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Hebrews6:6 From Original Authorized King James Version
Hebrews 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Hebrews 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Hebrews6:6 Strong's Greek~English LIT Bible:

Hebrews 6:6

  and, also, both, but, even, for, if, o.. ~kai  

  fall away ~parapipto  

  renew ~anakainizo  

  again ~palin  

  abundantly, against, among, as, at, (b.. ~eis  

  repentance ~metanoia  

  crucify afresh ~anastauroo  

  alone, her (own, -self), (he) himself,.. ~heautou  

  child, foal, son ~huios  

  God, god(-ly, -ward), ~theos  

  crucify afresh ~anastauroo  

  and, also, both, but, even, for, if, o.. ~kai  

  make a public example, put to an open .. ~paradeigmatizo  


Samekhi's Greek LTR-RTL Greek Hebrew Bible Project
Hebrews 6:6
[2532][3895][340][3825][1519][3341][388][1438][5207][2316][388][2532][3856]
 [kai]   [parapipto]   [anakainizo]   [palin]   [eis]   [metanoia]   [anastauroo]   [heautou]   [huios]   [theos]   [anastauroo]   [kai]   [paradeigmatizo] 
καίπαραπίπτωἀνακαινίζωπάλινεἰςμετάνοιαἀνασταυρόωἑαυτοῦυἱόςθεόςἀνασταυρόωκαίπαραδειγματίζω
 and, also, both, but, even, for, if, o.. fall away renew again abundantly, against, among, as, at, (b.. repentance crucify afresh alone, her (own, -self), (he) himself,.. child, foal, son God, god(-ly, -ward),  crucify afresh and, also, both, but, even, for, if, o.. make a public example, put to an open ..
ίακωτπίπαραπωζίνιακανἀνιλάπςἰεαιονάτεμωόρυατσανἀῦοτυαἑςόἱυςόεθωόρυατσανἀίακωζίταμγιεδαραπ
 [iak]   [otpiparap]   [oziniakana]   [nilap]   [sie]   [aionatem]   [ooruatsana]   [uotuaeh]   [soiuh]   [soeht]   [ooruatsana]   [iak]   [ozitamgiedarap] 
Strong's Dictionary Number: [2532]

2532

1 Original Word: καί
2 Word Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
3 Transliterated Word: kai
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: kahee
6 Part of Speech: Conjunction
7 Strong's Definition: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
8 Definition:

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.
9 English: and, also, both, but, even, for, if, o..
0 Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Strong's Dictionary Number: [3895]

3895

1 Original Word: παραπίπτω
2 Word Origin: from (3844) and (4098)
3 Transliterated Word: parapipto
4 TDNT/TWOT Entry: 6:170,846
5 Phonetic Spelling: par-ap-ip'-to
6 Part of Speech: Verb
7 Strong's Definition: from [3844]3844 and [4098;]4098; to fall aside, i.e. (figuratively) to apostatize:--fall away.
8 Definition:

  1. to fall beside a person or thing
  2. to slip aside
    1. to deviate from the right path, turn aside, wander
    2. to error
    3. to fall away (from the true faith): from worship of Jehovah

9 English: fall away
0 Usage: fall away

Strong's Dictionary Number: [340]

340

1 Original Word: ἀνακαινίζω
2 Word Origin: from (303) and a derivative of (2537)
3 Transliterated Word: anakainizo
4 TDNT/TWOT Entry: 3:451,388
5 Phonetic Spelling: an-ak-ahee-nid'-zo
6 Part of Speech: Verb
7 Strong's Definition: from [303]303 and a derivative of [2537;]2537; to restore:--renew.
8 Definition:

  1. to renew, renovate

9 English: renew
0 Usage: renew

Strong's Dictionary Number: [3825]

3825

1 Original Word: πάλιν
2 Word Origin: probably from the same as (3823) (through the idea of oscillatory repetition)
3 Transliterated Word: palin
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: pal'-in
6 Part of Speech: Adverb
7 Strong's Definition: probably from the same as [3823]3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
8 Definition:

  1. anew, again
    1. renewal or repetition of the action
    2. again, anew
  2. again, i.e. further, moreover
  3. in turn, on the other hand

9 English: again
0 Usage: again

Strong's Dictionary Number: [1519]

1519

1 Original Word: εἰς
2 Word Origin: a primary preposition
3 Transliterated Word: eis
4 TDNT/TWOT Entry: 2:420,211
5 Phonetic Spelling: ice
6 Part of Speech: Preposition
7 Strong's Definition: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
8 Definition:

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.
9 English: abundantly, against, among, as, at, (b..
0 Usage: abundantly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in(-so much that, -to) (among, at, unto), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with

Strong's Dictionary Number: [3341]

3341

1 Original Word: μετάνοια
2 Word Origin: from (3340)
3 Transliterated Word: metanoia
4 TDNT/TWOT Entry: 4:975,636
5 Phonetic Spelling: met-an'-oy-ah
6 Part of Speech: Noun Feminine
7 Strong's Definition: from [3340;]3340; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):--repentance.
8 Definition:

  1. a change of mind, as it appears to one who repents, of a purpose he has formed or of something he has done

9 English: repentance
0 Usage: repentance

Strong's Dictionary Number: [388]

388

1 Original Word: ἀνασταυρόω
2 Word Origin: from (303) and (4717)
3 Transliterated Word: anastauroo
4 TDNT/TWOT Entry: 7:583,1071
5 Phonetic Spelling: an-as-tow-ro'-o
6 Part of Speech: Verb
7 Strong's Definition: from [303]303 and [4717;]4717; to recrucify (figuratively):--crucify afresh.
8 Definition:

  1. to raise up upon a cross, crucify

9 English: crucify afresh
0 Usage: crucify afresh

Strong's Dictionary Number: [1438]

1438

1 Original Word: ἑαυτοῦ
2 Word Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of (846)
3 Transliterated Word: heautou
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: heh-ow-too'
6 Part of Speech:

  1. himself, herself, itself, themselves

7 Strong's Definition: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of [846;]846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
8 Definition:
9 English: alone, her (own, -self), (he) himself,..
0 Usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your(-selves) (own, own conceits, own selves)

Strong's Dictionary Number: [5207]

5207

1 Original Word: υἱός
2 Word Origin: apparently a primary word
3 Transliterated Word: huios
4 TDNT/TWOT Entry: 8:334,1206
5 Phonetic Spelling: hwee-os'
6 Part of Speech: Noun Masculine
7 Strong's Definition: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
8 Definition:

  1. a son
    1. rarely used for the young of animals
    2. generally used of the offspring of men
    3. in a restricted sense, the male offspring (one born by a father and of a mother)
    4. in a wider sense, a descendant, one of the posterity of any one,
      1. the children of Israel
      2. sons of Abraham
    5. used to describe one who depends on another or is his follower
      1. a pupil
  2. son of man
    1. term describing man, carrying the connotation of weakness and mortality
    2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
    3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
  3. son of God
    1. used to describe Adam (Lk. 3:
    1. used to describe those who are born again (Lk. 20:
  5. and of angels and of Jesus Christ
    1. of those whom God esteems as sons, whom he loves, protects and benefits above others
      1. in the OT used of the Jews
      2. in the NT of Christians
      3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-
    1. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

9 English: child, foal, son
0 Usage: child, foal, son

Strong's Dictionary Number: [2316]

2316

1 Original Word: θεός
2 Word Origin: of uncertain affinity; a deity, especially (with (3588)) the supreme Divinity
3 Transliterated Word: theos
4 TDNT/TWOT Entry: 3:65,322
5 Phonetic Spelling: theh'-os
6 Part of Speech: Noun Masculine
7 Strong's Definition: of uncertain affinity; a deity, especially (with [3588)]3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
8 Definition:

  1. a god or goddess, a general name of deities or divinities
  2. the Godhead, trinity
    1. God the Father, the first person in the trinity
    2. Christ, the second person of the trinity
    3. Holy Spirit, the third person in the trinity
  3. spoken of the only and true God
    1. refers to the things of God
    2. his counsels, interests, things due to him
  4. whatever can in any respect be likened unto God, or resemble him in any way
    1. God's representative or viceregent
      1. of magistrates and judges

9 English: God, god(-ly, -ward),
0 Usage: God, god(-ly, -ward),

Strong's Dictionary Number: [388]

388

1 Original Word: ἀνασταυρόω
2 Word Origin: from (303) and (4717)
3 Transliterated Word: anastauroo
4 TDNT/TWOT Entry: 7:583,1071
5 Phonetic Spelling: an-as-tow-ro'-o
6 Part of Speech: Verb
7 Strong's Definition: from [303]303 and [4717;]4717; to recrucify (figuratively):--crucify afresh.
8 Definition:

  1. to raise up upon a cross, crucify

9 English: crucify afresh
0 Usage: crucify afresh

Strong's Dictionary Number: [2532]

2532

1 Original Word: καί
2 Word Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
3 Transliterated Word: kai
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: kahee
6 Part of Speech: Conjunction
7 Strong's Definition: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
8 Definition:

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.
9 English: and, also, both, but, even, for, if, o..
0 Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Strong's Dictionary Number: [3856]

3856

1 Original Word: παραδειγματίζω
2 Word Origin: from (3844) and (1165)
3 Transliterated Word: paradeigmatizo
4 TDNT/TWOT Entry: 2:32,141
5 Phonetic Spelling: par-ad-igue-mat-id'-zo
6 Part of Speech: Verb
7 Strong's Definition: from [3844]3844 and [1165;]1165; to show alongside (the public), i.e. expose to infamy:--make a public example, put to an open shame.
8 Definition:

  1. to set forth as a public example, make an example of
    1. in a bad sense
      1. to hold up to infamy
      2. to expose to public disgrace

9 English: make a public example, put to an open ..
0 Usage: make a public example, put to an open shame

Hebrews Chapter -> 1 2 3 4 5 6 7 8 9 10 11 12 13
Verses -> 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20
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