Just because someone with riches who wishes to keep them dare insult a beggar as a thief does not imply that Jesus would consider the beggar to have even thought about stealing anything, as if it were a sin to ask. On the contrary, Jesus Christ taught His followers to keep on asking, seeking, and knocking, expecting to receive, find, and benefit from opened doors! (Matt. 7:7, Greek ) The warning for dealing with such people is in Matt. 7:6. The Word of God is \"sacred [stuff] to dogs\" or \"pearls [cast] before pigs\" to any person who dare insult any beggar as a thief without awareness of any actual theft. Our warning from Christ is that these people might turn on us and tear us to pieces if we present the Word unwelcomely. What will happen in heaven in all cases of a Christian who has suffered for asking and been treated as a thief, the word \"stealing\" in the insult will fail to translate to the Hebrew root in \"Thou shalt not steal\" (Ex. 20); if the insult came from another believer, such a Christian shall be compelled to repent as a liar and a lover of money. Still, we must watch out in the here and now for pretended Christians who accept the world\'s definition of \"stealing\". Legally, the crime of larceny, the legal name for simple theft, has been committed when someone has illegally deprived someone else of the use of his goods by taking something away without consent. The evil person who accuses someone making a material request of \"stealing\" has no charges whatsoever to press until the item is physically stolen. Still, if the evil person be a store manager or cashier, they can impose ejection and announce permanent unwelcomeness. That is not punishment for theft, but martyrdom for begging. Do not believe the evil claim that the beggar accused of stealing has stolen anything without a physically stolen item! As for the Apostle Paul\'s command in Eph. 4:28, it applies only to genuine thieves. The command to work with one\'s hands does not take effect because a beggar got insulted as if he were a thief, but because a real theft was committed. Sometimes, as in 3 John 7, an utterly uncooperative mission field will force Christians to accept that there will be no help from the pagans and to work for all the money for ministry. Still, the command from our Lord Jesus the Messiah is to make friends with \"the mammon of unrighteousness\" so that the rich folk of this world might take care of us in times of trouble and might endow our congregations financially. Not all such friends, however, will. Yet if the rich folk of this world will take care of us in hard times or grant us wealth for our ministries, not only are we commanded by Christ to accept it, we are commanded to seek the ties that lead to it (Luke 16:9, KJV). I will not defend sins of idleness or actual theft as a Christian. Great is the mercy of God! Will seeking the favour of rich folk would make us idle? I believe that shallow Christians might be made idle by oodles of money, yet firm believers will try to use such money to spread the Good News throughout the whole world! Instead of living in these Unites States where most unbelievers have heard and rejected our Gospel, we could go among such peoples as the Miao of China who have no testimony of Jesus Christ if we had plenty of wealth and did not have to live there as impoverished outsiders. I hope never again to hear you later consider the moocher as stealing. The seeker of permission to take something has not stolen until the item is taken without consent. A supermarket grazer is a thief, but it is not really \"stealing\" to ask for something and be told, No. Jesus indeed commanded us to continue to ask, seek, and knock! Yours in Christ, +++Kevin Douglas Rosenberg a martyr for continuing to ask, seek, and knock (Matt. 7:7 ) P. S. We ignore the meaning of one translated text alone in favor of interpretation because the original, fully inspired Scriptures were written in Hebrew, Aramaic, and Ancient Greek. They do not translate word for word into Modern English! As for misguided, fleshly yet litteral interpretations of Scripture, consider the following three kinds of backslidden Christians: (1 ) The evil servants in charge who run their churches in personal sin as if judgement were not coming upon them through humans on this earth (Matt. 24:45-51 ). (Ten Virgins comments) (2 ) Those treated as mentally ill, caused to sin in idleness. The curse from Matthew 18:5-7 stalks somebody else for causing their habitual sins... (3 ) Anybody who got persecuted among even one other believer and got called to flee but could not. Have sympathy for such people, as for me. My evangelist was persecuted as mentally ill, and I got persecuted within ten days of my conversion along with him for my \"baby Christian\" testimony among Hindus at the University of Illinois. We got called to flee together (Matt. 10:23 ), yet we had not read that passage yet. About ten weeks later, he withdrew from the U of I and fled to Texas without me. Without transportation, I could not ask his church for help. I had implored him to take me there to stay, but he would not. Still believing, still insisting that my calling was to remain to pursue my degree and eventually a PhD (?-- Matt 23:1ff ) in Chemistry (?-- Col. 2:8 ), he refused to take me unless I promised to return with his car that horrible day in December 1991. God knew that I was headed for deepening trouble at the U of I and that no church there was able to meet my needs. The believer who has missed his missionary calling through failure to flee in the Modern English speaking culture deserves compassion. I had no one to ask to take me to Texas. My departed evangelist would not do his part to escape his brother\'s church in Arlington TX in order to seek another in neighbouring Dallas TX which might have shown me a welcome and my need to go out as a missionary rather than struggling to build a life of my own in these United States. No one should blame me for the failure of the churches of Urbana and Champaign to bring me in and lead me to the one which might have rebuked my career plan and led me out into the mission field.