i want every body to change and go back to GOD almighty.i am nigeria living in wiss
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discription as to what jesus is refering leaven to be is not mention so then leaven could be any thing that would spread rapidly. ie. leaven of the Pharisees- hipocrisy Luke 12:1, ie. pursuasion Galatians 5:8-9, ie. Malace and wickedness, sicerity and truth 1 Cor 5:8, ie. spread of the gospel Mat. 13:33.
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Try http://www.alsirhan.com/Plants_s/Salvadora_persica.htm (Salvadora persica is the Mustard Tree's scientific name) - you won't be able to read the page ;-) but the picture's superb!

God bless

Mike

Purbeck Vineyard, Wool, Dorset, UK
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Abraham’s bosom was once a compartment of hell. But it never was a place of torment. It was housed in the lower parts of the earth. Old time prophets and men of God went there to await the coming redeemer. These are the ones in the New Testament where it says “he lead captivity captive” and lead them to heaven from there-Jesus. These are the ones who came out of the grave after the death of Jesus and were seen in the streets of Jerusalem. Jesus snatched the keys of death away from Satan and released them as soon as he had paid the full price for sin. They are now with Jesus in heaven.
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Although many of those who dare interpret the extremely difficult Parable of the Unrighteous Mammon (Luke 16:1-13) have seen the lessons to be learned as otherworldly for heaven, our Lord and Saviour Jesus Christ still expects His followers to obey it beyond conversion to Christ to get out of coming damnation for sin sure to be found out. This parable is no mere allegory; it has practical value, sadly neglected by today's churches. I aim to show the following twin points:

(1) The availability of individual faithfulness in the unrighteous mammon through personal practice of bankruptcy law (vv. 1-8).

(2) The importance of corporate faithfulness of a congregation in the unrighteous mammon by sending the members in Christ out to befriend the rich people of the world (vv. 9-13).

These points are of great importance to depose the evil servants in charge of so many of today's churches and to dethrone stingy Budgets which have severely limited the work of God in most congregations.

First, let us examine the practical value of the parable alone in Luke 16:1-8. I leave it to others to explain the allegory in which the master represents God threatening damnation yet offering to afford our salvation; still, however, as it continues to speak differently to the converted, there is great practical value even for surely born-again Christians to heed in it. Let us now examine the transactions of this parable as a triangular double exchange.

These exchanges are reminiscent of bankruptcy proceedings. If we follow the example of the Unjust Steward, except his dishonesty, as believers, we should seek a way to offer mercy to the world as the fired steward offered partial forgiveness of perhaps legally binding debts --- in exchange for the debtors' good will (vv. 4 - 7). We should seek a way to arrange for the indebted people of the world to provide partial payment to its masters in exchange for the masters' words of forgiveness (vv. 6 - 8). We should seek a deal with the masters of this world to offer them our professional services in exchange for the commissions or fees of the steward's position (vv. 1, 3, 8). Such a position is available out in the world for us to take up: bankruptcy lawyer.

In almost any modern bankruptcy case, the judge and creditor(s) hold the master's position in the parable; the debtor holds the debtors' position; while in the position of the steward being fired are bankruptcy lawyers. The bankruptcy lawyers corresponding to the parable are not permanent employees of the creditors and will seek other cases when the case at hand is closed. The deal is similar to the parable as follows: The bankruptcy lawyers grant mercy to the debtor by arguing the case for forgiveness of debts before the judge in the presence of the creditor(s). The debtor provides partial payment to the creditor(s) and remains grateful to his lawyer in addition to paying the lawyer's fees. The judge presents the word of justice to all creditors and to the debtor through explaining how the settlement thus reached is fair according to all applicable laws and precedents. The creditor pays lawyer's fees in exchange for legal services. Thus does the profession of bankruptcy law embody personal emulation of the role of the Unjust Steward.

