can i request a picture of the mustard tree
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Go to the church where you received the baptism of the Holy Ghost and ask them to explain it further. Tongues is a devine language that God understands. A direct communication line to him that the Devil can not understand. Also, check out..
http://www.bible.com/answers/ahsbaptiz.html
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the moral of this story is you have many people in your life and many

people who do the works of God and have gifts and talents, but your real

neighbor is the one who shows mercy , compassion and love. That's the

one who is your neighbor. that is true religion.
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The prodigal son -
1. He leaves his father's house (He leaves God)
2. He ie eligible for 1/3 of the wealth
3. He waste money earned by others
4. He is broke and he joins himself to a country in famine
(He is apart of the wrong sector - an unproductive realtionship)
5.Upon return his father is happier to see him than he is his father
6. under the jewish law he could have been stoned to death
7. he could have been beaten a breath away from death - but not killed
8.. incorrect theology - he wanted to be forgiven and placed on a lower status (a servant). But repentance restore you back to the same level (not title in the sight of man)in the sight of God
9. The ultimate revelation above God's grace and mercy is this: That life in full is not about us - but God is the central figure and the main character in every story
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I hope by now you have found some of the peace you were seeking. I never understood the parable of the prodigal son until I had one. The argument of the dutiful son always made sense to me. But now that I have a younger child who has gone off to waste and destroy his God-given talents through drug abuse, crime, problem relationships...I fully understand how gladly I would celebrate his return to us, not expecting any favored treatment from us. All the time I love both my children, but more of my prayers have been for the wayward one. The celebration would be for the answer to my prayers.
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In Luke 21 Jesus says:

34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
35 For as a snare shall it come on all them that dwell on the face of the whole earth.
36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

I think it’s safe to say that this pertains to the rapture of the church. Because how do the WORTHY get extracted from the world to stand before the son of man and yet the unworthy get left behind?

If that’s the case then I think it relates to the parable of the ten virgins because they too are allowed into a gathering while others are not let in. What was the determining factor? For some reason these women lamps failed.

Being that Jesus likens this parable unto the kingdom of God, wouldn’t we have to take into consideration “kingdom of God” elements found in Mark chapter four? Jesus said, “You don’t understand this parable? Then how will you understand all parables?” (Of the kingdom of God.)

Jesus spoke of the cares of this world, the deceitfulness of riches and the lusts of other things “ENTERING IN” choking the word of God within us. Doesn’t that sound like the “overcharged” heart in the above-mentioned scripture?

Now, choke what? It chokes faith that is within us by his word abiding in our hearts.

Notice how these ladies lamps dwindled and went out. Jesus taught that our faith is radiated from our hearts. He also that taught that our hearts radiate light as a result of the things that we have spoken (“hidden” in our hearts) in the prayer closet.

It’s very clear to me that these woman (the body of Christ) were living worldly lives, being consumed in the cares of this world, drunkenness and surfeiting (excessive overeating). Subsequently it had a dampening affect on the keenness of their spiritual eyesight. Their eyes (spiritual eyes-the heart) were closing and their ability to be “watchful” was slipping away. All because they didn’t maintain the brilliant glow of this inner lamp. Which is our faith-our inner light.

What’s the solution? Don’t sweat the small stuff. Hebrews four says, “We which have believed do enter into rest”. Be master of your own domain in the prayer closet. But leave it there. Don’t attempt to manifest it in the light because that’s God’ job. He’ll reward us openly. But above all else, BE CAREFUL FOR NOTHING, don’t let that stuff into your heart; it will dim your EYES, CANDLE, LAMP, FAITH. Do you get it?

HE THAT HATH EARS TO HEAR LET HIM HEAR.

Watch the peace process between the Israelis and the Palestinians. Many feel that the signing of a peace agreement commences the seven-year tribulation period of time spoken of by Daniel. Could this be the “revealing” (of the man of sin, the Anti-Christ) that the book of Thessalonians hints that the rapture occurs before? God only knows. But be watchful.

Have a good one!



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In the postings found below I’ve extracted many different ideas out of the teachings of the Kingdom that are true and hold water all throughout scripture. But as of late I’ve been getting something that I feel is even more profound then anything I’ve laid down as yet. I think if you get this it will answer a lot of questions as to why we aren’t getting anything from God and why we are so barren spiritually.

Christianity was to be a message of power, resurrection life and of totally victory over death. And yet we don’t even have the bark of a chewawa when it comes to having any kind of influence in this world. Pardon the expression but man have we been impotent. Consider what I’m about to say and just see if you can see why our prayers are misdirected or that the connection with heaven is never made.

Quite often in writing about the teachings of the kingdom I try to ride the words of Christ as much as is possible. And yet I think there is one area that it would do me well to sever off from them and to put them in my own words.

I’m talking about the usage of the word “heart” vs. “spirit”. Why would this be important? Consider these two scriptures and just see if contradicting ideas don’t surface.

There is a scripture in the Bible that says that God will “write his laws in the fleshy tablets of the heart”. Now look at something that Jesus said:

John 3:6
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Luke 24:39
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

Can you see how that even though the terms spirit and heart are quite often used interchangeably, in some instances they shouldn’t be?

What I’m getting at is this. If our perceptions concerning the word heart are that it is somehow tied to the flesh then we are bound to have missed the spirit which Jesus said doesn’t have “flesh and blood”. It’s like an email that ends up in cyberspace instead of getting to the person that we are sending it to.

“OH, THAT’S REDICULOUS” YOU SAY. “THAT’S THE DUMBEST THING I’VE EVER HEARD IN MY LIFE”.

Is it really? When was the last time you had a prayer answered? “Forty years ago” you say. I REST MY CASE. Isn’t it clear that God is holding us to a higher degree of accuracy in spiritual matters these days? Remember, we are the ones who can use computers, text messages, download music to I pods. Some of us can get pretty snooty about techy things if we’re asked the wrong questions. Jesus said “with what measure you mete it will be measured unto you”. That means what you put in is what you get out. And it’s quite clear that God is saying to us “if you would put one iota of interest into spiritual things like you do that tech stuff, then maybe you’d get somewhere in your spiritual life”. FUSHTANE? (Do you get it?)

Let’s continue.

