Do you not agree that the whole lump IS affected? Where is the power of the New Testament Church? The world has so filled our churches that we are no longer pure.
"Following this logic the sum of the historical workings of the HS on earth is abject failure as the leaven affects the 'whole lump'."
This statement doesn't even make sense. The leaven does not affect the Holy Spirit. He is pure.
"I dont recognize this puny Holy Spirit nor the weak defeated Christ you present."
Where exactly have I presented this? I never said, nor did I infer this. Do not put words in my mouth to further your agenda. Read again the parable of the wheat and tares. There runs deceit throughout the kingdom. That is the message of all 7 of these parables.
As far as the rest of your comments: who even mentioned Scofield anyway????????? and to what doctrine do you refer??????????????? I haven't discussed anything doctrinal. yet!
We must become unified. Christ is coming back for a purified Church, and the current glutonous, American, Health, Wealth, Confess me a BMW because my Lexus has a flat tire, Church AIN'T IT!!!
Our arrogance is staggering.
Yes, leaven does pollute Christ's church. If the all the puffed up 'worship me' preachers. Paul's letters are full of warnings about these false teachers spouting their false doctrines. We must read the Word for what it says. If we choose to be willfully blind, following the spewed venom of these false prophets, we are beyond hope.
In Christ Jeffrey

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I am trying to locate a particular picture of a grown mustard seed in white sketching with birds flying over it on a grey background. I do not know where else to look. At the bottom of the picture are the words
Heaven.
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I think you are right. The elder brother was truly the lost son. Maybe in order to see God truthfully, and to understand His forgiveness in the fullest measure, we have to stray from Him. This way we can compare both sides and choose with wisdom knowing exactly what we want instead of doubting and being resentful of others. I think we are supposed to do this to some degree, that way we aren't just automatons repeating what God wants to hear, instead of actually feeling and understanding His profound forgiveness as well as His message of love.
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Short parable, but meaningful! The truly saved WILL bring forth fruit, just by the true indwelling of the Spirit! Two ways to look at the last verse...one, as the second coming occuring at the fulfillment of the kingdom, and two, as our branches getting "pruned" when full to that we can produce more fruit. Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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Hi,

I have read your story, sounded quite heavy. Seems it was posted in February I was wondering how you are doing now.

So Linda come and tell me what is going on, you have prayed to God. Well I know for a fact that you had many times depressions come and go.

So if you are still in need of help, just e-mail me ad d.a.civile@home.nl

Dear God
I am comming to you with this beatiful creation
And speak live to her inner being.
I speak live in Jesus name to her soul
I speak adjustment to her situation
This all by the loving power of Jesus Christ
I break in Jeusu name every oppresion and spirit of jalousie over your live
Also in your name lord Jesus do I break the spirit of dead over your live.
The passed is the passed, I declare rest and peace in your name Lord
Jesus, NOW RIGHT NOW.

All do we don't know each other, I lett you know that we love you very much.

David and Wanda Civile
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Can someone please explain the characters. The father, The older son and the younger son

THANKS
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The very point I have been telling you, if you don't have the strength God gave to Paul, it's because you have not received the Spirit of Living God in your inner man, therefore not Saved! No wonder you keep Knocking, But your problem, you are knocking for the wrong things!
First seek the Kingdom of God, then the things needed for the body will come to you!
(Romans-8-9) For we are not in the flesh, but in the Spirit, if be that the Spirit of God dwell in you: Now if any man has not the Spirit of Christ, he is none of His!
The Riches of His Glory, which does strengthen you with might, by His Spirit in the inner man, just like God gave Paul!
God has promised His Children, all things work out for the good, to those that love Him! Your words speak who it is that you truly love, which is YOURSELF!
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Had adult bible study about the small mustard and the large tree that it grows into. Thanks Dick Welch
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You said I should read you last posting, well I did and it's more of the same nonsense! I will tell you, Instead of knocking, (11Corin-13-5) You need to examine yourself, and be sure whether Christ Jesus is in you, except you be Reprobate! You will find no one, who loves My Lord Jesus Christ, more then I do, I have been homeless, I have gone without my daily needs, I am disabled, I have been cold, hungry and without proper clothing, but no matter what state I have been in, or may be in, He has given me Riches according to His Glory!
(Ephesians-3-16) He has granted me, to be strengthened with might, by His Spirit in my inner soul, that I am comfortable, no matter what condition I find myself in!
My only concern is for this lost deceived world, that He gave His Life for, that the world might receive the knowledge of Him, that they might be saved! If you don't love the Lost, enough to give your life that they might be saved, you need to find another way to make the almighty dollar!
That's the very problem with today's religious leaders, their first love is like your, their own self gain, the Riches of the World, the almighty dollar!
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In reply to several previous emails, especially Rozilne: My book, If the Prodigal Were a Daughter, was released in January and contains four modernized parables. I also review the first century historical/social context and the parable's relevancy to the twenty-first century. The requirement of a parable is to see ourselves. In the prodigal story, most of us have been the prodigal (disrespectful of the father, seeking independence, finding ourselves stuck in a pig pen); we often act like the elder brother (selfish, self-serving, judgmental, refusing to go inside the house for the party because "he" or "she" is inside. Once we ourselves as we really are, we are to become the Father (loving, forgiving, merciful, welcoming, rejoicing). It is human nature for teenagers to break free from parental controls, as it is to obey out of obligation or requirement. But God wants us to grow up, to mature in the very image of the father, the reflection of God.
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Not much is ever mentioned of the elder son and his position in this parable. Is he not a "prodigal" son as well? Can one not stray or turn from what is right and not leave home physically him? Also, I think about the demand of the younger son for what he thought should be rightfully his inheritance. Again, little is ever mentioned about the father giving to both his sons their rightful inheritance.
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The fig tree in this instance does represent us. ( In Gods Garden ).

Sometimes in life before we have excepted the Word of God we do not produce the desired fruit by God. (Compassion, kindness, wisdom etc)

In turn God "put shit on us" or fertilyzer. (A situation that stinks to us, but in turn allows us to grow spiritually.)

The Gardener, Jesus asks that God allow us to stay a little longer with the hope that we will one day fruit.

The fruit of God. - Gods Will.

If we fail to turn back to God and except His guidance, that we are indeed an unfruitful tree.

If this happens than we are not needed in Gods Green Garden.


