I'm giving a speech to a group of over achievers and using this parable as my core idea....but i'm relating it to the mantra found in Spiderman which says that with "great power comes great responsibility"....
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I would like to see a picture of a mustard tree
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The kingdom of heaven is like to a grain of mustard seed,
which a man took, and sowed in his field:
Which indeed is the least of all seeds:
but when it is grown,
it is the greatest among herbs,
and becometh a tree,
so that the birds of the air come
and lodge in the branches thereof.

heaven = mustard seed.
mustard seed = a tiny tiny seed.
mustard seed = a herb.
least of all seeds = a tiny tiny seed.
But when a mustard seeds grows it becomes the greatest among herbs.

The Kingdom of heaven started with a few Jews getting in to the
marriage, then the rest rejected him and killed the prophets, so he
sent his son and they killed him also, So he sent his servants
which are us Christians to go into the streets & invite everybody
who would come into his Kingdom for the wedding.

The growth of the tree doesn't represent a monstrosity!

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The parable of the Sower, the first of four parables which Christ gave outside the house[Matt. 13:1], by the seashore, is comprised of four parts. Each part has to do with exactly the same thing: FRUIT-BEARING, with the Kingdom of heaven in view - a kingdom being offered[ during the time covered by this parable] to a people other than Israel [ to the new creation" in Christ "].
The parable of the Sower was given with a view to this entity not only being brought into existence but also being extended the opportunity to bring forth fruit for the kingdom. The parable of the Sower looks out a head to that time when the kingdom would be taken from Isael because of the nation's failure to produce fruit and given to a nation which would produce " the fruits thereof" [Matt.21:43]. In the first three parts of the parable through, indivduals comprising the one new man fail to bring forth fruit, as those in Israel had done relative to the proffered kingdom. Rather than overcoming and bearing fruit, they are instead overcome [through various means] and bear no fruit. But in the last part of the parable, that expected of the one new man during the present dispensation is shown. Unlike barren Israel, overcoming and fruit-bearing are seen. Thus, it is revealed at the beginning, before God brought this new creation into existence, that not all those comprising the one new man--not all Christians--would bring forth fruit. Fruit- bearing is seen in only one part of the parable, in the last part. In the first three parts individuals are shown to have been overcome through various means resulting in barrenness.
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well ive been lookin 4 a while for a good meaning of this parable, im a gcse student sitting my gcse's in june but my mock exams are next week, i had to learn about the true meaning of the parable of the mustard seed, my re teacher said it was in our notes and i have had full attendance for 2 years and i have hardly missed a lesson but i couldnt find nothing in my notes about this topic, no one could so thank you very much for your help, hopefully you will get me an A*. tHANK YOU. BYE
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in a way you can add me to your tally.
I read this parable today and was online searching for some insight.
I really didnt get much from most ot the comments, but your well thought out response and your dedicated research really helped me understand.
I appreciate the time you took to quote the Scriptures and link these
biblical words together in a public place that I could access. These verses really do support the conclusion that you suggested, that talents and seeds of the word of God are the same thing. I just wanted to say "thank you."
May God Bless You, Continuosly
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Do you think that there are consequences for our sin? Is it possible, for example, that health problems can be a direct result or consequence for a life of eating junk food?
I'm dealing with a rebelious kid... he's lied, then we've caught him and he's apologized. Then he's lied again. Again, we've caught him later on and he's apologized. Each time, we've gone straight back to having the arms wide open like the father in this story. But it keeps happening again and again. The kid says that he's sorry and that he's been like the prodigal son and we must forgive him because that's what God wants us to do. And forgive, I will gladly do. However, trust is another thing completely... and I'm really struggling with understanding how the "unconditional forgiveness" fits into the whole picture. Does God want us to continue to put ourselves in the position of being lied to and yelled at over and over again? Is that healthy and a part of loving people like He does?
And I'm wondering, are we projecting an attitude onto the older son that was never expressed in Scripture? I think that the older son must have seen how hurt the father had been during the time that his younger son was gone. And that must've hurt him too. And I think that there is the part in me (as the older son type) that wants to know that there is a reason that I'm following hard after God and being faithful to my family and to the things He has called me to. If living life for myself and giving into my ungodly desires has no consequence, then why shouldn't I indulge myself? See, the difference I see between the two sons is that one gave into the sinful desires and another held strong because of his faith in God and his love for his father. It's not a sin to be tempted - heck, Jesus Christ was tempted in the New Testament. What IS a sin though, is when we give in to those desires.
How do I PRACTICALLY respond to the prodigal son... especially when it's hard to tell if he's really returned? After the arms wide open and the party and the ring... what then? PLEASE HELP ME!!!
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In the parable of the sower Jesus lays down a scriptural truth that all fruit production in the kingdom of God comes as a result of a mans receiving Gods word and holding fast to it until God manifests it in our lives.

It’s very clear that Jesus is playing this out as he’s speaking (a sower going forth to sow). He’s talking about a sower and yet he IS that sower. The question arises then, if Jesus has left the earth and we aren’t privileged to hear him speak, how do we do what he said and receive the seed of his word into our hearts thereby utilizing the idea of seeds being planted in soil?

Thank God that this isn’t all that he said. He also spoke of a man who cast seed into his own garden. Why would it be necessary to sow seeds in our own gardens? Well, why is it necessary for farmer to plant seeds in their fields? How about that they might want a harvest? Do you want a harvest in your life? Then plant the seed.

Mathew 13:31. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Jesus said that the ones who produced fruit are those who “received” the seed.

Isn’t it interesting that the one scripture in which Jesus tells his disciples how to get their prayers answered-Mark 11:24, also has the word “receive” in it.

