I can not agree that these sheep are the pharisees and the tax collectors because Jesus in John goes to great lengths to say that those sheep within HIS fold KNOW his voice...do those who are unrepentant KNOW jesus' voice? Is Jesus the door to their fold? I don't think so! As leigh points out...there is only 1 sinner realising he is lost? No I don't think so...and of course there is the question...where does Jesus take this lost sheep back to????? the fold? or some other place? what then would happen to the 99 sheep????????
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In my ignorance of the details of your walk with God, I do not know how Jesus will reconcile us. Perhaps the coming judgements will change your mind, and I count on it. It is the evil servants in charge whose "fellowservants" such as church members or mental patients have lost their teeth through captivation or disabling drugs who are most likely to be compelled to gnash their teeth to pieces on steel pipe during their floggings. All evil servants in charge and all lazy stewards of wealth or of Bibles with Luke 16 who remain alive, however, will either witness the most severe weeping and gnashing of teeth which I have described or experience their own weeping and gnashing of teeth, for instance, in a mild form such as homelessness.

I produce different conclusions concerning the meaning of "weeping and gnashing of teeth" because different forms of it will be inflicted by the various masters to represent Jesus Christ yet to come. I am not in any position to choose how to judge any evil servant in charge; different boards will make their own decisions based on Jesus' own words and the wrongs of their evil leaders -- all in a future time when the laws which would restrain their violence today will no longer be effective.

They will be extremely angry toward the evil leaders when the mentally ill in Christ finally ask "the moon" of their congregations and habitual sin is no longer tolerable in the house churches. Without financial compensation to last and without glory, honour, or praise to give any mortal, and with many mentally ill Christians each asking, Sell everything your congregation owns, individually or corporately, and give me the proceeds, only to be compelled through Christ to share it betwixt many others like them, there will be immense wrath against the evil servants in charge. This must come to pass to shape up other churches and fulfill the Parable of the Virgins.

I continue to seek help for faithfulness in the unrighteous mammon of LUKE 16:9. Please stop arguing bitterly with me and help in deeds and in truth! Grant me your cooperation.

+++Kevin D. Rosenberg
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You're both wrong. It's obvious that in this parable it is being taught that, should you have a talent, do not waste it. Although it's shown, the relationship between servant and master really isn't what's really being portrayed (you could take to this, though.). Things like this happen a lot when extremely talented people get into the wrong things before the talent is allowed to flourish, or people just too lazy to care, to take the time to develop what they have.

Faith is a great thing, but don't let it blind you.
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I have a friend on life support. She was like Lazurus, full of sores that our eyes could not see, but the heart could. So many people became tired trying to deal with her sores (including myself). She felt as though no one really loved her. She had received Jesus, but I don't really think she understood his love for her.

The family is pulling the life support in just fifteen more minutes, Wednesday, March 25th at 5pm. Do we know whether she will breathe on her own? Is she already with the Lord, as there is no brain function? She probably knows better than we who remain.

I ask Jesus for forgiveness for anytime that I did not treat her as my neighbor and acted in part as the rich man did who received good things. This is a day to remember, that in life, always love your neighbor, show mercy, share your good things and try to endure with patience those who have a life of evil sores befalling them. This is humbling.

God bless,
Victoria Trees
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the smallest seed;becomes the largest tree.
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Thank God for Luke 16:1-13, our means for ministry in this fickle world where many among us face uncertain futures amid an unreliable job market. Although many churches count on donations from their hard-working members, Jesus Christ did not seek any organization so founded on worldly principles; he sought, rather, the favor of the rich people of this world as sponsors because the people of this world are more prudent than we of light and truth (Luke 16:8). Thus I knock again for leads to any congregations in Christ already sponsored by the rich people of this world, wherever they may be.

Some missionaries from rich denominations will thrive at their best in this holiday season for tax reasons, while others from poor denominations or "independent" churches must go hungry as the extravagant holiday season crimps donations to church. If you serve the latter, please knock LUKE 16 at your home church and inform your home church members of their duty in Christ to make friends with the rich people of the world for the following reasons: (Luke 16:9, KJV, and vv. 10-12)

(1) For the security of welcomes and lasting dwellings as resorts in times of bankruptcy or persecution or an improvident calling from God to flee.

(2) So that you may prove faithful with what is least, with the unrighteous mammon (wealth), with what belongs to other people out in the world, and may receive grants of true riches, vast wealth with which to conduct Christian ministries as Jesus has taught us to carry them out.

The extreme unwelcomeness of my message in churches nearby is driving me up the wall; I am completely discouraged from going to them (Matt. 7:6). I am fed-up, sick and tired of churches now apostatized, or if true to Jesus Christ in doctrine run by evil servants in charge, yet if run by good servants faithful in Christian doctrine nevertheless apostate in practice because they lack the money for genuine Christian ministry. It is thus (Luke 16:13) that they serve Mammon (wealth) and despise Jesus' commands to give alms freely (Matt. 5:42, Greek), not to continue to worry (Matt. 6:24, Greek), and to keep asking, seeking, and knocking expecting in time to receive, find, and have doors opened (Matt. 7:7) and His warning to tolerate such asking instead of causing Christians to sin habitually in keeping silent and worrying without asking for what is sought (Matt. 18:5-7). I cannot conform to their plans of keeping as many people as possible in their pews on Sunday mornings to give donations out of money well or hard earned through American employment.

What if the job market tanks? American churches are not prepared because Luke 16 is ill taught at best. Many are using the NIV or the Amplified Bible, both of which are corrupt in Luke 16:9 and lead readers to seek welcomes with many poor people for heaven rather than welcomes with some rich friends to turn to in the stormy times of their Christian lives on this earth. God has not guaranteed good times to fund our ministries; even amid good economic news, the situation with fighting abroad could easily harm the economy. And now I say in Jesus' name, protect your ability to minister financially unto the needy through thorough faithfulness with the unrighteous mammon by meeting and making friends with the rich people of this world. Please do not resent their wealth when they outcompete their neighbors in holiday displays; we need them in order to be faithful to our Lord and Savior Jesus Christ.

Yours in Christ,

+++ Kevin D. Rosenberg
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I believe that the rich fool is meaning that anyone who is blessed with goods that he/she needs to thank God and his workings that he made before we just think we can sit back and be lazy. I also believe that this passage means that sometimes we take things that we have for granted and we always expect these things but we never kno when we will lose these things and/or waste these things.
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What was special about the way the fig tree of the Middle East grew. Once I figure that out then mabe I can understand this parable.
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Jesus uses leaven in some parables to explain how evil can quickly take over a person but in the parable in Matt 13 he is using it to describe how the Spirit of God causes the values of the kingdom of God to permeate in a Christian. Jesus does not have to tie his symbols down to one idea.
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The “secret” (Death of the seed)

In the parable of the leaven and the dough, Jesus uses the reaction between the two as an example of how fruit production is brought forth by the believer. A woman “hid” yeast in a ball of dough and soon a mystical story was told. What was that story? Somebody had done something that caused a mystical, noticeable change. The idea is that you could see the results.

Bear in mind that this analogy is linked to the idea of sowing and reaping by virtue of that very idea being found in Mark chapter four where Jesus in his doctrine is talking about seeds and ground, and candles under bushels.

Luke 12
1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the LEAVEN of the Pharisees, which is hypocrisy.
2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Can you see how that this scripture ties the leaven and the dough parable with Mark chapter four? Leaven (hypocrisy) was hidden in the hearts of the scribes and Pharisees much like yeast in dough. The subsequent results are covered in terminology that’s very similar to Mark chapter four.

2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Marks account says “for there is nothing hid that shall not be manifest, neither was anything kept secret but that it should come abroad”.

What’s Jesus saying?