Could it be that all of this talk about “hidden” things, “secret” things, things “spoken in darkness”, “mysteries”, could all of these sayings be fingers so-to-speak that are pointing to the human spirit? Isn’t the human spirit a mystery of sorts? You can’t locate it. It’s subconscious. You can’t feel it. Don’t we have some ninety percent of the human brain that we don’t use? Could that be a reserve for when we revive the human spirit? Maybe it will come back on-line. The book of James says that God is the father of “spirits”. Are you a spirit? If you can read this I would submit that you are. The problem is that our perceptions about spiritual matters are all over the board. We never do isolate the part of us that runs the show. Kind of like the man behind the curtain in the Wizard of Oz. “DON’T PAY ANY ATTENTION TO HIM”. Yea it’s YOU ya turkey!

The reason why it’s important to isolate the human spirit is because that’s where faith comes from. It’s the place where we either believe or fear.

GOD IS A SPIRIT. To contact God we have to use our spirits. I’ve totally replaced the use of the word heart in prayer with the word spirit. It’s making a difference.

In Luke 17:21 Jesus said.
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Matt 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Have you ever looked at this scripture and thought WELL WHICH IS IT? DO YOU BIND ON EARTH OR DO YOU BIND IN HEAVEN?
Why does it matter? Because one will work and the other won’t. It’s these kinds of things that are defeating us, and we only have ourselves to blame. We’re just not a very diligent people. We’re content in living lives that make the word of God a lie (there is no power, no answer, no Holy Spirit-nothing). But things are changing. If you’re reading this there is a good chance that you too might be looking for answers.

When Jesus said that the Kingdom of God is within you, might he have been referring to the human spirit and that how it’s already separate from the realm of the natural? In other words, to affect the world around you, you must approach the Kingdom of God that abides within. IT’S YOUR SPIRT. Your spirit will abide after your body is lying in a coffin holding its breath. But when we use the word heart, the whole matter gets washed out and we never do isolate the spirit.

So then, we bind satanic forces IN OUR SPIRITS. We loose the things that we desire to enter our lives IN OUR SPIRITS. Our spirits subsequently shine these bindings and loosings out onto the picture screen of our lives. I will admit, I never thought that this scripture worked (binding and loosing). But then, I thought that you were to look out at the world and bind it in the world. NO, IT’S ALL DONE IN THE SECRET PLACE. The secret place is a metaphor for going into the realm of the spirit and establishing things there. THEN they show up in our lives. To attempt to affect the flesh or the world around us by the perception that we are dealing directly with it, is as foolish as using the word “manifestation” in prayer. DON’T DO IT. IF YOU DO YOU’VE BEEN DUPED BY THE DARK SIDE. That word doesn’t belong in your prayer life. It’s attempting to change things illegally. You’ll open the door to the adversary.

Our spirits are a place that Satan wants direct access to. But we are the only ones who have the “KEY” (as in “keys of the kingdom”). We set things there (establish). Then it’s just a waiting game. When you deal with your spirit your dealing with power, and there are checks placed on the system whereby the only things that get in there are due to either determination, or unreasonable hardheadedness-as in the person who reaped tragedy as a result of stubborn rebellion.

Proverbs 4: 20My son, attend to my words; incline thine ear unto my sayings.
21Let them not depart from thine eyes; keep them in the midst of thine heart.
22For they are life unto those that find them, and health to all their flesh.
23Keep thy heart with all diligence; for out of it are the ISSUES OF LIFE.

When we use the word spirit in our prayer time as in “I bind the powers of darkness in my spirit, and I loose all of heaven in my spirit”, we are entering a realm that God has given us legal access to. The realm of the spirit is subject to different rules. In essence, what God says goes. It’s the sole truth. Nothing in the world can call it into question. But that’s the place where the Kingdom of God abides. Solomon said “the spirit of man is the candle of the lord searching all the inward parts of the belly”.

USE THE WORD SPIRIT NOT HEART IN PRAYER. You’ll be putting your finger right on the pulse of the issue. The power button.

The treasure that Jesus spoke of is the spirit of man. It’s the thing that at the time was a tremendous mystery. But when we hide things there, or bind or loose things there, truly it is the incubator or the loading dock that eventually ejects things into our lives.

If nothing else I think that this generates “kingdom thinking”. God bless you in your endeavors.

Tell no man.

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Matthew 7:24-27

(24) Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
(25) And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
(26) And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
(27) And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Hi, my name is Ashleigh and I am 13 years of age, my friend, Shannon and I are doing a religion assignment on that parable, worth 45% We just need some help of a few questions. Here they are:

An explination of the meaning of the parable
Revlevance for today
Catholic Beliefs evident in the parable.

If you can help us, because this is hard for us and need some 'fresh' help. Please email me on ashleigh.mansell@stclaresc.act.edu.au or you can email my friend whos email is shannon.talbot@stclaresc.act.edu.au

Thanks a bunch!

