As you treat others in life so to shall ye be treated.

Forgive others and you will be forgiven. Be merciful to others and God will show you mercy.

What we see in life is a dim reflection of ourselves.


God does work through everyone and every thing.

The good the bad and the ugly.

Be merciful to thers when they wrong you, forgive them and you will find that people will treat you the same.

Love your brother as you love yourself.

Forgive others and God will forgive you.



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All we have to do to recognize the leaders of the Church Growth Movement each as a "Rich Fool" of Luke 12 : 16 - 21 is to conceive of the harvest of fruits as a harvest of followers. Most church expansion projects never had the approval of God. They result in stringent budgets and stinginess.

Our Lord and Saviour never will forgive the stingy, domineering practices of the Church Growth Movement leaders toward His needy folk, who were commanded by Him to keep on asking, seeking, and knocking (Matt. 7 : 7 ). The Judgement of the Good and Evil Servantis in Charge is coming right up! (Matt. 24 : 45 - 51 ) Should these judgements occur on this earth, the evil servants will be most thoroughly chastened with amputations, assignments of their portions with the hypocrites, rejections of pleadings with weeping and gnashing of teeth, and floggings according to their former knowledge of their moral wrong before Christ, and only if afterwards they repent and accept Jesus as Lord and Saviour for real.

Jesus Christ will demand their lives, whether in heaven after the Rapture after complete world evangelism this very winter or on earth to prod His people to get it done for His Name's sake (Matt. 24 : 14 , 34 ). If as I expect it happens here, the evil servants in charge of their fellowservants, now known by honorable titles, will lose their livelihoods, their wealth, their good names, and flesh off their own bodies to their Judgements (Matt. 24 : 45 - 51 ). There is no need to murder the evil servants to make them likened unto the Rich Fool. What good is a large church or an ample bank account in time of need of physical restoration of amputated and destroyed arms or genitalia? Yes, many pastors and ministers and most psychiatrists shall live on earth with such mutilations unless world evangelism be complete by next Passover because I have made these requests in prayer with faith and another brother in Christ and thanked God for this vengeance in place of the deliverance I needed.

You see, I have been atrociously harmed by the church expansion project of Twin City Bible Church in Urbana IL in progress in 1993 under pastors who ducked the heat from the next pastor of Newchurch for turning me away in need, but turned me over to needless, hostile psychiatry through his lies of more blatant need than the truth. Only after Psychiatry wracked my body and wreaked the havoc to shipwreck my career path did I quit TCBC with a statement in pubic, "YOUR church isn't loving." I have requested fifty million dollars in writing from later churches in my walk with God and told them to complain to TCBC to beg for the money if the local congregation could not afford it. The evil servant at TCBC cajoled each that I liked him and convinced them to try to keep me and conform me to contentment. It was hard to learn to quit each. Since then, in 2001, in order to protect their wealth and flesh from my demands in the name of Jesus Christ, TCBC resorted to worldly lawyers to protect their wealth, names, and flesh. Judging from the Word of Jesus Christ as I have taught it in my postings on the Parables of the Ten Virgins, Pounds and Talents, and the Unjust Steward, the defenses of all churches such as TCBC will soon fall to the judgements prophesied by our Lord Jesus.

The needy people persecuted as mentally ill who were referred to psychiatry, sinful and worldly as it was, never will allagree together to forgive the evil servants in charge of churches to avoid. These mentally ill Christians good as sentenced to psychiatris maltreatment include many martyrs like me, called by Jesus Christ (Matt. 7 : 7 ) to keep on asking for gifts, to keep on seeking to find, and to keep on knocking expecting the door to be swung open, and to continue to press our luck when we failed to understand the trouble we were in with the pastors. If we "mentally ill believers" were spoiled rotten brats converted as adults to Christ, Jesus knew, and if we were wrong to persist for fear of reprisals (Matt. 7 : 6 ), upon our repentance Jesus wishes to avenge us upon the evil servants because He will not turn back time and will not intervene miraculously to heal us and set our lives straight. His will is that His people minister unto our needs, yet for us with severe grievances against evil servants in charge, we are called to keep our complaints out of the ears of the evil servants in charge as best we can.

It is such martyrs as I whose forgiveness every currently evil servant in charge needs to earn in deed and in truth, rather than by domination, in order to escape the finding of evil culpability as servant in charge and the judgement of loss of life, say vitality, of the rich fool (Matt. 24 : 45 - 51, Luke 12 : 20 ). These martyrs consist mostly of people who will never again return to the church of the evil servant for worship, not of the supporters whose presences enrich the church under an evil servant. If you happen to be such an evil servant in charge now, you have to make complete amends to every such individual still alive at your Judgement to be found good. It is too late for Bill Meier, evil senior pastor of Twin City Bible Church, who repeatedly refused to beg for tens of millions of dollars in amends and falsely claimed my admiration only to get judged through my telephone call in 2001. He shall suffer and endure his Judgement as an evil servant, and his expensive home church will not avail him. What a perfect example of the Rich Fool!

In order to get the boards and committees who hire and fire staff to wake up and take control as masters of their servants in charge under Matt. 24 : 45 - 51, I need to teach them, and they need newly resurgent faith to entrust the master with all his goods and sweeping authority to execute Jesus Christ's utterly corporal sentences. God is omnipotent and can bring this about. When the mentally ill who nowadays never return for worship find sympathy from the boards, many martyrs may ask that the entire congregation sell everything they own and donate the proceeds. My actual request in May 2001 of TCBC was that the entire congregation, one by one, either (1) if unbelieving, swear that Jesus Christ never had any power whatsoever to save souls or (2) if believing, sell everything they own and give me the proceeds and ask another nearby church to sends them out to Turkey to spread the Gospel and yet another amputation from the Meier family for each member or attender who does neither. In order to obey Jesus Christ, now extremely scarce sympathy toward such crazy-sounding requests will be required of the boards who hire and fire pastors or ministers.

The wealth of the evil servants in charge (Matt. 24 : 45 - 51 ) and their supporters, the rich fools (Luke 12 : 16 - 20 ), and of their expansive churches, is stored up for "who"-soever dare keep on asking when it becomes tolerated, such as the most determined mentally ill in Christ (Luke 12: 21 ). The needs and requests of the martyrs such as I are to be squared off against the faith of the churches. Boards and committees which run churches claiming faith in Christ cannot continue to turn the needy away and proclaim faith in Christ indefinitely. Time is long in coming and has almost come for the judgement to befall the Church Growth Movement!

Yours in Christ,

+++ Kevin Douglas Rosenberg
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webmaster a quote from you....

I'm also curious about the word leaven. Why are we but it's bad? I know it's used in several other places as a reference to something as bad but does it not also have another use in the original language? Does it not make bread rise "yeast" could have been used for that reference also. Something that makes something like meal flour rise and grow. I consider the kingdom of heaven as growing as a good thing. I know there are a LOT of tares in with it but that's part of doing busniness, you get the bad with the good then the seperation at the end.

