in response to Gary:
the man who God gives the one talent to is the man with 5 talents who has earned an extra 5 (total 10 talents).
Also the Luke version states that there were 10 servants who were all given 1 mina (NIV). Also in the Luke version the servant is sent to slay the Master's enemies and is not sent into the darkness. My personal opinion on this is that the Matthew and Luke are not in fact the same story, just very similar stories. Jesus probably told the same parable dozens of times to different audiences and so adapted the parable to suit the audience. This may be the explanation why the two versions are differ in the two records. I hope that helps you.

^ TOP

Please senda picture of a Musard Tree
^ TOP

Luke 16: 19-31
This was a story of real people. Jesus gave a real name of a real person, "Lazarus" This is indeed a truthful account of something that happend. Names were very important, and those he was speaking to (Luke 16: 14) The Pharisees, who loved money, heard all this and were sneering at Jesus in an earler dicourse that day. So Jesus continued addressing those who loved "money" and sneered at Him, by giving the truth, telling them about Lazarus and the rich man. Do you think this rich man was a Pharisee? A good guess would be yes, as Abraham calles him "son" in v. 25. This would be a man that knew the laws of Moses.
But the Word choses not to mention "who" the rich man really is, ALL people who love money luxuries **OVER** the giving of mercy and love to fellow mankind. Do not be so bold to ignore the truth behind Christ's message here to the Pharisees as not an actuall event. I trust in Jesus that he is telling a truthful event.

This rich man was dressed in "fine purple linen" and "lived in luxury every day." Lazarus, "a begger covered in sores" was "laid" down by people at the rich mans gate to hopefully receive some comfort from the wealthy man therein. Lazarus "longed" to just "eat the scraps" that fell from the rich mans table. He was not given such luxury, you do not "long" for something you have received. The dogs that roamed came and licked Lazarus's sores. Would the dogs be able to lick Lazarus's sores if he was taken up by the rich man and given the care he so desperatly needed? Christ was telling the Pharisees that even the dogs showed more compassion to Lazarus then this man of great worldly wealth.

Such a sight was this at the front of a rich mans gate, especially to those who "laid" him down there.... To lay a man down in such a way and not
go hide him off in some unclean or lepper colony; Why do you think he would of been given such care? Was Lazarus some one that was hated, or someone that was loved? And if he be loved, who do you think would of loved him? Wealthy people or people that did not have the means themselves to care for Lazarus? There is much information given in
V's 19-21. Knowing Christ and the compassion he has for the poor,
you can see what he was saying here. Woe to them in another speech.
Luke 11: 37-54 Talking to these same rich men, the "Pharisees."

Lazarus was loved by the poor and the meek, he was laid down in front
of a rich mans gate, left there for what reason? They hoped that he would be cared for. But he did not receive a fallen morstle from the rich mans table, the dogs were left to tend to his sores.

In this view, who would God's mercy fall favor on in salvation?

There Lazarus died at the gate, and the Angels collected him to Abrahams side. The rich man died and was buried in hell. A hell where he was
in torment. A tormented place were he could talk to Abraham, one that
he knew. Was this a Gentile apart from the law? The rich man knew who Abraham was.... he called to him "Father Abraham" v, 24 again, who do
you think this rich man was?

This place that is discribed is real. v. 22-25
Abrahams side is the place were all those went that were good and righteous in Gods sight, kept the law, those that listened to the Prophets and Moses and waited for the coming Messiah. There is that place called Abrahams Bosom. There is that place that Christ decended to collect those with Abraham that died before the arrival of the "new covenant" with Christ Jesus. Jesus decended into the earth for 3 days, raising from the dead. Luke 24: 45 He did not emediatly raise to God the Father when his fleshly body ceased to work. For three days, he decended to the dead according to the scriptures. This is the place discribed by Jesus and given in the name and discription through the Pharisees clan; Abraham.

This information of Lazarus and the rich man and where they were after
their physical death occured is a real place. Christ fullfilled the forgiveness of sins of the Old Testiment by collecting those who repented
by the laws given Moses. Those rightious men and women were kept
with Abraham awaiting for the promise of the given Messiah to be fullfilled. Those on the other side of this place are seperated from God
in eternal death. Those men and women now are in heaven, Lazarus is in heaven. The rich man remaines in hell while Christs chruch is being fullfiled now on earth.


mi_heritage

^ TOP

You missed a very important point in the scripture you used, 'if it were possible' the elect shall be deceived.
It is impossible for God's Elect to be deceived, God uses His Elect, to fulfil His Word!
^ TOP

In Mark 4 Jesus tells the parable of the sower.

The sower is the messenger spreading the gospel.

The first kind of soil is hard soil. The message goes in one ear and out the other. The hearer has no interest in it...he could care less about Jesus! The devil steals the seed away as fast as the message arrives.

The second kind of soil is shallow. The message is received with joy. But as soon as persecution arises he wilts and falls away. Possibly this person walked down an isle and shed many tears.

The third kind of soil is infested with thorns/weeds. The hearer receives the message. But the cares of the world (raising kids...spouse... paying mortgage.... having a time share....paying bills) makes it ineffective. "Someday when I have more time I'll think about Jesus." This person "chokes" and isn't seen again. (It strikes me that this third kind of hearer is the main problem in America.)

The fourth kind of soil receives, responds, and produces. Some 30-60- 100 fold. This person is genuinely saved.

PROBLEM.....I'd like to have a bigger distinction between the 2nd and third kind of hearer/soil. To me, these could be grouped together as one kind of soil.

I'd say that the first 3 kind of hearers are not saved. Only #4 is truly saved.

Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.