We really hope you can help me!
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I would like a copy of the sermon.
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there is no biblical name given. Maybe its better that . Many of our names could fit into the story We may not have done exactly what he did but, how many of us have been foolish and wasteful with our lives then come to our senses
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everyone seems to be forgetting the simplest of all bible study rules. that being "context". it seems that the most debated of these parables is the parable of the leaven. remember, keep it in context. all the parables in Matthew 13 must be kept in context with one another as they were all given by Christ in one setting. the parable of the sower and the parable of the tares set that context.
let me set for you the scene. Jesus meakes it quite clear that the main topic of these parables is the "kingdom of Heaven". the Kingdom of Heaven consists of all borne again believers from the time of Christ's death to the time of His return, also known as the "church age". in the parable of the sower, the seed represents the word of God. the ground upon which the seed falls represents the condition of mans hearts throughout the world. the good soil represents the hearts of those who receive the word and become kingdom citizens.
in the parable of the tares we find that the seed represent those who have received the word and become citizens of the kingdom. the tares represent those who reject the word. the field, as Jesus makes perfectly clear, is the world. it is not the church. as christ sends the kingdom citizens into the world, we incounter opposition from the tares whom Jesus reveals are sown by satan. from time immemorial, satan has and will, until he is cast into hell, strongly oppose the work of God. this work is being done throughout the world by those sown by the son of god.
the rest of the parables of matthew 13 need to be kept in context with these first two parables.
for instance, in the parable of the mustard seed, jesus compares the kingdom to a mistard seed. remember the kingdom consists of all believers throughout the world! if the parable of the tares which emediatly precedes this parable deals with the opposition of satan against the kingdom then this parable obviously represents the overcoming power of the kingdom dispite the opposition.
we now come to the most highly debated of the parables, the parable of the leaven. it is true that every other refrence to leaven in scripture hold a negative conotation, but to say that it therefor always should, is to think as the pharasees thought. everywhere in scripture where leaven is refered to it is in reference to influence. it's interesting to note that the parables of the tares and the mustard seed also deal with influence. the first time we see refrence to leaven in scripture is in regard to the exodus. the nation of israel was commanded by god to take nothing with them from egypt as they left not even leaven. thus they ate unleavened bread, thus the reason for the feast of unleavened bread. the purpose of this was not because leaven was evil but because the influence of pagan egypt was evil. after this all bread was leavened, even the show bread in the temple. does this mean that God tolerates evil. i think not. leaven can represent both a negative and a positive influence. to say that the leaven in this parable represents evil is to say that the kingdom has an evil influence in the world. i think that is the farthest thing from the truth. the truth is, that the influence that the church has on the world will be far reaching and beneficial. it doesn't mean that all people will be saved, but that all people will benefit from the kingdoms influence on the world. remember this, when the influence of the kingdom is removed from the world just prior to the tribulation, the world will be a very bad place to live!
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There was a lot of talk about the "bad" wayward brother and the "good" brother who stayed home and minded and got hacked when bad boy came home apologetically and resumed his place. Well, what about those other guys in the field who just do their job for pennies taking care of slopping the hogs or whatever. Aren't they human beings also, don't they have souls, aren't they capable of attaining status. In Judaism your mother has to be a Jew or you will not be allowed at the table at all. Speaking as a low waged hog slopper, I suppose my reward awaits me in heaven, right?
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We are starting the Catechesis of the Good Shepherd program at our church and school. We are working with the parables and I would appreciate you forwarding the picture so that I can print it out for the program.

God Bless,
Christine Smith
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(Mathrews-13-22) He that receives the seed (Word of God) among the thorns is he that hears the Word: and the CARES OF THE WORLD, and th DECEITFULNESS OF RICHES, choke the Word and he becomes UNFRUITFUL!
(39) The ENEMY that sowed them is the DEVIL: and the reapers are the angels.
Again, we look at a Lost deceived World, on it's way to Hell, that Christ loved so much, that He gave His life that man might be saved, and all you can do is keep knocking for Riches!! Pray tell me, what do you think He still OWES you?
Again I will say, You are walking on dangers ground! You gave me until Friday, for a list, what happens if God should require your soul before Friday? Would you be ready?
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The web linke to Ched Meyer's article does not work. Error 404... web page not found!

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Could you please state succinctly and in your own words what this “SECRET’ is?

I understand that Jesus was telling a great secret. One that apparently, nobody much cares about. But I accept that he was revealing something incredible. So then WHAT IS IT?

What is the jest of all of these parables? Can you articulate it in your own words? I am convinced that Gods idea of a secret is incredibly greater then our idea of a secret. What secret could qualify as something so wonderful?

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This is simple. The seed is Jesus which is planted in the world. The birds are the people of the world whom are given the chance to eat of the tree which is planted for them.
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well ive been lookin 4 a while for a good meaning of this parable, im a gcse student sitting my gcse's in june but my mock exams are next week, i had to learn about the true meaning of the parable of the mustard seed, my re teacher said it was in our notes and i have had full attendance for 2 years and i have hardly missed a lesson but i couldnt find nothing in my notes about this topic, no one could so thank you very much for your help, hopefully you will get me an A*. tHANK YOU. BYE
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The second message is more complete, it has more to it at the bottom!
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Some of you "greatly err, not knowing the scriptures". It is not unlawful for a Jew to lend money for usury in all circumstances, it is only unlawful to lend money for usury to fellow Jews. Reference Exodus 22:25 and Deuteronomy 23:20. These clearly spell out the Mosaic laws for usury. "Giving the money to the changers" would be a reference to the money changers in the Temple who would exchange foreign currency so that foreign worshippers could contribute to the Temple treasury. This was perfectly legal under Mosaic law. It started out as a legitimate enterprise but quickly became a get-rich-quick scam due to people's greed. These are the 'den or thieves' that Jesus chased out of the Temple, not because of their occupation, but because they used this occupation to rip off others.

How can some of you think this is a 'reverse parable' when it clearly starts out with the words "For the kingdom of heaven is as..." ? This describes the parable clearly as a comparison to the kingdom of heaven. Which part of that is backwards?

If you want the true meaning of the parable refer to James 1:5 "If any of you lack wisdom, let him ASK OF GOD, that giveth to all men liberally, and upbraideth not; and it shall be given him. " Prayer and meditation will be answered and you will find what the parable means TO YOU. True interpretation of Scripture will not be found in the commentaries of others. Each of us has a personal, individual, and unique spiritual walk. What this passage of Scripture means to you may be entirely different from the interpretation for me. Pray and meditate and get your personal interpretation directly from the one who will give you wisdom LIBERALLY.

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This parable teaches us about persistance and how God wants us to pray, pray, pray, and ask, ask, ask for what we need. Look at the context of the whole chapter when reading this. The man most likely lived in a one room home, as was common in the time and country spoken of in the chapter. It would have stirred everyone else in the home, but because the friend was (importune = urge or beg persistantly) the friend who had rose up anyhow and gave. Prayer works people! Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.

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What significance did the ring have? Why did his father put a ring on his finger? How does that relate to the church?
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Psalm 78 1-8, God commands all generations to teach the testimony of Jacob.

Did Jesus keep this commandment? We, who believe Jesus was the Son of God, knows he was perfect. Therefore, we know he kept the commandment of His Father.


Why has the Church not made the connection that when Jesus taught the Parable of the lost son, he was keeping God's commandment to teach the testimony of Jacob.

To truly understand the depth of the Parable of the lost son, we need to understand, in depth, the testimony of Jacob.