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Dear Friends,
Ecxuse me please, let me attract your attention
my interesting observation about the Holy Spirit in the New Testament, when
Jesus Christ baptized.
There is in the Luke 3:22 we see the next:
"And the Holy Spirit descended in a bodily shape like a dove upon Him" (Luke 3:22).
There is the Holy Scripture said, that the Holy Spirit descended in a
bodily shape like a dove, not in a dove shape. Everywhere in the Holy
Scripture we see only "like a dove", and nowhere "in a dove shape".
(Matthew 3:16, Mark 1:10, John 1:32).
It is possible to descend in any shape like a dove, but there is in a dove
shape is only in a dove shape. And the phrase “like a dove” is meaning,
that it is not a dove. For example, “ like a man” is meaning, that it
is not a man.
Why two thousands years all artists in the episode of baptism of
Jesus Christ are drawing the dove, and there are
in the many theologize works we see the words "in a dove shape"?
Please see the pictures of well-known artist, and you will see the
dove. And there is in all temple you will see the dove.
"And the Holy Spirit descended in a bodily shape like a dove upon Him"
(Luke 3:22), not "in a dove shape".
(Please see the attached file Image_6).
"Therefore I say to you, every sin and blasphemy will be forgiven men,
but the blasphemy against the Spirit will not be forgiven men"
(Matthew 12;31).
Excuse me please my mistakes in English, I am sorry, I don't speak
English.
Thank you.

God bless you,

Vladimir Rumyantsev
St. Petersburg, Russia,
E-mail: bigroad@olvex.ru

Son of God – King of the Old Testament

Many assert, that Lord Jesus Christ is the Son of God, but that He is not the God, completely ignoring that
fact, that under law of Moses the Son of God means only one – “equal to the God” and “the God, as well as His
Father”. Verses of the Holy Scripture where Jews condemn Jesus Christ that He names himself Son of God testify to
it:
“Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that
God was His Father, making Himself equal with God” (John. 5:18);
“The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being
a Man, make Yourself God” (John. 10:33).
Therefore any person who declares itself, that he is the Son of God, under law Moses makes itself equal to the
God, makes itself by the God, naming the Father of the God, that under law Moses is classified as blasphemy, and
adequately death what of Jews and have declared Pontius Pilate, condemning Jesus Christ on death:
“The Jews answered him, “We have a law, and according to our law He ought to die, because He made Himself the
Son of God” (John. 19:7).
From what follows, that if Lord Jesus Christ is not the God as well as His Father Jews have acted fairly, having
condemned Jesus Christ on death. Who today will dare to make the similar application?
Law of Moses speaks that Lord Jesus Christ is the true Son God, equal to the God and the God, as well as His
Father.
Words “sons of God” in relation to the man in the Holy Scripture specify that it sons of God on good fortune,
instead of by the nature as Jesus Christ, and to confuse these two concepts is inadmissible:
“For as many as are led by the Spirit of God, these are sons of God” (Romans 8:14);
“nor can they die anymore, for they are equal to the Angels and are sons of God, being sons of the resurrection”
(Luke 20:36).
And only Jesus Christ is Son God by the nature, is equal to the God and the God, as well as His Father:
“For to which of the Angels did He ever say: “You are My Son, today I have begotten You?” (Hebrews 1:5).
“I have made the earth, and created man on it” (Isaiah 45:12)
Sons of God are creature of God, but only Jesus Christ is begotten Son, not created.
God the Father and the Son of God Jesus Christ are the two separate Persons having the nature of the God, and to
mix the Father and the Son in one Person is inadmissible.
The God is one, but the Persons having the nature of the God, not one.
“Hear, O Israel: The Lord our God, the Lord is one” (Deuteronomy 6:4);
“I will announce the definition: God has told to Me: You are My Son, today I have begotten You” (Psalm 2:7).
Set of these two verses gives the full basis to name Lord Jesus Christ “one more Person”, having the nature of
the God. To name Jesus Christ “one more God” in aggregate with told in Deuteronomy 6:4 “the Lord is one” - means
to contradict to definition of God, what Jesus Christ announced in Psalm 2:7.
From what follows, that the “God is one” is definition of God, which the Son of God in 7-th verse of 2-nd Psalm
has solemnly declared.
“I will announce the definition’ - the words of 7-th verse of 2-nd Psalm to which today it is not given any
value, as if these words in the Holy Scripture is not present. But these words in the Holy Scripture are, and
they are told by somebody, but Lord Jesus Christ, and they have the most direct attitude to the nature of the
God.
At reading the Holy Scripture at the person the impression is created, that on behalf of the God in the Old
Testament is submitted speaking only one Person, God the Father, but at close examination it is simple to define,
that it is far from being so.
“God said to Moses, “I am Who I am (Jehovah)”; and He said, “Thus you shall say to the sons of Israel, I am has
sent me to you. » (Exodus 3:14).
Who is submitted speaking in the Exodus 3:14 Father, the Son or Holy Spirit? Today practically everyone, not
reflecting will answer, that it is the God the Father while except for the Father speaking can be submitted both
the Son and Holy Spirit.
Let's result a verse of the Old Testament in which Father is submitted speaking only:
“Thus says God the Lord, who created the heavens and stretched them out, who spread out the earth and its
offspring, who gives breath to the people on it and spirit to those who walk in it,” (Isaiah 42:5).
Verses of the Old Testament in which the Son is submitted speaking only:
“Surely My hand founded the earth, and My right hand spread out the heavens;
when I call to them, they stand together” (Isaiah 48:13);
“You are My witnesses,” declares the Lord, “and My servant whom I have chosen,
so that you may know and believe Me and understand that I am He.
Before Me there was no God formed, and there will be none after Me” (Isaiah 43:10,11);
Verse of the Old Testament in which it is submitted speaking only Holy Spirit:
“The Lord said to Moses, “How long will this people spurn Me” (Numbers 14:11).
About a verse in which it is submitted speaking Holy Spirit, prophet Isaiah has mentioned:
“But they rebelled and grieved His Holy Spirit;” (Isaiah 63:10).
The special attention should be turned on verses of the Old Testament in which the word “King” in relation to
the God because in all these verses King is only the Son of God Lord Jesus Christ about what the God the Father
has told to us in 6-th verse of 2-nd psalm is mentioned:
“Yet I have set My King on My holy hill of Zion” (Psalm 2:6).
Therefore further in all verses in the Old Testament in the Holy Scripture where the word “King” in relation to
the God is mentioned the Son, not Father and not Holy Spirit is submitted, and to confuse these concepts besides
is inadmissible:
“I am the Lord, your Holy One, the Creator of Israel, your King” (Isaiah 43:15);
Speaking only about the Father, we speak about the one God, speaking only about the Son, we speak about the one
God, speaking only about the Holy Spirit, we speak about the one God, speaking about the Father, the Son, the
Holy Spirit, we speak about the one God, but not about one Person. That is why King is only one Person, the Son,
and to name King of the Father or Holy Spirit, it means to suppose mixture of Persons that to make it is
impossible. The Son of God is the one God, eternal King:
“In the year that king Uzziah died I saw also the Lord sitting upon the throne, high and lifted up, and His
train filled the temple.
Then said I, Woe is me! For I am undone; because I am a man of unclean lips, and I dwell in the midst of a
people of unclean lips; for mine eyes have seen the King, the Lord of hosts” (Isaiah 6:1,5).
“These things said Isaiah, when he saw His glory, and spoke of Him” (John 12:41), about Son of God, Lord Jesus
Christ, King, Lord of hosts.
“And about the Son: You, LORD, in the beginning laid the foundation of the earth, and the heavens are the work
of Your hands” (Hebrews. 1:8,10);
“Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is
just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” (Zechariah 9:9);
“And the LORD shall be King over all the earth. In that day it shall be. “The Lord is one,” And His name one”
(Zechariah 14:9);
“Then the King will say to those on His right hand, "Come, you blessed of My Father, inherit the kingdom
prepared for you from the foundation of the world” (Matthew 25:34);
“Pilate also wrote an inscription and put it on the cross. It was written, “Jesus the Nazarene, the King of the
Jews” (John 19:19);
“These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings;
and those who are with Him are called, chosen, and faithful” (Revelation 17:14);
“And He has on His robe and on His thigh a name written: King of kings and Lord of lords” (Revelation 19:16).
“Your arrows are sharp in the heart of the King's enemies; the peoples fall under You” (Psalm 45:5);
“For the Lord Most High is awesome; He is a great King over all the earth” (Psalm 47:2);
“Sing praises to God, sing praises! Sing praises to our King, sing praises!
For God is the King of all the earth; Sing praises with understanding” (Psalm 47:6,7);
“For the LORD is the great God, and the great King above all gods” (Psalm 95:3);
“Your eyes will see the King in His beauty; they will see the land that is very far off» (Isaiah 33:17);
“Lift up your heads, O you gates! And be lifted up, you everlasting doors!
And the King of glory shall come in.
Who is this King of glory? The Lord strong and mighty, the LORD mighty in battle.
Lift up your heads, O you gates! Lift up, you everlasting doors! And the King of glory shall come in.
Who is this King of glory? The Lord of hosts, He is the King of glory” (Psalm 24:7-10).
“And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the
Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory” (1 Timothy
3:16).
“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and
of the Holy Spirit” (Matthew 28:19).

