Home
1 John2:20 From Original Authorized King James Version
1 John 2:20 But ye have an unction from the Holy One, and ye know all things.
1 John 2:20 But ye have an unction from the Holy One, and ye know all things.
1 John2:20 Strong's Greek~English LIT Bible:

1 John 2:20

  and, also, both, but, even, for, if, o.. ~kai  

  ye (yourselves), you ~humeis  

  be (able, X hold, possessed with), acc.. ~echo  

  anointing, unction ~chrisma  

  X here-)after, ago, at, because of, be.. ~apo  

  most) holy (one, thing), saint ~hagios  

  and, also, both, but, even, for, if, o.. ~kai  

  be aware, behold, X can (+ not tell), .. ~eido  

  all (manner of, means), alway(-s), any.. ~pas  


Samekhi's Greek LTR-RTL Greek Hebrew Bible Project
1 John 2:20
[2532][5210][2192][5545][575][40][2532][1492][3956]
 [kai]   [humeis]   [echo]   [chrisma]   [apo]   [hagios]   [kai]   [eido]   [pas] 
καίὑμεῖςἔχωχρῖσμαἀπόἅγιοςκαίεἴδωπᾶς
 and, also, both, but, even, for, if, o.. ye (yourselves), you be (able, X hold, possessed with), acc.. anointing, unction X here-)after, ago, at, because of, be.. most) holy (one, thing), saint and, also, both, but, even, for, if, o.. be aware, behold, X can (+ not tell), .. all (manner of, means), alway(-s), any..
ίακςῖεμὑωχἔαμσῖρχόπἀςοιγἅίακωδἴεςᾶπ
 [iak]   [siemuh]   [ohce]   [amsirhc]   [opa]   [soigah]   [iak]   [odie]   [sap] 
Strong's Dictionary Number: [2532]

2532

1 Original Word: καί
2 Word Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
3 Transliterated Word: kai
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: kahee
6 Part of Speech: Conjunction
7 Strong's Definition: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
8 Definition:

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.
9 English: and, also, both, but, even, for, if, o..
0 Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Strong's Dictionary Number: [5210]

5210

1 Original Word: ὑμεῖς
2 Word Origin: irregular plural of (4771)
3 Transliterated Word: humeis
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: hoo-mice'
6 Part of Speech:

  1. you

7 Strong's Definition: irregular plural of [4771;]4771; you (as subjective of verb):--ye (yourselves), you.
8 Definition:
9 English: ye (yourselves), you
0 Usage: ye (yourselves), you

Strong's Dictionary Number: [2192]

2192

1 Original Word: ἔχω
2 Word Origin: including an alternate form scheo {skheh'-o}, used in certain tenses only), a primary verb
3 Transliterated Word: echo
4 TDNT/TWOT Entry: 2:816,286
5 Phonetic Spelling: ekh'-o,
6 Part of Speech: Verb
7 Strong's Definition: a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.
8 Definition:

  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing

9 English: be (able, X hold, possessed with), acc..
0 Usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use

Strong's Dictionary Number: [5545]

5545

1 Original Word: χρῖσμα
2 Word Origin: from (5548)
3 Transliterated Word: chrisma
4 TDNT/TWOT Entry: 9:493,1322
5 Phonetic Spelling: khris'-mah
6 Part of Speech: Noun Neuter
7 Strong's Definition: from [5548;]5548; an unguent or smearing, i.e. (figuratively) the special endowment ("chrism") of the Holy Spirit:--anointing, unction.
8 Definition:

  1. anything smeared on, unguent, ointment, usually prepared by the Hebrews from oil and aromatic herbs. Anointing was the inaugural ceremony for priests

9 English: anointing, unction
0 Usage: anointing, unction

Strong's Dictionary Number: [575]

575

1 Original Word: ἀπό
2 Word Origin: a primary particle
3 Transliterated Word: apo
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: apo'
6 Part of Speech:

  1. of separation
    1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing, ...
    2. of separation of a part from the whole
      1. where of a whole some part is taken
    3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
    4. of a state of separation, that is of distance
      1. physical, of distance of place
      2. temporal, of distance of time
  2. of origin
    1. of the place whence anything is, comes, befalls, is taken
    2. of origin of a cause

7 Strong's Definition: a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
8 Definition:
9 English: X here-)after, ago, at, because of, be..
0 Usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with

Strong's Dictionary Number: [40]

40

1 Original Word: ἅγιος
2 Word Origin: from hagos (an awful thing) [cf (53), (2282)]
3 Transliterated Word: hagios
4 TDNT/TWOT Entry: 1:88,14
5 Phonetic Spelling: hag'-ee-os
6 Part of Speech: Adjective
7 Strong's Definition: from hagos (an awful thing) (compare [53,]53, [2282);]2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
8 Definition:

  1. most holy thing, a saint

9 English: most) holy (one, thing), saint
0 Usage: (most) holy (one, thing), saint

Strong's Dictionary Number: [2532]

