This may not be a popular interpretation, but from the parable itself it is hard to conclude too much more than this being about God and His activity in growing the 'seed.' It is tempting to allegorize this (i.e. say that JC is the farmer), and it is tempting to say its about our 'producing fruit' or 'miracles.' Although scripture talks about this, this particular parable does not. The point...and I think this is very good news...is that God does the growing. He is the one able to do the unthinkable; grow His word in the midst of a sinful world. For this I am thankful, and don't take this as a license to be lazy, but an invitation to be faithful to the great grower.
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The fig tree without fruit represents our fruitless life. The leaves represent the word of God. You see we can have a lot of word in us but not produce fruit. The word of God in us has to be watered, birth in our spirit and then preached to the people. When the Lord told the man that he was going to cut the tree down and the man told the Lord no give me a year I will dig it up and fertilize it this reminded me of how Jesus interceeds on our behalf. Even Moses interceeded for the people of Israel when they were worshipping the golden calf. Even though this was a tree the man loved that tree and he knew that if he was given the chance to dig up the ground and fertilize it there would be fruit the following year. This is the same love the Lord has for us he always gives us a second chance
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The fig tree without fruit represents our fruitless life. The leaves represent the word of God. You see we can have a lot of word in us but not produce fruit. The word of God in us has to be watered, birth in our spirit and then preached to the people. When the Lord told the man that he was going to cut the tree down and the man told the Lord no give me a year I will dig it up and fertilize it this reminded me of how Jesus interceeds on our behalf. Even Moses interceeded for the people of Israel when they were worshipping the golden calf. Even though this was a tree the man loved that tree and he knew that if he was given the chance to dig up the ground and fertilize it there would be fruit the following year. This is the same love the Lord has for us he always gives us a second chanc
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I have heard leaven compared to rot because it was left out to ferment and was wild as apposed to the neatness and cleanliness of the Jewish Kitchen. Any comments?
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our theater group has been staging passion plays for the past 30 years. Our theme for this year is about faith, we need to know more about the mustard seed and mustard plant. if you could possibly give us a picture of the plant and seed and what is its significance to faith perse as described in the parable. thanks and more power. God bless
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Luke 16: 19-31
This was a story of real people. Jesus gave a real name of a real person, "Lazarus" This is indeed a truthful account of something that happend. Names were very important, and those he was speaking to (Luke 16: 14) The Pharisees, who loved money, heard all this and were sneering at Jesus in an earler dicourse that day. So Jesus continued addressing those who loved "money" and sneered at Him, by giving the truth, telling them about Lazarus and the rich man. Do you think this rich man was a Pharisee? A good guess would be yes, as Abraham calles him "son" in v. 25. This would be a man that knew the laws of Moses.
But the Word choses not to mention "who" the rich man really is, ALL people who love money luxuries **OVER** the giving of mercy and love to fellow mankind. Do not be so bold to ignore the truth behind Christ's message here to the Pharisees as not an actuall event. I trust in Jesus that he is telling a truthful event.

This rich man was dressed in "fine purple linen" and "lived in luxury every day." Lazarus, "a begger covered in sores" was "laid" down by people at the rich mans gate to hopefully receive some comfort from the wealthy man therein. Lazarus "longed" to just "eat the scraps" that fell from the rich mans table. He was not given such luxury, you do not "long" for something you have received. The dogs that roamed came and licked Lazarus's sores. Would the dogs be able to lick Lazarus's sores if he was taken up by the rich man and given the care he so desperatly needed? Christ was telling the Pharisees that even the dogs showed more compassion to Lazarus then this man of great worldly wealth.

Such a sight was this at the front of a rich mans gate, especially to those who "laid" him down there.... To lay a man down in such a way and not
go hide him off in some unclean or lepper colony; Why do you think he would of been given such care? Was Lazarus some one that was hated, or someone that was loved? And if he be loved, who do you think would of loved him? Wealthy people or people that did not have the means themselves to care for Lazarus? There is much information given in
V's 19-21. Knowing Christ and the compassion he has for the poor,
you can see what he was saying here. Woe to them in another speech.
Luke 11: 37-54 Talking to these same rich men, the "Pharisees."

Lazarus was loved by the poor and the meek, he was laid down in front
of a rich mans gate, left there for what reason? They hoped that he would be cared for. But he did not receive a fallen morstle from the rich mans table, the dogs were left to tend to his sores.

In this view, who would God's mercy fall favor on in salvation?

There Lazarus died at the gate, and the Angels collected him to Abrahams side. The rich man died and was buried in hell. A hell where he was
in torment. A tormented place were he could talk to Abraham, one that
he knew. Was this a Gentile apart from the law? The rich man knew who Abraham was.... he called to him "Father Abraham" v, 24 again, who do
you think this rich man was?

This place that is discribed is real. v. 22-25
Abrahams side is the place were all those went that were good and righteous in Gods sight, kept the law, those that listened to the Prophets and Moses and waited for the coming Messiah. There is that place called Abrahams Bosom. There is that place that Christ decended to collect those with Abraham that died before the arrival of the "new covenant" with Christ Jesus. Jesus decended into the earth for 3 days, raising from the dead. Luke 24: 45 He did not emediatly raise to God the Father when his fleshly body ceased to work. For three days, he decended to the dead according to the scriptures. This is the place discribed by Jesus and given in the name and discription through the Pharisees clan; Abraham.

