Please help me find congregations already faithful in the unrighteous mammon of Luke 16. I call on another Scripture passage for help:

"Ask [keep on asking] and it will be given to you; seek [keep on seeking] and ye shall find; knock [keep on knocking] and the door will be opened unto you. For everyone who asks [continues to ask] receives, and everyone who seeks [continues to seek] finds, and everyone for everyone who knocks [continues to knock] the door is opened unto him." (Matt. 7:7; I read in Greek)

I am at a loss for where to turn to find a congregation already faithful even in the unrighteous mammon of Luke 16, and I continue to knock on my keyboard despite medical hindrances so that doors from your replies may open up for me. Such a congregation must not be full of members who claim not to know any rich people, and it must not turn its bankrupts over to unbelieving lawyers out in the world. Our God is great with His rich heart, yet the vast majority of American churches professing faith in Him remain severely limited financially because they are trying to earn almost all the wealth for Christian endeavors. Budgets are tight because most of today's building-based ministries have served Mammon rather than God. Now, brethren, I ask you where this is not so, and I am willing to look far away, so far as to have to flee, if such a congregation have welcome and great wealth to give me.

I despair of becoming a bankruptcy lawyer because I believe that Jesus will return too soon. If I do not know where or how to meet rich people somewhat near me, that leaves me a horrible search for a church or Christian gathering or organization which already has done as I have written that the churches should have done to assure plenty of wealth, for if I must strike out in search, I can expect to run into many tens or even hundreds of wrong churches still financially limited and unwilling to be taught Luke 16:1-13. Each of these has a terrible surprise or a concealment of their limitations in store for me when I press on and persist for faithfulness according to Jesus Christ (Luke 16:1-13). Obviously, I refuse to waste Sunday morning attendance on them out of tact (Matt. 7:6). Overwhelmed, I ask you for guidance which the Lord has not given me clearly.

After establishing ties to such a group of Christians mostly obedient according to Jesus (Luke 16), I shall at long last possess the wealth for my ministry and be free of many worries (Matt. 6:24) which have plagued me ever since I was browbeaten and harmed and ruined by the evil servants Richard Smith and William Meier of Twin City Bible Church in Urbana, IL in 1993 (Matt. 24:45-51). I have had to pursue the education for ruined careers before because God's people failed me; please help me build my life on the solid Rock of faith by showing me where to turn for a congregation you know to be already faithful in the unrighteous mammon as I have described.

Please post your replies here because oppressive spam has forced me to acquiesce in exclusively filtered e-mail. If you do not happen to be aware of any congregation already faithful according to Luke 16:1-13, please ask around. Great will be your reward in heaven. Amen.
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He stands for the self-righteous Pharisee's who would rather see a sinner destroyed than saved. Certain things stand out about him.

(i) His attitude shows that his years of obedience to his father had been years of grim duty and not of loving service.

(ii) His attitude is one of utter lack of sympathy. He refers to the prodigal, not as any brother, but as your son. He was the kind of self-righteous character who would cheerfully have kicked a man farther into the gutter when he was already down.

(iii) He had a peculiarly nasty mind. There is no mention of harlots until he mentions them. He, no doubt, suspected his brother of the sins he himself would have liked to commit.
The Father searches for the lost son on the horizon, the father represents God (Abba), The lost prodigal represents the sinner (you and me)
The Lost comes running to the father because we have free will (choose life eternal, or not) The elder son is ungrateful of the blessings of the Father, he is judgemental, narrow minded, unloving, and uncaring,
instead of running to his brother in wild and loving abandonment he accuses and whines in petty greed and jealously.
the younger son while being lost, found the Holy spirit by confession of his sin, his poverty and filth brought on the conviction of his sin and it convinced him of his fathers rightousness.
The eldest son lost the presence of the holy spirit when he turned a blind eye to love and forgiveness.
When we are convicted of our sin and convinced of gods rightousness by the power of the holy spirit, (geist=Ghost=Spirit), we find the natural outcome is love and forgiveness (love all, worship one).
By losing his love and compassion the elder son (i.e. the pharisee's and the sadducees that made up the council of the sanhedren had lost the holy Spirit!
The ultimate sin, is sin against the holy spirit!
Romans 10:14 says "How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher"?
Preach the word, be instant in season, out of season, reprove, rebuke with all longsuffering; for the time will come when they will not listen to sound doctrine!
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I agree with all of what you said but some people may still be a little confused. To simplify things just remember to be filled by the spirit is to be controlled by the spirit.
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Tare's love liberal idea's, and organizations of destruction....they "tare" things apart. Also, are found in the 4 agencies, Polictic, Econmics, Education, Religion.....that reglious teaching that is destructive and compromising....."falls short"....they twist the scripture to meet their agendas.....They appear very sweet....yet their teeth are sharp.
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tares are the children of the wicked one! Who is the group planting this seed?
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i think it is a real tribute i do that you people can love god so mutch
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1. why is this parable only recorded by luke?
2. Why is there no mother in the story?
3. Could this parable refer to the story of Jacob in Genesis? There seem to be many parallels.
4. Many of us do what the prodigal son did--leave home and misuse our inheritance. I know of many cases. But was the son completely restored to his former priveledged position after he came home, or was he treated as a guest?
5. It seems unfair that the older son was never given a party--but God is a God of justice--there seems to be a contradiction between the justice of God and the mercy of God.
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Matthew 13 44. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