Hypocrisy was played out in them in living color. It’s like a radio station playing music in the background. Everybody could hear the music on a subconscious level but they-the scribes and Pharisees-were too sly to ever get caught out in the open. And yet they were outed. Everybody KNEW that they were hypocrites. Though, nobody ever said anything about it due to fear. They couldn’t help but to manifest the contents of their hearts in the presence of people. Truly their lights were shinning. BUT SHINNING WHAT? Hypocrisy. Jesus said “take heed that the light which is in you be not darkness”…

Ok, enough with all of the metaphoric talk. Why would this be? What is the underlying principle at work here that makes this all work? Allow me to share with you what I think is at play here. I think that if you see it in a certain light then the light will be turned on indeed, and the idea of “secrecy” and “hiddenness” or as one person called it “crypticness” will be dispelled.

Look at these synonymous terms used by Jesus that seem to be the catalyst or activator of what is a work here.

Hid
Concealed
Kept secret
Covered
Planted
BURIED

Did you notice the last one? BURIED? Does that get you thinking?

I once noticed when looking at these words in a concordance, the similarity between these words and DEATH or the dying process. Why death? For instance the expression “nothing kept secret”. Do you know what the meaning of the word secret is (found in this context)? It comes from the word for CRYPT, a cellar. As in tomb, burying place, vault, secret chamber for housing something that is dead. But it’s a “secret” place.

All right, what does that have to do with anything?

Do you remember doubting Thomas? Did you know that he too wrote a gospel? Now, I’m not either endorsing or pooh-poohing it, he was one of the twelve, and he was there in the upper room when the Holy Spirit was given, but I’d probably choose the latter (dude really was backwards). But get this. He said:

“THERE IS NOTHING BURIED THAT WILL NOT BE RAISED”.

WOW, I think that’s a bombshell. That confirms what is really being said.

But still how does that apply to us?

Jesus said:

John 12:24
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Paul said:

1 Corinthians 15:36
Thou fool, that which thou sowest is not quickened, except it die:

A lot of Christians are TRYING to get things to come to pass in their lives. THAT’S WHERE WE ARE GOING WRONG! Can you see that when we pray for something and receive the word of his promise, that we must allow it to DIE?

To me that means that I have to resign to the fact that it’s is impossible for me to bring it to pass. I must cast the care of it over on God. I must enter into the rest that Hebrews chapters 3 and 4 refer to. We must “cease from our own works as God did from his”. And it’s a PERCEPTION. If you perceive that you have to do something on your part other then praying and invoking God, than your perception is one of working and not of resting I.E. Dying to the works of the flesh, as we’re supposed to do. Subsequently, the seed never dies, and we are locked in a state of forever barren.

Now look at the idea of “hiding” something. A person who is hiding something IS NOT TRYING TO GET IT TO COME TO PASS. A person who is “keeping something secret” (within his heart) is not TRYING to reveal it.

With the idea of the death of the seed in mind we can see that the idea of “hiding” or “covering” something up isn’t a tongue in cheek expression. It’s not any kind of reverse psychology. It’s literally dropping that thing into the hands of God and leaving it with him.

Look at the two examples given in scripture that support this idea of killing the seed for the sake of invoking growth.

Abraham’s son Isaac was around twenty years old when God ordered him to offer his son as a sacrifice. Why on earth would God demand such a thing? Abraham was so faithful and diligent to believe God for this miracle child and yet God demanded that he offer him as a sacrifice? I submit that there is magic when a person resigns to something being impossible to them. Some will say “but with God all things are possible”. Yes but the idea of killing something in order for it to grow is Gods idea. Is it not found in nature? Is it not found all around us? Everything that we see in the botanical kingdom has come forth from a seed that died and was buried. And yet this idea of the death of something is not found in our understanding of faith.

The other example is that of Jesus. He lived a perfect life as the “Word” of God and yet he deemed it necessary to play out the death of the seed scenario so that we could be the fruit of his faith. Notice where he leaves the earth-in the tomb. Some will say “but he was raised from the dead”. Yes I believe that too. However, it requires faith to believe that. The only ones who ever saw Jesus thereafter were the true believers.

Might identifying with Jesus’ life, place us in the tomb right along with him? He died fOR us you know.

The beautiful thing about it is how we can go on a journey with the son of God and be dropped off right along with him in his burial chamber (secret place). We can become “hidden” in him. But remember “there is nothing hid that will not be manifest”. “There is nothing buried that will not be raised”. Can you see how that all of the teachings of the kingdom have overtones to the death, burial and resurrection of Jesus? All of this and we don’t even have to literally die!

Let me put this in common vernacular without using kingdom terms.

Jesus in his sinless life was in communication with the father all of his life. Jesus by the spirit of wisdom considered the seed. He noticed that when it dies and is covered by soil, it invokes a mystical response from the spirit of resurrection. Mother Nature-so to speak, monitors all seeds that die, are carried by the wind and deposited in the earth. In sequence he goes to work to raise it from the dead.

GOD ALMIGHTY, MOTHER NATURE, THE SPIRIT OF RESSURECTION IS A LOVE SLAVE TO SOMETHING THAT IS DEAD AND BURIED. HE CAN’T RESIST RAISING IT TO LIFE!

But get this. The thing that makes a seed grow is the fact that it’s a recipient of a promise given to it in Genesis. That promise being, “when you are dead and buried, I will raise you up” (my paraphrasing). BUT IT’S THE WORD OF HIS PROMISE THAT’S BEING PERFORMED.

Jesus knew that you don’t need a piece of cellulosic material to invoke a response from the spirit of Mother Nature (resurrection life). In other words you can dupe the spirit of eternal life to raise you up if you will but mimic a seed that’s dead and buried.

Can you see how it’s a miracle when a seed which has been in a pyramid for thousands of years is planted, and yet springs to life? IT’S IMPOSSIBLE THAT THAT HAPPENED! And yet it does everyday! A seed is an impossibility made possible.

MIRACLES HAPPEN EVERY DAY! But you must know how to illicit a response from this mystical being-the Spirit of Life in Christ Jesus.

Now, the idea of being baptized into his death makes sense:) (Big smile).

Romans chapter 6 says:
3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Does that sound familiar?

5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
7For he that is dead is freed from sin.
8Now if we be dead with Christ, we believe that we shall also live with him:
9Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Can you see it? In Christ we are planted in the earth with him. We are mimicking the idea of a planted seed. Then, as supernaturally as a seed is moved upon by the spirit of Mother Nature-GOD, and raised from the dead, WE ARE TOO!

Somebody might say “yeah, but I’ve done all of that and God still leaves me in the cesspool”.

Have you hid your candle?

WHAT?

Jesus said in Mark chapter 4:

21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.


Have you proactively RESISTED works of the flesh? Strivings? Busy work? “Acting your faith” (as holy as this sounds it’s not scriptural, all that it is, is carrying the care. The one scripture that refers to the actions of faith refers to helping a hungry indigent person vs. saying “be thou clothed and fed”. Give em some money!). Have you become the candle hidden under the bushel basket of the enclosed prayer closet? Notice that Jesus said bed. “Is a candle brought to be put under a bushel or under a BED”? Why, a bed?

A BED IS SOMETHING THAT YOU REST ON. YOU REST ON THE PRINCIPLE OF THE HIDDEN CANDLE, HENCE CANDLE UNDER A BED. It all takes place in the darkness of your bedroom-that’s what was in Jesus’ mind when he spoke these things. Then, you rest in humbleness I.E. DYING to attempts to bring it to pass. If you pray for financial help, don’t go out and buy a lottery ticket because God is so stupid that he needs your help. Do you get it?

When you pray for the Holy Spirit, resist this garbage “take one word and go with it” that's just you. You’re not even allowing your faith to grow. Trust me when the time of harvest comes you’ll know it. The Holy Spirit will "MANIFEST".