Vladimir Rumyantsev
E-mail: bigroad@olvex.ru
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Leaven is always represented as a bad thing in the Bible and in the context the women also. I think this is sin and false teachers being in the church and the church growing into something it shouldn't be.

To GOD be the glory

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hi. i have a similar situation. im not stricly speaking a christian but i do value the teachings of the bible and i do have faith. i turned to the this parable to try and solve our situation but the answer i gleaned seems somehow wrong. my older brother worked for my dad in his medical practice with his secretary and became an important member of the team. he (son) had booked a holiday to greece and was expected to return within 2 weeks but he never did which left my dad in dire straights and without an office assistant which is a crucial part of that very busy practice. i had to step in and perform the duties my brother had been. now he wants to come back to his job and ridiculously high wage. like the prodigal son he squandered my dads money in another country andthen when it has all run out he will be back for more. i dont think he should be rewarded for abanoning my dad and i dont think he should be allowed to please himself. i know that if the boss wasnt my dad he would have been fired.if he is allowed to return he this kind of thing will re occur and he will learn nothing.i think he should be taught a lesson by not being allowed to waltz back in to the job. Although he is my brother and i love him dearly and i appreciate that is now "found from being lost" i think he should learn that his conduct was wrong and unacceptable. i know u guys will say forgiveness... which is all good but if he keeps being forgiven he will never learn. what do u guys think the right approach is? i would be most interested to read what you think the best course of action is. cheers
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There is nothing that says the older brother is loved less, the father says in the story that what is his is the older son's also, jus because he isn't rewarded like the younger son is doesn't mean anything negative. The older son should not be jealous or envious because his reward will come also. It's just that God's love is also there for those who have sinned and have recognized their sin and return to accept God's love by asking for forgiveness.
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Is it true that when the small mustard seed is planted should grow into a large garden plant instead of a tree....?
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To Lucius,

The Holy Spirit has caused me to consider the brother who stayed home with the Father. For years I thought the brother's indignation was justified. Jesus was speaking to the Pharasees when teaching this parable. So I must consider am I like the Pharasees? If I take the side of the brother who stayed home then I do not have a tender heart for the lost. Jesus commands us to love our neighbors as much as we love ourselves. If the brother cannot even love his brother and celebrate his return how can he love his neighbor.
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I am teaching childeren ages 4 to 6 years at campmeeting and I would like to show them a picture of a mustard "tree". Do you still have the one with the little boy standing in front of such a tree? Thank You very much
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In the postings found below I’ve extracted many different ideas out of the teachings of the Kingdom that are true and hold water all throughout scripture. But as of late I’ve been getting something that I feel is even more profound then anything I’ve laid down as yet. I think if you get this it will answer a lot of questions as to why we aren’t getting anything from God and why we are so barren spiritually.

Christianity was to be a message of power, resurrection life and of totally victory over death. And yet we don’t even have the bark of a chewawa when it comes to having any kind of influence in this world. Pardon the expression but man have we been impotent. Consider what I’m about to say and just see if you can see why our prayers are misdirected or that the connection with heaven is never made.

Quite often in writing about the teachings of the kingdom I try to ride the words of Christ as much as is possible. And yet I think there is one area that it would do me well to sever off from them and to put them in my own words.

I’m talking about the usage of the word “heart” vs. “spirit”. Why would this be important? Consider these two scriptures and just see if contradicting ideas don’t surface.

There is a scripture in the Bible that says that God will “write his laws in the fleshy tablets of the heart”. Now look at something that Jesus said:

John 3:6
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Luke 24:39
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

Can you see how that even though the terms spirit and heart are quite often used interchangeably, in some instances they shouldn’t be?

What I’m getting at is this. If our perceptions concerning the word heart are that it is somehow tied to the flesh then we are bound to have missed the spirit which Jesus said doesn’t have “flesh and blood”. It’s like an email that ends up in cyberspace instead of getting to the person that we are sending it to.

“OH, THAT’S REDICULOUS” YOU SAY. “THAT’S THE DUMBEST THING I’VE EVER HEARD IN MY LIFE”.

Is it really? When was the last time you had a prayer answered? “Forty years ago” you say. I REST MY CASE. Isn’t it clear that God is holding us to a higher degree of accuracy in spiritual matters these days? Remember, we are the ones who can use computers, text messages, download music to I pods. Some of us can get pretty snooty about techy things if we’re asked the wrong questions. Jesus said “with what measure you mete it will be measured unto you”. That means what you put in is what you get out. And it’s quite clear that God is saying to us “if you would put one iota of interest into spiritual things like you do that tech stuff, then maybe you’d get somewhere in your spiritual life”. FUSHTANE? (Do you get it?)

Let’s continue.