For what is worth i agree Anyone who bakes knows the value of leaven without leaven many things would be flat, tastless, hard, If have a few minutes look at leaven and first fruits.....unleaven-passover ... leaven- penticost?




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Hello,
I am also just starting a CGS Program here in the Sacramento area. Could you please forward the photo of the mustard tree. I am having a difficult time locating one for the class. Thank you so much! God bless, Christine
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Dear Brother,

Greetings in the nameof Jesus Christ.

I am preparing a message on Christ the Good shepherd and would like to have some good messages of the same and hope you can help me. Waiting to hear from you very soon.

Your friend,
Cheryan
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This parable came to me while at work, for me it was a revelation. I am a very insecure person..and though I have faith in God..have had little or no faith in my ability to spread Gods word..or be assertive and confident in Christ.
(But I think that is changing in me now)..that parable to me means that the Lord has given us each a measure of faith..and to use that faith to win souls for Christ. But in order to do that we must be able to take a risk in our personal and social lifes. What each of the servants did was invest for their master the talents given to them in good faith..not knowing rather or not there would be an increase they still had faith in the ten talents given to them by Him..they took took a risk and succeeded..
where as the other servant, he played it safe,,yes he still had what his master had given him..but because he chose not to have faith in the master, the talents given to him or in the masters choice of giving the talents to him to increase..he buried them, not taking a risk which resulted in no increase to be returned to the master.
Sometimes as Christians we do that..we are comfortable in the pews and hanging around other christians..praying for each other..talking to each other about the goodness of God..and that is good, because we need to fellowship, however, God has given us each a measure of faith, the word, and His Holy Spirit..to spread the good news..to reach out and take a risk, make a investment in someone other then those we are comfortable with.
I did something out to character to day..I prayed for a man at the grocery store..I dont know if investing a prayer in this man will increase what he needs in his life..but I took a risk..the rest up to the Lord.


In Christ Jesus:
Partricia
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Would you help me in my project about the parable of the prodigal son???
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Dear Julie,
Yes satan will try to decieve you into thinking you are wrong about things,satan does not have to attack non believers but he works overtime to get to people whom have put their faith in Jesus to doubt themselves as he does not want Jesus to win another soul, Jesus called satan the great deciever he plays mind games with us. I remember when I first found my savior Jesus Christ I had a hard time every sunday getting ready for church my dress shoes would not be where I remember putting them or nothing would be going right that morning and once I realized that it satan trying to get me to stay home and I prayed about it, it stopped but i still pray every sunday morning just so i can get ready for church without satan playing mind games with me. Now about your illness this could be for real so listen to your Dr. but do not forget to pray for a cure ther is great power in prayer believe in the lord and pray, I will pray for you that your depression will be lifted
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I am looking for a similar image. Did you get one? If you did would you mind sharing/sending a copy to me. I have been looking all over the net of a good pic.
Thank you,
APage
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Well this present kingdom(till JESUS returns and included his reign). The church started off small and now it is big(just like the mustard seed) and there are other religions considered as CHRISTIANDOM which are not and it is up to CHRIST in the end to get rid of the tares among the wheat. These kingdom of heaven parables are not the goody goody thing that everyone thinks they are. You have two groups in this section of Matthew: the multitude(Those with no ears to hear and no eyes to see) and the diciples (who represent GOD's people).The multitude will never understand these parables and JESUS explains them to the diciples how to interpet them in Matt. chapter 13,the parable of the sower. You see the Kingdom (this present day) there are Non believers and satans people (Tares in the wheat) masked by all other christian organization,they are the birds perched in the large mustard tree(the fowl that take the seed in the Sower parable).When Christ comes in his second coming he is going to change all that with his glorious rule in the millineum. You notice the LEAVEN was HID,what is there to hide,our salvation or GOD's great gift to the world I THINK NOT.



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the smallest seed;becomes the largest tree.
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I think I’m going to utilize the aspect of anonymity (sort of) for the sake of saying things that will never be said out in public. That’s the interesting thing about this web site that’s so cool. You can express your beliefs without this social pressure that people place upon you in public.

But I’m going to drop a bombshell right in the middle of you readers. I’m going to be the proverbial “skunk at the garden party”. Maybe some of you won’t recognize just how unreligious this is going to be, but others will probably tell me to swipe my mouth (put a lid on it).

But, I’ve known something for a long time and I’ve decided to let loose. Here’s the idea that I think will generate controversy, hopefully. But do you know what, I don’t care, because it’s the pure Word of God. Feel free to challenge it.

Do you know what my bombshell is?

Do you remember when Jesus was often heard telling a person that he had just healed, to “TELL NO MAN”? Do you know why he did that? It was to get an OPPOSITE RESULT”. “Oh, that’s insane” you may say. “That’s reverse psychology”. NO, IT ISN’T.

Mark 7
31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36 AND HE CHARGED THEM that they should TELL NO MAN:

Look at the results.

But the more he charged them, SO MUCH THE MORE A GREAT DEAL THEY PUBLISHED IT.

Luke 5
12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
14 And he charged him to TELL NO MAN: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
15 BUT SO MUCH MORE went there A FAME ABROAD of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

Mark 1
41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
43 And he straitly charged him, and forthwith sent him away;
44 And saith unto him, See thou SAY NOTHING TO ANY MAN: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
45 But he went out, and began to PUBLISH it much, and to BLAZE ABROAD the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Mark 7:24
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have NO MAN KNOW IT: but he could not be HID (there is nothing HID which shall not be manifested…).

Now before you get mad, I’m going to paraphrase some things that Jesus said. Either you can believe that he did this intentionally or you can believe that he was overwhelmed by a contrary result, which would be failure-SIN.

Notice some of the things that Jesus said (paraphrased).

“The things that I tell you in secret that preach ye in the light”. “The things that are whispered in the ear (both in your own ear and the ears of others) in closets (secrets-or in secret places) will be proclaimed from the housetops”. The amplified bible says in Mark 4:22, “ Things are hidden temporarily only as a means to revelation. For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known”.

Are we agreed that Jesus said these things? Are we also agreed that the definition of hypocrisy is to say one thing and to do another? Are we agreed that this was a part of his message that he taught from town to town-namely, the Kingdom of God has come unto you?

Then how on earth can Jesus commit the SIN (it wasn’t sin as you’ll shortly find out) of hypocrisy by saying one thing and yet doing another?

What was he “HIDING”? Why the big “SECRET”? What’s the big “COVER UP” (covered-“there’s nothing covered that shall not be revealed”…)? Was he afraid? He wasn’t afraid of anything-he had no fear. Fear is termed sin in the book of Revelation. Hell is filled with the “fearful”. What good reason is there for this man to hush the person that he had just done a wonderful thing for, when he had said “the things that I tell you in secret, that preach ye in the light”?

When I was a kid I was watching the Brady Bunch, and even Alice the maid had told the kids “you know a very great man once said that secrets were made for telling”. Forever I wondered who had said that. And lo and behold Jesus was that man. Somebody got the same meaning that I see from the Word.