Alas, it is not easy to take this position up in modern English-speaking countries. In the days of Jesus' ministry, nigh any freeman, or servant or slave with his master's permission, well-behaved in court, could argue as an advocate for the creditors or the bankrupt; Roman bankruptcy law was simple and harsh. Today's English-speaking countries, on the other hand, aim to protect the public from "unqualified" professionals; the result is a long, expensive and worrisome training of law school and certification such that disbarment is greatly feared. There are therefore two good reasons for Christians not to train for the professional position of bankruptcy lawyer: worry (Matt. 6:24ff) and belief that Jesus might rapture us saints out of this world before the career could pay off. Nevertheless, whenever an entire congregation of many Christians has left the profession of bankruptcy law completely to worldly lawyers, that church is not following the example of the Unjust Steward.

What brings me to my second point is that it is not always possible for Christians to hold the positions of bankruptcy lawyer. A missionary is uniquely ill-equipped to argue cases at law in a foreign language, for instance. For this reason, Jesus Christ has given us the real requirements for faithfulness in the unrighteous mammon in practice on a congregational level (Luke 16:9-13): that at each congregation claiming to follow Jesus we make friends with the wealth of unrightous people so that they might take us in if we should lose our homes through persecution, disaster, or financial trouble (v. 9) and so that the rich people of the world might endow us with the wealth created by God for us which accrues to the rich so that we might be well-funded for generous Christian ministry (vv. 11-12). That we cannot serve both God and Mammon (wealth) (v. 13) indicates what happens whenever a church is thoroughly unfaithful in the unrighteous mammon and relies on hard-earned donations for its function and replaces the generosity of God with stingy Budgets. Such churches have held to their Budgets and despised Jesus Christ's commands to give freely and set people free from financial worries, just as He predicted! Judgement is coming for these evil servants in charge!

Now if you read Luke 16:9 or any discussion of it with "it" in the second clause instead of "ye" or "you" (all, as a congregation), the text has been corrupted and translated from a Greek text missing the two letters Tau and Epsilon present in the word "eklipe^te," "(when) you fail financially," in the correct text. Please ignore such an author's or preacher's pronouncements from the wrong text (e. g., NIV) and pick up a King James Version to interpret correctly. Even experts reading from the corrupted translations make false promises of houses and welcomes in heaven and claim a false need to have the favor of many poor people in Christ for heaven's sake in eternity. Do not believe their mistaken promises; the "failing" in verse 9 is loss of home in the here and now rather than loss of dominion after death. Now, if we neglect the rich mission field as most American Christians have seen fit to do, we shall continue to lack the means for faithful local ministry, let alone world evangelism (v. 12). I, Kevin Douglas Rosenberg, refuse to tolerate this abominable state of affairs any longer; I decry and denounce the evil servants in charge of most churches and cry out for their master to return in the here and now (Matt. 24:45-51). Let it be known that those evil servants in charge when their master returns have no forgiveness from me, but sure awareness of the wrongness of their expedients to serve Christ in stinginess while His Holy Word requires their generosity. If the laws in the way of this judgement were repealed, I could gladly call a respected pastor an evil servant in charge and hack him apart and kick him out and flog him if I had the position; that position, however, is not mine, but that of the gatherings which hire such individuals. In the meantime, be sure of each church's need for favor with the rich people of the world, especially if there be no bankruptcy lawyers in it.

Let God enrich your churches through the favor of the rich people of the world, not through hard, proud work. Good luck!