The parable of the lost son is not simply a "neat" story showing us God's saving Grace and unconditional love.

The testimony of Jacob is the key to us understanding what a true relationship with God, Jehovah Jireh, is all about. The Church has not yet made this connection, because they do not understand the testimony of Jacob. If they don't understand it, they definitely aren't teaching it and are not keeping God's commandment of Psalm 78.


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What is and needs to be hidden?
God's gift WAS hidden. Lots of good things were hidden to protect them.
Rev 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. Is 45:3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel. Ps 119:11 Thy word have I hid in mine heart, that I might not sin against thee. Matt 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Ps 31:19-20 Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. Col 2:2-3 the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge. Col 3:3 your life is hid with Christ in God. Matt 13:33 The kingdom of heaven (leaven) which a woman hid in three measures of meal. Matt 13:44 the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Ps 27:5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. Ps 63:1-2Hear my voice, O God, in my prayer: preserve my life from fear of the enemy. Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Is 45:2-3 I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel. Matt 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. Ps 17-19 Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them. Keep me as the apple of the eye, hide me under the shadow of thy wings, From the wicked that oppress me, from my deadly enemies, who compass me about. Ps 32:7 Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Ps 64:2 Hide me from the secret counsel of the wicked; Ps 119:114 Thou art my hiding place and my shield: I hope in thy word. Is 32:2 And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. John 8:59, 12:36 Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. 1 Cor 2:7-8 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. Eph 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: Col 1:26-27 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

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TROY, I think you are correct. And it does make you think differently about this parable. Thanks for your posting.
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May I respectfully suggest the following : Every other reference to leaven in scripture has a bad connotation. You have already pointed out "Beware of the leaven of the pharisees" (also of the sadducees; also of Herod). In the Old Testament the first mention of leaven is that Lot (and despite everything, the New Testament refers to him as a righteous man) baked UN-leavened bread for the angels who visited him and warned him prior to the destruction of Sodom. On the day of the passover the lamb was to be eaten with bitter herbs and UN-leavened bread, and the subsequent celebration of the passover was to be characterised by "no leaven in all your houses". When Paul says "a little leaven leaveneth the whole lump" he was clearly warning against an evil influence (and may have been deliberately borrowing terminology from Christ in this parable). Seems to me difficult to set aside this uniform testimony of scripture in the case of this parable.

Second, note that the idea of "hiding" the leaven in the measures of meal suggests a degree of subterfuge and under-handedness. Then, (I know this will meet with some objections) bearing in mind that the woman is forbidden in scripture from teaching or exercising rule in the church, the fact that this leavening was done by "a woman" may stand for irregularity of procedure.

So the idea seems to be this : There will always be a drift towards the exercise of irregular authority and underhand effort (by whom? - by Satan) intended to infiltrate and pollute the true soul-saving gospel of Christ (thereby making it a NON-gospel, and ineffective for the rescue of guilty sinners) "until the whole is leavened" - i.e. polluted, neutralised and rendered useless and unacceptable to God. Of course the sovereign power of God will never permit things to come to this position. But the means by which He will prevent it is by just the sort of warning implicit in this parable, which puts believers on their guard against teachers who will seek as "grievous wolves" to "enter in among you, not sparing the flock..." This is in line with Jude's clarion call to "earnestly contend for the faith which was once delivered to the saints."

This interpretation of the parable of the leaven seems in line with the preceding three parables of Christ, all of which demonstrate a similarity of thought - that the progress of the gospel will NOT go un-challenged. Parable of the Sower : A harvest only succeeds in 1 out of 4 soil types; Parable of the Wheat and Tares : Satan deliberately sows "the children of the wicked one" among them to create opposition/subversion etc. Parable of the mustard seed (also often disputed) : Growth of the mustard seed into a great tree is unnatural (indeed grotesque) growth, and seems to indicate that the original simplicity which was in the Lord Jesus Christ has suddenly been hi-jacked to become something it was never intended to be - namely a great, outwardly impressive, monolithic structure (you can think of the establishment of Christianity as "official" "proper" and "professional" religion under Constantine, subsequent development of Roman Catholicism, Eastern Orthodoxy, Episcopalianism, Connectional denominationalism etc. - these bear very little resemblance to the true nature of Christianity characterised by our Lord in the Beatitudes ("Blessed are the poor in spirit..." etc.)) Note that "The birds of the air come and lodge in the branches" - again, as recently as the parable of the sower, the birds of the air have the negative connotation of "the wicked one" who "catches away that which was sown..." so the nesting of "the birds of the air" - Satan and his forces - in the topmost branches of the unnatural overgrowth of ecclesiastical structures, is not just something that we see in the unscriptural practises of some organisations calling themselves churches, it is also something which the Saviour anticipated and warned us about.

So the gospel application is this : Do not be diverted into accepting every modern idea which claims to be Christian. Recognise that much of what masquerades as Christian is actually opposed to the true Christ who is revealed in the Bible. Salvation - rescue from sin (not just the consequences of sin) - and eternal life are to be found in Jesus Christ and His work of atonement on the cross. Salvation cannot be found anywhere else. There are many people and ideas seeking to influence the church today to modify this straightforward gospel message and take on board other things as being equally important. But they are like cuckoo's eggs. There is never room in the nest of the true church for Christ's gospel and something else tagged onto it. If allowed to stay, the "something else" will sooner or later push the gospel out. It has happened many times down through the history of the Christian church. Of course we are not required to live in a state of constant suspicion - that would not be Christlike - but neither are we to be naive. There is a constant need for vigilance, lest our churches and gospel preaching should be neutralised by compromise with the creeping pollution of ideas and philosophies antagonistic to the absolute authority of Christ and the holy scriptures.
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Please give the answer about the elder brother t the prodigal son
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I would like a picture of a mustard tree for my Junior Church class but can't seem to find one on the internet!