David said “he that dwelleth in the secret place of the most high shall abide under the shadow of the almighty”. Do you want to abide there too? Then learn the secret of hiding your candle. God is well able to remove the bushel and call you out into the light and that’s what we’re looking for:)

God Bless and “tell no man”.

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I think there are a lot of misconceptions about the parable of the widow and the unjust judge. A lot of people think that Jesus is saying that we should pray repetitiously over any one thing. Is that really what is being said in light of the fact the Jesus said, "pray not vain repititions like the heathens do"? When he says, "men ought always to pray and not faint", is he saying to pray continuously? Or might he be saying "every single time you pray, don't faint or stand upon that one prayer until your answered? I submit that that's what this is saying. But she came over and over again someone will say. No, it said, "she came unto him saying". She barely got in the door and wasn't even done walking when she demanded justice. Someone will also say but he said that he will avenge her lest by her CONTINUAL coming she weary him. She was coming day and night". No, lest means, because IF SHE CONTINUES to come, she'll drive him nuts. She only came once, but by the determination in her words she impressed upon him, "she means business". So where does faith fit in to all of this? Didn't Jesus say, "if you had faith as a grain of mustard seed you would say unto this sycamine tree be thou plucked up by the root and be cast into the sea and it would obey you? Notice the aspect of patience, HE WOULD NOT FOR A WHILE but afterward he said, "though I fear not God nor regard man, I will avenge her lest by her continual coming she weary me. She planted a seed in his heart by her boldness, words and address. That seed grew within his heart and consumed him. But only "after a while". She didn't come again because in her heart it was a done deal. "And shall not God avenge his own elect which cry unto him day and night?” I believe that Jesus is saying that instead of crying day and night, if we would just have the faith to approach God boldly, as a covenant partner, and regard it a done deal, we would qualify as one of those who are avenged speedily. Will he find this kind of faith on earth when he comes? You decide.
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The text of the good Samaritan story does not say whether the man is Jewish or Gentile or Samaritan or anything. The greek uses an indefinite pronoun, so the best translation is "certain man". One may infer that he was Jewish because he was traveling from Jerusalem (a place Samaritans wouldn't be welcome), but it is not certain.
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We are starting the Catechesis of the Good Shepherd program at our church and school. We are working with the parables and I would appreciate you forwarding the picture so that I can print it out for the program.

God Bless,
Christine Smith
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I hope that it is possible to assist me
I have a Bible Study on
St. John 4:35 - The Ripe Harvest;
James 3:18 - The Plenteous Harvest;
Luke 10:2 - The Righteous Harvest.

I urgently need information please help me
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everyone seems to be forgetting the simplest of all bible study rules. that being "context". it seems that the most debated of these parables is the parable of the leaven. remember, keep it in context. all the parables in Matthew 13 must be kept in context with one another as they were all given by Christ in one setting. the parable of the sower and the parable of the tares set that context.
let me set for you the scene. Jesus meakes it quite clear that the main topic of these parables is the "kingdom of Heaven". the Kingdom of Heaven consists of all borne again believers from the time of Christ's death to the time of His return, also known as the "church age". in the parable of the sower, the seed represents the word of God. the ground upon which the seed falls represents the condition of mans hearts throughout the world. the good soil represents the hearts of those who receive the word and become kingdom citizens.
in the parable of the tares we find that the seed represent those who have received the word and become citizens of the kingdom. the tares represent those who reject the word. the field, as Jesus makes perfectly clear, is the world. it is not the church. as christ sends the kingdom citizens into the world, we incounter opposition from the tares whom Jesus reveals are sown by satan. from time immemorial, satan has and will, until he is cast into hell, strongly oppose the work of God. this work is being done throughout the world by those sown by the son of god.
the rest of the parables of matthew 13 need to be kept in context with these first two parables.
for instance, in the parable of the mustard seed, jesus compares the kingdom to a mistard seed. remember the kingdom consists of all believers throughout the world! if the parable of the tares which emediatly precedes this parable deals with the opposition of satan against the kingdom then this parable obviously represents the overcoming power of the kingdom dispite the opposition.
we now come to the most highly debated of the parables, the parable of the leaven. it is true that every other refrence to leaven in scripture hold a negative conotation, but to say that it therefor always should, is to think as the pharasees thought. everywhere in scripture where leaven is refered to it is in reference to influence. it's interesting to note that the parables of the tares and the mustard seed also deal with influence. the first time we see refrence to leaven in scripture is in regard to the exodus. the nation of israel was commanded by god to take nothing with them from egypt as they left not even leaven. thus they ate unleavened bread, thus the reason for the feast of unleavened bread. the purpose of this was not because leaven was evil but because the influence of pagan egypt was evil. after this all bread was leavened, even the show bread in the temple. does this mean that God tolerates evil. i think not. leaven can represent both a negative and a positive influence. to say that the leaven in this parable represents evil is to say that the kingdom has an evil influence in the world. i think that is the farthest thing from the truth. the truth is, that the influence that the church has on the world will be far reaching and beneficial. it doesn't mean that all people will be saved, but that all people will benefit from the kingdoms influence on the world. remember this, when the influence of the kingdom is removed from the world just prior to the tribulation, the world will be a very bad place to live!
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Hello,
I am also just starting a CGS Program here in the Sacramento area. Could you please forward the photo of the mustard tree. I am having a difficult time locating one for the class. Thank you so much! God bless, Christine
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The brother who stayed home had a lot of issues. He was not happy or content with his life. He thought he should have been given sometype of reward for doing what was "his reasonable service." We need to examine our motives. You don't hear much about the one who stayed home, but it would be interesting to see how it can be tackled. Why did he stay home? Should he have received more because he stayed home, etc.
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This parable teaches us about non-judgemental love, about justice and mercy, humility and redemption. All three of the characters have a difficult problem to face, and the parable tells us the correct way to handle each. The prodigal son has to face his own failures and mistakes and sins without “giving up”, or ending his life. The parable shows him that the way to do this is to acknowledge his sins, ask forgiveness, and to surrender completely to God’s will for him. He did not put any conditions on his surrender at all, and that is what we must do also.
The “good” son must give up the notion that life is “fair”. We are not all given the same opportunities or talents or dispositions, and each must be grateful for what he has been given, rather than being angry that “I didn’t get a fatted calf…” The good son shows no understanding that he had those years of closeness with his Father and years of plenty while his brother was suffering in poverty, he only thinks of what he didn’t get. The parable tells us that to be happy we must be grateful for what we have, not envious or selfish.
The father in the story has to be able to “forgive and forget”. It would be so easy and natural for him to berate the prodigal son for all his failures, but instead the father’s love is openly displayed, spontaneous and genuine. He has more of a problem relating to the older son, but it is significant that he does “go out” to the 1st son, he makes a conscious effort to help the son understand his joy. Here again the father is not being judgemental of another human who is making a mistake in actions or attitudes, but is making a sincere and loving effort to reconcile with him also.
I want to be like this father in all I do, and I pray that I make the right choices in handling difficulties like he has.

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the parable of the ten vgirgins is a warning for all the christians and for all christians to come that we should be ready,coz any time could be the day of Jesus' 2nd coming....

like in our generation,we can see that churches had begun to lose their fire for God's word to be told to eveyone.... some assume that Jesus will not come back until another century or so,not realizing that they are fulfilling the prophecy, bacause the parable is about the churches who got tired waiting for God and they were not prepaired when Christ came.