(Erratum to my earlier message: A transposition occurred in my typing afflicted with carpal and cubital tunnel syndromes in both arms: "Matt. ... 6:42" -- a nonexistent verse -- should have read "Matt. ... 6:24, ..." in which Jesus taught against worry.)
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"So I saw that there is nothing better for a man than to enjoy his work,because that is his lot.For who can bring him to see what will happen after him?"Many word and wisdom we may live and enjoy for this few days what God has give to us in our area too that upfil his will and be light and love with letters from Christ,so win and win more to him of lost ,pray for blessed revival soon,thanks and bless and hope.keijo sweden
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i think it is a real tribute i do that you people can love god so mutch
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I can only Trust Jesus, to control me, because, when I obey Him, and sin no more (Ephesians-3-16) He srengthens me with might against sin and disobedience against Holy God, by His Spirit in my inner person!
With today's teaching, God gave His Holy Son, to die on a Cross, they He might understand your continued sin, and disobedience against Holy God, is not of God, but of the very devil!
Men, making themselves, the head over their churches, has lead many souls to Hell, in their justified continued sin against Holy God!
When Jesus is the Head to Rule over us, we HEAR His Words. When sinners came unto Him, and were forgiven their past sins, He also warned them, sin no more less a worse thing come upon you, The Judgment of God!
(Hebrews-10-26) For if we wilfully sin after that we have received the Knowledge of the Truth (Christ) there remains no more sacrifice for sins,
(27) But a Certain fearful looking for of JUDGMENT and fiery indignation which shall Devour the adversaries!
Religion that teaches God gave His Son, that He might understand, or justify man's continued sin, is not of God.
(29) Of how much more sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the Blood of the Covenant, wherewith He was sanctified, (to cleanse us of sin) an unholy thing (justified continued sin) and has done DESPITE unt the Spirit of Grace! Having total denied the Power of His Spirit to conform sinful man like unto His Image!
Woe to all who have made the Holy Blood of Christ Jesus, and the Power of His Spirit, of no more power then of the blood of bulls and goats, that could no take away sin, because the blood of bulls and goats, could not change the evil conscience of man!
(Hebrews-10-2-6) God had no pleasure in blood that could not take away man's evil conscience then, nor does He now!! (Hebrews-10-7-22) Jesus came to do away with the old covenant, that could not take away sin, that He might Establish the New Covenant, that fallen man might be cleanse from all sin and disobedience against Holy God, from the inside-out, having His Laws written in our hearts and in our minds, giving us His Spirit that we can and we do, keep His Commandments, thereby we follow Christ, not after man doctrine!
God does not dwell in Building made with man's hands, (called church) for we are the Temple of God!
If one does not worship Him, obey Him, seven days a week, they need not waste their time, playing Church on Sunday!

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I don't know which subject you are speaking of, since I was the last one before your comment, let me share the Scripture in God's Word, concerning continued sin in the life of a believer! First, Jesus said unto sinner that came unto Him and were forgiven their sins, sin no more less a worse thing come upon you! The Judgment of God!
(Hebrews-10-26) For if we sin wilfully after that we have received the knowledge of the Truth (Christ) there remains no more sacrifice for sins,
(27) But CERTAIN fearful looking for of Judgment and fiery indignation which shall devour the adversaries.
Satan has always been the liar and murderer that deceived mankind, from the beginning, to take of the tree of knowledge, knowing good and evil!! (Genesis-3-4-5) (2-17) But God said, The day you eat thereof, knowing good and evil, you shall die!
(Romans-6-16) Know you not to whom you yeild yourselves servants to obey, his servant you are to whom you obey: whether of sin unto death (continued sin) or of obedience unto Righteousness! We cannot obey God, and the Devil! God never changes, (Genesis-2-17) that wages of sin is death, neither does Satan! (Genesis-3-4-5) you shall not surely die!
(11Thess-2-3-12! That all might be Damned who believed not the Truth but had pleasure in unrighteousness!
Also note, (1John-3-7) Little children, let no man deceive you: he that does righteousness is righteous, even as He is Righteous!
(8) He that COMMITS SIN is of the Devil, for the devil sinned from the beginning, For this purpose the Son of God was manifested, that He might DESTROY (not justify) the works of the Devil!
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This short parable contains a significant and salutary warning to us all not to lose sight of God in a world of rampant materialism. For our purposes, the parable can be seen in two contexts: the context in which it was first applied, and the context in which we find ourselves today.

The first context is the Graeco-Roman world in which both the historical Jesus and the Gospel writers existed. It was a world in which the major power of the age (Rome) dominated the region. Palestine was subject to Roman rule, and subject too to the trade and economic practices which had brought great wealth to a very few, and deep poverty and suffering to a great many. Given the Roman control of the economic and fiscal life of the region, it became the goal of some individuals who aspired to wealth, to work within that political and economic system, to achieve this. But, as is so often the case, this form of materialism could so easily become a self-destructive process, in which the rights and dignity of the poor was trampled upon, and the pursuit of gain became the only goal.