^ TOP

Dear Friend ,
Eternal Salvation is by grace through faith (Eph. 2:8, 9), and it is based entirely upon the finished work of of another ( John. 19:30). Nothing which man has done , is presently doing , or will ever do can have anything to do with his enternal destiny. Man can do no more than receive by faith that which has already been done on his behalf. This is why Scripture states, " Believe on the Lord Jesus Christ, and thou shalt be saved" ( Acts. 16:31).
As being a christian and saved that christian can be a man of the world -- a person interested in the things of the world rather than the things of God, as Esau sold his birthright and considered his birthright to be of little value, he considered one meal to be more value and sold his rights as firstborn for a meal.
Christians can go the way of Esau and Lot -- having any spiritual sences and perspectives progressively dulled by the things of the world -- resulting in the thier progressively being overthrown in the land of Esau and Lot. Or they can keep their eyes fixed on the goal, dwell in the tabernacles with Abraham, Isaac, and Jacob in the high country -- "excape to the mountians" ( Gen. 19:17), having their spiritual sences and progressively strengthened -- and one day realize the rights of the firstborn.
The former is the easy life, and the latter is not so easy. In fact , the latter often becomes quite difficult. But what will be the end be? That's what matters!
To be in the wedding festivties ( Matt. 25:10 ) a christian must be a overcomer as stated in the letters to the seven Churches in (Rev.) this will enable him to claim his firstborn rights to Christ's Kingdom and the 1000 year rule. As a overcomer you must overcome the World, Saten, and the flesh.
To overcome the world you obey Christs commandments, to overcome Saten you resist him, to overcome the flesh you mortify it daily. I pray this has helped.
^ TOP

Once upon a time there was a little girl. She lived very poorly.
^ TOP

Rob

That was really good! I’m all ears.

A good example that would support what you’re saying would be the fact that Jesus said in Mark chapter Four “the earth brings forth fruit of herself”.

The earth is the human heart (our own). Jesus also said “things spoken in darkness will be heard in the light” and scripture supports that it’s your own spirit that’s radiating it outward-like a ball of dough manifesting yeast or becoming leavened (YOU CAN SEE IT!). And yet Jesus said “your HEAVENLY FATHER will reward you openly”.

Jesus taught that the human spirit acts as a candle or a light. I call it the overhead projector that projects things onto the canvas of our lives. But you’ve picked up on the fact that there’s a mystical parallel between the human heart and our heavenly father. Someone might be tempted to conclude that WE are GOD, but no I think the real meaning is that we were designed to be a type of mirror that reflects the glory of God (a chandelier?). God has sent the light of his word into the world and for those who allow it to “dwell in them richly”, that light will hit that inner mirror and be refracted into the world around us. Hence God uses this refracting property of mans heart as his M.O.

So, then the question is, just who is this unjust judge? FYI, I’m not saying that God is the unjust judge. What I was saying is that if this small, worldly insignificant woman can instill such torment into the heart of a human of great worldly stature through the use of this idea (it’s the idea of faith found in the new testament), then HOW MUCH MORE can we get results from one who is NOT proactively resisting us.

Both the man who came for bread at midnight and the widow came boldly DEMANDING that their petition be granted. Notice it had nothing to do with friendship, worldly status, or lack thereof; it had to do with BRAZENESS. That’s the word that comes closest to the real meaning of the word that was translated “importunity”. The real meaning of the word is WITHOUT BASHFULNESS. It’s the same idea found in the parable of the widow and unjust judge.

OK, but how about your point that we’re really in a sense praying to our own spirit and our own spirit is the putrid judge? Frankly I agree with you on that. But the question arises; do we need to go that far into the interpretation of this parable to reach some kind of understanding of it? Well your thinking is good! But I just don’t know if Jesus intended for us to analyze this analogy to that degree. But then that’s what we always say.

All that I can say right now is that I’ll have to look into that. I heard what you said and will take it seriously. But I like the way that you attempted to keep the underlying parallels of the kingdom in tacked when breaking this down.

Right now I think it’s merely an example of holy boldness and the refusal to capitulate upon the promises that we’ve received from God. It would also underscore the fact that prayer is based on covenant rights not wishy washy gravelling or begging as though were dogs under the table. HEY, didn’t Jesus say something similar to a woman who he ended the conversation with GREAT IS YOUR FAITH?

Rob keep up the good work. You’re an inspiration! And I’ll continue to look at it in the light that you’ve laid down.

God bless:)

^ TOP

What is the main difference between the prodigal son and the elder brother? The prodigal son came to his senses.

The elder brother does what he is supposed to do, but as we can see at the end of the story, his heart is not right either. He is only following with his head. I think he would be considered "luke warm".

My question is, what would it take for the elder brother to come to his senses?
^ TOP

all these responses helped me a million. im suppose to give a lesson tomorrow for my honors eng. class about the prodigal son and all these points of views gave me a variety on which to present to the class. :)
^ TOP

Title of Message: The authority of the kingdom now and its full power later
Central Point or Truth: The power and authority of the Kingdom of God is in operation now. “The kingdom of God involves two great moments: fulfillment within history, and consummation at the end of history” (Ladd, A Theology of the New Testament, 91). The kingdom of God is not only a future realm but the present dynamic power and dominion of Jesus in this present history as it is known. The parable conveys the point that “the ‘kingdom’ in question was not a realm or a people but the right to reign as king. According to this passage, Jesus speaks of the Kingdom of God in terms of the exercise of divine royal power” (Ladd, Jesus and the Kingdom, 132). The kingdom of God now is not only God’s rein, which is similar to the concept that rabbinic Judaism held, “it is rather a dynamic power at work among men” (Ladd, 235). The power as demonstrated in the person and mission of Jesus the Christ. Those who did not recognize the present power and rule of the kingdom would be condemned at the future consummation of God’s kingdom.

