have a good day. can you provide me the picture resembling the following
parables of Jesus,

1. The Laborers in the Vineyard
2. The Good Samaritan
3. The weeds in the grain
4. The Sower and the Seeds
5. The two Debtors

I'm very much thankful if you can provide it for me and let me to view it.


Thank you very much and may God bless you always.

Abet
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Please send me the picture of the Mustard Tree. I would like to use in a presentation when we dedicate our community garden in May 2009.

Thanks so much. May God continue to send us all blessings!
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why do i have t0 make research on this?
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Please send picture of mustard seed tree. We will be covering the parable in our preschool Sunday School class this week.
THANK YOU!
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Luke 13:18-19 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
Ezekiel 17:22-23 Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent: In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
Remember the song "he is the vine and we are the branches"? Luke, Matthew, and Ezekiel can all be paralleled. Luke and Matthew are descriptive, and Ezekiel gives even more detail on what it is talking about, which is God's fulfillment of his promise for a Messiah (the highest branch that is taken and planted in Israel), and in the shadow of his wings (ok, branches, lol) all of the nations will take refuge and dwell in his presence. (shadow) Chrys

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Can anyone help me? My teacher gave me an assignment, and i am not sure which perspective to take. Should the prodigal son be called the Parable of the Prodigal Father? Does the story describe a father that is prodigal with his property and at the end is prodigal with his love?
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The only perfect response in each of the three parables in Luke 15 is God's response. He seeks to save the ignorant and helpless. He seeks to find an carelessly lost inheritance. He affirms the right of man to choose. He rejoices in the results of shepherd, the woman and the return of his son.

Neither the younger or older son respond perfectly to the situations they are confronted by. Only when the youngest son's life style drops below that of the father's servants does he decide to return home.

His repentance was perfect, though.

The older son is obedient and hard working. In fact he is working at earning and preserving his inheritance. Nothing in his life would have taught him to respond as the father did. Only a father can understand the joy of a child returned to him. The oldest son should have joined in the celebration but could not. His obediance was without fault.

Today our churches don't have the excuse of not knowing the true nature of God. Today we have the presence of the Holy Spirt, and still many believers cannot rejoice at the salvation of repentant sinners. They too have led lives of hard work and obedience.

We seek a simple straight-forward understanding of things; even in God. We seek to hold a complete understanding of God in three short stories; It isn't meant to be. Use these stories to understand God's love and his desire for a relationship with each one of us.

Thesis topic: The evolution of the meaning of the prodigal son; How context can change the classic understanding of this story. Or how different cultures relate to this story;
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The Mustard Parable was a fulfilled Prophecy from Ezekiel 17!
Quote:
Ezekiel 17
22. Thus saith the Lord God; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:
23. In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
24. And all the trees of the field shall know that I the Lord have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the Lord have spoken and have done it.












Other info....

Psalms 104
12. By them shall the fowls of the heaven have their habitation, which sing among the branches.

Proverbs 11
28. He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.

Isaiah 4
2. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them...

Isaiah 11
1. And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2. And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;

Isaiah 60
16. Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.
17. For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
18. Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
19. The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
20. Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.
21. Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.


Jeremiah 23
5. Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

Jeremiah 33
15. In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
_________________

The Harvest is soon......
and
If any person comes to Jesus Christ,
and doesn't love Jesus Christ over,
their father,
or their mother,
or their spouse,
or their children,
or their brethren,
or their sisters,
or even their own life,
they are not able to be a followers of Jesus Christ!

The Truth Shall Set You FREE!
http://www.freejesus.net/salvation.php
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How do you mean we need to identify the return of Christ with such a message?
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In many verses of the Bible!The words caught up,translated,delivered,meet,changed,gathered etc.As you can see,several different words are used for Rapture.


The Rapture is when those who love Jesus go with Jesus Christ to heaven in a Twinkling of an eye,and those left behind will be forced to think weird explanations, like the millions who disappeared went into a ufo etc.

After the Rapture, the world will be in chaos immediately. Some people will be raptured while driving in their cars, causing the cars to crash. Some people will disappear while working the most important jobs in the country, and once they disappear, cities will be destroyed. Planes will crash, electricity will go out, and phone lines will be jammed for days.If you think THIS sounds bad, the Judgements are much worse. Dont Be Left Behind!