Mark 11:24 (King James Version)
24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

Could the underlying principle that makes prayer work be none other then the idea of the “sower sows the word”?

Jesus said “what things soever you desire, when you pray, believe that you “receive” them, and you shall have them”.

Is it me or is there a similarity in idea between the two contexts? In the sower parable a person received the word of God, and with patience produced fruit.

Notice with patience.

Do you know what that indicates to me? It means that the guy had absolutely nothing-except Gods word on the matter (he had it by faith). It wasn’t manifest at that time.

In Mark 11:24 Jesus again invokes this idea of believing or receiving Gods word on a matter, that matter being, if you’ll accept Gods word that he gave you the very thing that you asked for, you shall have it-eventually. But because it’s not manifest at the time, it’s very clear that you received it “by faith” (“I have it by faith”).

But it’s very clear that there is a time in which we do not have the thing that we prayed for, or in the case of the parable of the sower, planted the seed for.

Personally I believe the jest of the matter is this: No matter what you do in your spiritual walk, you will never reap any fruit that the kingdom of God has to offer until you:

1. Accept Gods word by faith-in prayer, believing that he heard you, and that he granted it to you upon your requesting it.
2. And holding fast to it for a period of time until this plant so to speak of faith becomes strong enough to manifest.
3. Also, I think it’s good to bring up the resoluteness of the person who is successful at fruit production. Because the only thing that kept a person from producing was his not having any “root in himself”. All this means is that your going to have to grit you teeth and be patient giving your seed that you planted time to grow strong enough to sustain itself. IT DOESN’T HAPPEN OVER NIGHT. The waiting is indeed the hardest part.

As you can see there is a part that the believer plays in the receiving of Gods word i.e., planting the seed. And it’s done through prayer, speaking Gods word out loud in private. I.e. “HEAVENLY FATHER I RECEIVE BY FAITH NOW YOUR PRECIOUS HOLY SPIRIT…” Or “HEAVENLY FATHER, I BELIEVE THAT I RECEIVE IT NOW, YOUR PRECIOUS HOLY SPIRIT…” Or whatever it is that you are requesting.

Until you’ve done these things you really haven’t appropriated faith for anything. Just be resolved to “hold fast that thou hast…” and if diligent God will reward you with a manifestation of that very thing.

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howdy
i just wanted to say hello and thank you all very much.you have kindly supplied me with informations i have been seeking for my homework for 3 days.
thanks again and i'd love to be a regular attendant here.
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Very good points
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Some of us possess stronger ability to share God's grace, or our faith with others. Someone called to the ministry may be able to share the word of God more freely and to more people (i.e. possesses 5 talents). A deacon or a Sunday school teacher may be able to share the word effectively with a few people (i.e. possesses 2 talents). But someone who accepts Christ but makes no effort to share their faith and the grace of God, is like someone who buries their faith within themselves. Being too afraid to share the good news. Yes God does not need our help to save man, he could do all on his own if he so chooses (i.e. reaps where he did not sow, gathers where he scattered no seed). But God asks us to acknowledge him to man. To share the good news. This is our Talent, using whatever ability we have to share Him; not necessarily maximizing the use of our gifted profession.
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The parable of the mustard seed continues with the same central thoughts set forth in the previous parable, the parable of the wheat and tares. Fruit-bearing remains at the forefront [v.31], as well as Satan's contining activity as he seeks to stop Christains from bearing fruit
And the method which Satan uses as he seeks to stop Christians from bearing fruit, revealed in the previous parable, is through sowing tares among the wheat. Then the parable of the mustard seed reveals that which would happen because of this activity of Satan.
In this respect, the parable of the mustard seed is simply a commentary on the previous parable, providing additional explanatory help. The mustard seed is seen growing after an adnormal fashion, showing Satans success in stopping Christains from bearing through causing an unnatural devoloping so abdormally that it eventually became a tree; and this tree is seen to be of such a nature that" the birds of the air", indivduals doing the work of Saten, found a lodging place in its branches[v.32;cf.vv.4, 19.] Thus the third parable, continuing the thought from the second parable, presents the tares being quite effective. They are seen deciving Christians to the degree that they bring about an unnatural growth in Christendom, resulting in unfruitfulness, barrenness; and the matter is carried to the point that, in the end, the tares even found acceptance among those whom they had decieved. Through producing an unnatural growth in Christendom-- one in which they themselves could find acceptance-- the tares stopped Christians from bearing fruit. The destruction has to do solely with [ The Word Of The Kingdom], the subject matter at hand. Then the tares were able to simply settle down in that which they had produced.
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Well done... The thought is not necessary how hard or how long one works, but how faithfull one is in carrying out the task which the Lord has delivered into his hands during the time allotted [cf Matt.20:1-16]. Through comparing the parable of the talents with the parable of the pounds, faithfullness among Christians to do do the task at hand is not always the same. It would seem apparent that there could be increases of less than or more than one hundred percent, allowing a two- talent Christian to realise an increase above that of a five- talent Christain, or vise versa. The number of talents is not really the issue. Faithfulness to the task at hand is that which God looks upon.

Blessings, rewards, and crowns are for those exercising faithfulness in the proper use of the talents/ pounds entrusted to them. A commendation of " Well done..." from the Lord awaites Cristains exhibiting faithfulness after this fashion. But, a task "well done is just that -- one well done. By following his commandments and overcoming the World, and the Flesh, and the Devil, thus the tasks at hand.
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Follow the Path the Lord has chosen for you & you will be a wise builder.