Context:
Jesus was possibly speaking to the crowd, the disciples, and the scribes, his opponents. The scribes had been entrusted with the spiritual leadership of the nation. These leaders did not accept Jesus’ authority. A recent political incident was a part of their memory. “This parable closely parallels the details of the trip of Archelaus, son of Herod the Great, to Rome in 4 B.C. to receive imperial ratification of his hereditary claim to rule Judea, along with the Jewish embassy which opposed him and Archelaus’s subsequent revenge of the Judeans” (Blomberg, 218). There was an expectation by some that the kingdom of God would appear immediately (Luke 19:11). Jesus was on his way to Jerusalem and it was there that some possible believed he might set up the manifestation of the Kingdom of God. The parable of the talents, particularly in Luke’s account, relates to his triumphant entry into Jerusalem as king. “The progression towards Jerusalem takes place ‘after he had said this’. These words establish a link with the preceding periscope. That periscope has indicated that the kingdom will not appear immediately in Jerusalem. However, the subsequent story has an almost immediate declaration of Jesus’ kingship in Jerusalem. The apparent futurity of the kingdom in v. 11 must be read in the context of the presence of the kingdom in v.38 (Guy, 128). Not only is the event after the parable significant. The event prior to the parable is also important to understand the parable. “Luke’s introductory clause, ‘as they were listening to this’ v. 11, counsels against making any significant structural separation after v 10 and deans that we grapple with the relation of the parabolic teaching in vv 12-27 to the preceding account of Jesus’ encounter with Zacchaeus (vv 1-10)” (Green, 674). Luke makes reference to the presence of salvation, today.

^ TOP

Allow me if you will to have some fun at Jesus’ expense (don’t worry I know him). As I’ve spent many hours meditating in the parables of the Kingdom. Many analogies have come to me that I feel Jesus might use, if he were in the earth today. Don’t worry I don’t think I’m Jesus and I’m trying to be half cute, so just humor me. Just consider what I’m saying in the analogies below and just decide if this might be what Jesus was saying.

It’s not the Word of God and you have the right to disagree. But didn’t Jesus use analogies taken from his surroundings to illustrate a point? So then it’s an excellent way to teach.

HEARKEN, BEHOLD! (Ooh, that’s good already)

The Kingdom God is likened unto an overhead projector upon which a teacher laid a transparency, she flipped a switch and mysteriously an image appeared on the wall. And all the children said yea!

Again the Kingdom of God is likened unto a very slow computer, upon which a man had typed an Internet web address, he hit enter and waited many days even months. One day he noticed that the site had come up!

Again the Kingdom of Heaven is likened unto a caterpillar, which spun a cocoon. After many days he was transformed and emerged a beautiful butterfly.

WHOSEVER DESIRES TO UNDERSTAND LET HIM NOW UNDERSTAND!

Now the parables are this: The overhead projector is the heart of a man. The transparency represents the past tense realities of Gods word-his promises that are offered to us. Flipping the switch represents the time in which we “believe” his promise “present tense”-“now” (Mark ll: 24 “when ye pray”).

Notice that the transparency is lying upon the overhead projector. That’s the way the Word of God is with some people. They have a lot of head knowledge but have never confessed in prayer that they “believe”-it is now theirs-in the prayer closet. This is what plants the seed in our hearts, or in the case above turns the power on thus emitting into the world around us the light (image) of that transparency. The wall of course is the canvas or picture screen of our lives. The Children are the people who marvel at the person who knows the mysteries of the Kingdom well enough to produce fruit, both for themselves and for you.

In parable #2 the SLOW computer represents the heart of a man. The website address represents our spiritual destination that is determined by the Word of God. Hitting enter is the time in which we “believe” present tense. This tells the computer (our heart) what function to complete. But notice that the computer operator only hit enter once. The rest of the time he rested in the fact that his entering it once had been recorded. Every subsequent time that he would have pressed enter he would have reset the computer and forfeited the time that he spent waiting. Did you notice that once he hit enter, it went into the past tense? If someone would have seen him sitting at his pc and said, “what are you waiting for? Just hit enter.” He would have responded, “I ALREADY HAVE”. Once we plant the seed of Gods word we need to LEAVE IT BURREID. PAST TENSE. “I RECEIVED IT, WHEN I BELIEVED-PRAYED.”

The computer screen is our life. Whatever is “hidden”-in the bowels of the computer-shall be “manifested” upon the screen. The screen is our lives.

The parable of the caterpillar is this: This caterpillar’ favorite scripture is no doubt Hebrews chapter four vs. 1-3. The caterpillar represents man (“a worm of the dust”) in his sinful state. But upon believing and entering into the rest of Christ, his inner self goes through a metamorphic change, and with time he emerges A NEW CREATURE. The butterfly emerging represents the harvest time. A time when that which was hidden, is now revealed out in the open. A supernatural change that only faith can accomplish (in the life of a believer.)

Hebrews 4
1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which HAVE BELIEVED do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

The caterpillar LABOURED to enter into the rest of Christ, which comes through the believing process.

Have you ever spun a cocoon? Well I haven’t either but it’s got to be hard. A non-stop wrapping yourself with one strand of silk has got to be difficult. But apparently he had taken the admonition of the Lord very seriously (he didn’t want to fall after the same example of unbelief). For after he labored to establish his “shield of faith” he went into a period of rest in his inner man. The process of metamorphosis was now set in motion. The cocoon shielded him from the elements-from the dry winds of doubt and unbelief that blow against all believers. Even Christ encountered this. The cocoon represented an attitude of obliviousness to the sounds and distractions of Satan. It was an insulator that protected him during cycle, long enough for it to be completed.

In the above verse we are told that the word of God did not profit some, not being mixed with faith in them that heard it. In the above parables flipping the switch and hitting enter served as the act of “mixing”. Believing is what imbeds the word in our hearts, hearing ourselves declare the promises of God in secret.


Luke 12:3
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Don’t be a sideline Christian thinking your defending the faith by sitting on the couch eating cake, hurling railing accusations against those who just want more of God. Get into the hunt, BELIEVE some things, and stand firm. Yea, you’ll get some whacks by Satan, but things could be worse. You may not get any attention from him, meaning that you’re worthless as a believer in his sight. But if we’ll learn the process, I have a sneaking suspicion that wonderful things lie in store for the body of Christ!




^ TOP

On the topic of the younger son hating his father. It is not said that he hates his father, and I don't believe that he does... but in asking for his inheritance... it is like wishing his father were dead. That had to hurt the father. Yet the father took him back unconditionally.