So how could he do this KNOWING that the end result was going to be the very thing being blasted from the housetop? Was it deception? Was it subterfuge?

How about this? IT WAS DIVINE HUMILITY.

Don’t think for one minute that I’m saying that Jesus was harboring in his heart that this person would do just the opposite. When Jesus said “TELL NO MAN”, what he was saying is “I don’t need flesh to testify of me. I have a relationship with my heavenly father and he’s well able to bring this to light IF HE SO CHOOSES. If I am deemed humble by my heavenly father, he will exalt me, if not he won’t”. But refuse to believe that Jesus meant anything other then exactly what he said-“he straightly charged them, tell no man”. This is divine humility at it’s best, just beckoning exaltation. He didn’t care how the father was going to get the message out. He just did his part by being humble and depending on the father for everything.

Another thing to consider is that Jesus may have known that these people would encounter persecution or they may not be able to deal with questioning crowds. So he empowered the situation by activating a spiritual law that would work over the heads of the people involved.

Are you convinced yet?

Even if you don’t believe that Jesus did this intentionally, you’ve got to admit, it’s a beautiful example of “there is nothing hid which shall not be manifest and neither was anything kept secret but that it should come abroad”.

Regardless of what you think of this revelation.

I hereby charge you to TELL NO MAN.

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who is the fig tree, isit the nation of Israel as a whole which was born in May14th. 1948 or is it of Jursalem recaptured in 1967 durning the 1967 war
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Abraham’s bosom was once a compartment of hell. But it never was a place of torment. It was housed in the lower parts of the earth. Old time prophets and men of God went there to await the coming redeemer. These are the ones in the New Testament where it says “he lead captivity captive” and lead them to heaven from there-Jesus. These are the ones who came out of the grave after the death of Jesus and were seen in the streets of Jerusalem. Jesus snatched the keys of death away from Satan and released them as soon as he had paid the full price for sin. They are now with Jesus in heaven.
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I was saved on Jun, 22. of this year. I felt the holyspirit come over me and through me, I felt so alive and clean. I was rejoycing!! It has been a month and a half now. and for some reason I have become, not interested in reading the bible..I feel losted. At first I read it. but not now. I have to keep fighting to get it back. Meaning I still and will always have it. But it seems I some how have given it back to God without knowing it. Although this I have been possessed, and if you think a saved christian can not be possessed? YOU ARE WRONG! Because one has to be saved in order to cast the demons out. But anyway...

losing your salvation

--------------------------------------------------------------------------------
Posted by Samantha on Monday, March 24 2003

Fred what did you mean by yet he was saved yet so as by fire. I don't understand what you are saying here?

what does this mean??


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teachers - profits

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THE PARABLE OF THE TEN VIRGINS, IS BASICALLY ABOUT TWO SETS OF CHRISTIANS ONE WISE ANOTHER FOOLISH. NOW THE OIL THAT PASSAGE IS TALKING ABOUT IS THE HOLY GHOST. ROMANS 8 VERSE 9 VALIDATES WHAT I'M SAYING ALSO 2TIMOTHY 3 VERSE 7 THE ONLY ONES WHO ARE SAVED HAVE THE HOLY GHOST AS THIER WITNESS THAT THEY ARE KNOWN OF BY GUIDE FURTHER SONS AND DAUGHTERS OF GOD THRU THE PRECIOUS BLOOD OF CHRIST. WHICH CAN ONLY BE ADMINISTERED TO US THRU BAPTISM ROMANS 6 VERSE 4 COLLISIANS 2 VERSE 12,13 WITHOUT IT WERE NOT SAVED IN GOD'S EYES


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What happen to Barabas after Jesus Christ death.
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Like the other parables of Jesus, this one is about fruit-bearing, and the un-fruitful are thrown into hell. Those who hear the TRUE word of God, they are cleansed by it by doing it. Christ abides in the TRUE hearers and doers. Luke 6:47 - Whosoever cometh to me, and heareth my sayings, and doeth them..." John 8:47 - He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 1 Corinthians 4:15 - For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel." The branch cannot bear fruit by itself. 1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 2 Corinthians 3:5 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God" Philippians 3:9 - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith" 3 John 1:11 - Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." Who can do good, but the true ones on the vine? Even TRUE faith is not from flesh and blood, but from God. John 3:27 - John answered and said, A man can receive NOTHING, except it be given him from heaven." 1 Corinthians 12:9 - To another FAITH by the same Spirit; to another the gifts of healing by the same Spirit;" Not one man can TRULY say that Jesus Christ is the son of God nor can any man truly tell people,(so-called preachers, ministers, or pastors) Matthew 16:15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Also, to put an end to false teachers that say if you believe in Jesus Christ and accept him as your Lord and saviour, you'll be saved, NO MAN can come to Jesus unless God Himself decides that he would. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." But then, those people heared the TRUE word of God, and the words of JESUS CHRIST, John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:14 - Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ." Then again, same gospel, 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God.(God revealed it to them, and had faith in him, that faith is not from their own heart, but from God) 70 Jesus answered them, Have not I chosen you twelve(God approved those 12, not the other disciples, because if He did give it to them to come to Jesus, they would of stayed, like the true disciples), and one of you is a devil?" Now all you people that read this, the false christians will not believe this, but the true christians will. John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." These sayings are in the bible, those who just ignored them in the bible will ignore my words(no, not truly mine) also. Those who believe these things, or knew them already, please, please contact me, at dallascourchene @ hotmail.com (NOTE: there are no spaces in the address.) Also to the so-called born-again christians, what did God call you to do? Live a normal life? I don't think so. People who are truly called are CALLED to do something for the LORD, not just worship Him. Acts 16:10 - And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them." Romans 1:1 - Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God," Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose." 1 Corinthians 7:20 - Let every man abide in the same calling wherein he was called." Ephesians 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called," 2 Timothy 1:9 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," 1 Peter 2:21 - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:"
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Do you think that there are consequences for our sin? Is it possible, for example, that health problems can be a direct result or consequence for a life of eating junk food?
I'm dealing with a rebelious kid... he's lied, then we've caught him and he's apologized. Then he's lied again. Again, we've caught him later on and he's apologized. Each time, we've gone straight back to having the arms wide open like the father in this story. But it keeps happening again and again. The kid says that he's sorry and that he's been like the prodigal son and we must forgive him because that's what God wants us to do. And forgive, I will gladly do. However, trust is another thing completely... and I'm really struggling with understanding how the "unconditional forgiveness" fits into the whole picture. Does God want us to continue to put ourselves in the position of being lied to and yelled at over and over again? Is that healthy and a part of loving people like He does?
And I'm wondering, are we projecting an attitude onto the older son that was never expressed in Scripture? I think that the older son must have seen how hurt the father had been during the time that his younger son was gone. And that must've hurt him too. And I think that there is the part in me (as the older son type) that wants to know that there is a reason that I'm following hard after God and being faithful to my family and to the things He has called me to. If living life for myself and giving into my ungodly desires has no consequence, then why shouldn't I indulge myself? See, the difference I see between the two sons is that one gave into the sinful desires and another held strong because of his faith in God and his love for his father. It's not a sin to be tempted - heck, Jesus Christ was tempted in the New Testament. What IS a sin though, is when we give in to those desires.
How do I PRACTICALLY respond to the prodigal son... especially when it's hard to tell if he's really returned? After the arms wide open and the party and the ring... what then? PLEASE HELP ME!!!
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if the father represents God, the younger son represents us, who does the elder son represent?
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Dear Kathleen,

I am also a CGS catechist and am looking for a photo of a mustard tree that would be appropriate to use with the children. If you have anything like this, sould you mind forwarding? Thanks! Nadine
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The Parable of the Sower is about the expansion of the Kingdom of God.