These individuals propped up the totalitarian Roman political system by failing to recognise the basic human dignity of their fellow human beings, and recognising instead only the need for more and more individualist material gain. And in doing this, God became forgotten. Love of God became replaced by love of individual gain and materialism.

Now this materialism could take many forms. In the parable, the easiest form to understand is employed - a wealthy man stores up more wealth, hoarding from his successful produce a great store of goods and materials with which he sought to enrich himself. But he loses sight of the point of life in this pursuit of gain. He thinks only of himself. He does not of share his good fortune with the poor and the downtrodden. Above all, he refuses to think of the only individual relationship that matters ultimately. He forgets about God. So when he faces a sudden, unprepared death (which is implied by verse 20), the emptiness of his relationship with God is revealed in all its bleakness.

And the context for today? It is interesting that this parable seems to have attracted the fewest comments so far. Is this because we are uncomfortable to condemn materialism as much as we were prepared (rightly) to condemn the Communism of the previous decades? I think so. I think the Western world especially is guilty of an individualist materialism which sees the pursuit of individual gain and wealth as the only "worthwhile" thing to do, and which deliberately forgets God.

Today's materialism takes many forms - financial, sexual, political, and emotional, to name a few. What this parable teaches us is that we should think about sharing our wealth and striving for a common good, and, above all, to remember God, who is the source of all goodness, and who will call us to account at a time not of our own choosing. Have we lived in a way that puts God first, or have we ignored that relationship, choosing our own individual materialism instead?

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I don't have a picture right here of a mustard seed but if you go into your local grocery store to the spice/food rack section you can locate them there. They are tiny little almost circular shape things. I am doing a presentation about them in my youth group. So, there ya go! Good luck!
Amanda
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The second message is more complete, it has more to it at the bottom!
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Very good points
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Can anybody offer anything in way of how we plant this mustard seed? If we are going by faith and there is no evidence to support that it really got planted, then it seems to me that it would be imperative that we know exactly how to do it. Wouldn't it? If were judged according to the fruit that we produce by the planting of this seed, then wouldn't everything START with that knowledge? Is that not a valid question? Am I missing something? Does anybody know?
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My advice to you would be to #l. Look at what I wrote under the subject of the leaven parable. #2. Decide weather you believe that that’s what Jesus’ was taking about or not. Then take ownership of the matter and teach it as though you ascribe to it yourself.

The parables of the Kingdom are intertwined and they all lead back to each other. I’d meditate on these things until I have the idea down, then you can teach these things with their intended end in mind.

I don’t think it hurts to SUBMIT things. Allowing people to decide for themselves. As long as you’re stressing the analogies that Jesus used vs. the interpretations, you’ll perk people’s interest. Heck, you might even learn some things from the kids. Just make sure that you OFFER these things instead of stuffing them down someone’s throat and I think you’ll be all right. I think children can understand metaphors better than adults because their imaginations are allowed to wander more.

It might also be good to seize upon this idea of Jesus revealing “things that have been kept secret from the foundations of the earth”, maybe asking, “What on earth do you think he could be saying”? “What might these secrets be”? “Should we know and understand them”?

Also, you may want to convey the importance of this scripture (Mark chapter four) because Jesus asked, “you don’t understand this parable? “Then how will you understand ALL parables concerning the kingdom of God”?

Good luck with the kids. God bless!