As for the older son, that has also been on my heart a lot. You see my sister ran away from home. When she returned I was glad and celebrated, but at the same time it was frustrating. Where was my reward for being the good daughter?? The father's response to the older's sons complaints is, "Everything I have is yours". God gives us everything! He gave us His Son and eternal life. At the same time, the father's plea to the older son to join in the celebration, is how God us to celebrate when others grow in relationship with him.
^ TOP

the moral is that it doesnt matter what race you come from even if its your worst emey you should help some one in need. the preiest walked by and the levite because it was known as unclean to touch some one wounded or dead. the good samaratin didnt care and still helped. thats the moaral :D
^ TOP

i think it really teaches about thing what about you?
^ TOP

Biblical Text: Luke 19:11-27

Title of Message:

Accountability and the Kingdom of God

Central Point or Truth:

There are three central truths, that judgment will come upon the unfaithful stewards and leaders of God’s people; that the Kingdom of God is present now; and the need for faithfulness and obedience. “The parable of the pounds is certainly not, as Luke 19:11 assumes, an announcement of the delay of the Parousia…” (Jeremias, The Parables, 99). Jesus had acquired the kingdom during the present time of his ministry, this being declared or manifested by his majestic triumphal entry into Jerusalem. The power and authority of the Kingdom of God is in operation now. “The kingdom of God involves two great moments: fulfillment within history, and consummation at the end of history” (Ladd, A Theology , 91). The kingdom of God is not only a future realm but the present dynamic power and dominion of Jesus in this present history as it is known. This parable conveys the point that “the ‘kingdom’ in question was not a realm or a people but the right to reign as king. According to this passage, Jesus speaks of the Kingdom of God in terms of the exercise of divine royal power” (Ladd, Jesus and the Kingdom, 132). This is contrary to traditional opinion that the parable’s central truth is about faithful stewardship after Jesus’ ascension and until the second coming of Christ. “Everything gets carried out with the dispatch. The ‘getting of the kingdom’ is not an unrealized event of the future, but one already accomplished in the story. The reward to those who have handled their charge well does not consist in some future overseeing of possessions, but present, and consist in power over cities within the Kings realm” (Johnson, 144). The kingdom of God now is not only God’s rein, which is similar to the concept that rabbinic Judaism held, “it is rather a dynamic power at work among men” (Ladd, 235). The power as demonstrated in the person and mission of Jesus the Christ. Those who did not recognize the present power and rule of the kingdom would be condemned at the future consummation of God’s kingdom. Johnson suggest that “we must take seriously the possibility that Luke intended his parable to confirm 19:11, for the progress Luke’s story after the parable shows us in fact a ‘manifestation’ of God’s kingdom ‘immediately’” (Johnson, 152).



Context:

The scribes had been entrusted with the spiritual leadership of the nation. These leaders did not accept Jesus’ authority. A recent political incident was a part of their memory. “This parable closely parallels the details of the trip of Archelaus, son of Herod the Great, to Rome in 4 B.C. to receive imperial ratification of his hereditary claim to rule Judea, along with the Jewish embassy which opposed him and Archelaus’s subsequent revenge of the Judeans” (Blomberg, 218). This parable is a warning of judgment.. “The sanguinary revenge inflicted upon the people by Archelaus after his return had never been forgotten; Jesus appears to have used this incident in a crisis-parable as a warning to his audience against a false sense of security” (Jeremias, The Parables, 59).
There was an expectation by some that the kingdom of God would appear immediately (Luke 19:11). Jesus was on his way to Jerusalem and it was there that some possibly believed he might set up the manifestation of the Kingdom of God. The parable of the talents, particularly in Luke’s account, relates to his triumphant entry into Jerusalem as king. “The progression towards Jerusalem takes place ‘after he had said this’. These words establish a link with the preceding periscope. That periscope has indicated that the kingdom will not appear immediately in Jerusalem. However, the subsequent story has an almost immediate declaration of Jesus’ kingship in Jerusalem. The apparent futurity of the kingdom in v. 11 must be read in the context of the presence of the kingdom in v.38” (Guy, 128). Not only is the event after the parable significant. The event prior to the parable is also important to understand the parable. “Luke’s introductory clause, ‘as they were listening to this’ v. 11, counsels against making any significant structural separation after v 10 and deans that we grapple with the relation of the parabolic teaching in vv 12-27 to the preceding account of Jesus’ encounter with Zacchaeus (vv 1-10)” (Green, 674). Salvation arriving at the present time to the life of Zacchaeus is a notable reference that Luke makes about the presence of salvation, today. The parable was told, according to Luke, for two reasons, he was headed towards Jerusalem and because they expected the Kingdom immediately.

Content / Exegesis:

Jesus was possibly speaking to the crowd, the disciples, and the scribes, his opponents. “In the journey narrative, Luke is generally careful to specify Jesus’ audiences, and purposefully. To the disciples, he has Jesus address teachings on discipleship; to the crowd, calls for repentance, and warnings; to the opponents, sayings of rejection and judgment. His failure to make this audience clearer to his reader leads one to think that the group to whom the parable was spoken was meant to consist in all those with Jesus on the way to Jerusalem, with the parable addressing each segment in diverse ways” (Johnson, 145).
The parable being addressed to the spiritual leaders of Israel is a warning of Judgment. Joachim Jeremias refers to this parable as being against the opponents of Jesus as being the claimant to the throne. “God has entrusted them (scribes) with much – the spiritual leadership of the nation, the knowledge of his will, the key to the kingdom. Now God’s judgment is at hand; now it will be decided whether the theologians have justified or abused this great trust, whether they have made good use of his gift or turned it to their won advantage and to the imposition of burdens on their fellow-men, whether they have opened the door to the kingdom, or shut it their judgment will be specially severe” (Jeremias, Rediscovering, 131).
The traditional view of the parable is that it is about parousia (return) of Jesus. There are some who do not hold to this traditional view. This may be because it is interpreted in light of the Matthean account of the parable. The other view under investigation is that the parable is about Jesus’ immediate Kingship, and the kingdom of God being present immediately, yet not in the form of the future consummation. “There is little in the parable itself which demands considering it an allegorical tale about the ascension-parousia. In particular, there is nothing in Luke’s version to indicate a temporal delay. Matthew’s Parable of the Talents appears to have affected the reading of Luke’s story” (Johnson, 143). Johnson also states that the getting of the kingdom is not a future event not yet realized but one that is already accomplished in the story (Luke 19:15). He also states that the reward do not relate to some future overseeing of possessions. “They (the rewards) play a present leadership role within the kingdom gained by the nobleman” (Johnson, 144).
The traditional opinion of Luke 19:11 is that Jesus is refuting the expectation of the kingdom. It is interesting to consider the view that 19:11 is not refuting but confirming instead of confuting. The verb “appear’ may have different meanings apart from only a full-scale, visible realization of the kingdom. “It is not al all impossible that Luke intended to mean that ‘the Kingdom of God was going to be declared.’ This would find immediate confirmation in the proclamation of Jesus as King in 19:38” (Johnson,150).
Fitzmyer argues that Luke intentionally altered Mark’s reference to the David kingdom to Jesus being just king. “It is not the kingdom of David that is coming, but Jerusalem’s ‘king’ himself” (Fitzmyer, 289). Fitzmyer does so because he understands that a declaration of a kingdom here would be incompatible with the postponement of the kingdom’s appearance in 19:11. Yet it is wise to consider that “king” implies “kingdom”. “19:11 is not a distancing by Luke from an imminent or present kingdom. Rather 19:38 is to be read in conjunction with 19:11. There is not yet a kingdom, but there is a king, and so by implication there is a kingdom” (Guy, 134).
Guy states that when it is argued that 19:11 is clearly futuristic and that consequently all the other present-oriented statements must be interpreted in a futuristic sense that may be an imposition of our twentieth century western understanding with its dichotomous approach to logic and thought upon first century Lukan thought (Guy, 136).
The parable of the talents is about the present kingdom of God in the life and ministry of Jesus. The key verse of this parable is 19:11: “While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately.” The parable of the pounds does not deny the expectation but confirms it. “Jesus is proclaimed as a King and does exercise rule through his apostles in the restored Israel. This is a ‘manifestation’ of God’s kingdom” (Johnson, 157).
The parable is not only about the timing and manifestation of God’s kingdom but also about faithfulness. “Jesus underscores the certainty of the ‘appearance’ of the kingdom, but characteristically shifts the focus from the question of when to the issue of faithfulness in anticipation” (Green, 674). The kingdom of God is associated with faithfulness to its King. The message of the kingdom is associated with faithfulness to God’s revelation of his word entrusted to the leaders of Israel. Because of the lack of faithfulness judgment was approaching.

Practical Application:

The Kingdom of God’s authority may be exercised now. The future consummation and all of its glory is not an excuse to not use the dynamic power of the kingdom now. Faithfulness to God is not only being a good steward in holding the correct teachings and revelation of God but it also involves living a life of power manifested by godly character as well and ministering to others the powers of the world to come. The pounds that are now entrusted to believer is the preaching of the cross with its message of salvation, the healing of sick bodies, setting free from satanic bondage, and the other works that Jesus and his disciples performed.
The pound entrusted to Israel was the revelation of God’s redemptive plan and correctly representing the character of God. The teaching of the coming Messiah as a suffering servant was hid and exchanged for a mean legalistic Lord (“For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow” 19:21). The Gospel of grace must be preached and lived. This is only possible as long as the church is alert to the deception of legalism. The natural tendency of religious bodies it towards legalism and self effort instead of the grace and inner transforming power of God.
The futuristic aspect of the kingdom is a challenge for watchfulness and accountability. Because of the impending judgment Jeremias states that the primitive church interpreted and applied the parable of the talents as one of the five Parousia-parables. “The five Parousia-parables were originally a group of crisis-parables. They were intended to arouse a deluded people and their leaders to a realization of the awful gravity of the moment” (Jeremias, The Parables, 63). The other four crisis-parables are the nocturnal house-breaker, the bridegroom arriving, the master of the house returning, the merchant returning from his far journey. Ministry must be done today in light of the judgment seat of Christ.
The church, especially each individual Christian, must be burdened for the horrible punishment that awaits, the citizens (Luke 19:14, 27), those who do not serve Christ. Compassion for the lost will change the eternal future for some who do repent. If the church does not have compassion then that many more people will face an eternal catastrophic ending.
The parables illustrate the mystery of the kingdom of God. “the Kingdom of God has come into the world , but it comes with persuasion rather than power and must be accepted to be effective, even as the ground must receive the seed” (Ladd, Jesus and the Kingdom, 238). As agents of the kingdom of God believer should continually persuade others towards Christ.


WORKS CITED

Blomberg, Craig L. Interpreting the Parables. Downers Grove Inter Varsity Press, 1990.

Fitzmyer. The Gospel II. Peabody: Hendrickson, 1990.

Green, Joel B. The Gospel of Luke (Word Bible Commentary).
Grand Rapids: Eerdmans, 1997.

Guy, Laurie. “The Interplay of the Present and Future in the Kingdom of God.” Tyndale Bulletin 48.1 (119-137) 1997.

Jeremias, Joachim. The Parables of Jesus. New York: Scribner’s,
1954.

Jeremias, Joachim. Rediscovering the Parables. New York:
Scribner’s, 1966.

Johnson, Luke Timothy. “The Lukan Kingship Parable.” Novum Testamentum 24.2 (139-158) 1982.

Ladd , George Eldon. Jesus and the Kingdom. Waco, Tx: Word, 1964.

Ladd, George, Eldon. A Theology of the New Testament.
Grand Rapids, Eerdmans, 1974.

^ TOP

Seed=Plymouth Plantation

Large Tree=America as a Super power Nation(Daniel 4 Ezekiel 31)

Branches=Our Churches grafted onto our goverment, politics,money, patiotism rather than Christ.

Birds=not a good sign read Revelation 18 devouring faith and growth in our churches

The Bad News=These trees are always chopped down.