So then we can say the same thing about this one Again, the kingdom of heaven is like unto a bad treasure hid in a field; the which when a bad man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that corrupt field.

The field is where the birds are so it must be bad also.

?????? If all the kingdom of heaven parables are bad then it should fit with these also>Matthew 13:44-50

Good? 44. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Good? 45. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46. Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

Good & Bad? 47. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48. Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. 49. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 50. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

I'm also curious about the word leaven. Why are we but it's bad? I know it's used in several other places as a reference to something as bad but does it not also have another use in the original language? Does it not make bread rise "yeast" could have been used for that reference also. Something that makes something like meal flour rise and grow. I consider the kingdom of heaven as growing as a good thing. I know there are a LOT of tares in with it but that's part of doing busniness, you get the bad with the good then the seperation at the end.


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Since Isreal rejected CHRIST,GOD goes to the gentile nations (from CHRIST's death on the cross to the end of the tribulation) and gathers people good and bad (goats and sheep) and invites them to the marriage and satan is bound and thrown into the pit (Rev chap. 19:11- 21.

To GOD be the glory.


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I'm sorry, it looks like I forgot to address the last question on called and chosen.
Maybe the chosen are the ones who were called to do the greatest work. Relate it to martyrs, or people God has given special talent to to complete great works in short amounts of time.
Such as
Bob has been a Christian for 25 years and obeyed and honored God and witnessed when he could.
Bill was a Christian for 1 year, devoted every moment to publically speaking for Christ in China and was caught and executed.
Both were called, God chose a special assignment for Bill and blessed him with the ability to be able to do it.
Both were called, Bill was chosen.
Both get the same reward.

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This is such a neat parable, and probably the most easily understood. prod·i·gal adj. Rashly or wastefully extravagant: prodigal expenditures on unneeded weaponry; a prodigal life. Giving or given in abundance; lavish or profuse: prodigal praise. n. One who is given to wasteful luxury or extravagance.

This son knew the comfort and security He would have if he would abide with his father, but the thought of his own money and freedom was alluring. He asked for what he thought he deserved, and the Father let him have it. Instead of the glamorous life he thought he would have, after the initial fun he ended up having to work with pigs just to barely survive. To a Jew, this was the ultimate disgrace, for pigs are considered the uncleanest of animals. But then look at what happens when he returns to his father, humbled, no longer feeling he had the right to be given anything, and with the intent of working for him. He is not driven away because of his previous actions and behavior....the father knew and was so overjoyed at his return he didn't even wait for his son to get all the way back...he ran out and met him! Not only did he meet him with joy, he gave him the best of what he had. The best clothes, the best food, and celebrated his return. Our Father is always there for us. He will not deny us if we come to Him, and He will not shame us for our past actions when we do. Like in the story, He knows we're coming, and is prepared and isn't thinking of our past, just rejoicing for our future. Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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I believe that the woed of God should always be used in the context of the verses around the one you are reading.
Mustard seed.
In Matt 13 it seems to be abnormally large and the fowls are clearly stated to be satan and his fallen angels. I believe it represents the earthly human church. Not the spirital church that is following after Christ first.
It started small and if you consider all the churchs called christian, has grown to cover most of the world. Many false teachers and false doctrines rest in it's branchs.

