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Parable of the Pharisee and the Publican

KJV Luke 18:9-14
(9) And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
(10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
(11) The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
(12) I fast twice in the week, I give tithes of all that I possess.
(13) And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
(14) I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Pharisee-Publican Comments with Replies
Author Message
Chrysoprasus
Posted: Saturday, July 27 2002 6:38 pm
Post subject: What does Pharisee mean? What was a Publican?
User Location: USA
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What does Pharisee mean? What was a Publican?

Pharisee: The word itself comes from a Hebrew word meaning "to set apart" or "to separate". The Pharisees were a sect of the Jews. They believed in God, but they also believed that he operated according to their actions. (Your rewards/punishments were based on your works) They added their own traditions to the law, and seemed to think themselves holier because of it. They seemed to pride themselves on following what they said to be law to the letter, and to think this made them better than those they disagreed with.

Publican: These were the tax collectors. Just like today, they weren't the most popular people in town! Often they were said to cheat the people, overcharging or extorting money from them. Thus they were regarded with disgust and contempt. They interacted with the "heathen Romans", which made them even more distasteful in the eyes of the Pharisees.

Now, for the parable. We see both, a pharisee and a publican, entering the temple grounds to pray. The pharisee sees the publican, and starts his prayer thanking God, which in itself is a good thing, but look at what he's thanking him for. He's looking at his fellow man, pointing out his faults, and thanking God that he's not like him! Typical human nature, to think that we're better than others because of our actions, instead of recognizing that we've all been sinners just as unworthy of God's grace as the next person. He goes on to mention his own good works...that he fasted twice in the week (which was in ADDITION to the requirements of the law, another case of the Pharisees adding to the law and thinking it made them better people) and that he gave his tithes.

The publican's interaction with God is vastly different. Instead of seeing the sins of others and feeling himself to be better because he wasn't committing the same ones, he came to God acknowledging that he was a sinner. He didn't even dare to lift his eyes, but kept them lowered and smote himself, which was a common expression of sorrow. This action is telling, in that he was feeling remorse for his sins. Lastly, he doesn't offer any excuses, but begs God for mercy and acknowledges his sinful state.

The last verse in this parable tells us that the publican left justified.

The moral of the story? Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

God wants us to acknowledge our sins, and to place our full trust in HIM for our forgiveness and to recognize that it is only through him that we can obtain it, not through works of our own. He will bring down the proud, but those who come to him humbly and with pure intentions will be exalted by Him. We are not to look at others as a barometer of whether we're serving God properly, but only at what God has decreed for us.

Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.

charles cole
Posted: Tuesday, August 20 2002 12:07 am
Post subject: Pharisee, Sadducees Originations
User Location: st Louis, mo 63107-1430
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Pharisee Sadducees you do not see the phrases in the Old Testament. I am assuming they originated during the inter testamen period. Are they in the lost books
val
Posted: Thursday, January 23 2003 8:11 pm
Post subject: opened eyes
User Location: tx_dfw area
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well, tradgically I feel as I was prior to today, a modern-day Pharisee I'm awful ashamed, I used religion to justify being bitter at others...reading Jonah helped...
Alan Kuntz
Posted: Tuesday, March 11 2003 8:15 pm
Post subject: Pharisee's
User Location: Sacramento
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The moral of the story? Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.


YES this is the deal! Sometimes we might think and believe we are confessing and forsaking our sin and sometimes we make the same mistake as the Parisee's of ancient times by thinking and believing we are justified.
Their justification came by following the law or desiring to follow the law.Christians often feel justified because they feel they have a advocate yet they return to their own vomit like dogs as Peter mentioned in second Peter
In other words I can confess what I am as I am but not neccesarily have the will to do anything about it.It is as Paul said ;"I do what I should not do and do not do what I know I should.
The best we can do is to have the wish to change and even learn from our Pharisee friends..see their worth,their effort, their value and then beat our Chest saying from tthe bottom of our hearts
"Lord have Mercy on me A Sinner"
Sue
Posted: Friday, March 28 2003 12:46 pm
Post subject: Life of Pharisees and Publicans
User Location: Washington, D.C.
Reply to Post

What's the difference between a Pharisee and a Sadducee? Is it true that the Pharisees were based in the synagoges while the Sadducees were based in the Temple? What kind of "traditions" did the Pharisees adhere to? Why were they perceived to be so rigid?
I was told that the Publicans at the time of Christ were Jews themselves who collected taxes from their own people and got as much as possible because they were paid on commission. I was also told they were paid not in currency but in goods. Is this the case? Can you tell me more about the Publicans at the time of Christ.

Thanks
Denny Aleksuk
Posted: Tuesday, November 11 2003 1:54 pm
Post subject: True humility
User Location: Minneapolis
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I have a challenge for anyone reading this. In my studies of the “kingdom of God” there is this mystical thing breathing in the background that if you understand and accept, it will make you more productive in the kingdom of God. I’m convinced that it is the actual spirit of the matter, and if not understood, a lot of people will sit there and scratch their heads pondering why their spiritual lives are not more productive. What is this mystical spirit that permeates the teachings of the kingdom of God? It’s the spirit of true humility.

