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Hebrews7:28 From Original Authorized King James Version
Hebrews 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews7:28 Strong's Greek~English LIT Bible:

Hebrews 7:28

  and, as, because (that), but, even, fo.. ~gar  

  law ~nomos  

  appoint, be, conduct, make, ordain, set ~kathistemi  

  human/people ~anthropos  

  chief (high) priest, chief of the prie.. ~archiereus  

  be (able, X hold, possessed with), acc.. ~echo  

  disease, infirmity, sickness, weakness ~astheneia  

  also, and, but, moreover, now ~de  

  account, cause, communication, X conce.. ~logos  

  oath ~horkomosia  

  the, this, that, one, he, she, it, etc ~ho  

  after(-ward), X that he again, against.. ~meta  

  law ~nomos  

  child, foal, son ~huios  

  consecrate, finish, fulfil, make) perf.. ~teleioo  

  abundantly, against, among, as, at, (b.. ~eis  

  age, course, eternal, (for) ever(-more.. ~aion  


Samekhi's Greek LTR-RTL Greek Hebrew Bible Project
Hebrews 7:28
[1063][3551][2525][444][749][2192][769][1161][3056][3728][3588][3326][3551][5207][5048][1519][165]
 [gar]   [nomos]   [kathistemi]   [anthropos]   [archiereus]   [echo]   [astheneia]   [de]   [logos]   [horkomosia]   [ho]   [meta]   [nomos]   [huios]   [teleioo]   [eis]   [aion] 
γάρνόμοςκαθίστημιἄνθρωποςἀρχιερεύςἔχωἀσθένειαδέλόγοςὁρκωμοσίαὁμετάνόμοςυἱόςτελειόωεἰςαἰών
 and, as, because (that), but, even, fo.. law appoint, be, conduct, make, ordain, set human/people chief (high) priest, chief of the prie.. be (able, X hold, possessed with), acc.. disease, infirmity, sickness, weakness also, and, but, moreover, now account, cause, communication, X conce.. oath the, this, that, one, he, she, it, etc after(-ward), X that he again, against.. law child, foal, son consecrate, finish, fulfil, make) perf.. abundantly, against, among, as, at, (b.. age, course, eternal, (for) ever(-more..
ράγςομόνιμητσίθακςοπωρθνἄςύερειχρἀωχἔαιενέθσἀέδςογόλαίσομωκρὁὁάτεμςομόνςόἱυωόιελετςἰενώἰα
 [rag]   [somon]   [imetsihtak]   [soporhtna]   [suereihcra]   [ohce]   [aienehtsa]   [ed]   [sogol]   [aisomokroh]   [oh]   [atem]   [somon]   [soiuh]   [ooielet]   [sie]   [noia] 
Strong's Dictionary Number: [1063]

1063

1 Original Word: γάρ
2 Word Origin: a primary particle
3 Transliterated Word: gar
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: gar
6 Part of Speech: Conjunction
7 Strong's Definition: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
8 Definition:

  1. for

9 English: and, as, because (that), but, even, fo..
0 Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet

Strong's Dictionary Number: [3551]

3551

1 Original Word: νόμος
2 Word Origin: from a primary nemo (to parcel out, especially food or grazing to animals)
3 Transliterated Word: nomos
4 TDNT/TWOT Entry: 4:1022,646
5 Phonetic Spelling: nom'-os
6 Part of Speech: Noun Masculine
7 Strong's Definition: from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
8 Definition:

  1. anything established, anything received by usage, a custom, a law, a command
    1. of any law whatsoever
      1. a law or rule producing a state approved of God 1a
    2. by the observance of which is approved of God
      1. a precept or injunction
      2. the rule of action prescribed by reason
    3. of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents
    4. the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love
    5. the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT

9 English: law
0 Usage: law

Strong's Dictionary Number: [2525]

2525

1 Original Word: καθίστημι
2 Word Origin: from (2596) and (2476)
3 Transliterated Word: kathistemi
4 TDNT/TWOT Entry: 3:444,387
5 Phonetic Spelling: kath-is'-tay-mee
6 Part of Speech: Verb
7 Strong's Definition: from [2596]2596 and [2476;]2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy:--appoint, be, conduct, make, ordain, set.
8 Definition:

  1. to set, place, put
    1. to set one over a thing (in charge of it)
    2. to appoint one to administer an office
    3. to set down as, constitute, to declare, show to be
    4. to constitute, to render, make, cause to be
    5. to conduct or bring to a certain place
    6. to show or exhibit one's self
      1. come forward as

9 English: appoint, be, conduct, make, ordain, set
0 Usage: appoint, be, conduct, make, ordain, set

Strong's Dictionary Number: [444]

444

1 Original Word: ἄνθρωπος
2 Word Origin: from (435) and ops (the countenance, from (3700)); man-faced, i.e. a human being
3 Transliterated Word: anthropos
4 TDNT/TWOT Entry: 1:364,59
5 Phonetic Spelling: anth'-ro-pos
6 Part of Speech: Noun Masculine
7 Strong's Definition: from [435]435 and ops (the countenance; from [3700);]3700); man-faced, i.e. a human being:--certain, man.
8 Definition:

  1. a human being, whether male or female
    1. generically, to include all human individuals
    2. to distinguish man from beings of a different order
      1. of animals and plants
      2. of from God and Christ
      3. of the angels
    3. with the added notion of weakness, by which man is led into a mistake or prompted to sin
    4. with the adjunct notion of contempt or disdainful pity
    5. with reference to two fold nature of man, body and soul
    6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
    7. with reference to sex, a male
  2. indefinitely, someone, a man, one
  3. in the plural, people
  4. joined with other words, merchantman

9 English: human/people
0 Usage: certain, man

Strong's Dictionary Number: [749]

749

1 Original Word: ἀρχιερεύς
2 Word Origin: from (746) and (2409)
3 Transliterated Word: archiereus
4 TDNT/TWOT Entry: 3:265,349
5 Phonetic Spelling: ar-khee-er-yuce'
6 Part of Speech: Noun Masculine
7 Strong's Definition: from [746]746 and [2409;]2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
8 Definition:

  1. chief priest, high priest

9 English: chief (high) priest, chief of the prie..
0 Usage: chief (high) priest, chief of the priests

Strong's Dictionary Number: [2192]

2192

1 Original Word: ἔχω
2 Word Origin: including an alternate form scheo {skheh'-o}, used in certain tenses only), a primary verb
3 Transliterated Word: echo
4 TDNT/TWOT Entry: 2:816,286
5 Phonetic Spelling: ekh'-o,
6 Part of Speech: Verb
7 Strong's Definition: a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.
8 Definition:

  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing

9 English: be (able, X hold, possessed with), acc..
0 Usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use

Strong's Dictionary Number: [769]

769

1 Original Word: ἀσθένεια
2 Word Origin: from (772)
3 Transliterated Word: astheneia
4 TDNT/TWOT Entry: 1:490,83
5 Phonetic Spelling: as-then'-i-ah
6 Part of Speech: Noun Feminine
7 Strong's Definition: from [772;]772; feebleness (of mind or body); by implication, malady; morally, frailty:--disease, infirmity, sickness, weakness.
8 Definition:

  1. want of strength, weakness, infirmity
    1. of the body
      1. its native weakness and frailty
      2. feebleness of health or sickness
    2. of the soul
      1. want of strength and capacity requisite 1b
    3. to understand a thing 1b
    4. to do things great and glorious 1b
    5. to restrain corrupt desires 1b
    6. to bear trials and troubles

9 English: disease, infirmity, sickness, weakness
0 Usage: disease, infirmity, sickness, weakness

Strong's Dictionary Number: [1161]

1161

1 Original Word: δέ
2 Word Origin: a primary particle (adversative or continuative)
3 Transliterated Word: de
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: deh
6 Part of Speech: Conjunction
7 Strong's Definition: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
8 Definition:

  1. but, moreover, and, etc.

9 English: also, and, but, moreover, now
0 Usage: also, and, but, moreover, now

Strong's Dictionary Number: [3056]

3056

1 Original Word: λόγος
2 Word Origin: from (3004)
3 Transliterated Word: logos
4 TDNT/TWOT Entry: 4:69,505
5 Phonetic Spelling: log'-os
6 Part of Speech: Noun Masculine
7 Strong's Definition: from [3004;]3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
8 Definition:

  1. of speech
    1. a word, uttered by a living voice, embodies a conception or idea
    2. what someone has said
      1. a word
      2. the sayings of God
      3. decree, mandate or order
      4. of the moral precepts given by God
      5. Old Testament prophecy given by the prophets
      6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
    3. discourse
      1. the act of speaking, speech
      2. the faculty of speech, skill and practice in speaking
      3. a kind or style of speaking
      4. a continuous speaking discourse - instruction
    4. doctrine, teaching
    5. anything reported in speech; a narration, narrative
    6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
    7. the thing spoken of or talked about; event, deed
  2. its use as respect to the MIND alone
    1. reason, the mental faculty of thinking, meditating, reasoning, calculating
    2. account, i.e. regard, consideration
    3. account, i.e. reckoning, score
    4. account, i.e. answer or explanation in reference to judgment
    5. relation, i.e. with whom as judge we stand in relation
      1. reason would
    6. reason, cause, ground
  3. In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
A Greek philosopher named Heraclitus first used the term Logos around600 B.C. to designate the divine reason or plan which coordinates achanging universe. This word was well suited to John's purpose inJohn 1.
9 English: account, cause, communication, X conce..
0 Usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work

Strong's Dictionary Number: [3728]

3728

1 Original Word: ὁρκωμοσία
2 Word Origin: from a compound of (3727) and a derivative of (3660)
3 Transliterated Word: horkomosia
4 TDNT/TWOT Entry: 5:463,729
5 Phonetic Spelling: hor-ko-mos-ee'ah
6 Part of Speech: Noun Feminine
7 Strong's Definition: from a compound of [3727]3727 and a derivative of [3660;]3660; asseveration on oath:--oath.
8 Definition:

  1. affirmation made on oath, the taking of an oath, an oath

9 English: oath
0 Usage: oath

Strong's Dictionary Number: [3588]

3588

1 Original Word: ὁ
2 Word Origin: in all their inflections, the definite article
3 Transliterated Word: ho
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: ho,
6 Part of Speech:

  1. this, that, these, etc.