Now if you want to consider other verses.
Matt 17:19-21
Here the mustard seed represents the need for growing faith. The disciples could not cast out the demon because of unbelief. They needed much prayer and fasting. These things would focus you on Christ and thereby make faith grow.

Luke 17:5-6
Here the mustard seed is talked about in growing faith. (increasing your faith) It shows what is possable with faith that has no doubts. Although my faith is increasing by study of the bible, prayer, gathering at my church,ect. I can not say it has no doubts. It is just a sprout. Not even a bush yet.

If you will consider these verses you will see the mustard seed is used as a example of good and bad. Alway consider the verses around what you are reading to get the context of what is being talked about. This is why I personally hate proof text. Read one verse only and then say what it means. Easy to miss interpt that way. Always read 2 or 3 verses before the verse you want and 2 or 3 after or better yet read the whole chapter to get the context.
May Christ richly bless you as you study (not just read over) his word.
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so what would the moral of this be?
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Actually here I disagree with you. The verse speaks to the fact that it is good for the mustard seed to grow. And no where does it make any kind of parallel to the birds being the anti-Christ. On the contrary it speaks to the birds taking shelter under the the shadow of the tree that grows. If anything, the birds would be paralleled to Christians.
UNP Adam

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Remember the context of this story was "who is my neighbor?" A question Jesus answered with this parable. To say that a person will inherit eternal life simply by having a good heart, ignores too many passages, which require a person to "accept Jesus as their Lord and savior and accept that he dies on the cross for their sins". Passages like Acts 16:31, John 3:16, Romans 10:9-10 within their contexts make this quite clear. To say that having a "good heart" is all a person needs to insure their eternal life, contradicts the Bible rather severely and I hold the view that the Bible is dispensationally correct.

Also remember, that the passage "Judge not lest you be judged" must also be viewed in its context. Jesus was saying in that passage of Matthew that you should not judge another if you too have the same sin or worse in your life (the idea of a beam in ones own eye...). However, as Christians we also read that to "restore an erring brother is to cover a multitude of sins". Therefore, to know that he is erring, we must judge him to know whether or not he needs restoring. Jesus was not saying that judgement in and of itself is bad, but rather he who judges others should judge his own self first for he, and every other man, will one day stand before the throne and answer to the Great High Judge Himself.

I hope this has clarified the importance of context and helped all whom read this parable to stay true to its context.
-myself your servant for Jesus' sake.


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Robert, don't forget to read the first part of Luke 10:27. Loving your neighbor isn't sufficient to "inherit eternal life."
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I appreciate the input of all who have commented and pray that God's Holy Spirit will reveal the truth of HIS word on this and other subjects. Most of us have for too long a time focused on the sons; he you stayed and he who departed and returned. I think the reason we do is that we can more easily identify with both of the sons, but I would ask you to consider trying to identify with the father. I think the parable is more about the father than either of the two sons. Demonstrating how our Heavenly Father loves us unconditionally and how we too should love one another. All who have studied this parable have had many questions regarding what ever happened to the elder son and I have concluded that God may have purposefully allowed this scripture to end in the manner in which it does. Thus leaving the 'rest of the story' to be written by each of us individually. Most of us have worn the shoes of both sons regardless of gender and some have even had the privelege of walking also in the fathers shoes. Each time I visit this great passage I am challenged again and again to be more like the father, but too often discover I am again more like the sons. Each time my own children are disobedient to their parent's will (and God's), I am reminded how frequently I too am disobedient to my Heavenly Father's will and Oh how it must break His heart. I cannot imagine the pain and anguish I have caused Him and praise Him for being slow to anger and pray that He teaches me to also love unconditionally. The pain that we parents suffer when our children are out of fellowship with us and with God is heart breaking, yet I am again reminded that the pain I feel because of my love and concern for my children are ever so slight in comparrison to the love God has for all His children. May all of us allow God's Holy Spirit to teach us the truths we are prepared to receive as we continually grow in His grace. In HIS Service, Galatians 2:20
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We have several interpretations on the parable of the Ten Virgins. But one thing is sure, the five who were taken to be with the bridegroom were ready and the others were not. This shows the urgency for us to be watchful and prayerful and ready ourselves for !the coming of the LORD JESUS.