Humility is something that can be misconstrued. One person may think their being humble by saying “there’s none righteous no not one” and this is after he’s made Jesus the lord of his life. In their false sense of humility they reject scripture that support that in Christ we have become the righteousness of God. Humbleness never says “oh, no God. You’re sadly mistaken. I’m a putrid thing, if you only knew how pathetic I really am”. Notice the arrogance in this. Telling God that he’s so stupid he doesn’t know how retched you are. When he’s the guy who told you to repent for being a sinner. There comes a time when we must humble ourselves as children and just accept what he says without challenging him. What do we care if he says you’re the richest person in the universe? ACCEPT IT! What do we care? What if he says you’re the most beautiful person in the universe? Don’t run and look in the mirror and say I’m hideous, and through doing so cast Gods word out as a lie. Just accept it like a child does. “You’re a good boy aren’t you Johnny”? “Oh no mom I’m a retch”! Children don’t act like that and we need to learn to do the same thing. Otherwise his word will never penetrate our hearts and will not sink roots. Doesn’t the ground have to receive the seed before the seed will grow and produce fruit? Well what does it matter what God says-if it’s a good thing?

Now notice these expressions used in scripture and see if you don’t notice an underlying spirit. “HIDDEN”, “SECRET” ”CONCEALED”, “WHISPERED IN THE EAR IN CLOSETS”, (your own prayer closet) “DO NOT DISIGURE YOUR FACE WHEN FASTING LIKE THE HYPOCRITS DO”, “LET NOT THE LEFT HAND KNOW WHAT THE RIGHT HAD DOETH”, “DO THY ALMS IN SECRET” ‘SOUND NOT THE TRUMPET AS THE HYPORITS DO”. Do you see anything in all these expressions? The idea is that if we will humble ourselves and be content to be hidden, to do things in private, not attempting to show things to the outer world, YOUR HEAVENLY FATHER WILL REWARD YOU OPENLY.

There is a story that frequently comes up in faith circles that goes like this. A woman was suffering from a terrible goiter that had grown to about the size of a basketball hanging from her neck- if that’s not an exaggeration. Well this woman wood come to the meetings of a very blessed man of God by the name of Wigglesworth (last name). For three years in a row she would come to these meetings and testify to the crowd that she had been healed by God and was demonstrating her faith by doing so. Well, in the presence of the crowd as she was testifying, the goiter disappeared and she was healed. Truly a wonderful miracle. But faith people have seized upon this to say, “Look at the faith of this person who would testify of things that are not yet manifested as though they already were” and they encourage to do likewise But did you know that Jesus taught just the opposite? “Yes, but she was healed” you may say. Isn’t God wonderful! I’ve been blessed too when my thinking was absolutely backwards. The secret of faith is to do just the opposite. It’s called humility or humbling yourself before God. We are to accept Gods word into our hearts through prayer and then to conceal it as though it was a map to a treasure. Harboring it in our hearts and literally fighting its’ coming to the surface. “Let not your left hand know what the right hand doeth” If it’s you, then you have your reward. But if it’s God who’s doing the exalting, you’ll be exalted indeed, in the presence of people. I liken it to a train jumping its tracks at just the right time. Your own heart will assume a mind of it’s own.

Maybe the act of planting a seed is literally humbling that seed. It’s dead you know. The life has gone out of it. Maybe it’s an example of the death, burial and resurrection of Christ. But one thing is certain to me anyway. There is a spirit of meekness that just beckons God to exalt us. Maybe in this day and age of know-it-alls, we’ve become a little too all knowing ourselves. Maybe we need to hide ourselves in Christ trusting that the father will promote us into the light. Just a thought.


Kayla
Posted: Monday, November 17 2003 6:34 pm
Post subject: pharisee
User Location: minnesota
Reply to Post

I don't really know about any of these things that are talked about and one of my teachers told me that there was a religion that was really into animal rights and said that the people of this religion wear masks over their faces in order to keep the bacteria out because anytime that you breathe in, you are killing living organisms. This struck me as very interesting and I was just wondering if this was that religion, and if not, then do you know what that religion is called because I need information on it for a speech. Thank you for your help,
Kayla
Ade Sugeng Wiguno
Posted: Tuesday, November 16 2004 8:41 pm
Post subject: The Traditions
User Location: Jakarta
Reply to Post

Shaloom Guys (again, I'n not a jew),

The traditions spoken of the pharisees are actually the book of Talmud, which is their interpretation of what the Torah actually means, and how to comply them.

In example, the Talmud says that the meaning of not working during the sabbath are, to name one, not walking more than ### number of paces. Lifting things are considered working, but holding a baby is not. However the baby must not carry anything more than the usual baby clothing, in example a lamp. So lifting and holding a baby is not working, but if the baby holds a lamp you are breaking the Torah, so they say. (That's why israelis nowadays have moslem servants ha ha ha). One famous talmud tradition is washing of hands before eating.

The Talmud is not considered THE WORD OF GOD by Lord Jesus, rather HE called it a human tradition.

Sugeng Wiguno
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