The human cycle that experienced Noahs Ark was swept away in the flood,and they all drowned.The chosen inside the Ark were saved from the wrath of God.

This human cycle also has a Ark to rescue us,The name of our Divine Ark is JESUS CHRIST.Now is the time to accept Jesus Christ into your heart,and repent of all sins.


1 Corinthians 15:51-58

Behold, I shew you a mystery,We shall not all sleep, but we shall all be changed.


52 In a moment,in the twinkling of an eye,at the last trump,for the trumpet shall sound,and the dead shall be raised incorruptible,and we shall be changed.


53 For this corruptible must put on incorruption,and this mortal must put on immortality.54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written,Death is swallowed up in victory.55 O death, where is thy sting? O grave, where is thy victory?56 The sting of death is sin, and the strength of sin is the law.57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brethren, be ye stedfast,unmoveable,always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Revelation 3:10 says we will be kept out of the hour of testing which will come upon the whole earth (the Tribulation). Some have wrongly believed "keep" means to keep through, or protect through the Tribulation. Suppose you approach a high voltage area with a sign that says, "Keep Out." Does that mean you can enter and be protected? No, it means you are forbidden from entering the area. But this verse also says He will keep us from the hour of testing. It is not just the testing, but the time period. If a student is excused from a test, he still may have to sit in the class while others take the test. But if he is excused from the hour of testing, he can go home. The Church will be called home before the hour of testing.

http://rulestheweb.com/coolwebsites
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Does the prodigal son represent a person who comes to know the faith and has salvation but because he rely's on his own strength falls away from God and once he sees that he is eternaly seperated from God, decides to come back in repentance and with the attitude of humility is welcomed back in to Gods light and his salvation is renewed.
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The other night I watched a program that was just brutal to watch. A college campus had assembled a forum of “religious experts” to discuss salvation and weather Jesus was the only way to salvation. A basic understanding of the parables of the Kingdom could have really dispelled a lot of the unbelief that was perpetrated.

The panel consisted of about seven to nine diverse people. Jews (I think Christian Jew), Catholics, Muslim, fundamentalists and a self proclaimed “Christian Liberal”.

As the panel began to meander away from Christ being the only way to salvation (with every smooth argument in the world), the crowd began to get visibly annoyed. One by one they would stand up and try to bring the conversation back to what Jesus did at Calvary and his atoning work. One woman said in essence, your dismissing the whole of the word of God and aren’t respecting it as the WORD OF GOD.

At that the Christian liberal spoke up proudly quoting the word of John 1:1 “In the beginning was the Word, the was with God and the Word was God. This was the person who was the most dismissive of the idea that salvation was ONLY in Christ (such arrogance). The Muslim woman proudly stated that from day one, Islam has ALWAYS believed that Jesus IS the WORD OF GOD, and that he is even nicknamed that-if I understood correctly. She also expressed no need nor desire to accept Jesus a Lord or personal savior.

I couldn’t believe what was transpiring. I visualized a bowling alley and all these experts, apart from the fundamentalists, being pins that were ready for a person who knew the parables of the Kingdom to roll a perfect strike. Unfortunately, no one had the insight to call his or her bluff.

What if a person would have stood up and said this: “Sir, (the Liberal) you claim that Jesus is the WORD OF GOD. Is that right? Mam, (the Muslim) you also claim that Jesus is the WORD OF GOD right?

Peter said in his epistle, “Being born again not of corruptible SEED, but of incorruptible SEED, by the WORD OF GOD, which lives and abide forever”. JESUS-THE WORD OF GOD-mind you, said in Mark chapter four, “THE SEED IS THE WORD OF GOD”. So then there is a type of trinity in Jesus being the SEED and the WORD.

The functionary place of the seed is in the heart of a man, …“Satan cometh immediately and taketh away the word that is sown IN THE HEART.”