This information of Lazarus and the rich man and where they were after
their physical death occured is a real place. Christ fullfilled the forgiveness of sins of the Old Testiment by collecting those who repented
by the laws given Moses. Those rightious men and women were kept
with Abraham awaiting for the promise of the given Messiah to be fullfilled. Those on the other side of this place are seperated from God
in eternal death. Those men and women now are in heaven, Lazarus is in heaven. The rich man remaines in hell while Christs chruch is being fullfiled now on earth.


mi_heritage

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I like what you wrote for the parable but I need something different for childrens church. Something the can understand. If you know of anything please let me know. Thanks for all you do in Christ name!

Mary Rogers
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Dear sir,
Reply to the above message, I am really getting convinced but How for the interpertation is in line with the God 's Word. I still don't know.

The last part of this message what I could recomendwas , as it is written that he will baptize you with fire. So the lord will use the people with Anointing rather than called but not filled with the holy spirit.


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Robert, don't forget to read the first part of Luke 10:27. Loving your neighbor isn't sufficient to "inherit eternal life."
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How blind people can be!! Jesus explains it in the parable itself!! Read the first sentence! Then read it again, and again, and again, let it sink in your ears, those who do Jesus' commandments are the wise builders!! John 14:15 - If ye love me, keep my commandments. John 14:21 - He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. John 14:23 - Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him." Now, it would be wise to do what Jesus says, right?
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Like the other parables of Jesus, this one is about fruit-bearing, and the un-fruitful are thrown into hell. Those who hear the TRUE word of God, they are cleansed by it by doing it. Christ abides in the TRUE hearers and doers. Luke 6:47 - Whosoever cometh to me, and heareth my sayings, and doeth them..." John 8:47 - He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 1 Corinthians 4:15 - For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel." The branch cannot bear fruit by itself. 1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 2 Corinthians 3:5 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God" Philippians 3:9 - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith" 3 John 1:11 - Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." Who can do good, but the true ones on the vine? Even TRUE faith is not from flesh and blood, but from God. John 3:27 - John answered and said, A man can receive NOTHING, except it be given him from heaven." 1 Corinthians 12:9 - To another FAITH by the same Spirit; to another the gifts of healing by the same Spirit;" Not one man can TRULY say that Jesus Christ is the son of God nor can any man truly tell people,(so-called preachers, ministers, or pastors) Matthew 16:15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Also, to put an end to false teachers that say if you believe in Jesus Christ and accept him as your Lord and saviour, you'll be saved, NO MAN can come to Jesus unless God Himself decides that he would. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." But then, those people heared the TRUE word of God, and the words of JESUS CHRIST, John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:14 - Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ." Then again, same gospel, 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God.(God revealed it to them, and had faith in him, that faith is not from their own heart, but from God) 70 Jesus answered them, Have not I chosen you twelve(God approved those 12, not the other disciples, because if He did give it to them to come to Jesus, they would of stayed, like the true disciples), and one of you is a devil?" Now all you people that read this, the false christians will not believe this, but the true christians will. John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." These sayings are in the bible, those who just ignored them in the bible will ignore my words(no, not truly mine) also. Those who believe these things, or knew them already, please, please contact me, at dallascourchene @ hotmail.com (NOTE: there are no spaces in the address.) Also to the so-called born-again christians, what did God call you to do? Live a normal life? I don't think so. People who are truly called are CALLED to do something for the LORD, not just worship Him and those who are called, know what they have to do by a certain wonder, or phenomemon. Acts 16:10 - And after he had seen the VISION, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had CALLED us for to preach the gospel unto them." Romans 1:1 - Paul, a servant of Jesus Christ, CALLED to be an apostle, separated unto the gospel of God," Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose." 1 Corinthians 7:20 - Let every man abide in the same calling wherein he was called." Ephesians 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called," We MUST be also worthy of this calling. 2 Timothy 1:9 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," 1 Peter 2:21 - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:" 1 Peter 5:10 - But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you PERFECT, stablish, strengthen, settle you." 2 Peter 1:3 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:" And yes, we can be perfect like Jesus. Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." 2 Corinthians 4:4 - In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." Philippians 2:6 - Who, being in the form of God, thought it not robbery to be equal with God:" John 16:33 - These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world." 1 John 2:13 - I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father." 1 John 3:9 - Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God." Revelation 3:21 - To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." We are called to be made into the image of Christ, who is the image of God. Jesus said so himself, the called can and will be like him. Matthew 10:25 - It is enough for the disciple that he be as his master, and the servant as his lord..."
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This passage is offered as a comparison allegory to the coming of Christ. Christ came and gave us a great gift, through Grace, and then "went away on a long journey." Christ will come back. How have we responded to the freedom and power given to us through Jesus Christ? Have we cowered in fear or are actively living out God's will?