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This is not about the rapture of the church at all. Jesus is speaking to Jews about the tribulation period. The virgins are Jews. Five responded to the preaching of the 144,000 evangelists and worshipped God and five did not. When the king comes to reign at the end of the tribulation period, the tribulation saints are raptured as He gathers the elect from the four winds from one end of heaven to the other. 24:31 Notice that they go out to meet the bridegroom, not to marry him. He is already married to the church which is a virgin in the singular never in plural. This parable which begins with "then" (Identifying the period that is being discussed) is nestled between Matt 24:30 describing the Lord coming in in the clouds in His glory (Rev 19) and Matt.25:32 where is is seated on His throne and judging the nations. While these foolish virgins go out to buy oil, they take the mark of the beast, forever shutting themselves out and sealing their destiny to be cast into the lake of fire. Rev 14:1-6
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This is so true. this is a perfect parable to relate to life today. when we sin we have to go through the consequences of that sin but we can still go to our father in heaven and ask his forgiveness. i just wanted to give up major props to you, this is one of the best articles i've ever read on this subject! Thank you.
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Jesus was a Jew, therefore he was showing how Christianity was going to be for all, not just Jews. The focal point is on how the man's neighbor is everyone, whether Jew or not. Yes, people have to believe in Jesus to be saved...that's not judgemental- it's the Truth. I pray this explains a bit, but keep questioning and looking through your Bible to see what it says. God bless.


Always,
Amy
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Please send me the picture of the Mustard Tree. I would like to use in a presentation when we dedicate our community garden in May 2009.

Thanks so much. May God continue to send us all blessings!
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I am a catholic teacher and would love a copy of the mustard tree as we are looking at how our faith grows from a little seed. I want to use the parrable in our class prayer service.
Thanks and God bless Liz
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I heard a preacher preach on the mustard tree.
Sheep can lie under it and be healed of fleas and ticks from the sap that runs free.
The tree has white blooms with a gold center.
The goats hate this tree.
The only flower that will bloom under the tree is the sweet rose of Sharon. when it blooms the white flowers on the tree turns crimson red.
Also the tree is battered and beaten in the winter time, the leaves fall off and in three days it will bloom agasin.
This was the pretiest story i've ever heard and want to know if there is some way I an get a copy os the tree. and the story, or legend of the mustard tree.
It is over twenty feet tall and huge around.
Thanks for your time, and may God bless you.
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The father loved both sons equally. He celebrated the return of his lost son because he was found, not because he loved him more or less than the other (older) son. The older son was reminded by the father that all he has was his and that he should not be upset by the celebration for his younger brother but to rejoice with the father over the return of the younger son (brother). The father is still trying to teach us about the very basic meaning of love. Love is a choice and God's Love is enduring!
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i am interested with the plant growth cycle including its seed's size and weght, and height of a mature plant.
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Hi there-- I am a saved person and born again-- however according to bearing fruit, well am i going to hell and don't know it, what i mean is this i don't pass out tracks and iam not a preacher but if th case arises i will speak up for Jesus i am not ashamed at all of the name of Jesus but i don't stand on corners and preach or things like that.


Larry
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I'll just quote a sentence from this mail then put my oppinion....

In this view, who would Gods mercy fall favor on in salvation?

My oppinion...............God looks apon the heart............people miss the point of this story, because they look at it through their eyes, and through their justification, so ofcourse those that are poor and suffer are more worthy than those who dont, God said their is none righteous no not one, rich people will go to hell exactly the same as poor people, we can sympathize with the poor but it is only aggreeing that envy has a place in Gods kingdom it doesnt............Jesus could have told the same story in reverse because gauranteed he knows one poor man that is going to Hell and one rich man that is not, but that would have not had the same appeal to our views on justification, we have to be led to the truth, line upon line precept on precept............. tell me when they shouted crucify him to pilate, were there more rich than poor? When Jesus said you seek me because your bellies were filled, ie they followed him fore the bread, and said Abraham was their father, and he said if Abraham was your father you would Love me................are these poor going to heaven?...............God looks upon the heart, it doesnt matter if youve lived the best life ie rich, or the worst life ie begger............circumstances wont change your heart, rich or poor if you have no love for God you have no love for God............10 lepers got healed only 1 came back to thank God........... I believe this story is not about rich vs poor it is about the heart of Lazurus and he had a heart for God ..................and it is a story of the Beauty of God because he is no respecter of persons.
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Every hurting person is your neighbor. Many times our concentration is on the good samaritan but what made him a good samaritan was the victim! What was his character, a hurting person and stripped of everything. Would you help or avoid him? They are every where, you do not need to travel to a third world country.