Good News=Seeds will come from chopped tree.After our cutting down faithful communities will grow.


www.seedofaith@injesus.com
^ TOP

What will it take for the elder boy to come to his senses? I say it will take pain -- real pain, and a reflection on pain that seeks understanding, not only of its external cause but also for that part of caused by one's own action. For example, it hurt the elder to be taken for granted as a obedient son, to be "dissed," but it hurt him more to hold on to the memory of, or to impute malicious intent to the ignorant one. Christ avoided this by forgiving the ignorant, those who, due to lower consciousness, "do not know what they do." The fact that Jesuse even talks to the leaders shows he has hope in their transformation; this address anticipates repentance, as it is not condemning, just like the father does not condemn the, now, disobedient son.
^ TOP

Verses 27 -31 is not as it seems.

No good can come from hell.

This man was still selfish enough to protect himself against the ever lasting hatred of his brethran. He was not saving them to heaven, he was trying to avoid them coming to hell to add to his torment forever.

They would inflict more torment on him for him setting them on their path to hell, he was still thinking of self.

I repeat the first comment, "No good can come from hell."

Rob t
^ TOP

check out the herb and spices section of the grocery store to see the mustard seed. Fully grown? I don't know.
^ TOP

I am looking for information that is at once Biblical and biological and reconciling the seed and the tree or large shrub.
Thank you.
^ TOP

You need to remember the Prodigal Son never HATED his Father!
The people Paul was refering to HATED God in their hearts after receiving the Holy Spirit. Once you do that then basically the Holy Spirit will leave you and that person cannot be brought back unto repentance! It also crosses the line into the unpardonable sin. This person before he reaches this state should be turned over to satan for the destruction of the flesh that he might be saved during the day of Judgement otherwise he will burst the gates Hell wide open!
See the parable of sower for a reference
http://www.web-ministry.com/religious/parables/sower


But the Holy Spirit remained with the Prodigal Son and protected him from himself. Remember these points! The Holy Spirit kept him from crossing the line on numerous occasions and brought him safely back home after the lesson was learned! He always loved his Father! The Greatest Commandment Jesus Christ gave us!

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment.
^ TOP

Thank you so much for all of your comments.
^ TOP

Hitch (and others): Bighouse has pegged the kingdom parables of Matt. ch. 13.
Consider that Jesus explained two of them (vs 18-23, 37-43). If the focus would have changed wouldn't our Lord have said so. Especially since the disciples understood the other parables without explaination (v 51).
Leavened bread was prescibed for peace offerings in Lev. 7:13. All other instances of peace offerings is represented by animal sacrifice and/or the fat thereof. As for Lev 7:13; "Leaven, commonly used at social feasts, was permitted in the thank offering because this was the spontaneous expression of devotion from lives that were not entirely rid of sin and evil in every case(v 13). It taught that everything eaten is sanctified by the Word of God and prayer. (1Tim. 4:4-5; 1Cor. 10:23, 30) and that food which enters the stomach does not defile a man (Mt. 15:11)." --Dake commentary on Lev. 7:13
As for the 'foul fowls', certainly the dove denotes the Holy Spirit, but here again if we keep the train of thought being taught by the Lord in Matt. 13, these particular birds must be evil.
As for Strongs ref. 3772; it could mean --- the sky, right?
Consider this. The kingdom parables are taught as a warning to the Church. Dovetail this with the letters to the churches in Rev. and the endtime teaching on false teachers and doctrine. The church will be and has been infultrated by false doctine. Now reread the kingdom parables and consider what the Lord is warning. "Who hath ears to hear, let him hear." v.9.

^ TOP

Like the other parables of Jesus, this one is about fruit-bearing, and the un-fruitful are thrown into hell. Those who hear the TRUE word of God, they are cleansed by it by doing it. Christ abides in the TRUE hearers and doers. Luke 6:47 - Whosoever cometh to me, and heareth my sayings, and doeth them..." John 8:47 - He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 1 Corinthians 4:15 - For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel." The branch cannot bear fruit by itself. 1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 2 Corinthians 3:5 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God" Philippians 3:9 - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith" 3 John 1:11 - Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." Who can do good, but the true ones on the vine? Even TRUE faith is not from flesh and blood, but from God. John 3:27 - John answered and said, A man can receive NOTHING, except it be given him from heaven." 1 Corinthians 12:9 - To another FAITH by the same Spirit; to another the gifts of healing by the same Spirit;" Not one man can TRULY say that Jesus Christ is the son of God nor can any man truly tell people,(so-called preachers, ministers, or pastors) Matthew 16:15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Also, to put an end to false teachers that say if you believe in Jesus Christ and accept him as your Lord and saviour, you'll be saved, NO MAN can come to Jesus unless God Himself decides that he would. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." But then, those people heared the TRUE word of God, and the words of JESUS CHRIST, John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:14 - Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ." Then again, same gospel, 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God.(God revealed it to them, and had faith in him, that faith is not from their own heart, but from God) 70 Jesus answered them, Have not I chosen you twelve(God approved those 12, not the other disciples, because if He did give it to them to come to Jesus, they would of stayed, like the true disciples), and one of you is a devil?" Now all you people that read this, the false christians will not believe this, but the true christians will. John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." These sayings are in the bible, those who just ignored them in the bible will ignore my words(no, not truly mine) also. Those who believe these things, or knew them already, please, please contact me, at dallascourchene @ hotmail.com (NOTE: there are no spaces in the address.) Also to the so-called born-again christians, what did God call you to do? Live a normal life? I don't think so. People who are truly called are CALLED to do something for the LORD, not just worship Him and those who are called, know what they have to do by a certain wonder, or phenomemon. Acts 16:10 - And after he had seen the VISION, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had CALLED us for to preach the gospel unto them." Romans 1:1 - Paul, a servant of Jesus Christ, CALLED to be an apostle, separated unto the gospel of God," Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose." 1 Corinthians 7:20 - Let every man abide in the same calling wherein he was called." Ephesians 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called," We MUST be also worthy of this calling. 2 Timothy 1:9 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," 1 Peter 2:21 - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:" 1 Peter 5:10 - But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you PERFECT, stablish, strengthen, settle you." 2 Peter 1:3 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:" And yes, we can be perfect like Jesus. Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." 2 Corinthians 4:4 - In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." Philippians 2:6 - Who, being in the form of God, thought it not robbery to be equal with God:" John 16:33 - These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world." 1 John 2:13 - I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father." 1 John 3:9 - Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God." Revelation 3:21 - To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." We are called to be made into the image of Christ, who is the image of God. Jesus said so himself, the called can and will be like him. Matthew 10:25 - It is enough for the disciple that he be as his master, and the servant as his lord..."
^ TOP