Could it be that all of this talk about “hidden” things, “secret” things, things “spoken in darkness”, “mysteries”, could all of these sayings be fingers so-to-speak that are pointing to the human spirit? Isn’t the human spirit a mystery of sorts? You can’t locate it. It’s subconscious. You can’t feel it. Don’t we have some ninety percent of the human brain that we don’t use? Could that be a reserve for when we revive the human spirit? Maybe it will come back on-line. The book of James says that God is the father of “spirits”. Are you a spirit? If you can read this I would submit that you are. The problem is that our perceptions about spiritual matters are all over the board. We never do isolate the part of us that runs the show. Kind of like the man behind the curtain in the Wizard of Oz. “DON’T PAY ANY ATTENTION TO HIM”. Yea it’s YOU ya turkey!

The reason why it’s important to isolate the human spirit is because that’s where faith comes from. It’s the place where we either believe or fear.

GOD IS A SPIRIT. To contact God we have to use our spirits. I’ve totally replaced the use of the word heart in prayer with the word spirit. It’s making a difference.

In Luke 17:21 Jesus said.
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Matt 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Have you ever looked at this scripture and thought WELL WHICH IS IT? DO YOU BIND ON EARTH OR DO YOU BIND IN HEAVEN?
Why does it matter? Because one will work and the other won’t. It’s these kinds of things that are defeating us, and we only have ourselves to blame. We’re just not a very diligent people. We’re content in living lives that make the word of God a lie (there is no power, no answer, no Holy Spirit-nothing). But things are changing. If you’re reading this there is a good chance that you too might be looking for answers.

When Jesus said that the Kingdom of God is within you, might he have been referring to the human spirit and that how it’s already separate from the realm of the natural? In other words, to affect the world around you, you must approach the Kingdom of God that abides within. IT’S YOUR SPIRT. Your spirit will abide after your body is lying in a coffin holding its breath. But when we use the word heart, the whole matter gets washed out and we never do isolate the spirit.

So then, we bind satanic forces IN OUR SPIRITS. We loose the things that we desire to enter our lives IN OUR SPIRITS. Our spirits subsequently shine these bindings and loosings out onto the picture screen of our lives. I will admit, I never thought that this scripture worked (binding and loosing). But then, I thought that you were to look out at the world and bind it in the world. NO, IT’S ALL DONE IN THE SECRET PLACE. The secret place is a metaphor for going into the realm of the spirit and establishing things there. THEN they show up in our lives. To attempt to affect the flesh or the world around us by the perception that we are dealing directly with it, is as foolish as using the word “manifestation” in prayer. DON’T DO IT. IF YOU DO YOU’VE BEEN DUPED BY THE DARK SIDE. That word doesn’t belong in your prayer life. It’s attempting to change things illegally. You’ll open the door to the adversary.

Our spirits are a place that Satan wants direct access to. But we are the only ones who have the “KEY” (as in “keys of the kingdom”). We set things there (establish). Then it’s just a waiting game. When you deal with your spirit your dealing with power, and there are checks placed on the system whereby the only things that get in there are due to either determination, or unreasonable hardheadedness-as in the person who reaped tragedy as a result of stubborn rebellion.

Proverbs 4: 20My son, attend to my words; incline thine ear unto my sayings.
21Let them not depart from thine eyes; keep them in the midst of thine heart.
22For they are life unto those that find them, and health to all their flesh.
23Keep thy heart with all diligence; for out of it are the ISSUES OF LIFE.

When we use the word spirit in our prayer time as in “I bind the powers of darkness in my spirit, and I loose all of heaven in my spirit”, we are entering a realm that God has given us legal access to. The realm of the spirit is subject to different rules. In essence, what God says goes. It’s the sole truth. Nothing in the world can call it into question. But that’s the place where the Kingdom of God abides. Solomon said “the spirit of man is the candle of the lord searching all the inward parts of the belly”.

USE THE WORD SPIRIT NOT HEART IN PRAYER. You’ll be putting your finger right on the pulse of the issue. The power button.

The treasure that Jesus spoke of is the spirit of man. It’s the thing that at the time was a tremendous mystery. But when we hide things there, or bind or loose things there, truly it is the incubator or the loading dock that eventually ejects things into our lives.

If nothing else I think that this generates “kingdom thinking”. God bless you in your endeavors.

Tell no man.

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Have you ever planted a garden?
Some seeds never grow.
Some grows then withers away.
Some grow several inches then start to die.
Some dying plants catch ahold of good ground or water and sprout back to life.
Some dying plants are tended to by the gardener and sprout back to life.

I will have mercy on whom I will have mercy,
and I will have compassion on whom I will have compassion.
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Dear Phil,
I have read ur commentary on the topic of 'the fig tree' i only now came across this page and found it ...
could u explain what u mean?

I dont knwo if u remember that what u wrote there but i cant copy and paste...:(

it sounds interesting but i would like to hear a bit more if possible

thank you very much
with God's Blessing

Goshia
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The Parable of the Sower is about the expansion of the Kingdom of God.

The Sower - Jesus
The Seed - The Sons of the Kingdom ( The Christians )
The Field - The World - Our respective areas ( working place ) where
Jesus has sown us.(marketplace)

All believers of Jesus are sown to respective location to be the light and salt to conquer that place and establish the Kingdom of God. The Kingdom of God should start on that person by LIVING according to the Word of God, if not the Devil will take away the light and darkened his testimony and will cause unfruitfulness. He should continue to be a testimony and be mature so that root will be established . Persecution and the World temptation will be part of his life but to be fruitful he should continue to HEAR AND DO ( understand ) the Word of God thus becoming fruitful for the Expansion of God's Kingdom in his area of responsibility.

All Christian are ambassador of Christ. We are the representative of God's Kingdom. In our areas, we need to LIVE and DO the Kingdom of God agenda ( Gospel of Matthew ) We need to please the KING. We can only expand the Kingdom of God through fruitfulness not just attending our sunday services. The Kingdom of God can be established Monday up to Saturday. ...in our WORKPLACE.

HONOR THE KING. EXPAND THE KINGDOM.LIVE IN THE KINGDOM PRINCIPLE. CONQUER MORE KINGDOM IN THIS WORLD FOR OUR KING.BE FRUITFUL. GOD BLESS YOU
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The moral of the story? Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.


YES this is the deal! Sometimes we might think and believe we are confessing and forsaking our sin and sometimes we make the same mistake as the Parisee's of ancient times by thinking and believing we are justified.
Their justification came by following the law or desiring to follow the law.Christians often feel justified because they feel they have a advocate yet they return to their own vomit like dogs as Peter mentioned in second Peter
In other words I can confess what I am as I am but not neccesarily have the will to do anything about it.It is as Paul said ;"I do what I should not do and do not do what I know I should.
The best we can do is to have the wish to change and even learn from our Pharisee friends..see their worth,their effort, their value and then beat our Chest saying from tthe bottom of our hearts
"Lord have Mercy on me A Sinner"
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The meaning of this scripture is very simple if you allow the other scriptures concerning the kingdom to interpret it. All that's being said hear is that "there is nothing hid which shall not be manifest". It's an example of how the word of God reacts with the human spirit and together they radiate the fact that his word was put in. If you take two balls of dough, insert yeast in one of them and come back in twenty minutes, it doesn’t take a genius to say "hey someone put yeast in that one". Yeast is not good or bad it's just a catalyst that works with something else for a desired end. Certainly it can be bad, "beware of the leaven of the scribes and Pharisee’s-hypocrisy" for there is nothing covered that shall not be revealed (same idea). But it also says that the kingdom of God is like leaven.