I hope that you won't be one of the foolish virgins,and so for me....
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well ive been lookin 4 a while for a good meaning of this parable, im a gcse student sitting my gcse's in june but my mock exams are next week, i had to learn about the true meaning of the parable of the mustard seed, my re teacher said it was in our notes and i have had full attendance for 2 years and i have hardly missed a lesson but i couldnt find nothing in my notes about this topic, no one could so thank you very much for your help, hopefully you will get me an A*. tHANK YOU. BYE
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When the Prodigal Son got a job on the pig farm, it would have been total humiliation, since the Jews believe that pigs are unclean. To make things worse, he had to eat the husks thrown to the pigs because no-one would give him anything. What do the pigs signify? Is it because he had to look after a living being other than himself? It seems that in the famine, the pigs were the only ones willing to share their food with him. ... A bit like the Good Samaritan maybe? I would appreciate some feed-back.

Thanks ever so much.

God Bless

Love Wendy
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why do i have t0 make research on this?
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The bible is a spiritual book and it must be spiritually discerned.Jesus said that the words that He speaks are Spirit and Life(Jn.6:63).Barabas means father's son.He was in bondage and should have received death,except Jesus took his place.Barabas was a type of ourselves.Note that this was done on the Feast of Passover.Death passed over Barabas because Jesus took his place and shed His blood instead of Barabas,who was deserving to die.So Barabas became a child of God(Father's son).
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I am teaching childeren ages 4 to 6 years at campmeeting and I would like to show them a picture of a mustard "tree". Do you still have the one with the little boy standing in front of such a tree? Thank You very much
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Thanks for the insight, I was looking for insight on the web about this parable that I am teaching on Sunday morning. May the Lord bless you and keep you and make His face to shine upon you.

I can see how a church getting larger can get out of control, regarding the birds of the air making their nest in it.

May the Lord help us "small or large" to keep the birds out.

God Bless.
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I like what you wrote for the parable but I need something different for childrens church. Something the can understand. If you know of anything please let me know. Thanks for all you do in Christ name!

Mary Rogers
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Jeffery, I think that Sue is more correct than you. That's a wonderful, inspired comment she made. The compilers of the Bible often didn't put things in order. There are many compilations that straightened these verses out and put them back into their ORIGINAL order whatever that may be, so the KJV doesn't look or read in the same order as you see in your Bible of today. So to say that Sue has taken something out of context because it may be out of order, belies history. Not only verses in our Bible are out of order to the original, but chapters and whole books of the Scriptures too. Quite often compilers added their own notes also.-----What makes you think that Matthew, a tax collector, wrote the Gospel of Matthew and that if he did, he had a ready pen and paper and wrote down in shorthand everything that Jesus said and IN ORDER? Don't you think that he would have been more interested in really listening to Jesus and gaining some spiritual insight? Are you even sure that he heard Jesus in person? If he did, and I think as a disciple may have heard some, are you sure he walked the long trek home after listening to Jesus and was able to print by hand, everything in order and in exactly the same words? Do you think that he may have left something out on occasion? As all of us know, the stories were always word of mouth, not the printed page. Many of these things were written years later after they were heard. The synoptic Gospels are most generally the same and in the same order, but not all were disciples, so they copied from one another, hence their sameness in a lot of areas. Let me tell you that most authorities say that Mathew had Mark's Gospel before him as he wrote his book, inserting his own valuable additions, very seldom diverting from Mark's order. Also, Matthew borrows about half of his narrative from St. Mark and aprox. one third was borrowed from Luke. His main source of his discourses was a document called the Logia. -----There were numerous other Gospels that are not now in our Bible, although were transmitted in earlier history. The Gospel of Peter, for instance is contaminated by fiction. The despised Mathew, employed by Herod and the REPUTED author, was writing for the Jews from his tax collector's viewpoint. His point of view would necessarily be different than that of Luke who was St. Paul's interpreter and a physician. Mark was writing for the Romans. John's recordings were SELECTED by him to make a certain other point----that of illustrating the incarnation of the Son of God. So each was a scribe and not necessarily a reporter, scribing from others’ copies with a personal point of view and with a particular purpose and audience in mind.----The two different viewpoints of you and Sue illustrate my point that all of us take and see from the Scriptures different things because of our different backgrounds, personal history, occupation, likes, dislikes, and purposes----even though we all are reading the same words. This is good, for God speaks to all of us individually and according to our need. The point is for each of us is to gain the SPIRITUAL meaning of the Scriptures and not get hung up on semantics. Is there any one of us that can dictate another's inspiration? Your origanl inspiration taken from Sue's was what you should cling to.


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This is my parable. All my life I have coasted on the opportunities God gave me, rather than striving to use them to increase his kingdom. I called it humility or being satisfied with small things, when deep down it was fear and laziness.

This parable reached deep in me and challenged me. It spoke the words my father always asked me: Why didn't you do your best? What are you afraid of?

Now I am in law school. For the first time in my life I am laying it all on the line and doing my best, not caring whether I'm first in the class or last. Doing my best for God with with talent he gave me. It is scary to do your best, because then you have no excuses if you don't succeed, no ifs or buts to comfort your pride.

What would the servant had felt if he had gambled and lost the talent, seeing the other two with their riches?

I don't know, but this is what he would have heard:
"Well done, my good and faithful servant."
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To Lucius,

The Holy Spirit has caused me to consider the brother who stayed home with the Father. For years I thought the brother's indignation was justified. Jesus was speaking to the Pharasees when teaching this parable. So I must consider am I like the Pharasees? If I take the side of the brother who stayed home then I do not have a tender heart for the lost. Jesus commands us to love our neighbors as much as we love ourselves. If the brother cannot even love his brother and celebrate his return how can he love his neighbor.
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I have read many different explanations for this group of parables in many commentaries and on many websites (including this one). It never ceases to amaze me how often we try to draw out of scripture our own viewpoints. In trying to interpret these parables certain guidelines of interpretation have been distorted, and ignored. In an attempt to draw out "our" viewpoints we often approach a passage bringing additional info that could corrupt and distort the actual meaning.
The following are some very basic guidelines to follow: 1) observe, observe, observe! Don't try to break everything down to the smallest component in such a way that you miss the main point but rather try to see the big picture and how the small components relate to it. 2) Start with the text you are looking at! We often want to take other passages and "bring" them into our study. This has it's place, but should be done later. 3) Setting and Context are essential, not optional! What is going on? Who is involved? What happens before? What happens after? Are there any "keys" within the text that give us any clues or insight? Are there any themes? 4) Try and draw out what is being said or taught! What is being stated or taught in the passage is more important then what I want it to mean. Write out the results of your study of the text. 5) Check and double check! Now you can go to other passages and compare. Ask: Is there any scripture or biblical principle that conflicts with or contradicts the results of the study? We often get hung up on this one. Word studies, and cross-referencing are great, but when we do this we must also understand the context of those words and passages as well ( YEAH MORE STUDY! ). It is improper to take something outside the passage studied (including other scripture) and use it to completely change it's meaning just because we can. There must be valid reasons for doing so (e.g. The reults conflict or contradict other scripture). If there is no valid reason then it is probably best to leave the results as they are if you have spent adequate time and effort studying ( reading through it a few times and then seeing what everyone else says is not adequate studying). Just because we are not sitting in a classroom doesn't mean we stop learning and should stop studying!! I believe that if we will take the time and put forth the effort, these parables are not as difficult and confusing as we are making them out to be! So enjoy the journey and adventure of studying God's Word, hiding it in your herats and allowing it to transform our hearts and lives for God's Glory!

P.S The majority view isn't always the right one!
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hi, i am doing a project in my theology class where i have to read the parale of the to virgins and explain to the class what i learned on it. I will actually be teaching the class!! You commentary will helped me understand what this parable meant. Thankyou George!
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Dear James,

You write as if the world is a zero-sum-game, that for one to have more, another must have less. Not true.

One does not have to exploit others to gain. Every invention increasing productivity shows the possibility of win/win. Even in planting and harvesting crops, more may be produced than is invested. And money is merely "stored value". Wealth can be created.