Thank you for constantly updated, always a pleasure to read.
^ TOP

The lost sheep of any religious sect should be considered the most sought after of all-even above the often sought after new converts. I feel many Shepherds avoid the pessimistic response of the lost sheep- fearing rejections and the all familiar comments that reminds them (and us) of valid offenses they have received among the house of friends-the church. An all too familiar status the lost sheep falls prey to is the offenses of their fellow worshippers. Thus it is the obligation of the whole 'body' not to slander, belittle or speak meaningless words or works that open the gates of our Lord's pasture-sending the precious sheep to the dangerous pastures of the world. After all, are we sure that the fence that divides the Christian from the lost ones has found us on the inside or are we on the outside of the grace of God also?
^ TOP

Peter,
I am a father who for 20 years trusted in and raised 2 children. My oldest stayed faithful to the Lord as you are. My youngest has turned to the same place your brother has returned from.

I can only speak as a father here, but work “real hard” to find peace in your brother’s homecoming. It was because of the Lord’s love for you and your family that He restored your brother. It does sound like your brother needs to still learn lessons. Pray for him because if this is true than the dealings in all of your lives may continue for a little longer.

Stay close to His Spirit and He will show you both peace and rest in this. Family can cause use the most pain, but also the most growth. Jesus is closer to you in this trial than you know. Keep your faith. Pray that your heart not become harden because of this trial.

As a father I pray that God will do the miracle in my life that He has done in yours.

God Bless,
Dan

^ TOP

Jews believed that since they were God's chosen people, the first ones in being called; the gentiles(non-Jews) converted to God through the techings of Christ will not received the same reward. What Jesus was saying was that salvation was for all. No matter when you believed or how. What is important is who ha chsosen you. His character is just. He has prepared blessings for all who come to him.
^ TOP

Psalm 78 1-8, God commands all generations to teach the testimony of Jacob.

Did Jesus keep this commandment? We, who believe Jesus was the Son of God, knows he was perfect. Therefore, we know he kept the commandment of His Father.


Why has the Church not made the connection that when Jesus taught the Parable of the lost son, he was keeping God's commandment to teach the testimony of Jacob.

To truly understand the depth of the Parable of the lost son, we need to understand, in depth, the testimony of Jacob.

The parable of the lost son is not simply a "neat" story showing us God's saving Grace and unconditional love.

The testimony of Jacob is the key to us understanding what a true relationship with God, Jehovah Jireh, is all about. The Church has not yet made this connection, because they do not understand the testimony of Jacob. If they don't understand it, they definitely aren't teaching it and are not keeping God's commandment of Psalm 78.


^ TOP

I have a copy of the KJV1611 - it must not be inspired because it was revised numerous times. The version this website uses is the KJV 1769.

For God so loued the world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.

What? Doesn't seem familiar?

Yes, that's the KJV 1611.

Maybe you've been told you read the 1611, but chances are, you don't. You read the 1769 revised KJV.

Don't be upset. It's a tactic leaders have used for centuries. They make their congregations feel "special" and "set apart" by trying to separate them from other people.

For that matter, should Chinese people use the KJV 1611, or are you suggesting it is only for English speakers?
^ TOP

i need your help on the yeast phylum
^ TOP

This statement is wrong, sorry. I retract it.
^ TOP

There is nothing that says the older brother is loved less, the father says in the story that what is his is the older son's also, jus because he isn't rewarded like the younger son is doesn't mean anything negative. The older son should not be jealous or envious because his reward will come also. It's just that God's love is also there for those who have sinned and have recognized their sin and return to accept God's love by asking for forgiveness.
^ TOP

a good story to remember

The sinners all gathered round Jesus to hear him speak. One of the teachers of God said this man welcomes sinners and eats with them.

Jesus then spoke this parable: Which off you, if having a hundred sheep, and loses one of them, does not leaves the ninety-nine in the wilderness and go after the one that’s lost until he finds it? And when he finds it he lays it on his shoulders, rejoicing. And when he comes home, he calls his friends and neighbours and says to them, Rejoice with me for I have found my sheep, which was lost. I say to you, that as with the sheep joy shall be in heaven over one sinner that repents more than over ninety-nine people who don’t need to repent.

^ TOP

Short parable, but meaningful! The truly saved WILL bring forth fruit, just by the true indwelling of the Spirit! Two ways to look at the last verse...one, as the second coming occuring at the fulfillment of the kingdom, and two, as our branches getting "pruned" when full to that we can produce more fruit. Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


^ TOP

our theater group has been staging passion plays for the past 30 years. Our theme for this year is about faith, we need to know more about the mustard seed and mustard plant. if you could possibly give us a picture of the plant and seed and what is its significance to faith perse as described in the parable. thanks and more power. God bless
^ TOP

Please consider that a simple reading of this parable teaches something that is actually untenible.

How can it be that the 99 are " just persons, which need no repentance."

There are no such persons anywhere, ever.

So who are these 99, and to what is Jesus referring?

In Matthew 15:1-2 we read to whom Jesus was speaking: tax collectors and sinners, Pharisees and teachers of the law. These latter two groups were being critical of Jesus as he spoke.

Is it not the case that the Pharisees and teachers of the law were the ones who represent the 99? Would not they, and all who heard, have know Jesus was speaking of them as the ones "which need not repentance?" Not that they did not need repentance, but that they denied needing repentance.

The whole story is about the pruning of the vine, in which the hard hearted Jews were removed. The one sheep is then those Jews who would hear, and the gentiles as well.

As you read the following 4 stories Jesus gave, you will see this same thread in all of them, culminating in the Rich Man and Lazarus.

This is the real reason the Pharisees and teachers of the law got more and more perturbed as Jesus spoke!