Follow your your own desires and will and you shall fail in the end. ( the foolish builder)

Gods principals of Life are rock solid. Mans way of success and living according to the reliance on money and ourselves is a sure way to fail.

Build your house on the Rock of Faith in the Lord, not on the dangeroues and unsafe foundations on man - ( to build on sand.)
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If you would send me an e-mail I think that I can give you the address of the person from whom I got the picture of a mustard tree in Jerusalem with a little boy standing in front of it. I have the address at home and currently am at the church. I also may have the address where you can get seeds which are about the size of ground pepper grains. Let me know.
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Hello, God's great blessings to all......I found a page in the back of a bible that had the prodigal' son's ring on it. It had 8 stones, each signifiying a different thing, such as love, peace, hope, etc. Do you have any more info on this? or the sandals? Im letting the Lord lead me into making a banner of the ring. Also, it must mean the same thing about the reconcilliation of the Jews to Israel.!! This is a new revelation of the Lord, as I am also very interested in our role as Christians to the Jews.As the Messianic movement is the bridge of reconcilliation , bringing the Jew's to Jesus. Therefore, the restoration of Israel. Please answer soon, this is quite powerful in the Lord.................Love in Christ.......Chris
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In Jesus’ time Israel was under the control of the Roman Empire. Hellenic culture was taking over traditional Jewish culture, and the Roman Empire had governors to rule over their provinces. There were many different groups that separated the people of Israel. People went to Jesus to ask if there was any hope for the Jews and their way of life.

The situation is similar in Australia today, with different cultures and religions mixing together and the nation's culture and identity changing as a result.

Jesus’ teachings, while initially based on the Jews’ dilemma, are still relevant today, at least for Australians.

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In the light of the way in which leaven is always used in the Old Testament, Christ could use the word in a symbolic sence---as he did in Matt.13:33, and Matt.16:6 and his disciples would know exactly what was meant. And the exactly the same thing can be seen where leaven is used elsewhere in the New Testament. Every place this word appears, the context always clearly shows the word being used only one way--to show corruption and deterioration- in complete keeping with the Old Testament usage. In Matt.13:33 the context leading into the use of this word has to do with fruit-bearing and with the method Satan uses to stop Christians from bearing fruit. The preceding two parables reveal Satan introducing false doctrine, with a progressive corruption and deterioration following. And the parable of the leaven simply reveals the conclusion of the matter. Acording to the parable of the leaven, the message surrounding the proffered kingdom during the present time would, near the end, become completely leavened. Corruption introduced at the beginning would progressively permeate the whole of Christendom untill that having to do with the proffered kingdom would be completely corrupted. This is how, according to this parable,the dispensation would end. The Church will not only left its "first love"{Rev.2:4}, but the Church will be brought into a state described as "wretched, and miserable, and poor, and blind, and naked"{Rev.3:17b}
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The lost sheep of any religious sect should be considered the most sought after of all-even above the often sought after new converts. I feel many Shepherds avoid the pessimistic response of the lost sheep- fearing rejections and the all familiar comments that reminds them (and us) of valid offenses they have received among the house of friends-the church. An all too familiar status the lost sheep falls prey to is the offenses of their fellow worshippers. Thus it is the obligation of the whole 'body' not to slander, belittle or speak meaningless words or works that open the gates of our Lord's pasture-sending the precious sheep to the dangerous pastures of the world. After all, are we sure that the fence that divides the Christian from the lost ones has found us on the inside or are we on the outside of the grace of God also?
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I believe that the oil represents Spiritual maturity and stability. You have to realize that all of the virgins had oil. The 5 wise virgins carried EXTRA oil while the 5 foolish virgins felt they could get along with just the oil in their lamps. They were the ones (I believe) who are the "religious" ones. Those who go to church to get the "feel goodies" and return to the world for the rest of the week only to go thru the "ritual" again. No intimacy with the Father. No seeking the Kingdom of God, just seeking the approval of man. The foolish virgins then asked the wise ones for some of their oil. These are those who ask others to pray for them only because they feel that the "higher level" Christians' prayers will more likely be heard by God. They merely "imitate" the true believers. Jesus (the Bridegroom) will say, "I don't know you." This is the door shutting on the 5 foolish virgins as they returned from the world with their conterfeit religious oil. They never bore fruit of the Holy Spirit.
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[ Luke.16:13 ] [Bible] NewAmerican Standard. No servent can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth[cf.Luke:16:9].
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Dear Peter,

Your note on the web touched me. It sounded like a cry for help from a young man struggling to stay afloat. Internet correspondence with people I don't know is not my habit but I feel a concern for you.

I am not privy to all that is in your situation.

How old are you and how long have you been a Christian?

Are both of your brothers Christians?

Does your brother who stayed home share your feelings?

On what terms was the returning brother brought into the business? Is he an employee or did he buy into the business? Do you and your other brother have clear legal title to the business that you bought form your father?

Are you involved in an unequal yoke, ie. are both of your brothers believers? You could be faced with selling your interest and starting a business of your own.

How does your father see the situation? Can you appeal to him for guidance?

If you and your brother bought the business why do you still retain the irritations?

If your father has a will how can others take what is not theirs?

There is so much that I don't know but it sounds like it is time for a family conference to clear the air and redefine everybody's limits and responsibilities.

The closer we come to home the more crucial relationships become.

Have you thought of seeking advice from a wise business man in your church or community?

Above all don't become weighed down with resentment and bitterness. You need to forgive your brother and deal with him graciously. It only takes one to forgive. To forgive wrongs gives the soul buoyancy and joy.
It is a reminder that we also are forgiven by One who was offended by our sin in a way that we will never understand.