Do you still have the website address which has the picture of the tree with the boy standing next to it?
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I am currently doing a paper, for school, on the Parable of the Prodigal Son. I do not have much background in Christianity. I am to write a Modernized version of this parable and would greatly appriciate any advice or suggestion that you have.
Thank-You
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The leder brother represents us as well. The prodigal was the wasteful son the elder brother was the stingy son.
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Note; The parable of the ten virgins immediately following begins with the word "THEN " pointing back to the parable of the Householder and His servant. Note that by comparing Matt 24:45-51 with the parallel section in Luke 12:42-46, it is clear that one servant is in view throughout. The servant either remains faithfull or he becomes unfaithfull. The parable of the ten virgins then begins and covers the same subject matter, providing additional information from a different perspective; and the parable concludes in a similar fashion by showing that which awaits both those who are ready and by showing that which awaits both those who are ready and those who are not ready at the time of the Lord's return
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Would it be possible for me to read how Brenda T:urner napplies this parable to her life to pass it on for tomorrow morning as a sermonette to children age 5 thru 4th grade?
Thank you.
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Not much is ever mentioned of the elder son and his position in this parable. Is he not a "prodigal" son as well? Can one not stray or turn from what is right and not leave home physically him? Also, I think about the demand of the younger son for what he thought should be rightfully his inheritance. Again, little is ever mentioned about the father giving to both his sons their rightful inheritance.
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Ok I do attend a catholic high school but I'm not that knowledgeable on this stuff so I have a question is somone could answer it quickly.........
True or False .... The message of Jesus given us in the parable of the Prodigal Son is God's unconditional forgiveness.
Thanx
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Kevin, you are walking on very dangerous grounds! The scripture you use, does not say what you are trying to make it say!
(Luke-16-9) And I say unto you, Make to yourselves friends of the mammon of unrighteousness: that, when you fail, they may receive you into everlasting habitations! Meaning, we know, the unrighteous go to Hell, therefore they may receive you in everlasting habitation of Hell!
(13) No servant can serve two masters: for either he will hate the one, and love the other: or else he will hold to the one, and despise the other, you cannot serve God and mammon. (unrighteousness)
You cannot serve both good and evil, you cannot serve satan and God!
(Matthew-6-25) Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink: nor yet for your body, what you shall put on. Is not the life more then meat, and the body than raiment?
also note verses- 26-34

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The Mustard Parable was a fulfilled Prophecy from Ezekiel 17!
Quote:
Ezekiel 17
22. Thus saith the Lord God; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:
23. In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
24. And all the trees of the field shall know that I the Lord have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the Lord have spoken and have done it.












Other info....

Psalms 104
12. By them shall the fowls of the heaven have their habitation, which sing among the branches.

Proverbs 11
28. He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.

Isaiah 4
2. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them...

Isaiah 11
1. And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2. And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;

Isaiah 60
16. Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.
17. For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
18. Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
19. The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
20. Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.
21. Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.


Jeremiah 23
5. Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

Jeremiah 33
15. In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
_________________

The Harvest is soon......
and
If any person comes to Jesus Christ,
and doesn't love Jesus Christ over,
their father,
or their mother,
or their spouse,
or their children,
or their brethren,
or their sisters,
or even their own life,
they are not able to be a followers of Jesus Christ!

The Truth Shall Set You FREE!
http://www.freejesus.net/salvation.php
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god is telling us as christians to leave out of the church go to the homeless ,the projects your friends and invite them to your church so they can hear and recieve the word of god !
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The talents were to The Apostles and To those (all of us who know the word) of different ranks in life whether it be Preacher or Minister or Church member, to share Christ with all.Not to hide him in our pocket. Even if we are small or great, we all will be judged according our deeds.
Rev. 21 :12
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I agree with your interpretation that the neighbor is the Samaritan, i.e. Jesus.

The dying man trusted the Samaritan and took the Samaritan's help without doubt and hesitation, even though he despised the Samaritan.
In this parable of Good Samaritan, the dying man is ourselves. People should beleive in God humbly like the dying man did.

This Parable of good samaritan tells me that men should humble themselves for believing in God and loving Jesus.


Thanks,

Donna
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Often times when we stray away from the Body of Christ, we feel as if we can't return. We are often embarrassed and ashamed of our actions. Sometimes we feel as if God has somehow revealed to everyone the dirt that we have done. In similarity to the Prodigal Son for a while he rather stepped down from returning to his father because of the wrong he had done. He had went out and had a worldly time with his share of the wealth. He felt bad about his actions,but he knew his father, he didn't know what to expect but he knew his father. Just the same as we know the "FATHER", if you are saved, and you have fallen short, you still know God and can identify with his fogiving and loving spirit. You may not know the consequence, but you know that through the blood of Jesus, you are saved and forgiven if you go to our Lord with divine, and sincere repentance. All you have to do is call on the Father and we will restore you to your rightful place, just as the Prodigal Son was restored to his.
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I'm going to teach the children about the parable of the mustard seed this sunday. It'll really be helpful to have some pictures to show to them. Thanks a lot for your help. GBU.
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Thanks for the insights - they help in sermon prep. I've been reading what Dr. Martin Luther King said:
ON BEING A GOOD NEIGHBOR
Martin Luther King
And who is my neighbour?
Luke 10: 29

