optanomai
4 TDNT/TWOT Entry: 5:315,706
5 Phonetic Spelling: op-tan'-om-ahee,
6 Part of Speech: Verb
7 Strong's Definition: to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from [991,]991, which denotes simply voluntary observation; and from [1492,]1492, which expresses merely mechanical, passive or casual vision; while [2300,]2300, and still more emphatically its intensive [2334,]2334, signifies an earnest but more continued inspection; and [4648]4648 a watching from a distance):--appear, look, see, shew self.
8 Definition:

  1. to look at, behold
  2. to allow one's self to be seen, to appear

9 English: appear, look, see, shew self
0 Usage: appear, look, see, shew self

Strong's Dictionary Number: [3756]

3756

1 Original Word: οὐ
2 Word Origin: a primary word, the absolute negative [cf (3361)] adverb
3 Transliterated Word: ou
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: oo,
6 Part of Speech:

  1. no, not; in direct questions expecting an affirmative answer

7 Strong's Definition: a primary word; the absolute negative (compare [3361)]3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also [3364,]3364, [3372.]3372.
8 Definition:
9 English: long, nay, neither, never, no (X man)..
0 Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but

Strong's Dictionary Number: [3700]

3700

1 Original Word: ὀπτάνομαι
2 Word Origin: a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}, which is used for it in certain tenses, and both as alternate of (3708)
3 Transliterated Word: optanomai
4 TDNT/TWOT Entry: 5:315,706
5 Phonetic Spelling: op-tan'-om-ahee,
6 Part of Speech: Verb
7 Strong's Definition: to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from [991,]991, which denotes simply voluntary observation; and from [1492,]1492, which expresses merely mechanical, passive or casual vision; while [2300,]2300, and still more emphatically its intensive [2334,]2334, signifies an earnest but more continued inspection; and [4648]4648 a watching from a distance):--appear, look, see, shew self.
8 Definition:

  1. to look at, behold
  2. to allow one's self to be seen, to appear

9 English: appear, look, see, shew self
0 Usage: appear, look, see, shew self

Strong's Dictionary Number: [2222]

2222

1 Original Word: ζωή
2 Word Origin: from (2198)
3 Transliterated Word: zoe
4 TDNT/TWOT Entry: 2:832,290
5 Phonetic Spelling: dzo-ay'
6 Part of Speech: Noun Feminine
7 Strong's Definition: from [2198;]2198; life (literally or figuratively):--life(-time). Compare [5590.]5590.
8 Definition:

  1. life
    1. the state of one who is possessed of vitality or is animate
    2. every living soul
  2. life
    1. of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
    2. life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.

9 English: life(-time
0 Usage: life(-time)

Strong's Dictionary Number: [235]

235

1 Original Word: ἀλλά
2 Word Origin: neuter plural of (243)
3 Transliterated Word: alla
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: al-lah'
6 Part of Speech: Conjunction
7 Strong's Definition: neuter plural of [243;]243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
8 Definition:

  1. but
    1. nevertheless, notwithstanding
    2. an objection
    3. an exception
    4. a restriction
    5. nay, rather, yea, moreover
    6. forms a transition to the cardinal matter

9 English: and, but (even), howbeit, indeed, nay,..
0 Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet

Strong's Dictionary Number: [3709]

3709

1 Original Word: ὀργή
2 Word Origin: from (3713)
3 Transliterated Word: orge
4 TDNT/TWOT Entry: 5:382,716
5 Phonetic Spelling: or-gay'
6 Part of Speech: Noun Feminine
7 Strong's Definition: from [3713;]3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.
8 Definition:

  1. anger, the natural disposition, temper, character
  2. movement or agitation of the soul, impulse, desire, any violent emotion, but esp. anger
  3. anger, wrath, indignation
  4. anger exhibited in punishment, hence used for punishment itself
    1. of punishments inflicted by magistrates

9 English: anger, indignation, vengeance, wrath
0 Usage: anger, indignation, vengeance, wrath

Strong's Dictionary Number: [2316]

2316

1 Original Word: θεός
2 Word Origin: of uncertain affinity; a deity, especially (with (3588)) the supreme Divinity
3 Transliterated Word: theos
4 TDNT/TWOT Entry: 3:65,322
5 Phonetic Spelling: theh'-os
6 Part of Speech: Noun Masculine
7 Strong's Definition: of uncertain affinity; a deity, especially (with [3588)]3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
8 Definition:

  1. a god or goddess, a general name of deities or divinities
  2. the Godhead, trinity
    1. God the Father, the first person in the trinity
    2. Christ, the second person of the trinity
    3. Holy Spirit, the third person in the trinity
  3. spoken of the only and true God
    1. refers to the things of God
    2. his counsels, interests, things due to him
  4. whatever can in any respect be likened unto God, or resemble him in any way
    1. God's representative or viceregent
      1. of magistrates and judges

9 English: God, god(-ly, -ward),
0 Usage: God, god(-ly, -ward),

Strong's Dictionary Number: [3306]

3306

1 Original Word: μένω
2 Word Origin: a root word
3 Transliterated Word: meno
4 TDNT/TWOT Entry: 4:574,581
5 Phonetic Spelling: men'-o
6 Part of Speech: Verb
7 Strong's Definition: a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), × thine own.
8 Definition:

  1. to remain, abide
    1. in reference to place
      1. to sojourn, tarry
      2. not to depart 1a
    2. to continue to be present 1a
    3. to be held, kept, continually
    4. in reference to time
      1. to continue to be, not to perish, to last, endure 1b
    5. of persons, to survive, live
    6. in reference to state or condition
      1. to remain as one, not to become another or different
  2. to wait for, await one

9 English: abide, continue, dwell, endure, be pre..
0 Usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own

Strong's Dictionary Number: [1909]

1909

1 Original Word: ἐπί
2 Word Origin: a root
3 Transliterated Word: epi
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: ep-ee'
6 Part of Speech: Preposition
7 Strong's Definition: a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
8 Definition:

  1. upon, on, at, by, before
  2. of position, on, at, by, over, against
  3. to, over, on, at, across, against

9 English: about (the times), above, after, again..
0 Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, where-)fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with

Strong's Dictionary Number: [846]

846

1 Original Word: αὐτός
2 Word Origin: from the particle au [perhaps akin to the base of (109) through the idea of a baffling wind] (backward)
3 Transliterated Word: autos
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: ow-tos'
6 Part of Speech:

  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same

7 Strong's Definition: from the particle au (perhaps akin to the base of [109]109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative [1438)]1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare [848.]848.
8 Definition:
9 English: her, it(-self), one, the other, (mine)..
0 Usage: her, it(-self), one, the other, (mine) own, said, (the) (self-)same, (him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, -by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which

John Chapter -> 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21
Verses -> 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36
The King James version of the Bible is Public Domain.




🌈Pride🌈 goeth before Destruction
When 🌈Pride🌈 cometh, then cometh Shame


Bible News


Christian how we Support the Ministry
Industrial Electronic Repair
Industrial Monitor Repair
Power Supply Repair
ebay

Manufacture's Repaired
A B C D E F G H I J K L
M N O P Q R S T U V W X Y Z

Simple Rules for this Site!


 Posted by Webmaster on Saturday, August 31 2002
  • Web-Ministry is intended for the Glory of God.
  • Please try to be respectful of God and to be reverent toward His Word, which is the Holy Bible.
  • Some may not be Christian nor agree with Christian theology in general, but please be respectful of those that do and to Christendom in general.
  • People from all walks of life and backgrounds of faith are welcome here, including the backslidden and nonbelievers, as well.
  • We may not all agree... but we can agree to disagree, at least.
  • However, any potential disagreements still need to remain civil in nature, and should stay as such.
  • Please, just debate the points of your position, if necessary, and refrain from ad hominem attacks. Slandering and name calling serve no productive purpose.
  • Posting rules are based upon decent conduct and generally acceptable chat behavior and, also, on Christian beliefs and morals found in the Holy Bible.
  • Please refrain from using offensive language or obscenely suggestive innuendo.
  • Usernames that are not becoming of basic common decency and morality are not to be used and may possibly result in membership cancellation.
  • Refusing to follow forum rules may result in membership cancellation and possibly some or all applicable posts being deleted and if necessary... entire threads.
  • If you feel these things to be unacceptable, please find another forum to post on.Thank you.
  • dp,webmaster,Chrysoprasus,wilshine

Jesus Christ Forums
To the Glory of Jesus Christ!

Jesus Christ Forums Software Testing

Radio for Jesus 24/7

Hosted by $SamekhiAmI


Surplus by Samekhi
OR

Cash app $SamekhiAmI

Manufacture's Repaired
A B C D E F G H I J K L
M N O P Q R S T U V W X Y Z

Web-Ministry Created this page in 0.093941 seconds