Which of you knowing a farmer, who HAD NEVER planted his seed for the year, and yet he believing that a wonderful crop was about to be produced, wouldn’t say to him (as kindly, political correctly, as respectfully-the fundamentalists were not of these) “sir I have news for you, your not going to reap a crop this year? He might say, “Well why not? I’m as good as the other farmers. I desire a crop really bad. What gives you the right to say that I won’t reap a crop? You in turn say “being good or wanting one has no bearing on weather or not you’ll reap a crop. Harvests are determined by seeds planted, not thinking, not wanting, not begging.” I would venture to say that not one of the panelists would allow a poor fellow with bills to pay, children to feed, a wife to keep, to believe such foolishness. And yet did you know that the “experts” were doing the same thing?

JESUS IS THE SEED. He is to be planted in our HEARTS, by “receiving”-planting, him in there (I call it the sinners prayer). Mark chapter four states:

20 And these are they which are sown on good ground; such as hear the word, and RECEIVE it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

And yet in their way of thinking, they were going to reap a crop of incorruptible fruit-salvation, without planting incorruptible seed. NOT!

A little bit of understanding could have pinned these unbelieving believers to the wall. And yet the fundamentalists, who as wonderful as they were, could not call the bluff’s of these panel members.

The panelists no doubt walked away smug, knowing that the scorecard in their heart read, liberals ten fundamentalists zero.

Oh, what a tragedy!

The next time someone says that they can obtain salvation without receiving Jesus, just say, “yea right, and farmers who never plant seed can expect a wonderful bumper crop!

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I would say, mercy! That is all Lazarus desired in the crumbs!
The rich man now is experiencing the consiquences of his own
life decisions, in death. In life, the rich man had an opportunity,
which was a chance to give mercy to Lazarus or any one who was in need of mercy.He had in life, favorable conditions.We
must be very careful how we treat people. People belong to God.
So, now we see in the text the two extremes have traded places
substance wise. The rich man has become the begger, and the begger
has become rich!!!! Lazarus is so rich with the wealth of God that
he has Father Abraham as an AMBASSADOR! (smiles)
"Father Abraham, have mercy on me and send Lazarus"

2nd
Hell is forever! once you are in hell there is no chance, no way, no how!
No,no,no, listen to the responce of Abraham to the rich mans plea.
Luke 16:26 And besides all this, there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us,that would come from thence. But, there is still to come judgement after a period of time. Not that this rich man is going to be in hell for a time and then go to heaven. Once we die, its too late to work the work of repentance. The time is now, while the blood is running warm in our vains. Now is the time of salvation! We all must repent of our sins before we pass away to an eternal state of existance. Then shall we forever be with the Lord Jesus having all things in common. Joy Peace Love Happiness that shall never cease. No more pain, no more suffering, no more sorrow,no more saddness. No more sickness, no more dying, no more crying, there be no more preaching no more teaching, for all secrets will be revealed, no more hate, no more no more no more! Joy! Love! God shall be with us and we shall be with Him forever! Give! and don"t hold back like the rich man. Give your life to Jesus and like He did for Lazarus he likewise do the same for all that believe and trust in Him.
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You said I should read you last posting, well I did and it's more of the same nonsense! I will tell you, Instead of knocking, (11Corin-13-5) You need to examine yourself, and be sure whether Christ Jesus is in you, except you be Reprobate! You will find no one, who loves My Lord Jesus Christ, more then I do, I have been homeless, I have gone without my daily needs, I am disabled, I have been cold, hungry and without proper clothing, but no matter what state I have been in, or may be in, He has given me Riches according to His Glory!
(Ephesians-3-16) He has granted me, to be strengthened with might, by His Spirit in my inner soul, that I am comfortable, no matter what condition I find myself in!
My only concern is for this lost deceived world, that He gave His Life for, that the world might receive the knowledge of Him, that they might be saved! If you don't love the Lost, enough to give your life that they might be saved, you need to find another way to make the almighty dollar!
That's the very problem with today's religious leaders, their first love is like your, their own self gain, the Riches of the World, the almighty dollar!
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Since, this parable of the rich fool,My understanding is that we should not be very materialistic, since this things are not ours, forever and
we never ever have these things without God's guidance and help. We can not be that greedy, what We have, it is best to share, and be kind to everyone, because as the saying goes, you can not reach where you want to go without looking it back, and always, say "Thank you" to the Lord with all the blessing he gave us in this world, you born naked I mean nothing, and we go with out anything. The best lesson we learn here is
whatever God given us, make sure we thank him for everything,

Put in mind and in our soul He is the One, Whom we owe everything.
Don't sit back and forget him, and we think we have everything. NAH!