I SHOULD LIKE to talk with you about a good man, whose exemplary life will always be a flashing light to plague the dozing conscience of mankind. His goodness was not found in a passive commitment to a particular creed, but in his active participation in a life saving deed; not in a moral pilgrimage that reached its destination point, but in the love ethic by which he journeyed life's highway. He was good because he was a good neighbor.
The ethical concern of this man is expressed in a magnificent little story, which begins with a theological discussion on the meaning of eternal life and concludes in a concrete expression of compassion on a dangerous road. Jesus is asked a question by a man who had been trained in the details of Jewish law: "Master, what shall I do to inherit eternal life." The retort is prompt: "What is written in the law? How readest thou?" After a moment the lawyer recites articulately: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself." Then comes the decisive word from Jesus: "Thou hast answered right: this do, and thou shalt live."
The lawyer was chagrined. "Why," the people might ask, "would an expert in law raise a question that even the novice can answer?" Desiring to justify himself and to show that Jesus' reply was far from conclusive, the lawyer asks, "And who is my neighbour?" The lawyer was now taking up the cudgels of debate that might have turned the conversation into an abstract theological discussion. But Jesus, determined not to be caught in the "paralysis of analysis," pulls the question from mid air and places it on a dangerous curve between Jerusalem and Jericho.
He told the story of "a certain man" who went down from Jerusalem to Jericho and fell among robbers who stripped him, beat him, and, departing, left him half dead. By chance a certain priest appeared, but he passed by on the other side, and later a Levite also passed by. Finally, a certain Samaritan, a half-breed from a people with whom the Jews had no dealings, appeared. When he saw the wounded man, he was moved with compassion, administered first aid, placed him on his beast, "and brought him to an inn, and took care of him."
Who is my neighbor? "I do not know his name," says Jesus in essence. "He is anyone toward whom you are neighborly. He is anyone who lies in need at life's roadside. He is neither Jew nor Gentile; he is neither Russian nor American; he is neither Negro nor white. He is 'a certain man' any needy man on one of the numerous Jericho roads of life." So Jesus defines a neighbor, not in a theological definition, but in a life situation.
What constituted the goodness of the good Samaritan? Why will he always be an inspiring paragon of neighborly virtue? It seems to me that this man's goodness may be described in one word altruism. The good Samaritan was altruistic to the core. What is altruism? The dictionary defines altruism as "regard for, and devotion to, the interest of others." The Samaritan was good because he made concern for others the first law of his life.
The Samaritan had the capacity for a universal altruism. He had a piercing insight into that which is beyond the eternal accidents of race, religion, and nationality. One of the great tragedies of man’s, long trek along the highway of history has been the limiting of neighborly concern to tribe, race, class, or nation. The God of early Old Testament days was a tribal god and the ethic was tribal. "Thou shalt not kill" meant "'Thou shalt not kill a fellow Israelite, but for God's sake, kill a Philistine." Greek democracy embraced certain aristocracy, but not the hordes of Greek slaves whose labors built the city states. The universalism at the center of the Declaration of Independence has been shamefully negated by America's appalling tendency to substitute "some" for "all." Numerous people in the North and South still believe that the affirmation, "All men are created equal," means "All white men are created equal." Our unswerving devotion to monopolistic capitalism makes us more concerned about the economic security of the captains of industry than for the laboring men whose sweat and skills keep industry functioning.
What are the devastating consequences of this narrow, group-centered attitude? It means that one does not really mind what happens to the people outside his group. If an American is concerned only about his nation, he will not be concerned about the peoples of Asia, Africa, or South America. Is this not why nations engage in the madness of war without the slightest sense of penitence? Is this not why the murder of a citizen of your own nation is a crime, but the murder of the citizens of another nation in war is an act of heroic virtue? If manufacturers are concerned only in their personal interests, they will pass by on the other side while thousands of working people are stripped of their jobs and left displaced on some Jericho road as a result of automation, and they will judge every move toward a better distribution of wealth and a better life for the working man to be socialistic. If a white man is concerned only about his race, he will casually pass by the Negro who has been robbed of his personhood, stripped of his sense of dignity, and left dying on some wayside road.
A few years ago, when an automobile carrying several members of a Negro college basketball team had an accident on a Southern highway, three of the young men were severely injured. An ambulance was immediately called, but on arriving at the place of the accident, the driver, who was white, said without apology that it was not his policy to service Negroes, and he drove away. The driver of a passing automobile graciously drove the boys to the nearest hospital, but the attending physician belligerently said, "We don't take niggers in this hospital." When the boys finally arrived at a "colored" hospital in a town some fifty miles from the scene of the accident, one was dead and the other two died thirty and fifty minutes later respectively. Probably all three could have been saved if they had been given immediate treatment. This is only one of thousands of inhuman incidents that occur daily in the South, an unbelievable expression of the barbaric consequences of any tribal centered, national centered, or racial centered ethic.
The real tragedy of such narrow provincialism is that We see people as entities or merely as things. Too seldom do we see people in their true humanness. A spiritual myopia limits our vision to external accidents. We see men as Jews or Gentiles, Catholics or Protestants, Chinese or American, Negroes or whites. We fail to think of them as fellow human beings made from the same basic stuff as we, molded in the same divine image. The priest and the Levite saw only a bleeding body, not a human being like themselves. But the good Samaritan will always remind us to remove the cataracts of provincialism from our spiritual eyes and see men as men. If the Samaritan had considered the wounded man as a Jew first, he would not have stopped, for the Jews and the Samaritans had no dealings. He saw him as a human being first, who was a Jew only by accident. The good neighbor looks beyond the external accidents and discerns those inner qualities that make all men human and, therefore, brothers.
The Samaritan possessed the capacity for a dangerous altruism. He risked his life to save a brother. When we ask why the priest and the Levite did not stop to help the wounded man, numerous suggestions come to mind. Perhaps they could not delay their arrival at an important ecclesiastical meeting. Perhaps religious regulations demanded that they touch no human body for several hours prior to the performing of their temple functions. Or perhaps they were on their way to an organizational meeting of a Jericho Road Improvement Association. Certainly this would have been a real need, for it is not enough to aid a wounded man on the Jericho Road; it is also important to change the conditions which make robbery possible. Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary. Maybe the priest and the Levite believed that it is better to cure injustice at the causal source than to get bogged down with a single individual effect.
These are probable reasons for their failure to stop, yet there is another possibility, often overlooked, that they were afraid. The Jericho Road was a dangerous road. When Mrs. King and I visited the Holy Land, we rented a car and drove from Jerusalem to Jericho. As we traveled slowly down that meandering, mountainous road, I said to my wife, "I can now understand why Jesus chose this road as the setting for his parable." Jerusalem is some two thousand feet above and Jericho one thousand feet below sea level. The descent is made in less than twenty miles. Many sudden curves provide likely places for ambushing and exposes the traveler to unforeseen attacks. Long ago the road was known as the Bloody Pass. So it is possible that the Priest and the Levite were afraid that if they stopped, they too would be beaten. Perhaps the robbers were still nearby. Or maybe the wounded man on the ground was a faker, who wished to draw passing travelers to his side for quick and easy seizure. I imagine that the first question which the priest and the Levite, asked was: "If I stop to help this man, what will happen to me?" But by the very nature of his concern, the good Samaritan reversed the question: "If I do not stop to help this man, what will happen to him?" The good Samaritan engaged in a dangerous altruism.
We so often ask, "What will happen to my job, my prestige, or my status if I take a stand on this issue? Will my home be bombed, will my life be threatened, or will I be jailed?" The good man always reverses the question. Albert Schweitzer did not ask, "What will happen to my prestige and security as a university professor and to my status as a Bach organist, if I work with the people of Africa?" but rather he asked, "What will happen to these millions of people who have been wounded by the forces of injustice, if I do not go to them?" Abraham Lincoln did not ask, "What will happen to me if I issue the Emancipation Proclamation and bring an end to chattel' slavery?" but he asked, "What will happen to the Union and to millions of Negro people, if I fail to do it?" The Negro professional does not ask, "What will happen to my secure position, my middle-class status, or my personal safety, if I participate in the movement to end the system of segregation?" but "What will happen to the cause of justice and the masses of Negro people who have never experienced the warmth of economic security, if I do not participate actively and courageously in the movement?"
The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. The true neighbor will risk his position, his prestige, and even his life for the welfare of others. In dangerous valleys and hazardous pathways, he will lift some bruised and beaten brother to a higher and more noble life.