The meaning is this. When we "hide" the word in our hearts, the leaven of god’s word will work with our spirit to "manifest" or bring to light or "reveal" the fact that we "sowed" to our hearts the word. It will manifest. Now, if there's nothing hid that shall not be manifest, shouldn't we as Christians be asking "then how on earth do I "hide" something? This is the idea here. We have a treasure hid in our hearts, and the person who discovers how to hide something, will be able to "manifest" or tap into that hidden treasure. He'll bring forth fruit.

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The parable of the 'shrewd manager' in Luke 16 is probably my favorite parable. Please provide the evidence from Luke 16 itself that suggests this is about picking the pockets of evil, rich unbelievers. I think it is quite the opposite!

Do I understand correctly? I think you are saying the talent parable is about literal money, right? Even if that is true, I say the emphasis in both parables is about GIVING your wealth away, using it, not bringing it in.

In Luke 16, Christ is telling us to use our wealth, our literal money to "gain friends for yourselves..." (vs. 9) and in turn make our master--God--look good by being generous with what he has entrusted to us. Just as the evil manager was commended for his shrewd, but wise, actions, we too will be commended by our heavenly master for being shrewd and generous with what has been entrusted to our care, investing it wisely in loving acts of generosity and kindness. After all isn't it "God's kindness (that) leads you toward repentance?" (Romans 2:4).
(Just as a side note notice how Paul in this Romans passage shows us what the real riches of God are, let us be found diligent and trustworthy with the 'true riches' (Luke 16:11) that God has entrusted to us.

The master commended his unworthy manager because it was very shrewd to win praise for both himself AND his master by using his master's possesions in this generous way. This is the very thing God wishes for us to do. God is exhorting us, "Take what I've given you and show the generosity and love of the master you serve!!!!!!!!!!!! They'll love you and they'll love me, too!. I've given it, now be shrewd and wise with what I've given you--USE IT!!!!!!!! What a witness you'll be!!!"

I can only say amen to the warning given by the previous person to you or anyone "who think that godliness is a means to financial gain" (1 Tim. 6:5).

This cannot be ignored: "Has not God chosen those who are poor in the eyes of the world to be RICH IN FAITH and to inherit the kingdom he promised those who love him?" (James 2:5) Read on for his opinion about rich people in general.


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1. The fig tree may have been recalcitrant.
2. OR, although the environment (temperature and moisture content of
the soil, and sunlight), may have been supportive of the early show of
leaves, perhaps the roots of the fig tree were not yet deep enough to
glean the rich nutrients needed for the fruit to develope.
3. Either way the fig tree was out of line with its own nature.
4. Much more to this. But it is really quite simple when you consider
God's universe.
5. Jesus did the right thing in stopping that tree in its tracks.
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Is it possible that the tares are the evil progenic offspring of the fallen angels (the sons of God), who left their heavenly domain and cohabitated with the daughters of men?. A hybrid race of beings called the Nephilim (giants) resulted.
The bible is very sparse regarding this event. The only references to the Nephilim are found in Gen. 6:4 and Num. 13:33. There is a non bible source that deals profoundly with Gen. 6:4. It is called the Book of Enoch and I must say that not many christians have read it or even know about it for that matter. You can go online and punch in "Nephilim, Anakim, Rephaim" and a whole new world of mystery will open to you. I cannot be dogmatic, but is it possible that when "God took him" (Gen. 5:24) that Enoch was given the amazing revelations found in the book.
The tares? Research what I have suggested and decide for yourself.
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Dear Julie,
Yes satan will try to decieve you into thinking you are wrong about things,satan does not have to attack non believers but he works overtime to get to people whom have put their faith in Jesus to doubt themselves as he does not want Jesus to win another soul, Jesus called satan the great deciever he plays mind games with us. I remember when I first found my savior Jesus Christ I had a hard time every sunday getting ready for church my dress shoes would not be where I remember putting them or nothing would be going right that morning and once I realized that it satan trying to get me to stay home and I prayed about it, it stopped but i still pray every sunday morning just so i can get ready for church without satan playing mind games with me. Now about your illness this could be for real so listen to your Dr. but do not forget to pray for a cure ther is great power in prayer believe in the lord and pray, I will pray for you that your depression will be lifted
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I have been told by a counselor, professional, that i have Cyclothymia, but I am also a christian, and I am wondering, can saten attack one who is saved, just like symptoms of depression, as well, to trick you into thinking you have this when you don't, or, if you do, it is a trial? How should I look at this. I don't want to take meds, I am not suisidal, or bad behaviour, but I wonder if it is a trial, or if it is saten messing with me, to get me to doubt God. Do you understand this? THanks for the help if you can . I am just now seeing this might be the case.
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KB: it wasn't the coin's fault in getting lost, thus God would drop everything to find it. Sheep didn't know any better when they were getting lost.. thus God, our Shepherd, came to save us from the wolves.
But in this parable, God, our Father, doesn't follow after us because he wants us to be "highly effective people" (Steven Covey).
If the father was to follow the son, it would have been rebuking his son's decision & it would have been like saying "You aren't smart/wise enough to make decisions for yourself". This would have hindered the son's pride and self-esteem. (Better to learn the lesson to fully get it out of the system.)
This is also a thankful reason for God not representing himself too much in today's world!
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I agree with you about putting more into it than what is there. I too wonder what the oil is and that you can go and buy it. As for being ready look up for HE is coming. When you see the shadow, know that things are near. Paul said Feast days are a shadow of things to come. Rosh Hashanah is the blowing of the horn for TEN days and then at the LAST TRUMP well, you know the rest of the story.
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The leaven in the parable of the kingdom of God (referring specifically to the reference in Matthew 13:33) is anything BUT a negative usage.
To propose that the leaven here represents corrupt doctrine or heresy infiltrating Christendom to bring about the end of the age can be little more than depressing extrapolation to fit the current dispensationalist paradigm.
The direct and clear meaning of this passage is at it reads:
The kingdom of God will continue to grow and increase until the earth is filled with it, as the abundance of scripture (old an new testaments) testify.
Presented together with the parable of the mustard seed (as Christ did), the parable shows a clear hope and view of the potency and tenacity of the gospel, able to withstand and grow in all conditions, and also to make the recipient of the gospel much greater than its' original sum (the person with Christ is exponentially more than one without).