See you there in the KOG (Kingdom of God)
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would like to have a picture of a mustard to show my
sunday school class fo first and second graders
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There are several ways to look at this parable and still fulfill gods love.I am sure that Jesus was being very specific though when he spoke at the time.Our Lords words just seem to touch each persons life in a little different way.Our Lord was all things to all people and this parable reaches all in one way or another.This parable to me shows me that even the type of person that might outwardly in appearance be rough and offensive, may just be the person that the Lord uses to touch your life in a blessed way, or to pull you from the gutter.Who knows truly about anyone around us but the Holy Spirit that guides us and speaks to us.Our jobs as christians is to be as accepting as possible and to follow the lead of the Holy Spirit.We are to set the example like christ , being Good samaritans and to lift others into the position of Good Samaritans.God Bless and keep your Hearts to all who read this.
Your Brother in Christ,
Chris
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Actually the son that stayed at home was also wayward...not in location...but in relationship to his Father! His relationship was built on duty and perfection and not on love!!!
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I am doing the parable of the mustard seed for a baptism class and need a picture of a mustard tree.
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Would you help me in my project about the parable of the prodigal son???
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I was saved on Jun, 22. of this year. I felt the holyspirit come over me and through me, I felt so alive and clean. I was rejoycing!! It has been a month and a half now. and for some reason I have become, not interested in reading the bible..I feel losted. At first I read it. but not now. I have to keep fighting to get it back. Meaning I still and will always have it. But it seems I some how have given it back to God without knowing it. Although this I have been possessed, and if you think a saved christian can not be possessed? YOU ARE WRONG! Because one has to be saved in order to cast the demons out. But anyway...

losing your salvation

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Posted by Samantha on Monday, March 24 2003

Fred what did you mean by yet he was saved yet so as by fire. I don't understand what you are saying here?

what does this mean??


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My first thing is that a servant is a christian and a beleiver.

Strong's Number: 1401 servant Transliterated: doulos Phonetic: doo'-los

Text: from 1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency): --bond(-man), servant.

Strong's Number: 4190 evil Transliterated: poneros Phonetic: pon-ay-ros'

Text: from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (but) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: - -bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.

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i think 1948 is the super sign no doubt, we are already 60 years into the future so we can't be too far off,it's close.
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To this woman who wrote the reply above me, you use man's wisdom. Those who have ears to hear will hear what the parables mean. Other people are deaf.
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I'm going to teach the children about the parable of the mustard seed this sunday. It'll really be helpful to have some pictures to show to them. Thanks a lot for your help. GBU.
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No theology here, just a thought. Seems as though the younger son had a hole in his stomach, but the older son (the non prodigal) had a hole in his heart. Didn't seem to have much of a relationship with either his father or his brother. Didn't join in the celebration; referred to the prodigal, when talking to his father as "YOUR son". Appears that his actions were out of duty, not love, when we hear him say: "All these years I've worked for you, and you never had a celebration for ME!" (Paraphrase). Jealous? Angry? What for? His father told him, "You are always with me, and everything I have is yours." I believe Jesus told this parable because the hearers could find themselves in either category: outwardly rebellious, or inwardly resentful. The father reached out to both, but only the prodigal could receive, perhaps because he was repentent.
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Some of us possess stronger ability to share God's grace, or our faith with others. Someone called to the ministry may be able to share the word of God more freely and to more people (i.e. possesses 5 talents). A deacon or a Sunday school teacher may be able to share the word effectively with a few people (i.e. possesses 2 talents). But someone who accepts Christ but makes no effort to share their faith and the grace of God, is like someone who buries their faith within themselves. Being too afraid to share the good news. Yes God does not need our help to save man, he could do all on his own if he so chooses (i.e. reaps where he did not sow, gathers where he scattered no seed). But God asks us to acknowledge him to man. To share the good news. This is our Talent, using whatever ability we have to share Him; not necessarily maximizing the use of our gifted profession.
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In Luke 21 Jesus says:

34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
35 For as a snare shall it come on all them that dwell on the face of the whole earth.
36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

I think it’s safe to say that this pertains to the rapture of the church. Because how do the WORTHY get extracted from the world to stand before the son of man and yet the unworthy get left behind?

If that’s the case then I think it relates to the parable of the ten virgins because they too are allowed into a gathering while others are not let in. What was the determining factor? For some reason these women lamps failed.