If there were Boy Scouts in that day, it might have been phrased as "Do Your Best."
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In Mark 11:23-24 Jesus said:

23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24 Therefore I say unto you, what things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

I have already submitted that the very thing that we are cultivating in Mark Chapter four is faith or belief. If the same word or idea found in Mark 11:24 is “believe”, then couldn’t we overlay the teaching template or matrix-so to speak-of Mark chapter four’s teaching, over this scripture, to gain some enlightenment into what’s being said?

If you do a translation comparison amongst many translations you will find that in some translations they use the expression “believe you receive it” (present tense). Others use the expression “believe you HAVE received it” (past tense). So which one is it? And might it be explained by the idea of farming or sowing and reaping? (Parable of the sower, Mustard seed etc.)

This has bothered me for a long time because I couldn’t rectify there being any similarities between the two. And something so important as the scripture by Jesus instructing us as to how to get our prayers answered; must be clearly understood. Doesn’t it?

Consider if you will that this might be what’s going on here. Notice in verse 24 the expression “when you pray”.

Might a farmer when planting his field (at that very point in time in which the seeds hit the soil) be doing the natural equivalent of the spiritual idea of “believing”-present tense? Could Jesus be saying that we are planting something when we “believe” it- present tense? Might we be doing the actual planting of the seed of Gods word, when we say in prayer “I believe it”, “ I receive it by believing it”, “now”?

Now, back to the “when you pray”. Might this expression be a TIME STAMP? Which endorses our petition, locking it in at a certain time and place? And if this scripture has within it this “time stamp”, and the flow of time is heading into the future, can you see how that the time stamp now falls in the PAST after we’ve prayed? (It now becomes past tense.) With every second after we’ve prayed-BELIEVING, for us to keep the time stamp valid and the continuity of this scripture valid, then we would have to change our confession to past tense. Or the time stamp is nullified and our seed ruined or kept from growing. (The scripture ceases to be applied).

Isn’t this what farmer’s do?

What if you noticed every three days a farmer out in his field RE-planting his crop? Would he ever come to a harvest? I submit NO. A farmer has to get the planting of his crop behind him for the year and then he can expect the seed to grow. And yet our NOT CHANGING our confession from I “believe” present tense, to “I have believed” past tense, is the very thing that our hearts hear as a mixed message (The word is being sown in our hearts). Not to mention violating of the conditions of the scripture.

We have to “believe” (confess out loud before God, in the secret place of our prayer closet-NOT before men. “If you have faith as a grain of mustard seed you might SAY… Verse 23, whosoever shall SAY unto this mountain…) that God grants us what we pray for “when we pray”, then change our mind set allowing the time stamp to lock that prayer in time thus drifting into the past tense. To pray again in the present tense resets the time stamp and we start the growing cycle over, forfeiting the time that we spent waiting for the growing cycle to be completed. We could do that forever never receiving a thing. Does that sound like anybody that you know? Me too! (We won’t say whom.)

When farmers come in from the field HAVING planted their seed for the year, they probably say, “I’m glad that’s done”. They crack open a cold one knowing that the reaction between the ground and Gods unique creation, the seed, will shortly go to work causing a crop to begin to grow. How does he know? It’s been written in nature from the beginning of time. Seeds just grow. They’re miraculous. The thing that causes them to grow is the fact that he’s a descendant of his forefather seed, the one that God spoke to in Genesis commanding them to GROW. If you understand this alone, you will see how farmers are cultivating Gods word without even knowing it (their literal miracles-LITERAL).

The apostle Paul said in Corinthians that the seed has to die first before it will grow. And there is no life in it at the time it’s planted. Where does the life come from? Apart from Gods word-I don’t know. But they grow.

If you remember anything that I have written remember this: We receive from God in the present tense, NOW. We received Gods word by believing it (learn to use that word in prayer, your head my not understand it but your heart does) present tense-NOW.

But for this scripture to remain applied, and to not violate the time stamp that we applied at the time of prayer, we then must allow it to slip into the past tense and KEEP it there. Any pulling it out of the past tense (“I HAVE receivED it”, “when I believED it”, “when I prayed”) cancels out the scripture. Your violating the “when you pray” time stamp that we endorse our prayers with.

According to scriptures all of Gods promises are written in the past tense, indicating that he’s already provided whatsoever things we ask-BELEIVEING. We engage our faith for them when we “believe” them (accept, plant, hide, bury, keep secret).

If done properly, with the course of time (the growing cycle needs to be completed, patience is required) our heavenly father will reward us openly for the things we planted in prayer when we believed.

Believe, plant, and reap, may your joy be full!


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On the topic of the younger son hating his father. It is not said that he hates his father, and I don't believe that he does... but in asking for his inheritance... it is like wishing his father were dead. That had to hurt the father. Yet the father took him back unconditionally.

As for the older son, that has also been on my heart a lot. You see my sister ran away from home. When she returned I was glad and celebrated, but at the same time it was frustrating. Where was my reward for being the good daughter?? The father's response to the older's sons complaints is, "Everything I have is yours". God gives us everything! He gave us His Son and eternal life. At the same time, the father's plea to the older son to join in the celebration, is how God us to celebrate when others grow in relationship with him.
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If you want to know the true meaning of the Parable of the Mustard Seed, you must take it in the context of the Parabolic Teaching itself, and then compare it with the rest of the symbolism it touches upon in the Word of God.

The first principle of interpreting the Parables is given in the first one he spoke in Mark where, if they did not understand the Parable of the Sower, they would not understand any of the Parables.

The second principle that one must remember is that Y'shua did not start speaking in Parables until it was obvious that he had been rejected by the Leaders of the Nation (per the commentaries) and, therefore, the parables are refering to the Postponement of the Kingdom and then its subsequent restoration at the end of the Age.

A Third principle is simply that neither Y'shua, or the Holy Spirit, are needlessly repetative and, therefore, the parable of the Mustard Seed is not simply a rehash of the Parable of the Sower.

So, with these principles in mind we can compare the Word.

The Sower is Y'shua (i.e. "the Son of man") and the field is "the World" however, some accounts say it was sown in "the garden" which, then, can only be Israel (as God's Vineyard etc per the prophets).

The Seed is "taken" which is the same word as the Rapture and is something to keep in mind.

A specific person who has the faith of a Mustard Seed will say to a Mountain (symbolic of a ruling Kingdom) and a Sycamore Tree (an inferior Fig Tree and thus can only be the endtimes Den of Vipers - which itself originated in Babylon via the Kabbalah etc., returned for judgment day and is synonomous with the "fig tree" of the other parable that the son of man visited "these three years" or the first three years of the tribulation), "Be thou removed and cast into the sea" and it will be done.

When we search the Scriptures we see that this is exactly what is prophecised of Zerrubbabel in Zechariah who symbolizes someone in the future during the tribulation.

Further, being the Least of all seeds, brings this concept into play as well and if you do a search of "least" in the Scriptures, you will see this as well.

"The Least of the Flock will draw them out" refering to the destruction of Babylon in the end days, which is echoed by the "first born of the poor" (i.e. the poorest of the poor of, thus, the least of the least) who will also destroy "the rest" of the Chaldeans.

Thus, here we see, when we compare these (and other Scriptures), that the Mustard Seed, through faith in Y'shua ben Y'hova will be responcible for overturning the endtimes Mountain of Babylon at the return of the Captives of Israel, when they will receive "the headstone thereof" as their Messiah and Elohim - Y'shua.

Thus, what you obviously have with this parable is the restoration of the Theocracy in the end days which is one of the reason the Mustard Seed was used to illustrate all this for it is a fast growing herb and sprouts leaves in 48 hours to show the speed of the restoration of the Theocracy during the tribulation.