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It seems by the way Jesus told the story, that one need not be a christian to inherit eternal life. Jesus was asked this question and after the parable answered " Go and do likewise". Now the good samaritan was not a christian, but a product of mixed interbreeding between jews from the Northern Kingdom and other people after Israel's exile. They were considered heretics. Yet, it was what was in the samaritans heart that was the focal point of the parable. To say that only christians ( only people who accept Jesus as their Lord and savior and accept that he died on the cross for their sins) are going to be saved, is in a way like, judging other people. And as you well know, Jesus clearly states "judge not, least you yourself be judged.
Amen and God bless everyone.
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I wonder what is the meaning of clothe he wear,the ring,and the sandals..Please anyone can explain.Thanks ..
In Christ,
Edgar
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I am looking for a picture of a mustard seed. Can you kindly let me know where I can find one? Thanks.

Greg Nam
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If we study the parable of the Mustard Tree we see that it relates to common OT themes.

Daniel 4,Ezekiel 31&17 show us that Christ is speaking of a type of Christian nation gone bad.Since the birds spoken of in Ezekiel 31 Matthew 13 Revelation 18 seem to relate to demonic principalities that have strongholds in the places of worship in Egypt,Babylon(NT & OT) & Assyria.We see the current state of our churches in the U.S.

In the Torah Mustard is not kosher in vedgetable gardens because as a seed bearing plant it is only permitted to be grown as a field plant yet Christ(a strict Jew)plants it in his garden.

This speaks of the fact that the people who made up the initial Mustard Seed were a very small group of Gentile believers who were made righteous(kosher) by faith.They were grafted on to Abraham (made his sons by faith).

This small group of faithful people were none other than the seperatists(Pilgrims) who landed on Plymouth Rock in 1620.They were the ones who Christ brought to himself then planted in his garden.
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First thing to note is that there are three parables given.

Why are they given? The occasion for Jesus to give them is back in chapter 15:1-3. The phrarisees and scribes are grumbling because sinners come to Jesus.

He then tells three stories (keep in mind these are parables - the details are not important but the main point Jesus makes).

Note these similarities -

1) Lost sheep --something is lost (sheep), something is found, the finder rejoices, others rejoice with the finder.

2) Lost coin -- something is lost (coin), it is found, the finder rejoices, everyone rejoices with the finder.

3) Prodigal -- something is lost (son), he is found (comes to the father), everyone rejoices (they have a party). But then we get to a different element than the first two stories, the older brother grumbles because the father receives the sinful younger brother. Does that sound like anyone else? It is exactly like the attitude of the pharisees and scribes in verses 1-3 (the reason Jesus tells these parables).

The meaning of these three parables is plain. The proper attitude should be joy when someone comes to Christ.

It is easy to get bogged down by trying to figure the meaning of each of the things in the story of the prodigal. I don't believe Christ ever intended us to try to place a meaning on every element of this story. Just like today when a preacher gives an illustration, every detail of it is not important - just the main point. I fully believe in the inerrancy of scripture - but I still think that these three parables have a simple meaning.

Todd
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If you believe on the Father (God) Son (Jesus Christ) and Holy Sprit you will be saved. Jesus Christ sits on the right hand of the Father making intercession for the saints. Romans 10:9 If u believe in your heart and confess with your mouth that Jesus was raised from the dead you shall be saved.
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copy this url to your address bar, it not a picture but it may help :)


http://www.khouse.org/6640_media_serve.php?show_id=229&show_day=wednesday
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And new hidden door to blessing iIwill open today in Christ and many treasure may the Lord give to me and joy that go an and win the lost to him and teach them of the bibles wisdom and holiness in righteousness and joy,thanks and bless and pray,keijo sweden
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im not here to reply i just want to tell you that the morals of islam agree completley with the teachings of jesus , you only have to study it careful by yourslef and dont believe what your media tells you .
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You asked, "Is it hinting that we should love the saviour figure who everyone despises - ie Jesus!!!"