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This parable teaches us about persistance and how God wants us to pray, pray, pray, and ask, ask, ask for what we need. Look at the context of the whole chapter when reading this. The man most likely lived in a one room home, as was common in the time and country spoken of in the chapter. It would have stirred everyone else in the home, but because the friend was (importune = urge or beg persistantly) the friend who had rose up anyhow and gave. Prayer works people! Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.

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As a pastor of a church for college age people and older people that think more in the postmodern context , we find ourselves hearing a lot about the church being relevant. Some think that relevance is not necessary, but I think that is because most people associate relevance with being hip to the culture. While is it true that culture is important and that understanding the culture of the people you are talking to is important, I think this parable shown what true relevance is. True relevance is love, the type of love that Jesus showed, it did not matter to Jesus or the Samaritan for that matter, who the person was that they showed love to. This is not a call for tolerance this is a show of love for and from the unlovable. We as the body of Christ will be relevant when we love, and I mean truly love people, weather they are mature folk, kids, punkers, goths, or just people that we don’t like. Love is the transcendent. Love in spite of will open a persons heart and allow the Holy Spirit to heal them both physically , emotionally and spiritually.
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Just a Question:

Is there a case that can be made for the elder brother who stayed home?

Not a lot of sermons on him.

Thanks.
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the fruit bearing has nothing to do with salvation. Jesus is talking to his 11 disciples, they are all saved. this parable is not about losing your salvation because we are eternally secure, nothing can pluck us out of Christ's hand or the Father's hand. nothing can separate us from the love of Christ.

the parable is teaching that if we do not have complete continuous fellowship with Christ, spoken of abiding in him and he in us, then we will bear no fruit. what is gathered together is the carnal work, the wood hay and stubble which shall be burned, but if our works are precious stones gold and silver they shall remain.

the same can be understood when we look at Lot. he was out of fellowship with the Lord. he produced no lasting fruit all the while he was in Sodom. all he had was burned with that wicked city, yet he was saved yet so as by fire.

I hope this helps your understanding of this subject

sincerely

Fred
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WE AS CHRISTIAN'S NEED TO WELCOME SINNER'S!! OUR TESTIMONY COULD EITHER PLANT THE SEED FOR THEM OR BRING THEM INTO GOD'S PRESENCE AND THE KINGDOM OF HEAVEN.
IT IS HARD SOMETIMES AS A CHRISTIAN TO IDENITIFY WITH SINNERS BECAUSE WE HAVE JESUS LIVING WITHIN US TEACHING US THE RIGHT WAYS. JUST REMEMBER THAT EVEN AS A CHRISTIAN YOU ARE STILL A SINNER BUT WITH BENEFIT & ETERNAL LIFE.
APPLICATION TO MY LIFE:
IDENITIFY THAT DESPITE A SINNER'S TROUBLES & ATTITUDE THEY TO ARE JUST AS ELIGIBLE FOR HEAVEN AS I WAS. IT WASN'T UNTIL JESUS CAME TO LIVE IN ME DID I CHANGE MY WAYS.
GO AFTER SINNER'S TEACH THEM, GUIDE THEM, & LOVE THEM. SHOW THEM JESUS IN YOU.
THANK YOU FOR READING! I HELP IT CAN BE A HELP AND A BLESSING AS IT HAS BEEN TO ME.
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Praise God.
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I aggree with B. D. that this passage does not show where Christians are. And I would also agree with Ih or lh that the last part of the passage is a key that Jesus wanted to drive home to the Pharisees. He wanted to kind of plant the seeds in their minds that they wouldnt believe even if someone were to come back from the grave and smack them up side the head and say "look, I'm ba-ack"
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IF YOU HAVE A PICTURE I WOULD SURE LIKE TO VIEW IT. THANKS GOD BLESS JOAN
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Dear Bob,

I'm intrigued by your questions. I'm not sure how to answer them satisfactorily but here goes.

1. Luke records 19 parables not found in the other Gospels. This is also true of the other writers. Not all of them tell the same stories. There is no simple answer. It may be helpful to study Luke's purpose, readers, style, emphases etc. Have you read or studied the Synoptic Problem. This would be helpful. How do we explain the similarities and the differences if there are common sources?

2. Parables usually make a single point. This parable is one of three in Luke 15 that deal with the grace of God in seeking and saving what was lost. The lost sheep and the lost coin stress the work of God in the search for what is lost. and the subsequent joy when found. The third looks at the experience of the lost but it is underlined by the unfailing love of the father in welcoming home the lost son.

While the third is set in a family context it is not about family but about the father's love for the lost son. All three parables are a stinging rebuke to the Pharisees who, in their self righteousness legalism, despised sinners. It is part of Jesus' running debate with the Pharisees on the nature of salvation; is it by works or by grace? In illuminating the character of our Heavenly Father. Luke apparently did not think it necessary to include the mother.

3. There are interessting parallels of the grace of God to each but since there is neither reference nor allusion to Jacob I doubt if Luke has him in view. Luke is writing to a Gentile, mainly Greek audience. Jewish history would be of little help there.

4. I think that the robe, the ring, the shoes and the welcoming feast all indicate a complete reconciliation and restoration of sonship.