I hope that this is of some help.

tom


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Praise God.
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Would you please send me a copy of that picture? If it's good, I'd like to use it for my sermon on Sunday.

Mike
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I wish I could express those words as you did ;
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Go to the church where you received the baptism of the Holy Ghost and ask them to explain it further. Tongues is a devine language that God understands. A direct communication line to him that the Devil can not understand. Also, check out..
http://www.bible.com/answers/ahsbaptiz.html
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The good samaritan is a very good parable that is really known throught-out both the christian society and the jewish because of the relationship in that parable if the Gentile and the Jew.
When the priest and the levite passed by both should have helped but did not then the samaritan passed by although he was not expected to help he did the unthinkable he helped the jew who looked down on the samaritans because of their mixed breed.
Despite this the samaritan cared after the man took him to an inn and left enough money there for him to stay a little while longer until he was better.
This shows one of the greatest forms of love for your neighbor in the bible
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Title of Message: The authority of the kingdom now and its full power later
Central Point or Truth: The power and authority of the Kingdom of God is in operation now. “The kingdom of God involves two great moments: fulfillment within history, and consummation at the end of history” (Ladd, A Theology of the New Testament, 91). The kingdom of God is not only a future realm but the present dynamic power and dominion of Jesus in this present history as it is known. The parable conveys the point that “the ‘kingdom’ in question was not a realm or a people but the right to reign as king. According to this passage, Jesus speaks of the Kingdom of God in terms of the exercise of divine royal power” (Ladd, Jesus and the Kingdom, 132). The kingdom of God now is not only God’s rein, which is similar to the concept that rabbinic Judaism held, “it is rather a dynamic power at work among men” (Ladd, 235). The power as demonstrated in the person and mission of Jesus the Christ. Those who did not recognize the present power and rule of the kingdom would be condemned at the future consummation of God’s kingdom.

Context:
Jesus was possibly speaking to the crowd, the disciples, and the scribes, his opponents. The scribes had been entrusted with the spiritual leadership of the nation. These leaders did not accept Jesus’ authority. A recent political incident was a part of their memory. “This parable closely parallels the details of the trip of Archelaus, son of Herod the Great, to Rome in 4 B.C. to receive imperial ratification of his hereditary claim to rule Judea, along with the Jewish embassy which opposed him and Archelaus’s subsequent revenge of the Judeans” (Blomberg, 218). There was an expectation by some that the kingdom of God would appear immediately (Luke 19:11). Jesus was on his way to Jerusalem and it was there that some possible believed he might set up the manifestation of the Kingdom of God. The parable of the talents, particularly in Luke’s account, relates to his triumphant entry into Jerusalem as king. “The progression towards Jerusalem takes place ‘after he had said this’. These words establish a link with the preceding periscope. That periscope has indicated that the kingdom will not appear immediately in Jerusalem. However, the subsequent story has an almost immediate declaration of Jesus’ kingship in Jerusalem. The apparent futurity of the kingdom in v. 11 must be read in the context of the presence of the kingdom in v.38 (Guy, 128). Not only is the event after the parable significant. The event prior to the parable is also important to understand the parable. “Luke’s introductory clause, ‘as they were listening to this’ v. 11, counsels against making any significant structural separation after v 10 and deans that we grapple with the relation of the parabolic teaching in vv 12-27 to the preceding account of Jesus’ encounter with Zacchaeus (vv 1-10)” (Green, 674). Luke makes reference to the presence of salvation, today.

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1. Story of the strayed sheep
2. Story of the lost coin
3. Story of the Prodigal son
Could these three parables have the same message from different circumstances.
Strayed sheep or lost sheep, I see a member of the church caught up with the temptation of the world which is good for the eyes and good for the taste But far from the truth, the Pastor or Sheperd then must reach out or seek out to correct his/her way get him/her back on the right path.
Lost coin or misplaced coin, a member of the church family is backsliding because of some miscommunications or hurt by another church member. Again, the leader or some headfigure of the church seek out and make right with this lost member.
Prodigal son, he was in tune with everything about the church, still chose to leave God behind to find the worldly happiness, left home/church, father did not go out to seek him out as he (prodigal son) knew fully well what he was doing yet chose the world thinking he knew better. When there was no place else to go, home came to mind where peaceful rest always found, returned and was welcomed with open joyful arms. Shouldn't we seek out the son/daughter who do so choose to leave in their own free will knowing fully well after being told the consequence they'll meet if leave the truth? Is is biblical? The Holy spirit is always with us trying to guide us back home, the Father is always thinking and waiting with open arms to welcome us back home.
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Please send me via e-mail or inform me as to where I can obtain a picture of a mustard tree. Thank you!
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The Parable of the 10 virgins that our Lord told in Matthew 25 is broad and not very well defined, and so, can have several interpretations. One can think of the girls representing believers and unbelievers when the Lord, as the bridegroom arrives as the second coming, or may be even as Jews who accept and don't accept the Lord at His first coming. It is not easy There are problems of logic and truth at each turn. I think we are on thin ice when we make the oil in the lamp the HS. After all, how can I carry a store or buy more of Him? Are the girls who go in really the ones who are saved and the others not? If so, then it sounds like salvation by works to me! What I can do to be saved, such as be properly prepared?

The best interpretation I can put on it, and I think the Lord's hearers may very well have taken it that way, is that this is guidance and a warning to those who believe. Guidance and a warning for you and for me. We are given a task, we have access to the materials and we have time. All are under the control of the Lord Jesus Christ. There is no doubt who is in control. It is his wedding and he is the kingpin. Nothing starts before He is ready and in His presence.