Samaritan was a stranger to the one who was wounded, yet he showed mercy to some one whom he did not know. Jesus meant to explain it is easy to show sympathy to some one you know, but to show sympathy to a stranger is difficult. Going back to beginning of the story, Jesus narrated this parable in answer to the question,"What shall I do to have eternal life?" Some bible have interpreted as thus,"What shall I do to enter the kingdom of heaven? The parable was the answer to this question and not to the question, "who is my neighbor?" It means to enter kingdom of heaven or to have eternal life is as difficult as loving a stranger. Perhaps the people in kingdom of heaven would love strangers as well as we love our neighbors.

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There are a few major representations of the "oil". One, in the Old Testaments, it was instructed of Moses, by God, the use of the oil to anoint Aaron, the priest, for service for God. This was a great representation of separation and consecrating unto God to the priesthood. The anointing of God being represented on and in the presents of Aaron, which was also the same as the Holy Spirit in dwelling. Psalms 133:2 describes it as following: "It is like the precious ointment poured on the head, that ran down on the beard, even the beard of Aaron [the first high priest], that came down upon the collar and skirts of his garments [consecrating the whole body].

It also was the representation the Priests, Kings and Prophets that were anointed. Oil was poured on the head of the person being anointed. Kings were set apart through the ritual of anointing, which was performed by a prophet who acted in God's power and authority.

In the New Testament, anointing was represented with healing. The Holy Spirit's activities in a believer's life are picture in terms associated with anointing. The disciples anointed the sick in Mark 6:13 and James even instructed the elders to anoint the sick with oil (James 5:14).

Also in the New Testament, it represents the HOLY SPIRIT, which brings understanding to the believer (1 John 2:20, 27). The Holy Spirit anoints a person's heart and mind with the love and truth of God's word.
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Jesus is coming for His bride. Let us all watch and be ready for the marriage supper of the Lamb!

Lavern Gingerich
www.pursuinglife.com
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please can l have someone help me with the sermon on the prodigal son.the lessons we learn from the story as l am to preach the sermon soon.
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Dear Bob,

I'm intrigued by your questions. I'm not sure how to answer them satisfactorily but here goes.

1. Luke records 19 parables not found in the other Gospels. This is also true of the other writers. Not all of them tell the same stories. There is no simple answer. It may be helpful to study Luke's purpose, readers, style, emphases etc. Have you read or studied the Synoptic Problem. This would be helpful. How do we explain the similarities and the differences if there are common sources?

2. Parables usually make a single point. This parable is one of three in Luke 15 that deal with the grace of God in seeking and saving what was lost. The lost sheep and the lost coin stress the work of God in the search for what is lost. and the subsequent joy when found. The third looks at the experience of the lost but it is underlined by the unfailing love of the father in welcoming home the lost son.

While the third is set in a family context it is not about family but about the father's love for the lost son. All three parables are a stinging rebuke to the Pharisees who, in their self righteousness legalism, despised sinners. It is part of Jesus' running debate with the Pharisees on the nature of salvation; is it by works or by grace? In illuminating the character of our Heavenly Father. Luke apparently did not think it necessary to include the mother.

3. There are interessting parallels of the grace of God to each but since there is neither reference nor allusion to Jacob I doubt if Luke has him in view. Luke is writing to a Gentile, mainly Greek audience. Jewish history would be of little help there.

4. I think that the robe, the ring, the shoes and the welcoming feast all indicate a complete reconciliation and restoration of sonship.

5. There are many paradoxes in the Christian faith. The tension between grace and justice is only one of them. Others would be the tension between love and fear. We are to both love and fear the Lord.
There is tension also between God's Sovereignty and Human Responsibility. We like things to be simple, black and white, but it simply is not that way. The older I become the more I see the paradoxes as not only a mental challenge but, more importantly, a great means of growth in plumbing the depths of the Grace of our Lord Jesus Christ.

I pray that this is of some help to you. It has been a privilege to interact with you.