Much more about this individual on my WebSites, on of which is :

http://thetenlosttribes.lbgo.com/index.html

Shalom,

David
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(14 ) For the kingdom of heaven is as a man travelling into a far country, who called his own "Pastors", and delivered unto them His goods.
(15 ) And unto one "the kingdom of heaven" gave five souls, to another two souls, and to another one soul; to every man according to his several ability; and straightway took his journey.
(16 ) Then he that had received the five souls went and traded with the same, and made them other five souls.
(17 ) And likewise he that had received two, he also gained other two.
(18 ) But he that had received one went and digged in the earth, and hid his Lord's soul.
(19 ) After a long time the Lord of those "Pastors" cometh, and reckoneth with them.
(20 ) And so he that had received five souls came and brought other five souls, saying, Lord, thou deliveredst unto me five souls: behold, I have gained beside them five souls more.
(21 ) His Lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.
(22 ) He also that had received two souls came and said, Lord, thou deliveredst unto me two souls: behold, I have gained two other souls beside them.
(23 ) His Lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.
(24 ) Then he which had received the one soul came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
(25 ) And I was afraid, and went and hid thy soul in the earth: lo, there thou hast that is thine.
(26 ) His Lord answered and said unto him, Thou wicked and slothful "Pastor", thou knewest that I reap where I sowed not, and gather where I have not strawed:
(27 ) Thou oughtest therefore to have put my souls to the exchangers, and then at my coming I should have received mine own with usury.
(28 ) Take therefore the soul from him, and give it unto him which hath ten souls.
(29 ) For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
(30 ) And cast ye the unprofitable "Pastor" into outer darkness: there shall be weeping and gnashing of teeth.

The talents are Souls!
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I have been giving Eternal Life by Christ Jesus by believing in his name and finished work ( John 3:16). I am a re-born creation in Christ, a member of a Holy Nation (1 Peter 2:9), seperated from this world. My old sinfull nature and desires I mortify daily ( Rom 6:3-5; Col 2:12 ).

I now run the race of faith continuously for the duration of my life ( Heb 12:1 ). I must property pace myself daily with patient endurance looking from all things which could distract me and looking unto Jesus the author and finisher of my faith.

I have confidence and will rejoice the Blessed Hope set before me ( Heb3:6) . Not looking back toward worldly things but unto the Hope and promises of my inheritance ( Col 1:12 ) into his Heavenly Kingdom to be a Priest and to rule over many things ( Matt 25:21 ). To sit with Christ on his Throne ( Rev 3:21 ). This is what Scripture calls : So Great Salvation ( Heb 2:3 ). The greatest thing God has ever designed for redeemed man.

You to can have this blessed Hope by Believing in Christ,
by overcoming the World , the Flesh, and Satan

By overcoming the World you obey all of the Lords Commandments.

By overcoming the Flesh you mortify it daily.

by overcoming Satan you resist him.


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This is such a neat parable, and probably the most easily understood. prod·i·gal adj. Rashly or wastefully extravagant: prodigal expenditures on unneeded weaponry; a prodigal life. Giving or given in abundance; lavish or profuse: prodigal praise. n. One who is given to wasteful luxury or extravagance.

This son knew the comfort and security He would have if he would abide with his father, but the thought of his own money and freedom was alluring. He asked for what he thought he deserved, and the Father let him have it. Instead of the glamorous life he thought he would have, after the initial fun he ended up having to work with pigs just to barely survive. To a Jew, this was the ultimate disgrace, for pigs are considered the uncleanest of animals. But then look at what happens when he returns to his father, humbled, no longer feeling he had the right to be given anything, and with the intent of working for him. He is not driven away because of his previous actions and behavior....the father knew and was so overjoyed at his return he didn't even wait for his son to get all the way back...he ran out and met him! Not only did he meet him with joy, he gave him the best of what he had. The best clothes, the best food, and celebrated his return. Our Father is always there for us. He will not deny us if we come to Him, and He will not shame us for our past actions when we do. Like in the story, He knows we're coming, and is prepared and isn't thinking of our past, just rejoicing for our future. Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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i used this site , thanks alot for your preaching and to that kid , id have to say it is true +++_
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I agree the son was greedy. But take prodigal, \Prod"i*gal\, n. One who expends money extravagantly, viciously, or without necessity; one that is profuse or lavish in any expenditure (dictionary.com), could be directed to the son who stayed at home. A parent always wants the best for their child(ren). As everyone knows only self knows what is best for themselves. The son taking what he thought was "owed" to him, but really learning what life was like outside royalty learned how lucky he was. The other was simply bitter. Everything in life that has meaning you have to work for it. The son who spent all his riches learned
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Biblical Text: Luke 19:11-27

Title of Message:

Accountability and the Kingdom of God

Central Point or Truth:

There are three central truths, that judgment will come upon the unfaithful stewards and leaders of God’s people; that the Kingdom of God is present now; and the need for faithfulness and obedience. “The parable of the pounds is certainly not, as Luke 19:11 assumes, an announcement of the delay of the Parousia…” (Jeremias, The Parables, 99). Jesus had acquired the kingdom during the present time of his ministry, this being declared or manifested by his majestic triumphal entry into Jerusalem. The power and authority of the Kingdom of God is in operation now. “The kingdom of God involves two great moments: fulfillment within history, and consummation at the end of history” (Ladd, A Theology , 91). The kingdom of God is not only a future realm but the present dynamic power and dominion of Jesus in this present history as it is known. This parable conveys the point that “the ‘kingdom’ in question was not a realm or a people but the right to reign as king. According to this passage, Jesus speaks of the Kingdom of God in terms of the exercise of divine royal power” (Ladd, Jesus and the Kingdom, 132). This is contrary to traditional opinion that the parable’s central truth is about faithful stewardship after Jesus’ ascension and until the second coming of Christ. “Everything gets carried out with the dispatch. The ‘getting of the kingdom’ is not an unrealized event of the future, but one already accomplished in the story. The reward to those who have handled their charge well does not consist in some future overseeing of possessions, but present, and consist in power over cities within the Kings realm” (Johnson, 144). The kingdom of God now is not only God’s rein, which is similar to the concept that rabbinic Judaism held, “it is rather a dynamic power at work among men” (Ladd, 235). The power as demonstrated in the person and mission of Jesus the Christ. Those who did not recognize the present power and rule of the kingdom would be condemned at the future consummation of God’s kingdom. Johnson suggest that “we must take seriously the possibility that Luke intended his parable to confirm 19:11, for the progress Luke’s story after the parable shows us in fact a ‘manifestation’ of God’s kingdom ‘immediately’” (Johnson, 152).



Context:

The scribes had been entrusted with the spiritual leadership of the nation. These leaders did not accept Jesus’ authority. A recent political incident was a part of their memory. “This parable closely parallels the details of the trip of Archelaus, son of Herod the Great, to Rome in 4 B.C. to receive imperial ratification of his hereditary claim to rule Judea, along with the Jewish embassy which opposed him and Archelaus’s subsequent revenge of the Judeans” (Blomberg, 218). This parable is a warning of judgment.. “The sanguinary revenge inflicted upon the people by Archelaus after his return had never been forgotten; Jesus appears to have used this incident in a crisis-parable as a warning to his audience against a false sense of security” (Jeremias, The Parables, 59).
There was an expectation by some that the kingdom of God would appear immediately (Luke 19:11). Jesus was on his way to Jerusalem and it was there that some possibly believed he might set up the manifestation of the Kingdom of God. The parable of the talents, particularly in Luke’s account, relates to his triumphant entry into Jerusalem as king. “The progression towards Jerusalem takes place ‘after he had said this’. These words establish a link with the preceding periscope. That periscope has indicated that the kingdom will not appear immediately in Jerusalem. However, the subsequent story has an almost immediate declaration of Jesus’ kingship in Jerusalem. The apparent futurity of the kingdom in v. 11 must be read in the context of the presence of the kingdom in v.38” (Guy, 128). Not only is the event after the parable significant. The event prior to the parable is also important to understand the parable. “Luke’s introductory clause, ‘as they were listening to this’ v. 11, counsels against making any significant structural separation after v 10 and deans that we grapple with the relation of the parabolic teaching in vv 12-27 to the preceding account of Jesus’ encounter with Zacchaeus (vv 1-10)” (Green, 674). Salvation arriving at the present time to the life of Zacchaeus is a notable reference that Luke makes about the presence of salvation, today. The parable was told, according to Luke, for two reasons, he was headed towards Jerusalem and because they expected the Kingdom immediately.