The Sower - Jesus
The Seed - The Sons of the Kingdom ( The Christians )
The Field - The World - Our respective areas ( working place ) where
Jesus has sown us.(marketplace)

All believers of Jesus are sown to respective location to be the light and salt to conquer that place and establish the Kingdom of God. The Kingdom of God should start on that person by LIVING according to the Word of God, if not the Devil will take away the light and darkened his testimony and will cause unfruitfulness. He should continue to be a testimony and be mature so that root will be established . Persecution and the World temptation will be part of his life but to be fruitful he should continue to HEAR AND DO ( understand ) the Word of God thus becoming fruitful for the Expansion of God's Kingdom in his area of responsibility.

All Christian are ambassador of Christ. We are the representative of God's Kingdom. In our areas, we need to LIVE and DO the Kingdom of God agenda ( Gospel of Matthew ) We need to please the KING. We can only expand the Kingdom of God through fruitfulness not just attending our sunday services. The Kingdom of God can be established Monday up to Saturday. ...in our WORKPLACE.

HONOR THE KING. EXPAND THE KINGDOM.LIVE IN THE KINGDOM PRINCIPLE. CONQUER MORE KINGDOM IN THIS WORLD FOR OUR KING.BE FRUITFUL. GOD BLESS YOU
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well ive been lookin 4 a while for a good meaning of this parable, im a gcse student sitting my gcse's in june but my mock exams are next week, i had to learn about the true meaning of the parable of the mustard seed, my re teacher said it was in our notes and i have had full attendance for 2 years and i have hardly missed a lesson but i couldnt find nothing in my notes about this topic, no one could so thank you very much for your help, hopefully you will get me an A*. tHANK YOU. BYE
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No, this is not a parable about the mustard seed. Rather, it is a parable about Kingdom of Heaven.

In this sense, this simply tells us that the so-called Kingdom of Heaven is not -- repeat, is not -- a place. It's just like a small mustard seed that humanity can (indeed, does) overlook. But this same seed has the potential to get nourished until it grows into a full-grown tree.

It is that little "spark" of divinity that has been planted by God (the sower) in man. It is little in the sense that it cannot manifest itself easily since our material existence often overshadows it, as we oftentimes neglect it in favor of materialism and all that this world has to offer.

But it can grow (The choice is ours). If we select the righteous way of life and let that divine spark reign supreme in our life, we actually let it grow. And when it grows into a tree, when it has grown so large and tall enough as to "dwarf" the wordly desires of our flesh, then the birds will start lodging upon its branches -- the spiritual words of God will have all the chances to come freely to us, as we can now more deeply appreciate them.
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Something Preachers in this Country has forgotten!
They care more for their wallet then they do the sheep in the fold!


Which off you,

having a hundred sheep,
if he lose one of them,
doth not leave the ninety and nine in the wilderness,
and go after that which is lost,
until he find it?

And when he hath found it,
he layeth it on his shoulders,
rejoicing.

And when he cometh home,
he calleth together his friends and neighbours,
saying unto them,
Rejoice with me;
for I have found my sheep which was lost.

I say unto you,
that likewise joy shall be in heaven
over one sinner that repenteth,
more than over ninety and nine just persons,
which need no repentance.
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The rich man and Lazarus is a prophetic parable. It comes before and after parables from Jesus. It is actually one of the most astonishing prophesies Jesus spoke. In a nutshell, the rich man, Israel, and the Lazarus, gentiles. It is prophesy of the role reversal that will be played out in the coming mellenia. The jews will not have the place of honor and blessings they once had and to the gentiles it will be given. The death in the parable is symbolizing the death and resurection of Christ. The 5 brothers are further evidence. The scriptures record for us the sons of Jacob through Leah were six, thus Judah had five brethren, all full-blood brothers. Those who would have heard Jesus 2,000 years ago would have understood as they lay great store in their ancestry. This rich man then was Judah the southern kingdom of the Jews. I could go on and on but, with this in mind now, read and study the parable again and see what God is showing you.
This parable is RICH with prophetic knowledge and understanding, and to take this incredible and powerful scripture and use it as some proof text for eternal torment in hell is small minded and missing the point all together.
Think people! God asks us to come and "reason" with Him.
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Mustard. Several kinds of mustard-plant grow in the Holy Land, either wild, as the charlock, Sinapis arvensis, and the white mustard, S. Alba, or cultivated, as S. nigra, which last seems the one intended in the Gospel. Our Lord compares the kingdom of God to a mustard seed (Matt., xiii, 31-2), a familiar term to mean the tiniest thing possible (cf. Talmud Jerus. Peah, 7; T. Babyl. Kethub., iiib), "which a man … sowed in his field" and which "when it is grown up, it is greater than all herbs"; the mustard tree attains in Palestine a height of ten feet and is a favourite resort of linnets and finches.

http://www.newadvent.org/cathen/12149a.htm

http://www.understandingbibleprophecy.com/Parable%2520of%2520the%2520Mustard%2520Seed.htm


http://www.web.odu.edu/webroot/instr/sci/plant.nsf/pages/mustard

http://www.bibletexts.com/qa/qa081.htm

The black mustard grew wild in Palestine on the shores of Galilee. This herb reached 1.8 to 2.4 m. (60 to 8 ft.) in height and as covered with yellow flowers. The seeds were used to flavor meat and vegetables, and were a favorite food of the birds.
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Surely it's all about God's love being for everyone. The younger son is like those who do not want to know God the Father, who tun their backs on him. But then in the end they do recognise the father and humbly accept forgiveness from him. The elder son is like those who have always been with God the Father within the church. Basically there are no long-service medals in heaven - we will all be equal no matter how long we have acknowledged God as our Father - so long as we do eventually.
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life application of the growth of mustard seed
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I know the parable, but I know Jesus went to Samaria. Why couldn't the Samaritan have heard and perhaps accepted Jesus? Yes, I realize that non Christians show love. I teach primary children. The concept is to show love even when it is not convenient. When we know Jesus, He enables us to do this if we listen to Him.
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for all my life i've belived in jesus and his teachings even though i have never read the bible i have decided to live in jesuses footsteps WWJD, but as i grow old i get deeper in the belive but i get the sence that i am going very insane with my intence belive because i do not belive in having to go to church every day that is to teach children, i think if u have god on your mind all the time and live in Jesuses footsteps as he told us to live that is being a true cristian please get back to me i was brought up in a very strict catolic family and if i said this to people i know they would laugh at me.
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Would it be possible for me to read how Brenda T:urner napplies this parable to her life to pass it on for tomorrow morning as a sermonette to children age 5 thru 4th grade?
Thank you.
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I would like a copy of the good shepard sermon

Thank You
sharan Jones
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At times in the Christian life, we have to believe before we can see. Other times, it is important to see first. It seems to me, that in the area of missions mobilization, seeing is an important ingredient as well. The Bible states in Matthew 9:36 that "When he (Jesus) saw the crowds, he had compassion them..." Several other places in scripture it states that seeing can lead to compassion.