5. There are many paradoxes in the Christian faith. The tension between grace and justice is only one of them. Others would be the tension between love and fear. We are to both love and fear the Lord.
There is tension also between God's Sovereignty and Human Responsibility. We like things to be simple, black and white, but it simply is not that way. The older I become the more I see the paradoxes as not only a mental challenge but, more importantly, a great means of growth in plumbing the depths of the Grace of our Lord Jesus Christ.

I pray that this is of some help to you. It has been a privilege to interact with you.

Sincerely,

Tom
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Who are the tares and when were they first planted and do their progeny still exist today? Is it possible that the source of these tares is directly connected with the "sons of God" and their offspring, the nephilim as recorded in Genisis 6:4? Does the book of Enoch have any relevence to this. After reading it, I believe that the all this is very possible.
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My team at my chruch is going to be teaching this to K-5th graders what should we do to help them learn.
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The rich man will be cast into the lake of fire, and Lazarus is now in heaven!
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I hear your words and what you say could be true if that is what the scripture is talking about. My belief is that the 10 virgins are more of an example of being ready to meet the Lord than that. Some will be taken up in the rapture and some will not be ready. 5 were ready to go in to the Bridegroom and 5 were not ready.--I believe that the rapture will take place and it will happen before the 7 years of tribulation. Some of the people will be ready and some will not be. Here is an example of those not ready.

Years ago I did a research paper recounting the people who might be alive at the time of the tribulation. I am a pre-tribulation person and believe in the rapture. Very simply put, the paper was like this. If all of the people on earth stood in a group and then the tribulation started, I believe it would go like this.—
1. The first to leave the group would be those taken out in the rapture at the beginning of the seven years.

2. Of those left behind, there would be those who accept the mark of the beast and the bible says that they are lost.

3. There will also be those who will not have anything to do with believing on God so lets put all of these off to the side as those who will be judged and go to the Lake of fire.

4.. Of those left behind, The Anti Christ will require them to take his mark in their for heads or their right hand. If they refuse, they will be slain for their faith and they become those who are under the altar.

5. Of those left behind, there will be those who the bible says will make it through the 7 years of tribulation and will be accepted so lets just add those who go to heaven.

5. Then there are the Jews. They will be those who are mentioned as having signed a 7 year peace treaty under false pretenses. When the Anti Christ stands in the new temple that will be built and declares that he is God, the Jews will realize that they made a big mistake and they will pull out of the peace treaty and head for the hills for protection. Probably to the city of Petra which is carved in the rocks. At the end of the 7 years, Christ will return to earth for the beginning of the 1000 years of peace.

5 virgins were watching and waiting for the Lord's return and 5 were not. There are those waiting and watching to go be with the Bridegroom at rapture time and there are those who say
it is all nonsense and will not be ready.
I hope you won’t be out looking for oil when that time comes.

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Perhaps the answer you are looking for in the question, "What was lost" is
"SELF". An object such as a silver coin cannot search for itself if lost or misplaced, it must be found by the one who lost it.

The prodigal son lost himSELF, searched, and found himself. He is the one who lost something, he is the one who remembered where he put it, and he is the one who found it.
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barren people should most definatly not die, that is just ridiculous! the parable of the withered fig tree, means not the people who are barren, must die, for all humans must die eventually. but rather that those who do not produce christian fruits must die. not even necessairly die, but they will be cut off from the kingdom of Heaven. we must bare the fuits of our christian nature in our everyday life. if we truly love god he should be an important part of our life, and should shine through us.

Tricia Wieske
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You confuse rich believers with rich folk of this world. The Apostle James condemned favoritism in the "church" or assembly of believers. It is rich believers who were dragging their poor brethren into court, and it is the poor among believers (that is, Jewish) whom Jesus most commended.

Wealth is not condemned; it is rich people of this world who pretend to be Christians and call themselves our brethren and sisters who are condemned. Jesus sent the rich young man away with His enormous demand because He could not speak favorably to his illiteracy and materialism. The need to hide the written Word in his heart was too great fot the rich young man to endure. Our command from Jesus in this Parable of the Unjust Steward is to make (more) friends with rich folk of the unrighteous mammon, all without mention of trying to keep them.

Resort to the magic of a rich sorcerer was rebuked as sin because sorcery itself was sin in Israel and because counsel for Christians should come from other believers (Psalm 1). If the request had been for money instead of magic powers, no sign of sin would be present. Please accept our need for friendship with rich folk of this world. If you try to earn all the money for ministry, sooner or later God will let it be given away unless you sin by withholding it, and poverty should show the need for the favour of the rich.

+++Kevin D. Rosenberg


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Dear L. Mertes,

I guess you are reading out of the New International Version or the Amplified Bible or the Men's or Women's Study Bible, which were translated from Greek texts missing the letters Tau and Epsilon to finish the word "eklipe^te" ([when] ye fail, that is, leave fallen out, or bankrupt, or otherwise lose your homes) in Luke 16 : 9 . The shorter text seems to date from the late sixteenth or early seventeenth century CE. Without the second person plural personal ending "-te" we have the third person singular form, whose final "-i" was habitually left out. Without "-te" the interpretation becomes "[when] it [the mammon of unrighteousness] fails, that is, is gone." Precisely! In the NIV we read for Luke 16 : 9

"I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings."