Content / Exegesis:

Jesus was possibly speaking to the crowd, the disciples, and the scribes, his opponents. “In the journey narrative, Luke is generally careful to specify Jesus’ audiences, and purposefully. To the disciples, he has Jesus address teachings on discipleship; to the crowd, calls for repentance, and warnings; to the opponents, sayings of rejection and judgment. His failure to make this audience clearer to his reader leads one to think that the group to whom the parable was spoken was meant to consist in all those with Jesus on the way to Jerusalem, with the parable addressing each segment in diverse ways” (Johnson, 145).
The parable being addressed to the spiritual leaders of Israel is a warning of Judgment. Joachim Jeremias refers to this parable as being against the opponents of Jesus as being the claimant to the throne. “God has entrusted them (scribes) with much – the spiritual leadership of the nation, the knowledge of his will, the key to the kingdom. Now God’s judgment is at hand; now it will be decided whether the theologians have justified or abused this great trust, whether they have made good use of his gift or turned it to their won advantage and to the imposition of burdens on their fellow-men, whether they have opened the door to the kingdom, or shut it their judgment will be specially severe” (Jeremias, Rediscovering, 131).
The traditional view of the parable is that it is about parousia (return) of Jesus. There are some who do not hold to this traditional view. This may be because it is interpreted in light of the Matthean account of the parable. The other view under investigation is that the parable is about Jesus’ immediate Kingship, and the kingdom of God being present immediately, yet not in the form of the future consummation. “There is little in the parable itself which demands considering it an allegorical tale about the ascension-parousia. In particular, there is nothing in Luke’s version to indicate a temporal delay. Matthew’s Parable of the Talents appears to have affected the reading of Luke’s story” (Johnson, 143). Johnson also states that the getting of the kingdom is not a future event not yet realized but one that is already accomplished in the story (Luke 19:15). He also states that the reward do not relate to some future overseeing of possessions. “They (the rewards) play a present leadership role within the kingdom gained by the nobleman” (Johnson, 144).
The traditional opinion of Luke 19:11 is that Jesus is refuting the expectation of the kingdom. It is interesting to consider the view that 19:11 is not refuting but confirming instead of confuting. The verb “appear’ may have different meanings apart from only a full-scale, visible realization of the kingdom. “It is not al all impossible that Luke intended to mean that ‘the Kingdom of God was going to be declared.’ This would find immediate confirmation in the proclamation of Jesus as King in 19:38” (Johnson,150).
Fitzmyer argues that Luke intentionally altered Mark’s reference to the David kingdom to Jesus being just king. “It is not the kingdom of David that is coming, but Jerusalem’s ‘king’ himself” (Fitzmyer, 289). Fitzmyer does so because he understands that a declaration of a kingdom here would be incompatible with the postponement of the kingdom’s appearance in 19:11. Yet it is wise to consider that “king” implies “kingdom”. “19:11 is not a distancing by Luke from an imminent or present kingdom. Rather 19:38 is to be read in conjunction with 19:11. There is not yet a kingdom, but there is a king, and so by implication there is a kingdom” (Guy, 134).
Guy states that when it is argued that 19:11 is clearly futuristic and that consequently all the other present-oriented statements must be interpreted in a futuristic sense that may be an imposition of our twentieth century western understanding with its dichotomous approach to logic and thought upon first century Lukan thought (Guy, 136).
The parable of the talents is about the present kingdom of God in the life and ministry of Jesus. The key verse of this parable is 19:11: “While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately.” The parable of the pounds does not deny the expectation but confirms it. “Jesus is proclaimed as a King and does exercise rule through his apostles in the restored Israel. This is a ‘manifestation’ of God’s kingdom” (Johnson, 157).
The parable is not only about the timing and manifestation of God’s kingdom but also about faithfulness. “Jesus underscores the certainty of the ‘appearance’ of the kingdom, but characteristically shifts the focus from the question of when to the issue of faithfulness in anticipation” (Green, 674). The kingdom of God is associated with faithfulness to its King. The message of the kingdom is associated with faithfulness to God’s revelation of his word entrusted to the leaders of Israel. Because of the lack of faithfulness judgment was approaching.

Practical Application:

The Kingdom of God’s authority may be exercised now. The future consummation and all of its glory is not an excuse to not use the dynamic power of the kingdom now. Faithfulness to God is not only being a good steward in holding the correct teachings and revelation of God but it also involves living a life of power manifested by godly character as well and ministering to others the powers of the world to come. The pounds that are now entrusted to believer is the preaching of the cross with its message of salvation, the healing of sick bodies, setting free from satanic bondage, and the other works that Jesus and his disciples performed.
The pound entrusted to Israel was the revelation of God’s redemptive plan and correctly representing the character of God. The teaching of the coming Messiah as a suffering servant was hid and exchanged for a mean legalistic Lord (“For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow” 19:21). The Gospel of grace must be preached and lived. This is only possible as long as the church is alert to the deception of legalism. The natural tendency of religious bodies it towards legalism and self effort instead of the grace and inner transforming power of God.
The futuristic aspect of the kingdom is a challenge for watchfulness and accountability. Because of the impending judgment Jeremias states that the primitive church interpreted and applied the parable of the talents as one of the five Parousia-parables. “The five Parousia-parables were originally a group of crisis-parables. They were intended to arouse a deluded people and their leaders to a realization of the awful gravity of the moment” (Jeremias, The Parables, 63). The other four crisis-parables are the nocturnal house-breaker, the bridegroom arriving, the master of the house returning, the merchant returning from his far journey. Ministry must be done today in light of the judgment seat of Christ.
The church, especially each individual Christian, must be burdened for the horrible punishment that awaits, the citizens (Luke 19:14, 27), those who do not serve Christ. Compassion for the lost will change the eternal future for some who do repent. If the church does not have compassion then that many more people will face an eternal catastrophic ending.
The parables illustrate the mystery of the kingdom of God. “the Kingdom of God has come into the world , but it comes with persuasion rather than power and must be accepted to be effective, even as the ground must receive the seed” (Ladd, Jesus and the Kingdom, 238). As agents of the kingdom of God believer should continually persuade others towards Christ.


WORKS CITED

Blomberg, Craig L. Interpreting the Parables. Downers Grove Inter Varsity Press, 1990.

Fitzmyer. The Gospel II. Peabody: Hendrickson, 1990.

Green, Joel B. The Gospel of Luke (Word Bible Commentary).
Grand Rapids: Eerdmans, 1997.

Guy, Laurie. “The Interplay of the Present and Future in the Kingdom of God.” Tyndale Bulletin 48.1 (119-137) 1997.

Jeremias, Joachim. The Parables of Jesus. New York: Scribner’s,
1954.

Jeremias, Joachim. Rediscovering the Parables. New York:
Scribner’s, 1966.

Johnson, Luke Timothy. “The Lukan Kingship Parable.” Novum Testamentum 24.2 (139-158) 1982.