^ TOP

hi. i have a similar situation. im not stricly speaking a christian but i do value the teachings of the bible and i do have faith. i turned to the this parable to try and solve our situation but the answer i gleaned seems somehow wrong. my older brother worked for my dad in his medical practice with his secretary and became an important member of the team. he (son) had booked a holiday to greece and was expected to return within 2 weeks but he never did which left my dad in dire straights and without an office assistant which is a crucial part of that very busy practice. i had to step in and perform the duties my brother had been. now he wants to come back to his job and ridiculously high wage. like the prodigal son he squandered my dads money in another country andthen when it has all run out he will be back for more. i dont think he should be rewarded for abanoning my dad and i dont think he should be allowed to please himself. i know that if the boss wasnt my dad he would have been fired.if he is allowed to return he this kind of thing will re occur and he will learn nothing.i think he should be taught a lesson by not being allowed to waltz back in to the job. Although he is my brother and i love him dearly and i appreciate that is now "found from being lost" i think he should learn that his conduct was wrong and unacceptable. i know u guys will say forgiveness... which is all good but if he keeps being forgiven he will never learn. what do u guys think the right approach is? i would be most interested to read what you think the best course of action is. cheers
^ TOP

I KNOW YOU WILL SEND IT TO ME
TANH YOU
^ TOP

Hi Willy,

The Good Samaraitan act doesn't need a "modern day" example. It is relevant today as it is yesterday and in the future. The principle is to do "good" to anyone irregardless of who they are. To offer assistance to anyone who is in need. If you will, today, it is the "act of kindness". But most of all it must come from the givers heart, that the willingness to do good is pure and without asking or seeking any form of compensation or return.

You many have been doing this without you knowing it.

Willy
^ TOP

Remember the context of this story was "who is my neighbor?" A question Jesus answered with this parable. To say that a person will inherit eternal life simply by having a good heart, ignores too many passages, which require a person to "accept Jesus as their Lord and savior and accept that he dies on the cross for their sins". Passages like Acts 16:31, John 3:16, Romans 10:9-10 within their contexts make this quite clear. To say that having a "good heart" is all a person needs to insure their eternal life, contradicts the Bible rather severely and I hold the view that the Bible is dispensationally correct.

Also remember, that the passage "Judge not lest you be judged" must also be viewed in its context. Jesus was saying in that passage of Matthew that you should not judge another if you too have the same sin or worse in your life (the idea of a beam in ones own eye...). However, as Christians we also read that to "restore an erring brother is to cover a multitude of sins". Therefore, to know that he is erring, we must judge him to know whether or not he needs restoring. Jesus was not saying that judgement in and of itself is bad, but rather he who judges others should judge his own self first for he, and every other man, will one day stand before the throne and answer to the Great High Judge Himself.

I hope this has clarified the importance of context and helped all whom read this parable to stay true to its context.
-myself your servant for Jesus' sake.


^ TOP

The Trinity has always been a permanent part of God's kingdom (God is All) but hidden from view to the Church because of their blindness, and is still hidden from their view in a big degree. The true Trinity is not a human invention. The Church may THINK they know what the Trinity is, but your view of it is a better view than theirs. I doubt if the Church would acknowledge your view. It is interesting to note that just about that time, (300 A.D.) the raising of the dead ceased. Many think that when the Church government got into religion with all their rules, dogma, symbols, rites and rituals that that was the reason that raising of the dead stopped. "Why should it be thought a thing incredible with you, that God should raise the dead? " Acts 26:8 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. John 14:12. Spirituality was lost to ritualism, consequently healing power lost too. The true Trinity is most certainly part of the Leaven, and the other way around also. Your idea of the Trinity is a better one than that of the Church. Why do we feel that it is incredible that Christians were able to raise the dead 300 years after the crucifixion of Jesus? We need to rethink our methods to be able to "go and do likewise."
^ TOP

the parable of good samaritan is very interesting topic because what good deeds do we want to do is in the topic.and we know that love is very important in this world and without this is everywhere is chaos.
^ TOP

I believe your third explanation about Matthew 13:22 and what type of person this is, is not entirely correct. I believe they have indeed recieved the spirit and do have understanding. But the choking of the word or known as quenching of the Spirit, is done because of their cares for the world. They would rather indulge than follow the spirit in their heart therefore they choke him off from flourshing.
Like Paul says Don't take your liberty as an occasion to sin. That is this person. Thankyou for your comments on this though. I am sorry to see of the painstaking process you have had to endure. This is the patience and endurance of the Elect (Saints). God has blessed you with redemption friend what more do we need from this world.

Brother in Christ

James
^ TOP

how does the book of job abd the parable of the labourers in the vineyard demonstrate that God's justice is not our justice and that our rationality does not confirm God's freedom and wisdom?
^ TOP

Often times when we stray away from the Body of Christ, we feel as if we can't return. We are often embarrassed and ashamed of our actions. Sometimes we feel as if God has somehow revealed to everyone the dirt that we have done. In similarity to the Prodigal Son for a while he rather stepped down from returning to his father because of the wrong he had done. He had went out and had a worldly time with his share of the wealth. He felt bad about his actions,but he knew his father, he didn't know what to expect but he knew his father. Just the same as we know the "FATHER", if you are saved, and you have fallen short, you still know God and can identify with his fogiving and loving spirit. You may not know the consequence, but you know that through the blood of Jesus, you are saved and forgiven if you go to our Lord with divine, and sincere repentance. All you have to do is call on the Father and we will restore you to your rightful place, just as the Prodigal Son was restored to his.
^ TOP

Thank you so much for the link. I have bookmarked it for further use. May God Bless you and keep you, may His light forever shine upon you!
sisterdee
^ TOP

PLEASE FORWARD PHOTO OF MUSTARD TREE . THANK YOU AND GOD BLESS.
^ TOP

My youth preacher once explained this parable to me. This is a summary of what he told me:....................The one who build his house on the rock was the one who trusted Jesus with his salvation. And the man who build his house on the sand was one who thought he could use good works to get into heaven. Those who have faith in Christ will be carried through the storm, and those who try to build their foundation on sand (just good works) need to get themselves the rock (Jesus)

^ TOP