The Samaritan also possessed excessive altruism. With his own hands he bound the wounds of the man and then set him on his own beast. It would have been easier to pay an ambulance to take the unfortunate man to the hospital, rather than risk having his neatly trimmed suit stained with blood.
True altruism is more than the capacity to pity; it is the capacity to sympathize. Pity may represent little more than the impersonal concern which prompts the mailing of a check, but true sympathy is the personal concern which demands the giving of one's soul. Pity may arise from interest in an abstraction called humanity, but gympathy grows out of a concern for a particular needy human beig who li'es at Iges roadside. ~7mpath7 is fetow teellng for the person in need his pain, agony, and burdens. Our missionary efforts fail when they are based on pity, rather than true compassion. Instead of seeking to do something with the African and Asian peoples, we have too often sought only to do something for them. An expression of pity, devoid of genuine sympathy, leads to a new form of paternalism which no self respecting person can accept. Dollars possess the potential for helping wounded children of God on life's Jericho Road, but unless those dollars are distributed by compassionate fingers they will enrich neither the giver nor the receiver. Millions of missionary dollars have gone to Africa from the hands of church people who would die a million deaths before they would permit a single African the privilege of worshiping in their congregation. Millions of Peace Corps dollars are being invested in Africa because of the votes of some men who fight unrelentingly to prevent African ambassadors from holding membership in their diplomatic clubs or establish residency in their particular neighborhoods. The Peace Corps win fail if it seeks to do something for the underprivileged peoples of the world; it will succeed if it seeks creatively to do something with them. It will fail as a negative gesture to defeat Communism; it will succeed only as a positive effort to wipe poverty, ignorance, and disease from the earth. Money devoid of love is like salt devoid of savor, good for nothing except to be trodden under the foot of men. True neighborliness requires personal concern. The Samaritan used his hands to bind up the wounds of the robbed man's body, and he also released an overflowing love to bind up the wounds of his broken spirit.
Another expression of the excessive altruism on the part of the Samaritan was his willingness to go far beyond the call of duty. After tending to the man's wounds, he put him on his beast, carried him to an inn, and left money for his care, making clear that if further financial needs arose he would gladly meet them. "Whatsoever thou spendest more, when I come again ' I will repay thee." Stopping short of this, he would have more than fulfilled any possible rule concerning one's duty to a wounded stranger. He went beyond the second mile. His love was complete.
Dr. Harry Emerson Fosdick has made an impressive distinction between enforceable and unenforceable obligations. The former are regulated by the codes of society and the vigorous implementation of law enforcement agencies. Breaking these obligations, spelled out on thousands of pages in law books, has filled numerous prisons. But unenforceable obligations are beyond the reach of the laws of society. They concern inner attitudes, genuine person to person relations, and expressions of compassion which law books cannot regulate and jails cannot rectify. Such obligations are met by one's commitment to an inner law, written on the heart. Man made laws assure justice, but a higher law produces love. No code of conduct ever persuaded a father to love his children or a husband to show affection to his wife. The law court may force him to provide bread for the family, but it cannot make him provide the bread of love. A good father is obedient to the unenforceable. The good Samaritan represents the conscience of mankind because he also was obedient to that which could not be enforced. No law in the world could have produced such unalloyed compassion, such genuine love, such thorough altruism.
In our nation today a mighty struggle is taking place. It is a struggle to conquer the reign of an evil monster called segregation and its inseparable twin called discrimination a monster that has wandered through this land for well nigh one hundred years, stripping millions of Negro people of their sense of dignity and robbing them of their birthright of freedom.
Let us never succumb to the temptation of believing that legislation and judicial decrees play only minor roles in solving this problem. Morality cannot be legislated, but behavior can be regulated. Judicial decrees may not change the heart, but they can restrain the heartless. The law cannot make an employer love an employee, but it can prevent him from refusing to hire me because of the color of my skin. The habits, if not the hearts, of people have been and are being altered every day by legislative acts, judicial decisions, and executive orders. Let us not be misled by those who argue that segregation cannot be ended by the force of law.
But acknowledging this, we must admit that the ultimate solution to the race problem lies in the willingness of men to obey the unenforceable. Court orders and federal enforcement agencies are of inestimable value in achieving desegregation, but desegregation is only a partial, though necessary, step toward the final goal which we seek to realize, genuine intergroup and interpersonal living. Desegregation will break down the legal barriers and bring men together physically, but something must touch the hearts and souls of men so that they will come together spiritually because it is natural and right. A vigorous enforcement of civil rights laws will bring an end to segregated public facilities which are barriers to a truly desegregated society, but it cannot bring an end to fears, prejudice, pride, and irrationality, which are the barriers to a truly integrated society. These dark and demonic responses will be removed only as men are possessed by the invisible, inner law which etches on their hearts the conviction that all men are brothers and that love is mankind's most potent weapon for personal and social transformation. True integration will be achieved by true neighbors who are willingly obedient to unenforceable obligations.
More than ever before, my friends, men of all races and nations are today challenged to be neighborly. The call for a worldwide good-neighbor policy is more than an ephemeral shibboleth; it is the call to a way of life which will transform our imminent cosmic elegy into a psalm of creative fulfillment. No longer can we afford the luxury of passing by on the other side. Such folly was once called moral failure; today it will lead to universal suicide. We cannot long survive spiritually separated in a world that is geographically together. In the final analysis, I must not ignore the wounded man on life's Jericho Road, because he is a part of me and I am a part of him. His agony diminishes me, and his salvation enlarges me.
In our quest to make neighborly love a reality, we have, in addition to the inspiring example of the good Samaritan, the magnanimous life of our Christ to guide us. His altruism was universal, for he thought of all men, even publicans, and sinners, as brothers. His altruism was dangerous, for he willingly traveled hazardous roads in a cause he knew was right. His altruism was excessive, for he chose to die on Calvary, history's most magnificent expression of obedience to the unenforceable.