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hi i am also looking for a picture of the mustard seed tree, i was wondering if you ever found one. If so would you please send it to me or tell me where you found it. If not would you still please reply. Thank You and God Bless You!!
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Biblical Text: Luke 19:11-27

Title of Message:

Accountability and the Kingdom of God

Central Point or Truth:

There are three central truths, that judgment will come upon the unfaithful stewards and leaders of God’s people; that the Kingdom of God is present now; and the need for faithfulness and obedience. “The parable of the pounds is certainly not, as Luke 19:11 assumes, an announcement of the delay of the Parousia…” (Jeremias, The Parables, 99). Jesus had acquired the kingdom during the present time of his ministry, this being declared or manifested by his majestic triumphal entry into Jerusalem. The power and authority of the Kingdom of God is in operation now. “The kingdom of God involves two great moments: fulfillment within history, and consummation at the end of history” (Ladd, A Theology , 91). The kingdom of God is not only a future realm but the present dynamic power and dominion of Jesus in this present history as it is known. This parable conveys the point that “the ‘kingdom’ in question was not a realm or a people but the right to reign as king. According to this passage, Jesus speaks of the Kingdom of God in terms of the exercise of divine royal power” (Ladd, Jesus and the Kingdom, 132). This is contrary to traditional opinion that the parable’s central truth is about faithful stewardship after Jesus’ ascension and until the second coming of Christ. “Everything gets carried out with the dispatch. The ‘getting of the kingdom’ is not an unrealized event of the future, but one already accomplished in the story. The reward to those who have handled their charge well does not consist in some future overseeing of possessions, but present, and consist in power over cities within the Kings realm” (Johnson, 144). The kingdom of God now is not only God’s rein, which is similar to the concept that rabbinic Judaism held, “it is rather a dynamic power at work among men” (Ladd, 235). The power as demonstrated in the person and mission of Jesus the Christ. Those who did not recognize the present power and rule of the kingdom would be condemned at the future consummation of God’s kingdom. Johnson suggest that “we must take seriously the possibility that Luke intended his parable to confirm 19:11, for the progress Luke’s story after the parable shows us in fact a ‘manifestation’ of God’s kingdom ‘immediately’” (Johnson, 152).



Context:

The scribes had been entrusted with the spiritual leadership of the nation. These leaders did not accept Jesus’ authority. A recent political incident was a part of their memory. “This parable closely parallels the details of the trip of Archelaus, son of Herod the Great, to Rome in 4 B.C. to receive imperial ratification of his hereditary claim to rule Judea, along with the Jewish embassy which opposed him and Archelaus’s subsequent revenge of the Judeans” (Blomberg, 218). This parable is a warning of judgment.. “The sanguinary revenge inflicted upon the people by Archelaus after his return had never been forgotten; Jesus appears to have used this incident in a crisis-parable as a warning to his audience against a false sense of security” (Jeremias, The Parables, 59).
There was an expectation by some that the kingdom of God would appear immediately (Luke 19:11). Jesus was on his way to Jerusalem and it was there that some possibly believed he might set up the manifestation of the Kingdom of God. The parable of the talents, particularly in Luke’s account, relates to his triumphant entry into Jerusalem as king. “The progression towards Jerusalem takes place ‘after he had said this’. These words establish a link with the preceding periscope. That periscope has indicated that the kingdom will not appear immediately in Jerusalem. However, the subsequent story has an almost immediate declaration of Jesus’ kingship in Jerusalem. The apparent futurity of the kingdom in v. 11 must be read in the context of the presence of the kingdom in v.38” (Guy, 128). Not only is the event after the parable significant. The event prior to the parable is also important to understand the parable. “Luke’s introductory clause, ‘as they were listening to this’ v. 11, counsels against making any significant structural separation after v 10 and deans that we grapple with the relation of the parabolic teaching in vv 12-27 to the preceding account of Jesus’ encounter with Zacchaeus (vv 1-10)” (Green, 674). Salvation arriving at the present time to the life of Zacchaeus is a notable reference that Luke makes about the presence of salvation, today. The parable was told, according to Luke, for two reasons, he was headed towards Jerusalem and because they expected the Kingdom immediately.

Content / Exegesis:

Jesus was possibly speaking to the crowd, the disciples, and the scribes, his opponents. “In the journey narrative, Luke is generally careful to specify Jesus’ audiences, and purposefully. To the disciples, he has Jesus address teachings on discipleship; to the crowd, calls for repentance, and warnings; to the opponents, sayings of rejection and judgment. His failure to make this audience clearer to his reader leads one to think that the group to whom the parable was spoken was meant to consist in all those with Jesus on the way to Jerusalem, with the parable addressing each segment in diverse ways” (Johnson, 145).
The parable being addressed to the spiritual leaders of Israel is a warning of Judgment. Joachim Jeremias refers to this parable as being against the opponents of Jesus as being the claimant to the throne. “God has entrusted them (scribes) with much – the spiritual leadership of the nation, the knowledge of his will, the key to the kingdom. Now God’s judgment is at hand; now it will be decided whether the theologians have justified or abused this great trust, whether they have made good use of his gift or turned it to their won advantage and to the imposition of burdens on their fellow-men, whether they have opened the door to the kingdom, or shut it their judgment will be specially severe” (Jeremias, Rediscovering, 131).
The traditional view of the parable is that it is about parousia (return) of Jesus. There are some who do not hold to this traditional view. This may be because it is interpreted in light of the Matthean account of the parable. The other view under investigation is that the parable is about Jesus’ immediate Kingship, and the kingdom of God being present immediately, yet not in the form of the future consummation. “There is little in the parable itself which demands considering it an allegorical tale about the ascension-parousia. In particular, there is nothing in Luke’s version to indicate a temporal delay. Matthew’s Parable of the Talents appears to have affected the reading of Luke’s story” (Johnson, 143). Johnson also states that the getting of the kingdom is not a future event not yet realized but one that is already accomplished in the story (Luke 19:15). He also states that the reward do not relate to some future overseeing of possessions. “They (the rewards) play a present leadership role within the kingdom gained by the nobleman” (Johnson, 144).
The traditional opinion of Luke 19:11 is that Jesus is refuting the expectation of the kingdom. It is interesting to consider the view that 19:11 is not refuting but confirming instead of confuting. The verb “appear’ may have different meanings apart from only a full-scale, visible realization of the kingdom. “It is not al all impossible that Luke intended to mean that ‘the Kingdom of God was going to be declared.’ This would find immediate confirmation in the proclamation of Jesus as King in 19:38” (Johnson,150).
Fitzmyer argues that Luke intentionally altered Mark’s reference to the David kingdom to Jesus being just king. “It is not the kingdom of David that is coming, but Jerusalem’s ‘king’ himself” (Fitzmyer, 289). Fitzmyer does so because he understands that a declaration of a kingdom here would be incompatible with the postponement of the kingdom’s appearance in 19:11. Yet it is wise to consider that “king” implies “kingdom”. “19:11 is not a distancing by Luke from an imminent or present kingdom. Rather 19:38 is to be read in conjunction with 19:11. There is not yet a kingdom, but there is a king, and so by implication there is a kingdom” (Guy, 134).
Guy states that when it is argued that 19:11 is clearly futuristic and that consequently all the other present-oriented statements must be interpreted in a futuristic sense that may be an imposition of our twentieth century western understanding with its dichotomous approach to logic and thought upon first century Lukan thought (Guy, 136).
The parable of the talents is about the present kingdom of God in the life and ministry of Jesus. The key verse of this parable is 19:11: “While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately.” The parable of the pounds does not deny the expectation but confirms it. “Jesus is proclaimed as a King and does exercise rule through his apostles in the restored Israel. This is a ‘manifestation’ of God’s kingdom” (Johnson, 157).
The parable is not only about the timing and manifestation of God’s kingdom but also about faithfulness. “Jesus underscores the certainty of the ‘appearance’ of the kingdom, but characteristically shifts the focus from the question of when to the issue of faithfulness in anticipation” (Green, 674). The kingdom of God is associated with faithfulness to its King. The message of the kingdom is associated with faithfulness to God’s revelation of his word entrusted to the leaders of Israel. Because of the lack of faithfulness judgment was approaching.