All the girls are given a task to do; the same task. I must use my time and opportunities properly so that I am ready and behaving as the Lord requires to be able to participate in the task. Successful participation means that
1.my contribution to the ministry is accepted and so am a I. I can't just go on doing things, even if they are those of God, my way. If I do, there is going to be a problem! This is not about salvation, but participation in ministry.
2.If I am found prepared and present, then I will be swept in in the wonder of the Lord's presence and participation in far more than just my contribution makes.
3.If I am accepted or 'known' in ministry, then I will participate and enjoy the warmth, celebration and joy of the outcome of the ministry with the Lord Jesus. Ministry is not the end itself, just as welcoming with light wasn't the end of their task.

The Groom's response is harsh, yes! But God doesn't compromise with our dilly-dallying, lack of commitment and mucking about in ministry. In terms of our task in a ministry, either He accepts our contribution and us, or neither. We can't muddle through or do it our way. I must remember I am dealing with almighty God, the one with all authority.
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is the lord sparing our physical life or our spitural?
i pray spirual.
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Hey man, hope by now you had returned, THE LORD will bless you and keep you in his sight. God loves you.
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In reply to several previous emails, especially Rozilne: My book, If the Prodigal Were a Daughter, was released in January and contains four modernized parables. I also review the first century historical/social context and the parable's relevancy to the twenty-first century. The requirement of a parable is to see ourselves. In the prodigal story, most of us have been the prodigal (disrespectful of the father, seeking independence, finding ourselves stuck in a pig pen); we often act like the elder brother (selfish, self-serving, judgmental, refusing to go inside the house for the party because "he" or "she" is inside. Once we ourselves as we really are, we are to become the Father (loving, forgiving, merciful, welcoming, rejoicing). It is human nature for teenagers to break free from parental controls, as it is to obey out of obligation or requirement. But God wants us to grow up, to mature in the very image of the father, the reflection of God.
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I decided to google search Prodigal Son to try to get some insight and here I found all these great comments.

Today my son told me he wanted to withdraw his savings so he could buy a new drum set. I told him the story of the lost son (I think from now on I'm going to call him Prodigal) and his reply was, "Hey, this is not an inheritance, this is money I earned from my summer job!"

Anyway, I hope he got the point that I still love him even if he spends all his money on stuff that he won't remember in five years.
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This is such a neat parable, and probably the most easily understood. prod·i·gal adj. Rashly or wastefully extravagant: prodigal expenditures on unneeded weaponry; a prodigal life. Giving or given in abundance; lavish or profuse: prodigal praise. n. One who is given to wasteful luxury or extravagance.

This son knew the comfort and security He would have if he would abide with his father, but the thought of his own money and freedom was alluring. He asked for what he thought he deserved, and the Father let him have it. Instead of the glamorous life he thought he would have, after the initial fun he ended up having to work with pigs just to barely survive. To a Jew, this was the ultimate disgrace, for pigs are considered the uncleanest of animals. But then look at what happens when he returns to his father, humbled, no longer feeling he had the right to be given anything, and with the intent of working for him. He is not driven away because of his previous actions and behavior....the father knew and was so overjoyed at his return he didn't even wait for his son to get all the way back...he ran out and met him! Not only did he meet him with joy, he gave him the best of what he had. The best clothes, the best food, and celebrated his return. Our Father is always there for us. He will not deny us if we come to Him, and He will not shame us for our past actions when we do. Like in the story, He knows we're coming, and is prepared and isn't thinking of our past, just rejoicing for our future. Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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HI..WANT A COPY OF THE SERMON FOR THE GOOD SHEPPERD


THANK YOU....SO MUCH

SINCERELY YOURS,

RAUL GAWEC
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May I respectfully suggest the following : Every other reference to leaven in scripture has a bad connotation. You have already pointed out "Beware of the leaven of the pharisees" (also of the sadducees; also of Herod). In the Old Testament the first mention of leaven is that Lot (and despite everything, the New Testament refers to him as a righteous man) baked UN-leavened bread for the angels who visited him and warned him prior to the destruction of Sodom. On the day of the passover the lamb was to be eaten with bitter herbs and UN-leavened bread, and the subsequent celebration of the passover was to be characterised by "no leaven in all your houses". When Paul says "a little leaven leaveneth the whole lump" he was clearly warning against an evil influence (and may have been deliberately borrowing terminology from Christ in this parable). Seems to me difficult to set aside this uniform testimony of scripture in the case of this parable.

Second, note that the idea of "hiding" the leaven in the measures of meal suggests a degree of subterfuge and under-handedness. Then, (I know this will meet with some objections) bearing in mind that the woman is forbidden in scripture from teaching or exercising rule in the church, the fact that this leavening was done by "a woman" may stand for irregularity of procedure.

So the idea seems to be this : There will always be a drift towards the exercise of irregular authority and underhand effort (by whom? - by Satan) intended to infiltrate and pollute the true soul-saving gospel of Christ (thereby making it a NON-gospel, and ineffective for the rescue of guilty sinners) "until the whole is leavened" - i.e. polluted, neutralised and rendered useless and unacceptable to God. Of course the sovereign power of God will never permit things to come to this position. But the means by which He will prevent it is by just the sort of warning implicit in this parable, which puts believers on their guard against teachers who will seek as "grievous wolves" to "enter in among you, not sparing the flock..." This is in line with Jude's clarion call to "earnestly contend for the faith which was once delivered to the saints."