The Parable of the Good Samaritan is a good example. Luke 10:33 reads "but a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him." Do you see as Jesus sees? The parable then ends with Jesus' command, "Go and do likewise!" This actually does not mean go and do the same thing. ie: look for a foreigner beat up along side the road and help him. I suggest rather that "go and do likewise" implies we need to see as Jesus sees and do something about that which is before our very eyes!
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We who are familiar w/ Church speak usually assume that when one hears the word Master it automatically means God. What kind of a loving, caring, justice seeking God gives more to the one who has more and less to the one who has less? My hairbrained idea is that the master in this story is not God but a man. In Jesus time they did not have the resources that we now have in the US. Usually if someone were to gain it meant that someone else had to lose. What if Jesus were saying that this is not the way it is intended to be? Perhaps the master was an "observant" Jew and in order to circumvent the Mosaic Law he had others do his dirty work ie. usuary. The man who buried the talents was doing nothing wrong in the eyes of the law. He was the faithful one. The others gave in and could have used the master as an excuse. He made us do it. That may be but does that excuse us from standing in the gap for justice? We are to stand apart from the world in order to bring the world to Christ who offers salvation. At least this is the way I think I will preach this parable on Sunday. Grace, Peace and Christian Perfection.
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Did anyone find a picture of a full grown mustard tree? I also need this for my Sunday School class next week. Any ideas? Thank you, cjm
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Is this complete?
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I encountered different opinions about the parable of the mustard seed...
but during the times of Jesus mustard is considered as the tiniest seed and concluded as the tallest of all the herbs before.with so much discoveries as of now,different interpretations come out.as for me Jesus compares heaven in to a mustard seed that started to a person,to a group then to a much bigger one...the world...now known as christians.the kingdom of God started into a scraped work but as years have passed,it grew and influenced each and everyone.if you'll observe a growth of a mustard,it is small before you'll plant it.but as it grows,its roots deepens down to the ground sucking up all the nutrients to live to grow tall.if you'll interpret it in the life of Jesus,he started as one, a carpenter and a poor man.as he grew old,he met some people.he called them and became his followers.he preached and preached until his words reached everyone,even alarmed the church before for he was considered as the awaited messaih,the savior.the small packed of Jesus grew and his teachings influenced each and everyone.as the faith of the people were united they stand tall to all obstacles against the people who are in contrast with the faith like Nero's occupation in roman history.if you'll see it the seed that was the tiniest one during Jesus time was him and the kingdom of God,the growth of the mustard is the apostles of Jesus,its roots is Jesus teachings influencing every jew,the nutrients is people's belief or faith and the height is the strength of christianity and its success doing its very best to reach the highest peak of the sky.
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Biblical Text: Luke 19:11-27

Title of Message:

Accountability and the Kingdom of God

Central Point or Truth:

There are three central truths, that judgment will come upon the unfaithful stewards and leaders of God’s people; that the Kingdom of God is present now; and the need for faithfulness and obedience. “The parable of the pounds is certainly not, as Luke 19:11 assumes, an announcement of the delay of the Parousia…” (Jeremias, The Parables, 99). Jesus had acquired the kingdom during the present time of his ministry, this being declared or manifested by his majestic triumphal entry into Jerusalem. The power and authority of the Kingdom of God is in operation now. “The kingdom of God involves two great moments: fulfillment within history, and consummation at the end of history” (Ladd, A Theology , 91). The kingdom of God is not only a future realm but the present dynamic power and dominion of Jesus in this present history as it is known. This parable conveys the point that “the ‘kingdom’ in question was not a realm or a people but the right to reign as king. According to this passage, Jesus speaks of the Kingdom of God in terms of the exercise of divine royal power” (Ladd, Jesus and the Kingdom, 132). This is contrary to traditional opinion that the parable’s central truth is about faithful stewardship after Jesus’ ascension and until the second coming of Christ. “Everything gets carried out with the dispatch. The ‘getting of the kingdom’ is not an unrealized event of the future, but one already accomplished in the story. The reward to those who have handled their charge well does not consist in some future overseeing of possessions, but present, and consist in power over cities within the Kings realm” (Johnson, 144). The kingdom of God now is not only God’s rein, which is similar to the concept that rabbinic Judaism held, “it is rather a dynamic power at work among men” (Ladd, 235). The power as demonstrated in the person and mission of Jesus the Christ. Those who did not recognize the present power and rule of the kingdom would be condemned at the future consummation of God’s kingdom. Johnson suggest that “we must take seriously the possibility that Luke intended his parable to confirm 19:11, for the progress Luke’s story after the parable shows us in fact a ‘manifestation’ of God’s kingdom ‘immediately’” (Johnson, 152).



Context:

The scribes had been entrusted with the spiritual leadership of the nation. These leaders did not accept Jesus’ authority. A recent political incident was a part of their memory. “This parable closely parallels the details of the trip of Archelaus, son of Herod the Great, to Rome in 4 B.C. to receive imperial ratification of his hereditary claim to rule Judea, along with the Jewish embassy which opposed him and Archelaus’s subsequent revenge of the Judeans” (Blomberg, 218). This parable is a warning of judgment.. “The sanguinary revenge inflicted upon the people by Archelaus after his return had never been forgotten; Jesus appears to have used this incident in a crisis-parable as a warning to his audience against a false sense of security” (Jeremias, The Parables, 59).
There was an expectation by some that the kingdom of God would appear immediately (Luke 19:11). Jesus was on his way to Jerusalem and it was there that some possibly believed he might set up the manifestation of the Kingdom of God. The parable of the talents, particularly in Luke’s account, relates to his triumphant entry into Jerusalem as king. “The progression towards Jerusalem takes place ‘after he had said this’. These words establish a link with the preceding periscope. That periscope has indicated that the kingdom will not appear immediately in Jerusalem. However, the subsequent story has an almost immediate declaration of Jesus’ kingship in Jerusalem. The apparent futurity of the kingdom in v. 11 must be read in the context of the presence of the kingdom in v.38” (Guy, 128). Not only is the event after the parable significant. The event prior to the parable is also important to understand the parable. “Luke’s introductory clause, ‘as they were listening to this’ v. 11, counsels against making any significant structural separation after v 10 and deans that we grapple with the relation of the parabolic teaching in vv 12-27 to the preceding account of Jesus’ encounter with Zacchaeus (vv 1-10)” (Green, 674). Salvation arriving at the present time to the life of Zacchaeus is a notable reference that Luke makes about the presence of salvation, today. The parable was told, according to Luke, for two reasons, he was headed towards Jerusalem and because they expected the Kingdom immediately.