Ladd , George Eldon. Jesus and the Kingdom. Waco, Tx: Word, 1964.

Ladd, George, Eldon. A Theology of the New Testament.
Grand Rapids, Eerdmans, 1974.

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Time and again, the Parables of Our Christ Jesus has taught us so many things. Loving unconditionally is one of the golden rule. As I have read the passage once again after several years, (maybe a year or two), it still somehow touched my life and made me realized that we should not be selfish with our time in helping other people especially those outside of our homes. Accidents happen unexpectedly, anytime, anywhere. But if we are willing to help without asking anything in return, (rewards or financial compensation, that is), we could make peoples burden easier to carry. In what way, you may ask? This, by giving comfort, moral support, and aid to the victim, err, by calling 911 or any similar emergency departments. That we must help people in need regardlesss of race, nationality and religion... that we must show compassion even when forced during emergency cases. Christian love is what the Lord wants us to learn and feel towards our neighbor...must be difficult, but, very rewarding, isnt it?
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i want to know to. A couple of weeks ago i saw a film about Barabas, where he eventually became a christian but it took him ages and he mucked up alot along the way. The facts fit. the times, but i want to know if its true, because if it was it would be cool. ive always felt that there was something of Barabas' story we werent hearing. I always felt like he should have changed. I hope some one can prove that right.
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I think this is eluding to the fact that God gave us the world and it is up to everyone of us to build up his kingdom by bringing more people to Christ and not just worrying about ourselves but lending a hand to our neighbor.
Also it says that since God has been merciful to us by giving us talents we should show mercy to others and preach the word and make disciples of all nations. Because God has blessed us all with different capabilities in order to Glorify God and he expects us to use all he has given us to build his kingdom. If Christ lives through us we are supposed to be the light of the world. On judgement day our Father will ask what we have done to glorify his name, what we have done with the talents and the time God has given us. And what will our answers be ?????????????????

God bless
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I believe GOD was the Father in the story of the prodigcal son and He taught His child to love uncondionally by loving Him uncondional
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You need to remember the Prodigal Son never HATED his Father!
The people Paul was refering to HATED God in their hearts after receiving the Holy Spirit. Once you do that then basically the Holy Spirit will leave you and that person cannot be brought back unto repentance! It also crosses the line into the unpardonable sin. This person before he reaches this state should be turned over to satan for the destruction of the flesh that he might be saved during the day of Judgement otherwise he will burst the gates Hell wide open!
See the parable of sower for a reference
http://www.web-ministry.com/religious/parables/sower


But the Holy Spirit remained with the Prodigal Son and protected him from himself. Remember these points! The Holy Spirit kept him from crossing the line on numerous occasions and brought him safely back home after the lesson was learned! He always loved his Father! The Greatest Commandment Jesus Christ gave us!

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment.
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THE SPIRITUAL EXPLANATION IS THIS. A PERSON WHO LOVES HIS MAKER FATHER-GOD FOR HIM MONEY MATTERS PROPERTY JEWELS BONDS THE RICHES THAT WORLD GOES AFTER ARE NOT IMPORTANT AFTER-ALL ALL ARE CLASSIFIED AS MAMMON PERIOD. MOST IMPORTANT PART OF HUMAN LIFE IS WE ARE STEWARDS THAT MEANS WE WILL HAVE TO LOOK AFTER THE CREATIONS, LOVE AND RESPECT HIS CREATIONS AND HAVE COMMUNION WITH OUR MAKER FATHER-GOD ALL THE TIME. WE HAVE TO BE SMART NOT DUMB NOT ANTI-CREATION WHICH IS ANTI-LIFE THEREFORE ANTI-GOD THEREFORE THE BEAST. WE HAVE TO MANAGE THE RESOURCES WITH WISDOM. SHARE CARE COMPASSION FORGIVENESS AS JESUS SAID AND PRACTICED TO THE END WHEN HE WENT TO THE CALVARY AND SAID "IT IS FINISHED" AND WHAT IS FINISHED THE WORK FATHER-GOD WANTED AND HE BECAME THE SACRIFICE, SHED HIS PRECIOUS BLOOD GAVE HIS LIFE WILLINGLY TO WASH THE SINS OF THE WORLD THOSE WHO WHERE SACRIFICING OTHER CREATIONS FOR THEIR SINS AND FINALLY SO BELIEVE JESUS IS THE LAMB OF GOD WHO HAS TAKEN THE SINS OF THE WORLD "FATHER FORGIVE THEM FOR THEY KNOW NOT WHAT THEY DO" AND SEE THE RESULT THAT OUR LORD IS ALIVE AND WELL SITTING ON THE RIGHT HAND OF OUR FATHER-GOD WITH ALL THE ENEMIES AS FOOTSTOOLS AMEN. JESUS CHRIST ROSE FROM THE DEAD AMEN BECAUSE HE PRACTICED ALL SCRIPTURES TEACHINGS PERFECTLY BUT HE ALWAYS PRAYED COMMUNED WITH THE FATHER-GOD THE GOD OF ALL GOOD CREATIONS THE MAKER, THE FATHER OF ALL WHETHER WE LIKE IT OR NOT, GOD ALMIGHTY IS THE ULTIMATE FATHER OF ALL CREATIONS AND HE IS THE LIVING GOD THE GIVER OF LIFE IN ALL CREATIONS AMEN. IN HIM WE LIVE AND MOVE FOR OUR BEING IS IN HIM AMEN. GOD IS CLOSER THAN OUR BREATH AMEN. THANK-YOU FATHER-GOD FOR EMMANUEL GOD WITH us AMEN
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I don't know which subject you are speaking of, since I was the last one before your comment, let me share the Scripture in God's Word, concerning continued sin in the life of a believer! First, Jesus said unto sinner that came unto Him and were forgiven their sins, sin no more less a worse thing come upon you! The Judgment of God!
(Hebrews-10-26) For if we sin wilfully after that we have received the knowledge of the Truth (Christ) there remains no more sacrifice for sins,
(27) But CERTAIN fearful looking for of Judgment and fiery indignation which shall devour the adversaries.
Satan has always been the liar and murderer that deceived mankind, from the beginning, to take of the tree of knowledge, knowing good and evil!! (Genesis-3-4-5) (2-17) But God said, The day you eat thereof, knowing good and evil, you shall die!
(Romans-6-16) Know you not to whom you yeild yourselves servants to obey, his servant you are to whom you obey: whether of sin unto death (continued sin) or of obedience unto Righteousness! We cannot obey God, and the Devil! God never changes, (Genesis-2-17) that wages of sin is death, neither does Satan! (Genesis-3-4-5) you shall not surely die!
(11Thess-2-3-12! That all might be Damned who believed not the Truth but had pleasure in unrighteousness!
Also note, (1John-3-7) Little children, let no man deceive you: he that does righteousness is righteous, even as He is Righteous!
(8) He that COMMITS SIN is of the Devil, for the devil sinned from the beginning, For this purpose the Son of God was manifested, that He might DESTROY (not justify) the works of the Devil!
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I want to understand what it means to and how it referres to us people.Were these true talent or what?I need the real meaning of the parable
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Patrick hold on to your faith and Father God... He grieves with you...I too grive with you, as a formerly behaving as elder brother of prodigal son...Myself personaly God did a work in me and revealed my PRIDE, MY SELFISHNESS AND MY HEART, AND MY FEARS......

Keep praying God will reveal it to her in the scriptures about herself...
let god lead you when or if you should quote the scripture..Change may not come over night, as it did not come over night with you, or with the prodigal son, but the FATHER made his self availble to them, told elder son is been here for you the fatted calf, party, deliverance awaits your child. i love the comment made about wanting to be like the Prodigal son's Father that i read earlery

be bless everyone, i was enlightened by all the comments and revelations on this parable
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