This interpretation of the parable of the leaven seems in line with the preceding three parables of Christ, all of which demonstrate a similarity of thought - that the progress of the gospel will NOT go un-challenged. Parable of the Sower : A harvest only succeeds in 1 out of 4 soil types; Parable of the Wheat and Tares : Satan deliberately sows "the children of the wicked one" among them to create opposition/subversion etc. Parable of the mustard seed (also often disputed) : Growth of the mustard seed into a great tree is unnatural (indeed grotesque) growth, and seems to indicate that the original simplicity which was in the Lord Jesus Christ has suddenly been hi-jacked to become something it was never intended to be - namely a great, outwardly impressive, monolithic structure (you can think of the establishment of Christianity as "official" "proper" and "professional" religion under Constantine, subsequent development of Roman Catholicism, Eastern Orthodoxy, Episcopalianism, Connectional denominationalism etc. - these bear very little resemblance to the true nature of Christianity characterised by our Lord in the Beatitudes ("Blessed are the poor in spirit..." etc.)) Note that "The birds of the air come and lodge in the branches" - again, as recently as the parable of the sower, the birds of the air have the negative connotation of "the wicked one" who "catches away that which was sown..." so the nesting of "the birds of the air" - Satan and his forces - in the topmost branches of the unnatural overgrowth of ecclesiastical structures, is not just something that we see in the unscriptural practises of some organisations calling themselves churches, it is also something which the Saviour anticipated and warned us about.

So the gospel application is this : Do not be diverted into accepting every modern idea which claims to be Christian. Recognise that much of what masquerades as Christian is actually opposed to the true Christ who is revealed in the Bible. Salvation - rescue from sin (not just the consequences of sin) - and eternal life are to be found in Jesus Christ and His work of atonement on the cross. Salvation cannot be found anywhere else. There are many people and ideas seeking to influence the church today to modify this straightforward gospel message and take on board other things as being equally important. But they are like cuckoo's eggs. There is never room in the nest of the true church for Christ's gospel and something else tagged onto it. If allowed to stay, the "something else" will sooner or later push the gospel out. It has happened many times down through the history of the Christian church. Of course we are not required to live in a state of constant suspicion - that would not be Christlike - but neither are we to be naive. There is a constant need for vigilance, lest our churches and gospel preaching should be neutralised by compromise with the creeping pollution of ideas and philosophies antagonistic to the absolute authority of Christ and the holy scriptures.
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Pastor Mike,

Thank you for your response.

There is one thing that stands out to me about the article that you wrote and it’s this: It’s “academic”. I don’t mean that offensively. A lady once used that word around me talking about a well known ministry and the things that they were saying. That threw me for a loop. I literally had to look up the meaning of that word and then figure out what she said. What she was saying is that “those things go without saying”. There is no “magic” in that.

Matthew 13:35
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept SECRET from the foundation of the world.

I think your failing to give credence to that fact that there is a hidden mystery revolving around the teachings of the kingdom. Jesus was saying something so mind blowing that only IT (the secret, the mystery) could qualify as something so magnificent, that God almighty felt the need to hide it-and then reveal it at the opportune moment as the "secret" of the kingdom.

Look at the scriptures listed below.

Matthew 6:4
That thine alms may be in SECRET: and thy Father which seeth in SECRET himself shall reward thee openly.

Matthew 6:6
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in SECRET; and thy Father which seeth in SECRET shall reward thee openly.

Matthew 6:18
That thou appear not unto men to fast, but unto thy Father which is in SECRET: and thy Father, which seeth in SECRET, shall reward thee openly.

Notice the word SECRET. Isn’t it safe to say that there is something about this idea that is a lot more far reaching then what we’ve given credit for being?

Did you know that there is a scripture in the Old Testament where a man demands to know Gods name from the angle standing before him representing God, and do you know what the angel said? (Paraphrased) “Why do you ask me my name being that it’s “SECRET” (might Gods name literally be “SECRET”? As in “hi my name is Denny, I’d like you to meet my friend Secret).

Is it just me or is there something a lot more to this; that God would keep centering on the idea of “secret”?

Well in my articles I seize upon this idea and I expound on what I believe this secret is. In what you just wrote, you can’t glean anything out of it that could be construed as a “secret hidden from the foundation of the earth”. Can you see that? It’s all academic.

JESUS WAS SAYING SOMETHING INCREDIBLE! I mean in terms of helping the human race.

I would submit that the pearl of great price or the treasure hid in the field is this ability that a human being has to resplend the contents of his heart onto the picture screen of his life. I.E, get it to MANIFEST.

Now seriously, isn’t that more of a fulfillment of the scripture:

“That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world”.

Who cares about things that don’t help you get God manifest in your life? Haven’t you ever been afraid of something? Haven’t you ever been in a jam in which you need God NOW! Haven’t you ever been anxious, careful, strung-out (stressed out-whatever)? Haven’t you ever asked “isn’t there something for my being (body) in terms of the presence of God? Why would a person have to lie in bed feeling spiritually cold, dark, as though God is totally absent? Shouldn’t we have a “manifestation” of the presence of God to where we always know that he’s there? Some will say “but you must take it by faith”. But the whole reason why you take it by faith is because Hebrews says “faith is the substance, or giving substance to the things that we hope for. We use our faith to get something to manifest.

God wants to be manifestly present in our lives. Many people have had an experience with God in which they say it was as though a being of fire came upon them. Wouldn’t it be wonderful if you could get this experience and impart it unto others? Instead of kids blowing the brains out on dope, impart this being that the bible calls the Comforter unto people and just see if that wouldn’t far out do what crack can offer.

Isn’t this better than all of that theory business?

I don’t want theory; theory doesn’t pay the bills and give me something to look forward to. FUSHTANE? (I think that’s German for do you get it? I’m probably wrong. Forgive me thou German people.)