2532

1 Original Word: καί
2 Word Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
3 Transliterated Word: kai
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: kahee
6 Part of Speech: Conjunction
7 Strong's Definition: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
8 Definition:

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.
9 English: and, also, both, but, even, for, if, o..
0 Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Strong's Dictionary Number: [1492]

1492

1 Original Word: εἴδω
2 Word Origin: a root word
3 Transliterated Word: eido
4 TDNT/TWOT Entry: 5:116, 673
5 Phonetic Spelling: i'-do
6 Part of Speech: Verb
7 Strong's Definition: a primary verb; used only in certain past tenses, the others being borrowed from the equivalent [3700]3700 and [3708;]3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare [3700.]3700.
8 Definition:

  1. to see
    1. to perceive with the eyes
    2. to perceive by any of the senses
    3. to perceive, notice, discern, discover
    4. to see
      1. i.e. to turn the eyes, the mind, the attention to anything
      2. to pay attention, observe
      3. to see about something 1d
  2. i.e. to ascertain what must be done about it
      1. to inspect, examine
      2. to look at, behold
    1. to experience any state or condition
    2. to see i.e. have an interview with, to visit
  3. to know
    1. to know of anything
    2. to know, i.e. get knowledge of, understand, perceive
      1. of any fact
      2. the force and meaning of something which has definite meaning
      3. to know how, to be skilled in
    3. to have regard for one, cherish, pay attention to (1Th. 5:

9 English: be aware, behold, X can (+ not tell), ..
0 Usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot

Strong's Dictionary Number: [3956]

3956

1 Original Word: πᾶς
2 Word Origin: including all the forms of declension
3 Transliterated Word: pas
4 TDNT/TWOT Entry: 5:886,795
5 Phonetic Spelling: pas
6 Part of Speech: Adjective
7 Strong's Definition: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), × thoroughly, whatsoever, whole, whosoever.
8 Definition:

  1. individually
    1. each, every, any, all, the whole, everyone, all things, everything
  2. collectively
    1. some of all types
... "the whole world has gone after him" Did all the world go afterChrist? "then went all Judea, and were baptized of him in Jordan."Was all Judea, or all Jerusalem, baptized in Jordan? "Ye are of God,little children", and the whole world lieth in the wicked one". Doesthe whole world there mean everybody? The words "world" and "all" areused in some seven or eight senses in Scripture, and it is veryrarely the "all" means all persons, taken individually. The words aregenerally used to signify that Christ has redeemed some of all sorts-- some Jews, some Gentiles, some rich, some poor, and has notrestricted His redemption to either Jew or Gentile ...
9 English: all (manner of, means), alway(-s), any..
0 Usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever

1 John Chapter -> 1 2 3 4 5
Verses -> 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29
The King James version of the Bible is Public Domain.



🌈Pride🌈 goeth before Destruction
When 🌈Pride🌈 cometh, then cometh Shame

Bible News


Christian how we Support the Ministry
Industrial Electronic Repair
Industrial Monitor Repair
Power Supply Repair
ebay
Manufacture's Repaired
A B C D E F G H I J K L
M N O P Q R S T U V W X Y Z

Simple Rules for this Site!

 Posted by Webmaster on Saturday, August 31 2002
  • Web-Ministry is intended for the Glory of God.
  • Please try to be respectful of God and to be reverent toward His Word, which is the Holy Bible.
  • Some may not be Christian nor agree with Christian theology in general, but please be respectful of those that do and to Christendom in general.
  • People from all walks of life and backgrounds of faith are welcome here, including the backslidden and nonbelievers, as well.
  • We may not all agree... but we can agree to disagree, at least.
  • However, any potential disagreements still need to remain civil in nature, and should stay as such.
  • Please, just debate the points of your position, if necessary, and refrain from ad hominem attacks. Slandering and name calling serve no productive purpose.
  • Posting rules are based upon decent conduct and generally acceptable chat behavior and, also, on Christian beliefs and morals found in the Holy Bible.
  • Please refrain from using offensive language or obscenely suggestive innuendo.
  • Usernames that are not becoming of basic common decency and morality are not to be used and may possibly result in membership cancellation.
  • Refusing to follow forum rules may result in membership cancellation and possibly some or all applicable posts being deleted and if necessary... entire threads.
  • If you feel these things to be unacceptable, please find another forum to post on.Thank you.
  • dp,webmaster,Chrysoprasus,wilshine

Jesus Christ Forums
To the Glory of Jesus Christ!
Jesus Christ Forums Software Testing

Radio for Jesus 24/7

Hosted by $SamekhiAmI


Surplus by Samekhi
OR

Cash app $SamekhiAmI
Manufacture's Repaired
A B C D E F G H I J K L
M N O P Q R S T U V W X Y Z

Web-Ministry Created this page in 0.046778 seconds