In addition to the third person "when it is gone," readers of these versions have elaborately explained the word "aio^nious" as eternal, for heaven, rather than everlasting, perhaps in the earthly sense as age-old and secure even when Christians lose their own homes through persecutions. To wealthy readers of the NIV who see the dwellings as eternal in heaven, "when it is gone" seems to mean when we are in heaven and cannot take our earthly possessions with us. From these erroneous texts comes the belief that there will be houses in heaven for which we must earn welcomes on earth through befriending many poor people. Now what should we do if these conclusions turn out to be human mistakes?

My faith is in the original Greek text with "eklipe^te": the source for Tyndale's Bible, the King James Version, and the New KJV. In these true versions, "when it is gone" appears properly as "when ye fail," and "aio^nious" appears as "everlasting" because no mention is made here concerning heaven. The KJV is translated word-for-word without emendation in many places, even where it is needed (Matt. 7 : 7 ), where the NIV and the Amplified Bible and so on show modified meanings. Let us examine Jesus' words in translation from Luke 16 : 9 (KJV):

"And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations."

And thus said our Lord that we His followers should befriend people [chosen out] of the mammon of unrighteousness, which is to say, lost people of wealth. This sets the context for verses 10 through 13. The word "of" should not be misread as "with." We are not to seek friendship with the mammon of unrighteousness per se which would come with its source, the Devil; it is the people of it, the rich mission field, which Jesus has commanded us to befriend. Furthermore, I hold that the "everlasting habitations" are the age-old quarters available from rich landowners, surest refuge amid persecution. Thus, there are no welcomes in heaven to earn or forfeit by befriending the poor; the welcomes involved are those from the rich folk of this world for us to turn to in times of need. A corrupt text has cause many, however, to preach or publish false promises about heaven. Those saved among them will find the truth in heaven instead of the popularity for which they sacrificed on earth!

Because I know that truth already on earth, I cannot be deceived anymore by the NIV. Yes, Luke 16 : 9 (KJV) is for bringing money into the church. This is so because many other commands from Jesus will make us let wealth go (Matt. 5 : 42, 6 : 24 & 18 : 5 - 7, 7 : 7 ). The commands in the Sermon on the Mount (Matt. 5 : 3 - 7 : 27 ) absolutely must be obeyed in general practice in order to be like the wise builder in the Parable of the Wise / Foolish Builders. As for "picking pockets":

Jesus Christ actually commanded His followers to continue to ask, seek, and knock expecting to receive, find, and benefit from newly open doors (Matt. 7 : 7, Greek ) and backed this teaching up with passages to give freely (Matt. 5 : 42 ). How does asking without receiving get called stealing? This untrue rebuke is an insult of the Modern English language. It is in the context of a tight budget in which such insults are invoked. For this reason, we have Luke 16 : 13, in which we are warned that no one can serve both God, with His commands to give, and Mammon (wealth), with its impulses to save wealth for the future through stinginess.

If Wrongpastor of Wrongchurch dare call his beggars thieves or question them for stealing, a threat of prosecution, when they only ask, we can substitute the truth, "You arsehole!"-- for his actually false insult and translating that into Hebrew and back, we get the following "You fool!" (a morally deficient person), and Wrongpastor is in danger of hellfire (Matt. 5 : 22 ); we are to treat him as lost. This is even more certainly the case if he has invoked claims of "mental illness" or that "a counselor could help": persons called "mentally ill" or "in need of psychiatric help" (intervention, treatment) are those who got called the Modern English equivalents of "fool" in the original language. Let us consider Christians who have been forcibly hospitalized through testimonies of church staff as martyrs indeed for continuing to ask, seek, and knock. We have not only a right to ask, but a command. We have not stolen from Tightwad when we merely annoy people with our requests.

I conclude that those among us who have ever made requests or statements only to be forcibly removed from church or church events by police summoned by surprise or only to be subjected to psychiartic hospitalization are true martyrs for continuing to ask, seek, and knock (Matt. 7 : 7 ). Rise up, I yearn to tell my fellow lonsuffering comrades in Christ, our time has come! The evil servants shall be deposed soon! (Matt. 24 : 45 - 51 ; considered with the Parable of the Ten Virgins)


Yours in Christ,

+++ Kevin D. Rosenberg

a martyr in Christ Jesus for continuing to ask, seek, and knock
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Shaloom People,

(I am not a jewsih, shaloom is a common greetings for Indonesian Christian).

I think from what I know the inheritance in this parable is not one you collect after your parents died, but a sort of mutual fund the father keep apart ever since you are born. Many people in the old testament given their inheritance while parents are still alive. Mostly happen on daughters on their wedding day. See Rachel and Leah for example.

Any opinion on this friends ?