Sincerely,

Tom
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This forum concerns the interpretation of Luke 16:1-13. Some scholars see an allegory of the love of Jesus in it; however, I see an eye-opener and direct commands from our Lord instead. That I do not discuss salvation (John 3:16ff, Romans etc.) here does not imply any lack of that teaching from me. I simply believe that the parables on which I have commented do not much concern salvation and justification or that others will easily expound those aspects while I delve through the commands and the predictions of Jesus Christ, lest we be deceived.

Regarding my posting and the kingdom of heaven, if your entire congregation dare ignore or refuse Luke 16:1-13 (KJV/Greek), unless it already consist of the rich, it will run out of money to give away liberally as Jesus Christ taught to do (Matt. 5:42 ) and start to despise Jesus' command to give freely and hew instead to its Budgets, the service of Mammon, just as Jesus warned (Luke 16:13 ). If we cannot afford to give freely for fear of what would happen to us without our wealth or our homes, how could we possible minister in any way true to Jesus? Then, problems with money and needs will load us down with habitual sins.

As for the very people whom I "want to use" winding up in Hell, if one came to me seeking relief from sin or some other lead to need for the gospel of salvation, I would indeed try to win them. I would not mince words about damnation to keep his favour; the command from Jesus is to make friends with the rich rather than to keep them. Still, I will not place irrelevant postings about salvation on this page devoted to a parable. This site is not the right place to win the lost; it concerns believers.

If all our congregations had done their hobnobbing already, there would be far more ready assistance for our needy and for more funds for world evangelism than we see under the evil servants in charge and under Modern English social expectations passed off as "God's will". There would be ample means for God's ends! Would I be glad!

Yours in Christ,

+++Kevin D. Rosenberg


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Those who hear and understand the parables are of God, those who don't are not of God. Jesus said that. Also warned in proverbs 30:5 Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar." That is a really bad thing to be found as too. Proverbs 6:16 These six things doth the LORD hate: yea, seven are an abomination unto him: 17 A proud look, a lying tongue, and hands that shed innocent blood," What happens to liars? Proverbs 6:19 - A false witness that speaketh lies, and he that soweth discord among brethren." Proverbs 19:5 A false witness shall not be unpunished, and he that speaketh lies shall not escape." Proverbs 19:9 A false witness shall not be unpunished, and he that speaketh lies SHALL PERISH."
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What does Pharisee mean? What was a Publican?

Pharisee: The word itself comes from a Hebrew word meaning "to set apart" or "to separate". The Pharisees were a sect of the Jews. They believed in God, but they also believed that he operated according to their actions. (Your rewards/punishments were based on your works) They added their own traditions to the law, and seemed to think themselves holier because of it. They seemed to pride themselves on following what they said to be law to the letter, and to think this made them better than those they disagreed with.

Publican: These were the tax collectors. Just like today, they weren't the most popular people in town! Often they were said to cheat the people, overcharging or extorting money from them. Thus they were regarded with disgust and contempt. They interacted with the "heathen Romans", which made them even more distasteful in the eyes of the Pharisees.

Now, for the parable. We see both, a pharisee and a publican, entering the temple grounds to pray. The pharisee sees the publican, and starts his prayer thanking God, which in itself is a good thing, but look at what he's thanking him for. He's looking at his fellow man, pointing out his faults, and thanking God that he's not like him! Typical human nature, to think that we're better than others because of our actions, instead of recognizing that we've all been sinners just as unworthy of God's grace as the next person. He goes on to mention his own good works...that he fasted twice in the week (which was in ADDITION to the requirements of the law, another case of the Pharisees adding to the law and thinking it made them better people) and that he gave his tithes.

The publican's interaction with God is vastly different. Instead of seeing the sins of others and feeling himself to be better because he wasn't committing the same ones, he came to God acknowledging that he was a sinner. He didn't even dare to lift his eyes, but kept them lowered and smote himself, which was a common expression of sorrow. This action is telling, in that he was feeling remorse for his sins. Lastly, he doesn't offer any excuses, but begs God for mercy and acknowledges his sinful state.

The last verse in this parable tells us that the publican left justified.

The moral of the story? Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

God wants us to acknowledge our sins, and to place our full trust in HIM for our forgiveness and to recognize that it is only through him that we can obtain it, not through works of our own. He will bring down the proud, but those who come to him humbly and with pure intentions will be exalted by Him. We are not to look at others as a barometer of whether we're serving God properly, but only at what God has decreed for us.

Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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Dear Kevin, Count it all joy, when we suffer for the Lord's Sake. God also says, revenge not yourselves, for God will Revenge! We are living in evil days, many profess His Name, but their hearts are far from Him. This battle belongs to God, but He also said, have not fellowship with the works of darkness, but rather reprove them.
Onething you said that has me concerned, your judgment of 50 million dollars, in which you said, caused you to sin habitually.
Now ask yourself, has anyone suffered from the hands of man, more then our Lord?
Where would you and I be, had He required such a Judgment for you and for me?
Test the spirit, if it has caused you to sin habitually, then know, it is not of God!
Wait on the Lord, Knowing, He is true to His Word. Vengeanace is Mine saith The Lord!
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Well this present kingdom(till JESUS returns and included his reign). The church started off small and now it is big(just like the mustard seed) and there are other religions considered as CHRISTIANDOM which are not and it is up to CHRIST in the end to get rid of the tares among the wheat. These kingdom of heaven parables are not the goody goody thing that everyone thinks they are. You have two groups in this section of Matthew: the multitude(Those with no ears to hear and no eyes to see) and the diciples (who represent GOD's people).The multitude will never understand these parables and JESUS explains them to the diciples how to interpet them in Matt. chapter 13,the parable of the sower. You see the Kingdom (this present day) there are Non believers and satans people (Tares in the wheat) masked by all other christian organization,they are the birds perched in the large mustard tree(the fowl that take the seed in the Sower parable).When Christ comes in his second coming he is going to change all that with his glorious rule in the millineum. You notice the LEAVEN was HID,what is there to hide,our salvation or GOD's great gift to the world I THINK NOT.



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Is this complete?
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Hi,

I understand, that the Good Samaritan was a real person who lived long before Jesus, and the same thing happened to him, he was perscuted for doing good deeds to other. That's the reason why Jesus was able to tell this story. I forgot the name of this person.

Could you help me? What is the Good Samaritan's name?

Thanks
Willy
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I read a story years ago in a booklet entitled the "Good News." It said that at some point in history, the people who lived in the area the good Samaritan was from, departed from their homeland. They were led by an old man with a long beard, possibly Ezekial (this might be wrong). However they rolled a large stone with them as they left, and eventually reached England......and today (said this article) the stone they rolled all this long distance now sits HIDDEN UNDERNEATH the throne of the English Queen/King. Was this just my imagination??? Does anyone have any information on this?
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I'm kind of late coming in to this thread, so I don't expect a response but am I reading this right... God gives the one talent to the man with TEN talents.... where is he mentioned? The talents given out are 5, 2 and 1.
If you go to Luke 19 you get the 10 pounds (not talents), 5 pounds and 2 pounds parable... so is this a mixed metaphor, an error in transcription, or am I the only one seeing this? My search (KJV) shows only the one occurrance of "ten talents". Any ideas?
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This has been a great study to learn how to apply this parable to my own life and pass on my findings in the LORD. I have a wonderful time looking at this small but great seed for my life.
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Luke 10: 25-37--
The love God teaches not only needs to be read or kept in my mind but must be shared thru our actions towards others. A simple
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I found Morris's commentary on Matthew very helpful here. The background on the Jewish wedding ceremony at the time was helpful to me in understanding.

The virgins are bridemaids, waiting for the groom to come so that they can have a torch-light procession back to the groom's house where there is a fantastic wedding celebration. Reading too much into the parable can be dangerous- we could start to read all kinds of things into it which aren't there, and pretty soon we have a whole new wonderful theology based on the wild assumptions we have just made (eg: the Oil is good works, the lamp is the 10 commandments being taught, etc.)

As far as I understand it, the parable fits in with the other parables about the delay and the return of Christ catching some people out, but not the wise stewards, wise virgins etc. They are ready for the return- whether the return is late or early.