7 Strong's Definition: in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
8 Definition:
9 English: the, this, that, one, he, she, it, etc
0 Usage: the, this, that, one, he, she, it, etc

Strong's Dictionary Number: [3326]

3326

1 Original Word: μετά
2 Word Origin: a primary preposition (often used adverbially)
3 Transliterated Word: meta
4 TDNT/TWOT Entry: 7:766,1102
5 Phonetic Spelling: met-ah'
6 Part of Speech: Preposition
7 Strong's Definition: a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between [575]575 or [1537]1537 and [1519]1519 or [4314;]4314; less intimate than [1722]1722 and less close than [4862):--after(-ward),]4862):--after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
8 Definition:

  1. with, after, behind

9 English: after(-ward), X that he again, against..
0 Usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with, + without

Strong's Dictionary Number: [3551]

3551

1 Original Word: νόμος
2 Word Origin: from a primary nemo (to parcel out, especially food or grazing to animals)
3 Transliterated Word: nomos
4 TDNT/TWOT Entry: 4:1022,646
5 Phonetic Spelling: nom'-os
6 Part of Speech: Noun Masculine
7 Strong's Definition: from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
8 Definition:

  1. anything established, anything received by usage, a custom, a law, a command
    1. of any law whatsoever
      1. a law or rule producing a state approved of God 1a
    2. by the observance of which is approved of God
      1. a precept or injunction
      2. the rule of action prescribed by reason
    3. of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents
    4. the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love
    5. the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT

9 English: law
0 Usage: law

Strong's Dictionary Number: [5207]

5207

1 Original Word: υἱός
2 Word Origin: apparently a primary word
3 Transliterated Word: huios
4 TDNT/TWOT Entry: 8:334,1206
5 Phonetic Spelling: hwee-os'
6 Part of Speech: Noun Masculine
7 Strong's Definition: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
8 Definition:

  1. a son
    1. rarely used for the young of animals
    2. generally used of the offspring of men
    3. in a restricted sense, the male offspring (one born by a father and of a mother)
    4. in a wider sense, a descendant, one of the posterity of any one,
      1. the children of Israel
      2. sons of Abraham
    5. used to describe one who depends on another or is his follower
      1. a pupil
  2. son of man
    1. term describing man, carrying the connotation of weakness and mortality
    2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
    3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
  3. son of God
    1. used to describe Adam (Lk. 3:
    1. used to describe those who are born again (Lk. 20:
  5. and of angels and of Jesus Christ
    1. of those whom God esteems as sons, whom he loves, protects and benefits above others
      1. in the OT used of the Jews
      2. in the NT of Christians
      3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-
    1. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

9 English: child, foal, son
0 Usage: child, foal, son

Strong's Dictionary Number: [5048]

5048

1 Original Word: τελειόω
2 Word Origin: from (5046)
3 Transliterated Word: teleioo
4 TDNT/TWOT Entry: 8:79,1161
5 Phonetic Spelling: tel-i-o'-o
6 Part of Speech: Verb
7 Strong's Definition: from [5046;]5046; to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character):--consecrate, finish, fulfil, make) perfect.
8 Definition:

  1. to make perfect, complete
    1. to carry through completely, to accomplish, finish, bring to an end
  2. to complete (perfect)
    1. add what is yet wanting in order to render a thing full
    2. to be found perfect
  3. to bring to the end (goal) proposed
  4. to accomplish
    1. bring to a close or fulfilment by event
      1. of the prophecies of the scriptures

9 English: consecrate, finish, fulfil, make) perf..
0 Usage: consecrate, finish, fulfil, make) perfect

Strong's Dictionary Number: [1519]

1519

1 Original Word: εἰς
2 Word Origin: a primary preposition
3 Transliterated Word: eis
4 TDNT/TWOT Entry: 2:420,211
5 Phonetic Spelling: ice
6 Part of Speech: Preposition
7 Strong's Definition: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
8 Definition:

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.
9 English: abundantly, against, among, as, at, (b..
0 Usage: abundantly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in(-so much that, -to) (among, at, unto), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with

Strong's Dictionary Number: [165]

165

1 Original Word: αἰών
2 Word Origin: from the same as (104)
3 Transliterated Word: aion
4 TDNT/TWOT Entry: 1:197,31
5 Phonetic Spelling: ahee-ohn'
6 Part of Speech: Noun Masculine
7 Strong's Definition: from the same as [104;]104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare [5550.]5550.
8 Definition:

  1. for ever, an unbroken age, perpetuity of time, eternity
  2. the worlds, universe
  3. period of time, age

9 English: age, course, eternal, (for) ever(-more..
0 Usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end)

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Verses -> 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28
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