Sugeng Wiguno

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I am catechist and would very much like to obtain the picture which you describe. Thank you and God Bless!
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Thansks to the Lord for my life in him and joy witht thanksgiving for my rich experience in heavenly faith and journey to evelasting victory in heaven and for Jesus who die for me and my sickness thanks to him for every second and big praise and love,thanks and bles and pray for gospel,keijo sweden
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Please senda picture of a Musard Tree
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(14 ) For the kingdom of heaven is as a man travelling into a far country, who called his own "Pastors", and delivered unto them His goods.
(15 ) And unto one "the kingdom of heaven" gave five souls, to another two souls, and to another one soul; to every man according to his several ability; and straightway took his journey.
(16 ) Then he that had received the five souls went and traded with the same, and made them other five souls.
(17 ) And likewise he that had received two, he also gained other two.
(18 ) But he that had received one went and digged in the earth, and hid his Lord's soul.
(19 ) After a long time the Lord of those "Pastors" cometh, and reckoneth with them.
(20 ) And so he that had received five souls came and brought other five souls, saying, Lord, thou deliveredst unto me five souls: behold, I have gained beside them five souls more.
(21 ) His Lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.
(22 ) He also that had received two souls came and said, Lord, thou deliveredst unto me two souls: behold, I have gained two other souls beside them.
(23 ) His Lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.
(24 ) Then he which had received the one soul came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
(25 ) And I was afraid, and went and hid thy soul in the earth: lo, there thou hast that is thine.
(26 ) His Lord answered and said unto him, Thou wicked and slothful "Pastor", thou knewest that I reap where I sowed not, and gather where I have not strawed:
(27 ) Thou oughtest therefore to have put my souls to the exchangers, and then at my coming I should have received mine own with usury.
(28 ) Take therefore the soul from him, and give it unto him which hath ten souls.
(29 ) For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
(30 ) And cast ye the unprofitable "Pastor" into outer darkness: there shall be weeping and gnashing of teeth.

The talents are Souls!
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Jesus told the disciples on the road to Emmaus that all the scriptures spoke of him.

We should be particularly mindful of:

Eze 17:2 Son of man, put forth a riddle , and speak a parable unto the house of Israel;
Da 8:23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences , shall stand up.

Jesus not only told the parable, but spoke a riddle in the parable. You have been discussing the parable. Let me share on the riddle. The riddles always speak of Christ. So we start with Christ as we parse the parable.

In every other parable of Luke, the rich man is Christ. We should not expect it to be different here. Christ is portrayed in the language of the riddles as prophet, priest, king and judge. In this riddle he is the judge since he wears purple. Yes. Kings wear purple also. But they wore it because Kings were judges as well.

After the judges, Samuel judged Israel, then he made his sons judges, bu they were evil. So the people asked Samuel to give them a king to judge them:

1 Sam 8:5 And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

Gold is the color of the king, but he wore purple as judge. So the rich man is Christ as judge.

Fine linen represents burial clothes. Christ as judge died and was wrapped in fine linen. Before we go on, some will stop me and say that Jesus was not a judge. But John says his life was the light of the world, and that the light was condemnation. His perfect life condemns us and puts us to shame because he resisted sin when tempted in every way as we are. In the riddles, the judge must die to signify that judgment ends. In the same way, the prophet dies to signify that prophecies have all been fulfilled.

Now the name Lazarus means "whom God helps" and he also represents Christ but in the role of Priest.
Lazarus has the Hebrew equivalent name of Eleazer, who was the high priest. The narrative of the other Lazarus is a picture of the death of Christ and he is represented as a sick priest who then dies and rose again. This Lazarus is also sick. So we ask the riddle: In what way is Christ a sick priest? The answer is that while Jesus was alive he was an ineffectual priest because he was from the wrong tribe to be a priest. To be high priest, he had to die and be raised from the dead like the other Lazarus.

Jesus had 'emptied himself' of deity, and we call this kenosis. He partook of only a small portion of the bread compared to what he experience prior to the kenosis.

The dogs are the gentiles, and there is some word-play taking place that resolves to: they were separated by gleaning his wound. Christ's harvest began when living water poured from his pierced side, and the harvest included the gentiles which were gleaned.

When Lazarus dies he becomes fully the High Priest. As the rich man is tormented in death he typifies Jesus and cries out "Why have you forsaken me?" He receives no relief. This is the cry of the judge. There was no evil in Christ's judgment, why then did he have to die? So that judgment would end.

It is Christ as High Priest that sits at the right hand of God.

5 is the number of man in the riddles, 10 the number of the dual-natured man. So Christ as judge pleads and says he has brothers of flesh only who are likewise doomed and pleads that the Priest return to tell them. If Christ as priest had remained on earth, he would not be making intercession in heaven. Therefore Lazarus is not sent back.

Moses and the prophets are a sufficient testimony to show men that they are lost. And Christ in heaven is a sufficient priest to save them.

So we see a changing role for Christ as judge to Christ as Priest. Judgments cease. Judgment and grace cannot be mixed, so Lazarus cannot visit the rich man.