Being that Jesus likens this parable unto the kingdom of God, wouldn’t we have to take into consideration “kingdom of God” elements found in Mark chapter four? Jesus said, “You don’t understand this parable? Then how will you understand all parables?” (Of the kingdom of God.)

Jesus spoke of the cares of this world, the deceitfulness of riches and the lusts of other things “ENTERING IN” choking the word of God within us. Doesn’t that sound like the “overcharged” heart in the above-mentioned scripture?

Now, choke what? It chokes faith that is within us by his word abiding in our hearts.

Notice how these ladies lamps dwindled and went out. Jesus taught that our faith is radiated from our hearts. He also that taught that our hearts radiate light as a result of the things that we have spoken (“hidden” in our hearts) in the prayer closet.

It’s very clear to me that these woman (the body of Christ) were living worldly lives, being consumed in the cares of this world, drunkenness and surfeiting (excessive overeating). Subsequently it had a dampening affect on the keenness of their spiritual eyesight. Their eyes (spiritual eyes-the heart) were closing and their ability to be “watchful” was slipping away. All because they didn’t maintain the brilliant glow of this inner lamp. Which is our faith-our inner light.

What’s the solution? Don’t sweat the small stuff. Hebrews four says, “We which have believed do enter into rest”. Be master of your own domain in the prayer closet. But leave it there. Don’t attempt to manifest it in the light because that’s God’ job. He’ll reward us openly. But above all else, BE CAREFUL FOR NOTHING, don’t let that stuff into your heart; it will dim your EYES, CANDLE, LAMP, FAITH. Do you get it?

HE THAT HATH EARS TO HEAR LET HIM HEAR.

Watch the peace process between the Israelis and the Palestinians. Many feel that the signing of a peace agreement commences the seven-year tribulation period of time spoken of by Daniel. Could this be the “revealing” (of the man of sin, the Anti-Christ) that the book of Thessalonians hints that the rapture occurs before? God only knows. But be watchful.

Have a good one!



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The 13th chapter of Matthew is both a fork in the road and a litness test for the believer in Christ. Are you going to read the Bible with Jewish or Gentile definations? What is your interpertative stance? Do you read it as you always have or do you read it as it is?

Like all definations and types in the Bible, the must be taken in context and remain consistant with any usages in previous passages. Leaven is always used as a type of sin. To a Jew, putting leaven in the bread (the reference is the fellowship offering in the book of Leviticus) is a very bad thing. (In the book of Genesis, Sarah is asked by Abraham to make a fellowship offering for Lord and two angels and to use unleavened bread.)

This scripture is clear. In the kingdom of heaven there is sin that permeates the kingdom and is found everywhere. Now before you think that I am spreading heresy . . . just what is the kingdom of heaven anyway? Is it just a place of the saved or is it more than that.

Follow my logic. Both Jesus and John the Baptist began preaching, "Repent. The kingdom of heaven is at hand." They do not define this "kingdom" but just proclaim it. (It is from our New Testament only theology that we draw the conclusion that the kingdom of heaven is just the rehealm of the saved. In the Old Testament, the kingdom and the temple are always two separate entinitys. Salvation is appropriated at the temple. Justice and judgment is found at the throne. The law is appeased at the temple. The law is fulfilled at the throne.

The kingdom of heaven is the economy of God, not the people of the kingdom. It is how Christ will rule, not those who are ruled. It is Him, not us. We enter the kingdom by making Christ our King. (This is not Lordship salvation. Our salvation is by Christ our High Priest. Our purposes and placements are from our King. The kingdom of heaven exsists now in the spirit but one day it will be both in the spirit and in the flesh. Jesus will come back and rule from His throne in Jerusalem for a thousand years. Many of these parables in Matthew 13 are about His Millienial Reign. It is this Millienial Reign that will begin with the second coming of Christ and end with a war with the people of the earth who reject Him and follow Satan when he is loosed for a while. There will be fleshly people in the Millienial Kingdom and it is these carnal people and their pride that will be the sin that perminates the kingdom of heaven.

When you study the term "kingdom" from Moses thru David and the split kingdom, you will find that "kingdom" is not about who is being governed but how the people are governed. After His second coming, Christ will reign over the whole earth with a rod of iron but many will reject and hate this and thus be the unleaven bread that permeates the loaf.

I hope that this brief explanation is adequate. We are all woefully ignorant of the millienial reign. (Many popular end-times books and movies and teachers stop just after the second coming and do not realize that there is still an important chapter to go.