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Hi

My name is Brooke Wren and I was wondering if you
Could send me out some information about Tropical or
Exotic Fruits plus some information about that particular
Fruit. If you could that would be Fantastic but if you can not
Please e-mail me and tell me.


Thank You,

For listening

Brooke Wren

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parable of the Ten virigins, is just that get the MESSAGE.Sometimes, we as christians try to follow the letter of the law and not the holy spirit.I believe is about the anti-christ,the raputure, israel, belivers.This parable can be use for all, depending on where he or she is at the time....It is message to me and others Get right!!Get Ready!!To Go Home!! No man knows the day or hour the son of man coming....When is the end of time when is the rapture. My question is when is my personal end of time. my death we, me may die before the rapture, before end of time come...

Many times we behave pharisee and sadicucess. we do enough to get by, to pass not get thrown out, just little oil in my cup, just pay my tithes and church require offering or minium or matching 10%......

We say or works, and deed speak for us,i dont need to do more have extra oil, annoited life, we like the parable rich young rulers, ive keept all the commandemts since my Youth....I ve been doing good practical all my life we so proudly and pitously boost running down our list of things accomplishment we have done... Are we , me and you ready when Jesus comes with this unexpected request Sell everything and follow me...Jesus u asking for to much, ive done all require, like 5 foolish virgins we say we half lamp of oil, there is more i am to do, 5 wise were ready they were physical and spirtual faithful virgins, not only were the virgins physcially in there body where some one could see, but they were spirtual and had the annoting to prove it, power through testiomony expreience, trial test tribuliation pass the test, the 5 foolish were keeping themselves

pure....in church, in temple, praying long prayers, quoting,studying history that was good, but they miss Jesus the one they were preparing for the groom their future, the mansion their paradise because they had no extra oil, couldnt borrow it, it must be earn oil is made through press,they had to go through hard pressure exprenice to recive this annoiting oil......
.Oh my brothers, sisters and lil children, boys and girls , teenager , my Soul cries out To God our lord, our husbandman, prepare us the bride of Christ to be right, to be without wrinkle or spot, and
Study to show ourself approve and with all our Wisdom get an Understand so we can Stand with You at our Personal Appoint Judgment day and Hear You say Well done my Good and Faithful Servant .............


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We have several interpretations on the parable of the Ten Virgins. But one thing is sure, the five who were taken to be with the bridegroom were ready and the others were not. This shows the urgency for us to be watchful and prayerful and ready ourselves for !the coming of the LORD JESUS.

See you there in the KOG (Kingdom of God)
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I teach Sunday School in church and would love to have a picture of a mustard tree to use in class. Thankyou!
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Being a son that stayed home I am cursed by the brother who came home.
The relationship between my father and I has been cursed by the returning son with the promise of 3 things.
1) To take all of the possessions of our parents for only himself
2) To ruin the relationship between our father and I.
3) To do everything possible to ruin the business that our father sold to me and my other brother.
By reading some of the comments of others, I see that the father wants a whole relationship with all his sons. This relationship is not whole with the two sons that stayed home.
However the boistrous demands, the negative statements and the guilt that he has placed on all of us is a tremendous burden to carry for the rest of our lives.
I am seeking words of wisdom to find peace in our lives.
Please respond with insights.
peter

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KB: it wasn't the coin's fault in getting lost, thus God would drop everything to find it. Sheep didn't know any better when they were getting lost.. thus God, our Shepherd, came to save us from the wolves.
But in this parable, God, our Father, doesn't follow after us because he wants us to be "highly effective people" (Steven Covey).
If the father was to follow the son, it would have been rebuking his son's decision & it would have been like saying "You aren't smart/wise enough to make decisions for yourself". This would have hindered the son's pride and self-esteem. (Better to learn the lesson to fully get it out of the system.)
This is also a thankful reason for God not representing himself too much in today's world!
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Jesus is coming for His bride. Let us all watch and be ready for the marriage supper of the Lamb!

Lavern Gingerich
www.pursuinglife.com
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The Spirit indwelling an individual occurs at the time of the birth from above ( Cor. 3:16; 6:19 ). The individual is immersed in the Spirit, which places him in" in Christ", making him part of the one new man and Abraham's seed, because Christ is Abraham's seed (cf. Matt 3:11; 1 Cor.12:13; Gal.3:26-29 ).

But the filling of the Spirit is another matter entirely. The filling of the Spirit occures subsequent to the indwelling of the Spirit and may or may not occur in a Christian's life.

The filling of the Spirit is connected with receiving the Word of God, and, at the same time, allowing the indwelling Spirit to lead the individual into all truth. The filling of the Spirit is conected with Christian maturity. The two go hand - in - hand in this respect. From a Biblical standpoint, the more a person matures in the faith the more he can be said to be filled with the Spirit.

Note parallel verses in two companion epistles, Ephesians and Colossians, relative to the filling of the Spirit:

"And be drunk not with wine, wherein is excess; but be filled with the Spirit.
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord ( Eph. 5:18,19).

" Let the Word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord" ( Col. 3:16 ).

In Ephesians , Christians are commanded to be filled with the Spirit; and in the parallel section in Colossians, Christians are commanded to let the Word of Christ dwell in them richly in all wisdom. The latter relates how the former is accomplished.

Thus , the importance of spiritual growth unto maturity in this manner cannot be overemphasized. Spiritual growth unto maturity is inseparably related to the filling of the Spirit, a necessity for Christians if they would be properly prepared for meeting Christ at his judgement seat and attending the marrige festivity.

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