Practical Application:

The Kingdom of God’s authority may be exercised now. The future consummation and all of its glory is not an excuse to not use the dynamic power of the kingdom now. Faithfulness to God is not only being a good steward in holding the correct teachings and revelation of God but it also involves living a life of power manifested by godly character as well and ministering to others the powers of the world to come. The pounds that are now entrusted to believer is the preaching of the cross with its message of salvation, the healing of sick bodies, setting free from satanic bondage, and the other works that Jesus and his disciples performed.
The pound entrusted to Israel was the revelation of God’s redemptive plan and correctly representing the character of God. The teaching of the coming Messiah as a suffering servant was hid and exchanged for a mean legalistic Lord (“For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow” 19:21). The Gospel of grace must be preached and lived. This is only possible as long as the church is alert to the deception of legalism. The natural tendency of religious bodies it towards legalism and self effort instead of the grace and inner transforming power of God.
The futuristic aspect of the kingdom is a challenge for watchfulness and accountability. Because of the impending judgment Jeremias states that the primitive church interpreted and applied the parable of the talents as one of the five Parousia-parables. “The five Parousia-parables were originally a group of crisis-parables. They were intended to arouse a deluded people and their leaders to a realization of the awful gravity of the moment” (Jeremias, The Parables, 63). The other four crisis-parables are the nocturnal house-breaker, the bridegroom arriving, the master of the house returning, the merchant returning from his far journey. Ministry must be done today in light of the judgment seat of Christ.
The church, especially each individual Christian, must be burdened for the horrible punishment that awaits, the citizens (Luke 19:14, 27), those who do not serve Christ. Compassion for the lost will change the eternal future for some who do repent. If the church does not have compassion then that many more people will face an eternal catastrophic ending.
The parables illustrate the mystery of the kingdom of God. “the Kingdom of God has come into the world , but it comes with persuasion rather than power and must be accepted to be effective, even as the ground must receive the seed” (Ladd, Jesus and the Kingdom, 238). As agents of the kingdom of God believer should continually persuade others towards Christ.


WORKS CITED

Blomberg, Craig L. Interpreting the Parables. Downers Grove Inter Varsity Press, 1990.

Fitzmyer. The Gospel II. Peabody: Hendrickson, 1990.

Green, Joel B. The Gospel of Luke (Word Bible Commentary).
Grand Rapids: Eerdmans, 1997.

Guy, Laurie. “The Interplay of the Present and Future in the Kingdom of God.” Tyndale Bulletin 48.1 (119-137) 1997.

Jeremias, Joachim. The Parables of Jesus. New York: Scribner’s,
1954.

Jeremias, Joachim. Rediscovering the Parables. New York:
Scribner’s, 1966.

Johnson, Luke Timothy. “The Lukan Kingship Parable.” Novum Testamentum 24.2 (139-158) 1982.

Ladd , George Eldon. Jesus and the Kingdom. Waco, Tx: Word, 1964.

Ladd, George, Eldon. A Theology of the New Testament.
Grand Rapids, Eerdmans, 1974.

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I would say, mercy! That is all Lazarus desired in the crumbs!
The rich man now is experiencing the consiquences of his own
life decisions, in death. In life, the rich man had an opportunity,
which was a chance to give mercy to Lazarus or any one who was in need of mercy.He had in life, favorable conditions.We
must be very careful how we treat people. People belong to God.
So, now we see in the text the two extremes have traded places
substance wise. The rich man has become the begger, and the begger
has become rich!!!! Lazarus is so rich with the wealth of God that
he has Father Abraham as an AMBASSADOR! (smiles)
"Father Abraham, have mercy on me and send Lazarus"

2nd
Hell is forever! once you are in hell there is no chance, no way, no how!
No,no,no, listen to the responce of Abraham to the rich mans plea.
Luke 16:26 And besides all this, there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us,that would come from thence. But, there is still to come judgement after a period of time. Not that this rich man is going to be in hell for a time and then go to heaven. Once we die, its too late to work the work of repentance. The time is now, while the blood is running warm in our vains. Now is the time of salvation! We all must repent of our sins before we pass away to an eternal state of existance. Then shall we forever be with the Lord Jesus having all things in common. Joy Peace Love Happiness that shall never cease. No more pain, no more suffering, no more sorrow,no more saddness. No more sickness, no more dying, no more crying, there be no more preaching no more teaching, for all secrets will be revealed, no more hate, no more no more no more! Joy! Love! God shall be with us and we shall be with Him forever! Give! and don"t hold back like the rich man. Give your life to Jesus and like He did for Lazarus he likewise do the same for all that believe and trust in Him.
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Matt,

Not only does the parable speak to me, but so does your message. In my younger days I worked hard and exploited my professional talents. I amassed sizable wealth and had the pleasure of building homes that I and buyers were proud of. I became more and more playful, coasting on the material wealth and "security" that I "created", ignoring God and thinking that I alone controlled my destiny. Rather than praise God and continue my profession in earnest, I decided to invest my $$$ and look forward to an early, comfortable retirement. Work days became shorter. Recreation became expensive. I was smarter than the average Joe, right? WRONG! God reminded me who was boss. Sizable losses in the stock market was the large helping of humble pie I sorely needed. I now treasure what I have, most of all my God and my family. I know that if I use my talents wisely, I will multiply and honor God. With that comes peace of mind knowing that I've done my best.