Write me if this is vague or confusing.

Peace
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The second message is more complete, it has more to it at the bottom!
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I agree the son was greedy. But take prodigal, \Prod"i*gal\, n. One who expends money extravagantly, viciously, or without necessity; one that is profuse or lavish in any expenditure (dictionary.com), could be directed to the son who stayed at home. A parent always wants the best for their child(ren). As everyone knows only self knows what is best for themselves. The son taking what he thought was "owed" to him, but really learning what life was like outside royalty learned how lucky he was. The other was simply bitter. Everything in life that has meaning you have to work for it. The son who spent all his riches learned
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our theater group has been staging passion plays for the past 30 years. Our theme for this year is about faith, we need to know more about the mustard seed and mustard plant. if you could possibly give us a picture of the plant and seed and what is its significance to faith perse as described in the parable. thanks and more power. God bless
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Sheryl,

It may be that you’re experiencing a “move of the spirit” in your life. God may be manifesting his spirit to you and I feel it’s a wonderful thing. The question you have to ask yourself is, are you a Word founded person? Do you have an active knowledge of the New Testament? And of course do you confess Jesus as Lord? If you do, then there isn’t any reason of concern-as far as fearing it goes. But you have to be honest with yourself. I would be very disappointed if I found out that you had a history of drug use etc.

What your describing could be a type of Pentecostal experience that many people have had in history and they ended up having incredible ministries-though that’s not always the case. Don’t think that you’re necessarily being called to the ministry though.

But as long as you’re a Word oriented person, there’s no reason to be afraid of it. But then again it sounds like a good experience. If you deem it bad then it could be the devil trying to pull something on you.

Actually I believe that that’s the way it should be and if it is a TRUE manifestation of the Holy Ghost then accept it. But I can only judge based on what I’ve heard you write.

My suggestion is to do this: Go to a search engine (google will bring you right to it) and plug in “New Zealand Revival”. Then scroll down looking for the article “great healing revivalists-how the power came” by Andrew Strom. Then read about some of the experiences that Gods great ones have had in history. It’s a fabulous article. Compare your experiences with theirs and see if it sounds similar. But a lot of people would discourage you from accepting that anointing-I however do not and would encourage you to accept it. There again if it’s a good thing. You have to decide.

Just make sure that everything that you believe lines up with scripture.

God bless

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Is it possible that the tares are the evil progenic offspring of the fallen angels (the sons of God), who left their heavenly domain and cohabitated with the daughters of men?. A hybrid race of beings called the Nephilim (giants) resulted.
The bible is very sparse regarding this event. The only references to the Nephilim are found in Gen. 6:4 and Num. 13:33. There is a non bible source that deals profoundly with Gen. 6:4. It is called the Book of Enoch and I must say that not many christians have read it or even know about it for that matter. You can go online and punch in "Nephilim, Anakim, Rephaim" and a whole new world of mystery will open to you. I cannot be dogmatic, but is it possible that when "God took him" (Gen. 5:24) that Enoch was given the amazing revelations found in the book.
The tares? Research what I have suggested and decide for yourself.
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We do not know that the father of the prodigal did not search for his son. He may have kept track of him by having the servants report his whereabouts and progress. He, however did not go out and drag him back by his ear but allowed him to come back on his own. The Father won't interfere with our free will but wait and rejoice when we come back.
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the moral of this story is you have many people in your life and many