This parable focuses on the delay- so late that everyone falls asleep (notice, as Morris says- no-one gets any blame for this, it was not an offense)- but when it is finally time for the wedding (obvious OT parallels with God as Israel/(true Israel)'s bridegroom or husband), what was previously an invisible difference between the bridesmaids comes to the fore: some of them were ready not just for the delay, but more importantly are ready now that the groom has arrived. The others are not ready. The upshot: they don't get into the party- and that is a disaster.

Hope this helps!
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I'd like more parables to read and appreciate. The Sower is wonderful.
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I think this story gives us the clearest explanation in the bible of what happens to a person after they die
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Try http://www.alsirhan.com/Plants_s/Salvadora_persica.htm (Salvadora persica is the Mustard Tree's scientific name) - you won't be able to read the page ;-) but the picture's superb!

God bless

Mike

Purbeck Vineyard, Wool, Dorset, UK
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The ring signified his acceptance and authority back into the family

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Anyone who claims something for themselves,and it is a falsehood,needs to admit the truth about the matter and make corrections in their behavior in order to give God the glory.

The book by Joseph Canfield"The Incre4dible Scofield and His Book"is eye-opening.Anyone who claims to be a doctor MUST have recieved official recognition from an accredited institution of higher learning.If someone finds out which instution granted him this title,please let all of know.

As Scofield went to England and to Oxford,he met Dr.William Westcott,a high-ranking 33degree Freemason and one of the founders of the esoteric group known as the Golden Dawn.These folk are part of the bad crowd.
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Seed=Plymouth Plantation

Large Tree=America as a Super power Nation(Daniel 4 Ezekiel 31)

Branches=Our Churches grafted onto our goverment, politics,money, patiotism rather than Christ.

Birds=not a good sign read Revelation 18 devouring faith and growth in our churches

The Bad News=These trees are always chopped down.

Good News=Seeds will come from chopped tree.After our cutting down faithful communities will grow.


www.seedofaith@injesus.com
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One the surface, this story seams to have as its main theme God's forgiveness through the example of a father who displayed unconditional love. However, I just want to talk about the demonic attack that the younger brother experience and also the demonic attack the older brother experience. The bible says that the younger brother joined himself to a citizen of another country (Gentile). It is clear that that citizen did not serve the God of Abraham, and had a spiritual as well as social (worldly) culture that was contrary to that of the Jewish people's belief. Now this can be seen as a demonic attack upon this young man's life inorder for him to forget God's laws that his parents must have taught from childhood. And if you compare today's christian experience it the same the bible says that we must be in the world, but not of the world.....

We restle not against flesh and blood but against principalities and powers. The sins that allure us are as a result of the world, flesh (Carnal natuture and the Demonic powers that be.

And sometimes, even when a backslider is reclaimed, he/she experiences the demnonis attack that comes in the form of the older brother (church member) who will never let go off you pass, even thugh God has thrown your sins into the sea of forgetfulness.
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The parable of the Sower, the first of four parables which Christ gave outside the house[Matt. 13:1], by the seashore, is comprised of four parts. Each part has to do with exactly the same thing: FRUIT-BEARING, with the Kingdom of heaven in view - a kingdom being offered[ during the time covered by this parable] to a people other than Israel [ to the new creation" in Christ "].
The parable of the Sower was given with a view to this entity not only being brought into existence but also being extended the opportunity to bring forth fruit for the kingdom. The parable of the Sower looks out a head to that time when the kingdom would be taken from Isael because of the nation's failure to produce fruit and given to a nation which would produce " the fruits thereof" [Matt.21:43]. In the first three parts of the parable through, indivduals comprising the one new man fail to bring forth fruit, as those in Israel had done relative to the proffered kingdom. Rather than overcoming and bearing fruit, they are instead overcome [through various means] and bear no fruit. But in the last part of the parable, that expected of the one new man during the present dispensation is shown. Unlike barren Israel, overcoming and fruit-bearing are seen. Thus, it is revealed at the beginning, before God brought this new creation into existence, that not all those comprising the one new man--not all Christians--would bring forth fruit. Fruit- bearing is seen in only one part of the parable, in the last part. In the first three parts individuals are shown to have been overcome through various means resulting in barrenness.
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Thank you so much for the link. I have bookmarked it for further use. May God Bless you and keep you, may His light forever shine upon you!
sisterdee
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