Good luck in your studies of law. After 20 years experience in practicing law, I hope to give you some advice: you can be a good lawyer without compromising your Christian beliefs . . . even the most vexing problems can be solved with meditation and prayer.
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Would it be possible for me to read how Brenda T:urner napplies this parable to her life to pass it on for tomorrow morning as a sermonette to children age 5 thru 4th grade?
Thank you.
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For michelle Tobin and everyone else:
It seems by the way Jesus told the story, that one need not be a christian to inherit eternal life. Jesus was asked this question and after the parable answered " Go and do likewise". Now the good samaritan was not a christian, but a product of mixed interbreeding between jews from the Northern Kingdom and other people after Israel's exile. They were considered heretics. Yet, it was what was in the samaritans heart that was the focal point of the parable. To say that only christians ( only people who accept Jesus as their Lord and savior and accept that he died on the cross for their sins) are going to be saved, is in a way like, judging other people. And as you well know, Jesus clearly states "judge not, least you yourself be judged.
Amen and God bless everyone.
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Pharisee Sadducees you do not see the phrases in the Old Testament. I am assuming they originated during the inter testamen period. Are they in the lost books
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Is this complete?
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I believe that Lazarus in the Parable of the Rich Man and Lazarus (Luke 16:19-31) is the only character in any of Jesus' parables who is addressed by name. Even then, the name Lazarus that comes from the Hebrew Eleazar means "God helps," and thereby characterizes him foretells the fate that Lazarus will eventually experience, since nobody else lifted a finger to help him live - only to help him die.
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I was also wondering what became of Barabas after his release. I had always thought of him as a murderer, but "sedition" appears to indicate that he was a revolutionary..... and I wonder about his crimes also.
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My conscience simply will not let me solicit the friendship of someone (saved or unsaved) just to realize some financial gain for myself or the ministry. The thought of it is completely contrary to what God has been teaching me about what reaching out in true love really is. I can't think of a more selfish way to use somebody.

Partiality and favortism is at the very heart of our sinful nature--entertaining people for whatever benefit they can provide. That is precisely the 'old man' I want to see crucified.

Thank God that He (God) did not do that to me, leaving me an example to follow. Just when I had nothing to offer Him, He saved me:

"...because of his great love for us, God, who is rich in mercy, made us alive with Christ EVEN WHEN WE WERE DEAD IN TRANSGRESSIONS..." (Ephesians 2:4)

"You see, at just the right time, when we WERE STILL POWERLESS, Christ died for the ungodly." (Romans 5:6)

One of my favorite scriptures that almost always causes me to well up in tears is Luke 14:12-14 (THIS is the very heart of God!)

"...When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, OR YOUR RICH NEIGHBORS; if you do, they may invite you back and so you will be repaid. But when you give a banquet, INVITE THE POOR, THE CRIPPLED, THE LAME, THE BLIND, and you will be blessed. Although they cannot repay you, YOU WILL BE REPAID AT THE RESURRECTION OF THE RIGHTEOUS."

God, create in me THIS kind of love that you might be glorified and my joy will be complete.

"...the ONLY thing that counts is faith EXPRESSING ITSELF THROUGH LOVE." (Galatians 5:6)
















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The Prodigal Son is a parable of a wayward son reunited with his father and family after having squandered all his inheritance through wasteful and idolatrous living. Learn of God’s overwhelming and encompassing love for those who humbly repent of their foolish ways. The example of the father’s joy of the return of his repentant young son is contrasted against the trust and rewards kept for those who do not waste that which God entrusts to them.



A terrific way to teach a child this story of God's faithfulness. This is a very wonderful lesson for children's bible stories which can be found at http://www.nestfamily.com

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Some of us possess stronger ability to share God's grace, or our faith with others. Someone called to the ministry may be able to share the word of God more freely and to more people (i.e. possesses 5 talents). A deacon or a Sunday school teacher may be able to share the word effectively with a few people (i.e. possesses 2 talents). But someone who accepts Christ but makes no effort to share their faith and the grace of God, is like someone who buries their faith within themselves. Being too afraid to share the good news. Yes God does not need our help to save man, he could do all on his own if he so chooses (i.e. reaps where he did not sow, gathers where he scattered no seed). But God asks us to acknowledge him to man. To share the good news. This is our Talent, using whatever ability we have to share Him; not necessarily maximizing the use of our gifted profession.
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Dear Friend,

Kindly send me a picture of the mustard seed.

Thanks,

Lea Fiegalan
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Jesus uses leaven in some parables to explain how evil can quickly take over a person but in the parable in Matt 13 he is using it to describe how the Spirit of God causes the values of the kingdom of God to permeate in a Christian. Jesus does not have to tie his symbols down to one idea.
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In many verses of the Bible!The words caught up,translated,delivered,meet,changed,gathered etc.As you can see,several different words are used for Rapture.


The Rapture is when those who love Jesus go with Jesus Christ to heaven in a Twinkling of an eye,and those left behind will be forced to think weird explanations, like the millions who disappeared went into a ufo etc.

After the Rapture, the world will be in chaos immediately. Some people will be raptured while driving in their cars, causing the cars to crash. Some people will disappear while working the most important jobs in the country, and once they disappear, cities will be destroyed. Planes will crash, electricity will go out, and phone lines will be jammed for days.If you think THIS sounds bad, the Judgements are much worse. Dont Be Left Behind!

The human cycle that experienced Noahs Ark was swept away in the flood,and they all drowned.The chosen inside the Ark were saved from the wrath of God.

This human cycle also has a Ark to rescue us,The name of our Divine Ark is JESUS CHRIST.Now is the time to accept Jesus Christ into your heart,and repent of all sins.


1 Corinthians 15:51-58

Behold, I shew you a mystery,We shall not all sleep, but we shall all be changed.


52 In a moment,in the twinkling of an eye,at the last trump,for the trumpet shall sound,and the dead shall be raised incorruptible,and we shall be changed.


53 For this corruptible must put on incorruption,and this mortal must put on immortality.54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written,Death is swallowed up in victory.55 O death, where is thy sting? O grave, where is thy victory?56 The sting of death is sin, and the strength of sin is the law.57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brethren, be ye stedfast,unmoveable,always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Revelation 3:10 says we will be kept out of the hour of testing which will come upon the whole earth (the Tribulation). Some have wrongly believed "keep" means to keep through, or protect through the Tribulation. Suppose you approach a high voltage area with a sign that says, "Keep Out." Does that mean you can enter and be protected? No, it means you are forbidden from entering the area. But this verse also says He will keep us from the hour of testing. It is not just the testing, but the time period. If a student is excused from a test, he still may have to sit in the class while others take the test. But if he is excused from the hour of testing, he can go home. The Church will be called home before the hour of testing.

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Does the prodigal son represent a person who comes to know the faith and has salvation but because he rely's on his own strength falls away from God and once he sees that he is eternaly seperated from God, decides to come back in repentance and with the attitude of humility is welcomed back in to Gods light and his salvation is renewed.
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