people who do the works of God and have gifts and talents, but your real

neighbor is the one who shows mercy , compassion and love. That's the

one who is your neighbor. that is true religion.
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Time and again, the Parables of Our Christ Jesus has taught us so many things. Loving unconditionally is one of the golden rule. As I have read the passage once again after several years, (maybe a year or two), it still somehow touched my life and made me realized that we should not be selfish with our time in helping other people especially those outside of our homes. Accidents happen unexpectedly, anytime, anywhere. But if we are willing to help without asking anything in return, (rewards or financial compensation, that is), we could make peoples burden easier to carry. In what way, you may ask? This, by giving comfort, moral support, and aid to the victim, err, by calling 911 or any similar emergency departments. That we must help people in need regardlesss of race, nationality and religion... that we must show compassion even when forced during emergency cases. Christian love is what the Lord wants us to learn and feel towards our neighbor...must be difficult, but, very rewarding, isnt it?
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Hitch (and others): Bighouse has pegged the kingdom parables of Matt. ch. 13.
Consider that Jesus explained two of them (vs 18-23, 37-43). If the focus would have changed wouldn't our Lord have said so. Especially since the disciples understood the other parables without explaination (v 51).
Leavened bread was prescibed for peace offerings in Lev. 7:13. All other instances of peace offerings is represented by animal sacrifice and/or the fat thereof. As for Lev 7:13; "Leaven, commonly used at social feasts, was permitted in the thank offering because this was the spontaneous expression of devotion from lives that were not entirely rid of sin and evil in every case(v 13). It taught that everything eaten is sanctified by the Word of God and prayer. (1Tim. 4:4-5; 1Cor. 10:23, 30) and that food which enters the stomach does not defile a man (Mt. 15:11)." --Dake commentary on Lev. 7:13
As for the 'foul fowls', certainly the dove denotes the Holy Spirit, but here again if we keep the train of thought being taught by the Lord in Matt. 13, these particular birds must be evil.
As for Strongs ref. 3772; it could mean --- the sky, right?
Consider this. The kingdom parables are taught as a warning to the Church. Dovetail this with the letters to the churches in Rev. and the endtime teaching on false teachers and doctrine. The church will be and has been infultrated by false doctine. Now reread the kingdom parables and consider what the Lord is warning. "Who hath ears to hear, let him hear." v.9.

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Why aren't all the characters in this parable Jewish?
Why did Jesus pick a Samaritan to be the neighbor in this story?

As Robert Mendez Jr. previously pointed out, Samaritans were "a product of mixed interbreeding between jews from the Northern Kingdom and other people after Israel's exile. They were considered heretics." The Jews saw them as half-breeds. Samaria was directly north of Israel. When Jews needed to get on the other side of Samaria ... they literally walked all the way around so they didn't have to pass through. Why bother? Because that's how strongly the Jews felt about Samaritans.

But before we look down on the Jews we must admit that there is still racism in our society today. So who is our neighbor? Jesus felt the need to point out that the person we find hardest to love is our neighbor.

What's an example for modern times? Being from the US, to me this question is the same as asking "What group of people do Americans want to love the least?"

Arabs, Muslims, Iraqis ... these people are our neighbors.



--Peter

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Anyone who claims something for themselves,and it is a falsehood,needs to admit the truth about the matter and make corrections in their behavior in order to give God the glory.

The book by Joseph Canfield"The Incre4dible Scofield and His Book"is eye-opening.Anyone who claims to be a doctor MUST have recieved official recognition from an accredited institution of higher learning.If someone finds out which instution granted him this title,please let all of know.

As Scofield went to England and to Oxford,he met Dr.William Westcott,a high-ranking 33degree Freemason and one of the founders of the esoteric group known as the Golden Dawn.These folk are part of the bad crowd.
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does not matter if p-son hated father, dont let hate scare ya it's normal
part of existence in material plane...from some angles we all hate that
we were thrown onto this plane thru no reckoning of our own, and
mostly coerced to accept or deal with it...if we're truly awake/aware
we're being the prodigal son/daugher/entity incessantly in each
here-now moment and so shaping our next moments - even the
luxury of having a little bit of clarity/real-consiousness doesn't
guarantee that we will be comfortably accepted, embraced, cared-for
by some (god, father, mamma) entity...but ownership of how this
parable can really work for you is reeeallly something!

it's neither good nor bad,only thinking tends to make it so.
all men wanna be better and aren't but for lack of knowing how.
this one can only suggest how you might: we get to being parts of
each other this way
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Does anyone know the meaning of "Abrahams Bosom"?
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Thanks for the insight, I was looking for insight on the web about this parable that I am teaching on Sunday morning. May the Lord bless you and keep you and make His face to shine upon you.

I can see how a church getting larger can get out of control, regarding the birds of the air making their nest in it.

May the Lord help us "small or large" to keep the birds out.

God Bless.
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James J suggests this parable has "the master" (God) asking for immoral earnings from his servants. Even the suggestion to put the money in the bank and get interest would have been against the Torah law against usury.

The more you think about this parable as it would have sounded to the people of the time, the more strange it seems.

I think the chances of us getting at what Jesus actually mean, if he ever said it, are slim.