Pr 25:2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
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I agree. The story never said the son hated his father. It shows us how we really are, looking for something else out side of what we have. Although we can see that when the son "came to his senses" and remember his fathers house and servants and how well everyone was treated, and had food enough, it seems to me that the Holy Spirit showed up then. We can see that he was enlightened that he had sinned against His Father in heaven by his ways and actions and against his earthly father. He said that he would ask forgiveness! That is what I see. His thought was that he was not worthy to be called son. We are created beings, once we receive Jesus Christ as Lord and Savior, and confess our sins to Him, he calls us sons and we are in the family of God, also being servants like our Lord of Lords Jesus Christ.....
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There is a Buddist sect that carries brooms with them and sweep the ground where they step so as not to step on a bug out of their respect for life. THis is taking things way to far! KJV1611 all the way!
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Surely it's all about God's love being for everyone. The younger son is like those who do not want to know God the Father, who tun their backs on him. But then in the end they do recognise the father and humbly accept forgiveness from him. The elder son is like those who have always been with God the Father within the church. Basically there are no long-service medals in heaven - we will all be equal no matter how long we have acknowledged God as our Father - so long as we do eventually.
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I agree the son was greedy. But take prodigal, \Prod"i*gal\, n. One who expends money extravagantly, viciously, or without necessity; one that is profuse or lavish in any expenditure (dictionary.com), could be directed to the son who stayed at home. A parent always wants the best for their child(ren). As everyone knows only self knows what is best for themselves. The son taking what he thought was "owed" to him, but really learning what life was like outside royalty learned how lucky he was. The other was simply bitter. Everything in life that has meaning you have to work for it. The son who spent all his riches learned
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what is the significance of the two silver coins when the good samaritan gives them to the man in the inn?
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Did anyone find a picture of a full grown mustard tree? I also need this for my Sunday School class next week. Any ideas? Thank you, cjm
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Since, this parable of the rich fool,My understanding is that we should not be very materialistic, since this things are not ours, forever and
we never ever have these things without God's guidance and help. We can not be that greedy, what We have, it is best to share, and be kind to everyone, because as the saying goes, you can not reach where you want to go without looking it back, and always, say "Thank you" to the Lord with all the blessing he gave us in this world, you born naked I mean nothing, and we go with out anything. The best lesson we learn here is
whatever God given us, make sure we thank him for everything,

Put in mind and in our soul He is the One, Whom we owe everything.
Don't sit back and forget him, and we think we have everything. NAH!

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Are you the same George Banagis that scetched "Athena"?

I have been looking for more from you for ages now. I clipped your drawing out of a magazine in 1990 when I was station @ Fort Bragg as a parachute rigger. Being a woman paratrooper, I could relate to Athena. Please send me a website or other where I can find more of your work.

And Thank You, for Athena.

Paula Wargo
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Edwin,
Jesus says that if you live for him that He will take care of everything else, including the people who are making your life miserable. Living for Jesus is not always easy, it is full of suffering and riducle, but look at the suffering and judgement that He went through just to save you and me. It is important to remember that God will bless you eternally as long as you obey His commands and although it doesn't seem like it He is sovreign through all things ecspecially this situation. It is not for us to understand why these things occur but it is important to trust and have complete faith in His Sovreingy for our lives. One of the important themes in Mark is suffering. Jesus said if we want to follow Him we must endure suffering.
"For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many" Mark 10:45

"For my thoughts are not your thoughts neither are your ways my ways declares the Lord. As the heavens are higher than the earth, so are my ways higher than your ways adn my thoughts than your thoughts." Isaiah 55:8-9
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In understanding Jesus’ teachings concerning the Kingdom of God, (God’s way of doing things in the earth) one of the most misunderstood and underrated things that a Christian has to consider is the time element involved in Faith.

Jesus taught that the kingdom of God is likened unto a seed, which is sown in the earth, and then after many days a fruit is harvested. But in light of faith being likened unto a seed or the idea of farming, the growing time has to be considered.

As difficult as this is to do, there is no other way around it. When I want a fishing lure, I want it today not tomorrow. When I woman eyeballs a new pair of shoes, is she content in having them next week? Trust me, if she really wants them she’ll have them tonight.

But in the realm of the spirit there are mechanisms set in place for our protection. It's called growing time. So, why this growing time? Is God just a hard head? Is he just being unreasonable? Or is there divine reasoning behind it?

According to Jesus our hearts are a two way street. “Let your light so shine”, “take heed that the light which be in you be not darkness”. And God has confined himself to working through the human heart. But do you know what? Satan is also confined to working through the heart. Now he has an advantage because he’s already in the earth (due to the fall of man). God on the other hand is trying to get back into the earth, and the great battleground is the heart.

The growing time is a buffer zone that God uses to function in the spiritual realm where #1. Satan can never beat him (us). And #2. He can preserve Christians from the affects of fickleness and unbelief. If the system worked that way we wanted it to, then Satan would be able to wipe us out in a matter of days. But this long growing time assures that the only things that truly enter into our hearts are things that we really desire or things that we obstinantly adhere to (negative things-yes they can get in there too). The whole thing is a safety mechanism whereby God in his infinite wisdom can keep us alive and happy.