I would submit that THIS, IS THE “CONTEXT” THAT JESUS WAS ADDRESSING.

Just remember though, Jesus said many things. Some of which may be an overall view from above concerning the predicament of man. But by far his most awesome teaching was that of manifesting the Word of God to the world around us via Kingdom principles.

Mark 4:13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

The parables of Mark chapter four are the ones that open the door to all the others. And it speaks of manifesting things hidden, to the world around us.

God bless.

Tell no man.

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sue has no scriptures to back-up her say-so
that leaven is the holy ghost
that the meal is man body mind soul and spirit
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Do you no what the scientific name is for microorganism in bread.

what microorganism is used in bread and what group does the microorganism belong to


thankyou

bye
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Denny,

You have come VERY close to the kingdom of God. Your interpretation lacks only a very small observation.

I used to read this parable and identify the characters as most do:

I am the widow
God is the unjust judge (what a characterization!)

Try this one on for size and see if it doesn't fit a little better:

I am the widow AND the unjust judge. After the parable Jesus tells us that God answers our prayers "speedily" (KJV) or "quickly" (NIV). That would eliminate God as the unjust judge character who got tired of this woman banging on him day and night.

God answers every prayer quickly and speedily but because of the condition of our hearts a lot of times, we are unwilling to receive the graces (gifts) that He has provided. Many times we cannot bring ourselves to the place where we actually believe in His goodness we limit our lives to whatever we ourselves can achieve.

The unjust judge is our own hearts. We do not receive anything from God except it be by faith. (For we are saved by grace through faith). If my heart cannot bring itself to the belief that God wants to bless me then I cannot receive what I cannot believe.

God answers all pray quickly. "For no matter how many promises God has made, they are 'Yes' in Christ" (2 Cor. 1:20). If we are in Christ then all promises to us are "Yes". Please be cautioned, however, persecution is as much a promise from God as "whatever you wish" (John 15:7).

The heart must be persuaded. "Abraham believed God and it was imputed to him for righteousness". As the apostle Paul points out, this was no casual mental ascent to the existence of God; it was a belief in what God promised. And that is what counted as righteousness.

"He staggered not at the promise of God through unbelief but was strong in faith giving glory to God; and being fully persuaded that what God had promised, he was able also to perform." (Rom. 4:20-21)

Abraham had to fully persuade his heart (the unjust judge) that God's promise was "Yes". And about 25-years later, Isaac was born. Sometimes, the persuasion process takes a little while but it's not God we are persuading, it's our own unjust and unbelieving hearts.

Or so it seems to me.

Rob
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If you're looking for a contemporary take on this parable... and any other biblical passage, for that matter, you might try Eugene Peterson's "The Message". He has done an admirable job of re-writing the Bible in today's context.
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A mustard seed should stay an herb,if it becomes as a tree it is not good for seasoning.It has become something it shouldn't be and the birds perch in it looking for an easy meal.
Mustard seed = The Church,GOD's children Birds = satan and his croneies,false teachers
To GOD be the glory.

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I think you are all missing the point. Why speculate when Jesus told us. Two of the parables are explained. should not all the others be understood in the same light?

1-leaven IS a bad thing in the Bible. I think you are missunderstanding the verse. Three measures of meals refers to fellowship. In the mid-east culture this is well understood. Leaven would never be included. It would be insulting and shocking. Jesus was Jewish, His disciples were Jewish. We have to understand this from a Jewish perspective. The leaven is hidden and corrupts the whole lot. This is a WARNING from the Lord.

2-No all the kingdom parables are not 'bad' so to speak. The treasure is not bad. The treasure is the remnant of the body of Christ. The field however, represents the world which IS bad. The man of course is the Lord who did give up everything to purchase the field. And yes it is a corrupt field, but He paid the full price in order to get the treasure.

3-All these parables must be kept in context. Remember - Jesus explained two of the parables, the rest can be understood from this. Use the Bible for context, not our assumptions or imaginations. Jesus explained the two then asked if He had to explain the others. The disciples said basicly, 'no need, we understand now."(Matt 13:51)

In Christ

Jeffrey


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This may not be a popular interpretation, but from the parable itself it is hard to conclude too much more than this being about God and His activity in growing the 'seed.' It is tempting to allegorize this (i.e. say that JC is the farmer), and it is tempting to say its about our 'producing fruit' or 'miracles.' Although scripture talks about this, this particular parable does not. The point...and I think this is very good news...is that God does the growing. He is the one able to do the unthinkable; grow His word in the midst of a sinful world. For this I am thankful, and don't take this as a license to be lazy, but an invitation to be faithful to the great grower.
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Selvino,

You can contact me or you can enroll in World Bible School over the internet at http://www.wbschool.org/

Thanks

Jason
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Thank God for Luke 16:1-13, our means for ministry in this fickle world where many among us face uncertain futures amid an unreliable job market. Although many churches count on donations from their hard-working members, Jesus Christ did not seek any organization so founded on worldly principles; he sought, rather, the favor of the rich people of this world as sponsors because the people of this world are more prudent than we of light and truth (Luke 16:8). Thus I knock again for leads to any congregations in Christ already sponsored by the rich people of this world, wherever they may be.

Some missionaries from rich denominations will thrive at their best in this holiday season for tax reasons, while others from poor denominations or "independent" churches must go hungry as the extravagant holiday season crimps donations to church. If you serve the latter, please knock LUKE 16 at your home church and inform your home church members of their duty in Christ to make friends with the rich people of the world for the following reasons: (Luke 16:9, KJV, and vv. 10-12)

(1) For the security of welcomes and lasting dwellings as resorts in times of bankruptcy or persecution or an improvident calling from God to flee.