Still, like many parables it can be made to fit in with what ever current thinking is, and thereby demonstrate that that current thinking is based on "Biblical principles". Or am I being cynical?
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As a pastor of a church for college age people and older people that think more in the postmodern context , we find ourselves hearing a lot about the church being relevant. Some think that relevance is not necessary, but I think that is because most people associate relevance with being hip to the culture. While is it true that culture is important and that understanding the culture of the people you are talking to is important, I think this parable shown what true relevance is. True relevance is love, the type of love that Jesus showed, it did not matter to Jesus or the Samaritan for that matter, who the person was that they showed love to. This is not a call for tolerance this is a show of love for and from the unlovable. We as the body of Christ will be relevant when we love, and I mean truly love people, weather they are mature folk, kids, punkers, goths, or just people that we don’t like. Love is the transcendent. Love in spite of will open a persons heart and allow the Holy Spirit to heal them both physically , emotionally and spiritually.
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Caused to sin (Matt. 18:5-7 ) through work on the Sabbath because of failures to meet my needs through the workweek, I ask, seek, and knock again for leads to churches already faithful in (with) the unrighteous mammon of Luke 16:9-13. Such a congregation must, of course, include among its members at least several who know rich folk of this world. I am too sick and fed up with local churches content to remain short of this goal to let this most important matter slide. Therefore, in the name of Jesus the Messiah I assign you the task of contacting churches all across these United States subject to denominational governance in order to find a list for me of all churches under their guidance wich have many or several members well acquainted with rich folk of this world.

I have no printer. You must have seen my smiley problems by now. My comupter still operates on Windows 95, I am poor, and my mother outside the Lord is in charge of my money from SSI. I cannot serve God's people where I now live, but if I had wealth to turn to I would willingly move out. Televangelists have left me to my own feeble resources. I leave it to you to contact denominational headquarters of the various Christian denominations and to seek a list from each of all churches under them which already have their rich friends. Do not cause me to keep on sinning beyond a reasonable time for your completion of this project (worth a curse, Matt. 18:5-7 ). This is not funny; I need specific guidance to congregations known to be already faithful in the unrighteous mammon lest I sin habitually until the Parable of the Servants (Matt. 24:45-51 ) be fulfilled, my only other way to stand in Christ because the churches nearby are faithless at least in regard to Luke 16 (KJV).

Lacking hearkenings to my preceding requests, now I must assign ***YOU*** the task of contacting denominational headquarters of various denominations with requests of guidance to such churches of theirs are happen to be faithful already in the unrighteous mammon BY NEXT FRIDAY AT SUNSET. You will be in sin next Sabbath if the letters remain yet to be sent out. Please help your brother in Christ in need!

Yours in Christ,

+++ Kevin D. Rosenberg

a martyr for continuing to ask, seek, and knock (Matt. 7:7 )
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I would say, mercy! That is all Lazarus desired in the crumbs!
The rich man now is experiencing the consiquences of his own
life decisions, in death. In life, the rich man had an opportunity,
which was a chance to give mercy to Lazarus or any one who was in need of mercy.He had in life, favorable conditions.We
must be very careful how we treat people. People belong to God.
So, now we see in the text the two extremes have traded places
substance wise. The rich man has become the begger, and the begger
has become rich!!!! Lazarus is so rich with the wealth of God that
he has Father Abraham as an AMBASSADOR! (smiles)
"Father Abraham, have mercy on me and send Lazarus"

2nd
Hell is forever! once you are in hell there is no chance, no way, no how!
No,no,no, listen to the responce of Abraham to the rich mans plea.
Luke 16:26 And besides all this, there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us,that would come from thence. But, there is still to come judgement after a period of time. Not that this rich man is going to be in hell for a time and then go to heaven. Once we die, its too late to work the work of repentance. The time is now, while the blood is running warm in our vains. Now is the time of salvation! We all must repent of our sins before we pass away to an eternal state of existance. Then shall we forever be with the Lord Jesus having all things in common. Joy Peace Love Happiness that shall never cease. No more pain, no more suffering, no more sorrow,no more saddness. No more sickness, no more dying, no more crying, there be no more preaching no more teaching, for all secrets will be revealed, no more hate, no more no more no more! Joy! Love! God shall be with us and we shall be with Him forever! Give! and don"t hold back like the rich man. Give your life to Jesus and like He did for Lazarus he likewise do the same for all that believe and trust in Him.
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