Jesus taught that there is power in words and interestingly, he manifested himself as the Word of God (John 1:1). If all of the crud and expressions of the day were to REALLY take root in our hearts, we would seal a fate of doom very quickly. But be of comfort, God has set up a plan whereby we can access the “treasure of our hearts” in a deliberate way without destroying ourselves in the process. Of course the one drawback is this long time element, but if we know it going into the process then we can #1. Make sure that the things that we pray for are truly desires of the heart and not temporary whims that we all get into. And #2, we’re encouraged to be responsible thereby preparing for the future, much like Noah preparing an ark on dry land being warned by God’s Word of things yet to come. (This is the meaning of this parable: Prepare beforehand.)

This parable shows vividly this time element and it also shows the importance of preparation for the future in a godly sober manner.

God is not the author of hardship though we may think that he is in making us wait such a long time-so it seems, (we want everything yesterday) for the things that we ask for. But give the God of the heavens-the one who actually died for us the benefit of the doubt and know that he doesn’t withhold things from us, he preserves them for us. But we must figure in the time element in the growing of our faith.

If done properly we can feather a nest of blessing, security and provision over our families that terrorism or global uncertainty can never quell.

But you have to get on the front end of things and this entails preparation in the light of Gods word for the future. This is what a wise person does. A fool will always live behind the eight ball, forever reacting to unexpected visitors from the dark side in the form of circumstances not in line with the abundant life that Jesus promised all.

If done correctly, not only will our life’s structures prevail against the storms of life, but also we’ll have room for others who have not been so wise, so as to build their lives upon the word of the Almighty.

Don’t ever buy into that anger business where the adversary accuses God of making you wait as though he’s dangling a carrot in front of our faces leading us on. No, to the contrary, we’ve probably been believing things in our hearts that if he were to honor the one he would have to honor the other, and the other could possibly destroy us. God will work as advocate and counselor making up for our “ways” assuring us blessing if we but patiently harbor his promises in our hearts.

Cheer up! God’s CAUSING these things to come to pass, not impeding them. But we must hold fast his Word in our hearts liberally giving him time to work around our sin and quirks. All things considered, we serve a wonderful God that is not hard and unreasonable, but one who has all the facts, and who is our greatest ally.

So build your spiritual structures on the foundation of prayer and the believing of his word, in time you’ll be the “strong tower” that others come running to in times of a storm and destruction.

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After reading all the comments on the Filling of the spirit I find this one to be right on the money. I was going to post a writing of my own, but after reading this I decided to commend this writing. God bless and an excellent job Robert.
Pastor Rick.
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I think the parable has many applications, but try this. In every instance where the Good Samaritan is referred to, replace that person with Jesus. For instance - He came to where he was. Did God come to us when we were unable to go to him (inability to ascend by the law of Moses)?

When we are stricken. does He bind our wounds, pouring in His substance and anointing us (oil & wine)? Did He commend us to the Father before he departed (the host at the inn)? Does God provide a way of escape nobody thought about (Red Sea parting...he sat him on his beast) like he does the beast in this story or does the beast represent how we should behave as Jesus did,... you know the human need. Did He leave two things (two pence) behind for us...the Word and theHoly Spirit? When He comes again, will He repay? Now for the stricken man...is this you or is this the lost. I hope you know Christ.

Hope this blesses all.

Doug
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The prodigal son is an awesome parable. It is a great way God showes us his grace. Think about it. The youngest son wants all his inheritance and he leaves the house. The father does not get mad at him or anything he just is concerned for him and wants him to come back home. So the youngest son is out hanging with prostitutes, drinking, gambling, doing all the things that he shouldnt do. Then he ran out of money and he had to start working and staying with the pigs. He was so embarrased to come back home but he did and when his father saw his youngest son instead of being upset at him he ran to him and put his arms around him and showed him how much he loved him. We do the same thing as the youngest sons. We go out into the world and take God for granted and have sex, drink, do all the things we shouldnt do. Then we are to embarrased to admit to it and we loose out on salvation. Well there is no need to be embarrased God is wating for us to come back home and when he see you he is not going to punish you he is going to put his arms around you and take you back in.
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Hey Sue,
Good guess. Actually pretty well thought out. If not for the surrounding texts I might be convinced to agree.
In Mat 13, Jesus is trying to warn us of the dangers coming in the church age. The leaven parable must be taken in context with the rest of what He is talking about here. He explains two of the parables. Let's not jump around with interpretation. Although it is an interesting concept that the leaven represents the Holy Spirit, I think that puts Him in pretty shotty company with the way leaven is represented in EVERY OTHER mention in the Bible.
Remember, we must keep the teachings of Jesus in context. See my post above for the meaning of leaven, 3 measures, etc.

Jeffrey
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Perhaps the lesson is for parents.

Do welcome your children back into your life.

Don't take for granted, the children who stand by you steadfastly.

???

Why is it never interpreted as a lesson for parents in how to value their children and be sure to validate their children's feelings?

Why did he not throw the party in honour of BOTH sons? Wouldn't it have been better for him to show an appreciation of the return of the younger and the steadfastness of the elder?

Why did he do something that would foreseeably divide his sons and promote adversity between them?

Why did he not run out into the field with the younger one exclaiming, "Your brother has returned and both my sons are here and well and safe. Let us kill a pig."

I'm thinking this story is to teach us 'how to' and 'how not to' be an effective parent.
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