Content / Exegesis:

Jesus was possibly speaking to the crowd, the disciples, and the scribes, his opponents. “In the journey narrative, Luke is generally careful to specify Jesus’ audiences, and purposefully. To the disciples, he has Jesus address teachings on discipleship; to the crowd, calls for repentance, and warnings; to the opponents, sayings of rejection and judgment. His failure to make this audience clearer to his reader leads one to think that the group to whom the parable was spoken was meant to consist in all those with Jesus on the way to Jerusalem, with the parable addressing each segment in diverse ways” (Johnson, 145).
The parable being addressed to the spiritual leaders of Israel is a warning of Judgment. Joachim Jeremias refers to this parable as being against the opponents of Jesus as being the claimant to the throne. “God has entrusted them (scribes) with much – the spiritual leadership of the nation, the knowledge of his will, the key to the kingdom. Now God’s judgment is at hand; now it will be decided whether the theologians have justified or abused this great trust, whether they have made good use of his gift or turned it to their won advantage and to the imposition of burdens on their fellow-men, whether they have opened the door to the kingdom, or shut it their judgment will be specially severe” (Jeremias, Rediscovering, 131).
The traditional view of the parable is that it is about parousia (return) of Jesus. There are some who do not hold to this traditional view. This may be because it is interpreted in light of the Matthean account of the parable. The other view under investigation is that the parable is about Jesus’ immediate Kingship, and the kingdom of God being present immediately, yet not in the form of the future consummation. “There is little in the parable itself which demands considering it an allegorical tale about the ascension-parousia. In particular, there is nothing in Luke’s version to indicate a temporal delay. Matthew’s Parable of the Talents appears to have affected the reading of Luke’s story” (Johnson, 143). Johnson also states that the getting of the kingdom is not a future event not yet realized but one that is already accomplished in the story (Luke 19:15). He also states that the reward do not relate to some future overseeing of possessions. “They (the rewards) play a present leadership role within the kingdom gained by the nobleman” (Johnson, 144).
The traditional opinion of Luke 19:11 is that Jesus is refuting the expectation of the kingdom. It is interesting to consider the view that 19:11 is not refuting but confirming instead of confuting. The verb “appear’ may have different meanings apart from only a full-scale, visible realization of the kingdom. “It is not al all impossible that Luke intended to mean that ‘the Kingdom of God was going to be declared.’ This would find immediate confirmation in the proclamation of Jesus as King in 19:38” (Johnson,150).
Fitzmyer argues that Luke intentionally altered Mark’s reference to the David kingdom to Jesus being just king. “It is not the kingdom of David that is coming, but Jerusalem’s ‘king’ himself” (Fitzmyer, 289). Fitzmyer does so because he understands that a declaration of a kingdom here would be incompatible with the postponement of the kingdom’s appearance in 19:11. Yet it is wise to consider that “king” implies “kingdom”. “19:11 is not a distancing by Luke from an imminent or present kingdom. Rather 19:38 is to be read in conjunction with 19:11. There is not yet a kingdom, but there is a king, and so by implication there is a kingdom” (Guy, 134).
Guy states that when it is argued that 19:11 is clearly futuristic and that consequently all the other present-oriented statements must be interpreted in a futuristic sense that may be an imposition of our twentieth century western understanding with its dichotomous approach to logic and thought upon first century Lukan thought (Guy, 136).
The parable of the talents is about the present kingdom of God in the life and ministry of Jesus. The key verse of this parable is 19:11: “While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately.” The parable of the pounds does not deny the expectation but confirms it. “Jesus is proclaimed as a King and does exercise rule through his apostles in the restored Israel. This is a ‘manifestation’ of God’s kingdom” (Johnson, 157).
The parable is not only about the timing and manifestation of God’s kingdom but also about faithfulness. “Jesus underscores the certainty of the ‘appearance’ of the kingdom, but characteristically shifts the focus from the question of when to the issue of faithfulness in anticipation” (Green, 674). The kingdom of God is associated with faithfulness to its King. The message of the kingdom is associated with faithfulness to God’s revelation of his word entrusted to the leaders of Israel. Because of the lack of faithfulness judgment was approaching.

Practical Application:

The Kingdom of God’s authority may be exercised now. The future consummation and all of its glory is not an excuse to not use the dynamic power of the kingdom now. Faithfulness to God is not only being a good steward in holding the correct teachings and revelation of God but it also involves living a life of power manifested by godly character as well and ministering to others the powers of the world to come. The pounds that are now entrusted to believer is the preaching of the cross with its message of salvation, the healing of sick bodies, setting free from satanic bondage, and the other works that Jesus and his disciples performed.
The pound entrusted to Israel was the revelation of God’s redemptive plan and correctly representing the character of God. The teaching of the coming Messiah as a suffering servant was hid and exchanged for a mean legalistic Lord (“For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow” 19:21). The Gospel of grace must be preached and lived. This is only possible as long as the church is alert to the deception of legalism. The natural tendency of religious bodies it towards legalism and self effort instead of the grace and inner transforming power of God.
The futuristic aspect of the kingdom is a challenge for watchfulness and accountability. Because of the impending judgment Jeremias states that the primitive church interpreted and applied the parable of the talents as one of the five Parousia-parables. “The five Parousia-parables were originally a group of crisis-parables. They were intended to arouse a deluded people and their leaders to a realization of the awful gravity of the moment” (Jeremias, The Parables, 63). The other four crisis-parables are the nocturnal house-breaker, the bridegroom arriving, the master of the house returning, the merchant returning from his far journey. Ministry must be done today in light of the judgment seat of Christ.
The church, especially each individual Christian, must be burdened for the horrible punishment that awaits, the citizens (Luke 19:14, 27), those who do not serve Christ. Compassion for the lost will change the eternal future for some who do repent. If the church does not have compassion then that many more people will face an eternal catastrophic ending.
The parables illustrate the mystery of the kingdom of God. “the Kingdom of God has come into the world , but it comes with persuasion rather than power and must be accepted to be effective, even as the ground must receive the seed” (Ladd, Jesus and the Kingdom, 238). As agents of the kingdom of God believer should continually persuade others towards Christ.


WORKS CITED

Blomberg, Craig L. Interpreting the Parables. Downers Grove Inter Varsity Press, 1990.

Fitzmyer. The Gospel II. Peabody: Hendrickson, 1990.

Green, Joel B. The Gospel of Luke (Word Bible Commentary).
Grand Rapids: Eerdmans, 1997.

Guy, Laurie. “The Interplay of the Present and Future in the Kingdom of God.” Tyndale Bulletin 48.1 (119-137) 1997.

Jeremias, Joachim. The Parables of Jesus. New York: Scribner’s,
1954.

Jeremias, Joachim. Rediscovering the Parables. New York:
Scribner’s, 1966.