(2) So that you may prove faithful with what is least, with the unrighteous mammon (wealth), with what belongs to other people out in the world, and may receive grants of true riches, vast wealth with which to conduct Christian ministries as Jesus has taught us to carry them out.

The extreme unwelcomeness of my message in churches nearby is driving me up the wall; I am completely discouraged from going to them (Matt. 7:6). I am fed-up, sick and tired of churches now apostatized, or if true to Jesus Christ in doctrine run by evil servants in charge, yet if run by good servants faithful in Christian doctrine nevertheless apostate in practice because they lack the money for genuine Christian ministry. It is thus (Luke 16:13) that they serve Mammon (wealth) and despise Jesus' commands to give alms freely (Matt. 5:42, Greek), not to continue to worry (Matt. 6:24, Greek), and to keep asking, seeking, and knocking expecting in time to receive, find, and have doors opened (Matt. 7:7) and His warning to tolerate such asking instead of causing Christians to sin habitually in keeping silent and worrying without asking for what is sought (Matt. 18:5-7). I cannot conform to their plans of keeping as many people as possible in their pews on Sunday mornings to give donations out of money well or hard earned through American employment.

What if the job market tanks? American churches are not prepared because Luke 16 is ill taught at best. Many are using the NIV or the Amplified Bible, both of which are corrupt in Luke 16:9 and lead readers to seek welcomes with many poor people for heaven rather than welcomes with some rich friends to turn to in the stormy times of their Christian lives on this earth. God has not guaranteed good times to fund our ministries; even amid good economic news, the situation with fighting abroad could easily harm the economy. And now I say in Jesus' name, protect your ability to minister financially unto the needy through thorough faithfulness with the unrighteous mammon by meeting and making friends with the rich people of this world. Please do not resent their wealth when they outcompete their neighbors in holiday displays; we need them in order to be faithful to our Lord and Savior Jesus Christ.

Yours in Christ,

+++ Kevin D. Rosenberg
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There was a lot of talk about the "bad" wayward brother and the "good" brother who stayed home and minded and got hacked when bad boy came home apologetically and resumed his place. Well, what about those other guys in the field who just do their job for pennies taking care of slopping the hogs or whatever. Aren't they human beings also, don't they have souls, aren't they capable of attaining status. In Judaism your mother has to be a Jew or you will not be allowed at the table at all. Speaking as a low waged hog slopper, I suppose my reward awaits me in heaven, right?
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Jon, (John-15-1) I am the Vine, and My Father is the Husbandman: Remember, Jesus said, no man come to Me, except My Father draw him? Jesus is the Root (Romans-15-12) There shall be a Root of Jesse, and He that shall rise and regin over the Gentles: in Him shall the Gentiles Trust! Christ was the Seed Promised to the Nation, Israel, the Seed promised to Abraham, The Lamb of God, The Sacrifice unto whom the Nations of the earth might be Blessed when they receive Him. and the Seed Promised to David, according to the flesh, However, Israel received Him not, therefore, cut them off, then He turned to the Gentile, (Romans-11-18) Boast not against the branches. But if thou boast, thou beaest not the Root, but the Root thee. (19) Thou wilt say then, The branches were broken off (Israel) that I (Gentile) might be grafted in. (20) Well: because of unbelief they were broken off, and thou standest by faith, Be not highminded, but fear: (21) For if God spared not the natural branches, take heed lest He also spare not thee. (16) For if the Firstfruit be Holy, the lump is also holy, so are the branches. As He is Holy, be you also holy! (Romans-8-29) Christ is the Firstfruit, the Firstborn, among many brethen, that we might be conformed like unto His image, to know no sin! The Work of the Spirit of Holy God, in the heart of His children. However, God also warned of the danger of falling away from the Spirit of Holy God, Who speaks from Heaven unto His children (Hebrews-12-25) See that you refuse not Him that speaks, For if they escaped not, who refused Him that spoke on earth (Israel) much more shall we not escape if we turn away from Him that speaks from Heaven! (now, to the Gentile) Satan deceived the children of Israel, in their conceit of the flesh, as the Seed of Abraham, (John-8-33-44) the warning to the Gentile, do not think too highly of the flesh, but of the Spirit of Christ Jesus, in us, and us in Him (John-15-5) for without Him, we can do nothing! Satan deceived Israel, and we are warned not to be highminded, but to fear, because satan will try and also destroy the Gentile! (Jeremiah-4-7) The Lion is come up from his thicket, and the destroyer of the Gentile is on his way; he is gone forth from his place to make thy land desolate: and thy cities shall be laid waste, without inhabtant. So you see, we cannot put our trust in any man, any Religion, trust no man with your SOUL, our only hope is in Him and Him only, down on our kness seeking Him, with all our heart, mind and soul, and He said, you will find Me! Trust Him and Him only, repent of your sins, for He is faithful and just, to forgive us of our sins, and to cleanse us from all unrighteousness, ask Him to come into your life that you might be strengthened with might against future sin, by His Spirit inside of your heart! (Ephesians-3-16) that the work of the devil, sin and death, against you, might be destroyed, the very reason He came! (1John-3-4-8) that everything we lost in first Adam, might be restored unto us! No reason to fear satan, Holy God is the only One we must fear, when you truly turn to Him, with all your might, heart, mind and soul! Then you will know, Greater is He that is in you, then he that is in the world! We know, satan is the god of this world, (Romans-16-19-20) But the God of Peace shall bruise Satan under your feet shortly, Obey Christ Jesus-- sin no more, that you might receive His Spirit, giving you the victory over both sin and death, and you shall find Peace! God Bless You!
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