Johnson, Luke Timothy. “The Lukan Kingship Parable.” Novum Testamentum 24.2 (139-158) 1982.

Ladd , George Eldon. Jesus and the Kingdom. Waco, Tx: Word, 1964.

Ladd, George, Eldon. A Theology of the New Testament.
Grand Rapids, Eerdmans, 1974.

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Often times when we stray away from the Body of Christ, we feel as if we can't return. We are often embarrassed and ashamed of our actions. Sometimes we feel as if God has somehow revealed to everyone the dirt that we have done. In similarity to the Prodigal Son for a while he rather stepped down from returning to his father because of the wrong he had done. He had went out and had a worldly time with his share of the wealth. He felt bad about his actions,but he knew his father, he didn't know what to expect but he knew his father. Just the same as we know the "FATHER", if you are saved, and you have fallen short, you still know God and can identify with his fogiving and loving spirit. You may not know the consequence, but you know that through the blood of Jesus, you are saved and forgiven if you go to our Lord with divine, and sincere repentance. All you have to do is call on the Father and we will restore you to your rightful place, just as the Prodigal Son was restored to his.
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The fig tree without fruit represents our fruitless life. The leaves represent the word of God. You see we can have a lot of word in us but not produce fruit. The word of God in us has to be watered, birth in our spirit and then preached to the people. When the Lord told the man that he was going to cut the tree down and the man told the Lord no give me a year I will dig it up and fertilize it this reminded me of how Jesus interceeds on our behalf. Even Moses interceeded for the people of Israel when they were worshipping the golden calf. Even though this was a tree the man loved that tree and he knew that if he was given the chance to dig up the ground and fertilize it there would be fruit the following year. This is the same love the Lord has for us he always gives us a second chanc
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Fred what did you mean by yet he was saved yet so as by fire. I don't understand what you are saying here?


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Webmaster,
Yesssss! Love it! Like we're all trying to get into that BAD heaven. I used to call that hell!

The operative word is LOGICAL.

If the kingdom of heaven is BAD as Bighouse5 is implying by his statements (if we LOGICALLY state them for him), then what about the BAD heaven that was a BAD man seeking BAD pearls? Matt 13:45 The BAD man that sowed BAD seed so that the really BAD tares could make it worse? Matt 13:24 The BAD Word coming from the BAD kingdom? I don't think that God's Word is BAD! Matt 13:19 The BAD mustard seed of the BAD woman whose BAD branches hide all those BAD birds? Matt 13:31, How about the good seeds of the BAD kingdom? Matt 13:38, The BAD treasure in a field? Who wants to search for a BAD treasure? Matt 13:44 The BAD net gathering all those good and BAD fishes so that the good can be separated forever from the BAD? Matt 13:47

This negativity lacks inspiration. Inspiration is uplifting and GOOD.

No, you're not confused or missing something, Webmaster. Bighouse5 has missed the point and hasn't logically thought this through. You're a scholar and a gentle man. YOU understand.


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Who are the tares and when were they first planted and do their progeny still exist today? Is it possible that the source of these tares is directly connected with the "sons of God" and their offspring, the nephilim as recorded in Genisis 6:4? Does the book of Enoch have any relevence to this. After reading it, I believe that the all this is very possible.
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Webmaster, I found the link for the "Parable of Servants" to lead me afar to the Parable of the Unmerciful Servant. Without a page for Matt. 24:45-51, I include it with this Parable of the Ten Virgins.

The preceding Parable of the Two Servants is critical to the Parable of the Ten Virgins, which begins with the word "Then" (Matt. 25:1). Therefore, the fulfillment of the Parable of the Ten Virgins will shorly follow that of the preceding Parable of the Two Servants (Matt. 24:45-51). Well, when will that be? Who are the servants in charge, and who is their master?

For centuries churches have taught that Jesus Christ is the Master of His parable, but this understanding is collapsing before our very eyes in today's end times. He has prophesied that the end of the age, when He would rapture us home to heaven, would come once the gospel of salvation through Him got spread throughout the whole inhabitable earth for a testimony to all peoples (Matt. 24:14). My problem with the traditional church teaching is as follows: what if the evil servant in charge should prevent world evangelism so that Christ should never return? Well, in that case, Jesus Christ obviously was not the master of His parable. Hebrew and Aramaic grammar can shed light on this.

In English, we usually speak of classes of things in the plural unless we use collective nouns. The same was true of Greek, yet Hebrew and Aramaic were exceptions. In those two tongues, there is a "general (use of the) masculine singular" as we see in Psalm 1, in which a righteous (man) in Hebrew represents righteous people ("am) in general. In the Parable of the Two Servants (Matt. 24:45-51), the general masculine singular "master," "wise and faithful servant," and "evil servant" have been retained upon translation to Greek and English rather than receiving grammatrically correct plural translations to preserve the meaning of the text. The verb "dichotome^sei" (will cut asunder) could merely mean "will categorize" if the evil servant were presented naturally in the plural in Matt. 24:51. By leaving the general masculine singular forms intact upon translation to Greek, Saint Matthew makes it completely clear to us that, yes, the master(s) will most certainly cut the evil servant(s) to pieces. Now that we understand the general masculine singular, I examine the plural meanings of the master and each servant in charge.

If the master be not Jesus, he must have entrusted the servants in charge of his wealth or at least now hold the position to return and judge them. Only the people, or successors threof, who entrusted the servants in charge of the goods of God's people and responsible to nourish them can then be this master. Furthermore, when this master returns, he must recognize faithful service and entrust the good servant with all his goods: who is so incredibly generous today? Furthermore, he must conceal his intentions to return to the evil servant unawares, do so in good times, cut him to pieces, understand how the evil servant was hypocritical and assign him his portion of the hypocrites, cast him out knowing the weeping and gnashing of teeth to result, and beat or flog the evil servant according to the servant's conscience (Luke's account). The text to condemn the evil servant is Matt. 7:7 to refute the spiritual claims of every pastor who browbeat his needy while he lived it up. By putting his needy down when they made requests, the evil servant has caused them to sin habitually (worth a curse, Matt. 18:5-7) by putting aside Jesus' commands not to worry but to ask, seek, and knock. In light of the general use of the Hebrew or Aramaic masculine singular forms, the master, if not Jesus, over servants, represent the following situations...

Board of elders (master) over pastor, treasurer, Sunday school teacher;
State legislature or accreditation board (master) over psychiatrists, corrections officers, physicians, psychiatric gatekeepers, etc.;
HR Department (master) over hospital billing staff, nurses, etc.;
College of cardinals (master) over Roman Catholic bishops (servants);
Head of the United Methodist Church (master) over itinerant ministers;

and so on. Still, this judgement cannot happen yet because these masters still have today's laws to fear, laws against aggravated assault and battery. Remember, in order to return as master, each of these gatherings in power must be able to amputate the evil servants, so literal a word in the Greek as to make Matthew retain the general masculine singular of Hebrew in Greek translation to preserve its meaning of cutting into pieces, of absolute amputations, perhaps just one, perhaps several amputations. Furthermore, from Luke's account they must have the power and will to beat the crying evil servants already kicked out severely according to the content of the conscience of each. How the various masters will gain their rights to impose these corporal punishments, judgements of Scripture, I leave to the Lord Almighty. (Lord's Prayer)

Next, after all this has happened, the Parable of the Virgins will be fulfilled as the church worship industry dies and loses its buildings. The five wise virgins with extra oil represent believers, such as churchgoers, with salvation and sufficient obedience to Jesus to be received into house churches. In contrast, the five foolish virgins represent lukewarm so-called or backslidden Christians who believe or go to church for social reasons and are unwilling to desist from sin in order to stay welcome at a house church. When the Kingdom of Heaven moves out of the dedicated church buildings and into house churches to meet in mundane places, will the social churchgoers indeed feel locked out! And thus our "extra oil" represents sanctification beyond the oil in the lamps, justification. Lastly, the wedding banquet will occur then in the house churches if not after the Rapture in heaven.

Finally, the Parable of the Talents (Matt. 25:14-30) will be fulfilled as masters call their rank-and-file stewards to account. Each steward, each of us in charge of wealth of our own, however little, has been entrusted to make a profit according to our abilities. The good stewards or servants (not necessarily in charge of people) will have profits to show their masters, their rich friends of Luke 16 if not Jesus Christ in heaven. The lazy servants have failed to do what was right: to trade with their wealth and make profits. Perhaps the load of seventy-six pounds avordupois of silver was too heavy for the lazy to carry; soldiers who drop their seventy-pound rucksacks are those most likely to get killed because others have to carry their packs for them. Perhaps his experience is with funerals and burials rather than in trading; perhaps he does not trust in his master's return, thinking instead, "He won't ever come back. When he dies, I won't trust his heirs; they won't know what I have hidden to free myself." In the worst case, however, the lazy servants say they never had money to invest. In that case, I, Kevin Douglas Rosenberg, prophet of Luke 16, or some ally of mine, shall be their master if the faithful servants answer to their rich friends then instead of to Jesus Christ after the Rapture.

I will tell the hard-lot lazy servants that they had Luke 16:1-13 in their bibles; how come they contented themselves with financially limited congregations despising Jesus' commands to generosity as they hewed to their Budgets? Very few of them indeed in Christ can say they never had the chance to read this passage, only that no one led them to it. I will be far less sympathetic toward those lazy servants who did not have such a problem as incarceration yet still ignored Jesus' clear command to make friends with the rich people of the world so that people might welcome us into everlasting dwellings if we lost our homes and so that our congregations might be granted the wealth for our ministries. And the profitable servants will be commended by their grantors while the lazy servants get stripped of their little wealth and possessions and cast out into the outer darkness of homelessness, where there will be weeping and gnashing of teeth. Yes, the lazy servants content to serve God by themselves with what they have will lose it all, and that will be given to the best stewards.

By obeying Luke 16, we may know the rich people of the world, and they may let us in on their investment advice. In contrast, the proud among us who avoid the rich will make dumb investments such as gambling. Therefore, faithfulness even in the unrighteous mammon of Luke 16:1-13 is even more important than investment advice for hard-earned money.

I wish you all the best of luck in these end times as we get our houses in order for these awesome events.

Yours in Christ,

+++ Kevin D. Rosenberg

(reply here; e-mail is exclusive of junk mail)



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This statement is wrong, sorry. I retract it.
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Hi as you can see my name is Judy and for a project i was wondering if you can tell me what the scientific name for angels are. Please reply ASAP(as soon as posible) Thank you so much for helping me

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teaching grandchildren faith is as a mustard seed

please send info as described

greatly appreciated

louise

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Okay, I think I understand your take on this parable. Do these points accurately represent your view?
(1) Jesus's message is to literally make friends of rich people.
(2) These rich people will take care of us if we lose our jobs and homes as a result of persecution.
(3) This is God's explicit will through which he intends to provide for his people and his work through this recruitement of rich people.
(4) These rich people are unbelievers, particularly.
(5) Anyone who does not teach that this is the meaning of this parable is leading the body of Christ astray through false teaching.
(6) These false teachers need to be exposed publicly.
(7) Only congregations who are truly doing the will of God are actively recruiting unsaved rich people to pay the expenses of out of work members and the general expenses of the ministry
(8) This is a supremely important message that you are in danger of damnation to not fulfill it.

Please correct any statement above that does not represent your views.

I have rarely found any value in breaking out and examining Greek words, phrases and usage to support a position. These Greek examinations are almost always used to defend an argument, not establish one. What I mean is, rarely, if ever, do people go to the Greek words to find out what a passage means. They go to the Greek words to defend an interpretation they've already come up with. Don't get me wrong, at first glance I would say there is merit to what you say about the corruption of the original Greek, but I don't think it alters the meaning of the parable. The truth is, most people cannot grasp a wordy, complicated Greek word study designed to change their minds about the meaning of a passage.

Paul was not blowing hot air when he told Timothy to "warn then before God against quarreling about words; IT IS OF NO VALUE, and ONLY RUINS THOSE WHO LISTEN" (2 Timothy 2:14). I can testify that these futile exercises often motivated by the 'pride of knowledge' only serve to further confound and confuse ANY useful understanding of scripture that we might have otherwise received. You have to agree it's a tool of the Devil to confuse and confound, and--worse yet--to divide brethren through strife and envy and the pride of knowledge. If that isn't the Devil's work then I don't know what is.

My wife is one of those people who was 'ruined' by this kind of contentiousness. Instead word studies bringing her deeper into Christ and whetting her appetite for more, it has repelled her away from Bible studies and sharing. I'm ashamed to say many of us truly are 'unaware of his schemes'--meaning the devil--and has swayed us into grudges, strife and quarreling. Why do we think this is a Godly, righteous pursuit?

May I submit my understanding of this parable? I won't agrue with you, I won't condemn you for disagreeing. My sincere hope is that you and others will see some truth, be transformed and grow up into the image and character of our Lord and Savior, filled to overflowing with His joy.

In as few words as possible.
(1) Even unsaved people know how to use wealth to gain friends and influence people.
(2) They do it to insure their future security.
(3) Even an unsaved boss can't help but to admire the shrewdness of his dishonest servant's wisdom--think how the master benefits, too.
(4) Jesus asks why we as the people of light don't consider how we might win the praise our Master in heaven, and gain influence with the people around us for the Kingdom's sake, by being generous with our Master's possesions (worldly possesions--money, and spiritual--forgiveness, mercy...)
(5) Why don't the people of the light do the things that will insure their future security, the things God says we should do?
(6) The Bible interprets/ defends itself: 2 Corinthians 9:11-13 is really what this parable is all about.
(7) As you well know from Jesus's other teaching, it's our actions, our obedience that secures and confirms the promise of the bright future we have in Christ. No action, no promise--no future.

I have questions that one can ask him/herself that bring your interpretation into suspicion. If you'd like I can share those. Let me know.
Can I get an 'amen' from anybody on this?




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