Christopher Lobo
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Many people take this at face value and interpret it to mean that God gives everyone literal talents, e.g., music, art, administration, etc., and that they should be applied to Godly pursuits. In my opinion, this is an entirely too literal reading of the text.

Moreover, the talent was a form of currency. So if there should be a literal interpretation of this text, it should more correctly be that we should re-invest the money God gives us in Christian enterprises.

But we all know that parables are "earthly stories with heavenly meanings." My understanding of this is that what we are to continually re-invest is what God gives to every believer, the whole of our spiritual life.
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I hope by now you have found some of the peace you were seeking. I never understood the parable of the prodigal son until I had one. The argument of the dutiful son always made sense to me. But now that I have a younger child who has gone off to waste and destroy his God-given talents through drug abuse, crime, problem relationships...I fully understand how gladly I would celebrate his return to us, not expecting any favored treatment from us. All the time I love both my children, but more of my prayers have been for the wayward one. The celebration would be for the answer to my prayers.
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please can l have someone help me with the sermon on the prodigal son.the lessons we learn from the story as l am to preach the sermon soon.
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Please send me a picture of the mustard tree. All my life I have thought they were talking about mustard greens for some reason, but could not understand how they thought it grew into a tree. A friend told me about the mustard tree and I am searching the internet for a picture of one.
Thank you
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1. The fig tree may have been recalcitrant.
2. OR, although the environment (temperature and moisture content of
the soil, and sunlight), may have been supportive of the early show of
leaves, perhaps the roots of the fig tree were not yet deep enough to
glean the rich nutrients needed for the fruit to develope.
3. Either way the fig tree was out of line with its own nature.
4. Much more to this. But it is really quite simple when you consider
God's universe.
5. Jesus did the right thing in stopping that tree in its tracks.
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thankyou for this well thought out extension of the parable of the good samaritan. It certainly left me with a lot to think about.

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The kingdom of heaven is like to a grain of mustard seed,
which a man took, and sowed in his field:
Which indeed is the least of all seeds:
but when it is grown,
it is the greatest among herbs,
and becometh a tree,
so that the birds of the air come
and lodge in the branches thereof.

heaven = mustard seed.
mustard seed = a tiny tiny seed.
mustard seed = a herb.
least of all seeds = a tiny tiny seed.
But when a mustard seeds grows it becomes the greatest among herbs.

The Kingdom of heaven started with a few Jews getting in to the
marriage, then the rest rejected him and killed the prophets, so he
sent his son and they killed him also, So he sent his servants
which are us Christians to go into the streets & invite everybody
who would come into his Kingdom for the wedding.

The growth of the tree doesn't represent a monstrosity!

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Dear Friend ,
Eternal Salvation is by grace through faith (Eph. 2:8, 9), and it is based entirely upon the finished work of of another ( John. 19:30). Nothing which man has done , is presently doing , or will ever do can have anything to do with his enternal destiny. Man can do no more than receive by faith that which has already been done on his behalf. This is why Scripture states, " Believe on the Lord Jesus Christ, and thou shalt be saved" ( Acts. 16:31).
As being a christian and saved that christian can be a man of the world -- a person interested in the things of the world rather than the things of God, as Esau sold his birthright and considered his birthright to be of little value, he considered one meal to be more value and sold his rights as firstborn for a meal.
Christians can go the way of Esau and Lot -- having any spiritual sences and perspectives progressively dulled by the things of the world -- resulting in the thier progressively being overthrown in the land of Esau and Lot. Or they can keep their eyes fixed on the goal, dwell in the tabernacles with Abraham, Isaac, and Jacob in the high country -- "excape to the mountians" ( Gen. 19:17), having their spiritual sences and progressively strengthened -- and one day realize the rights of the firstborn.
The former is the easy life, and the latter is not so easy. In fact , the latter often becomes quite difficult. But what will be the end be? That's what matters!
To be in the wedding festivties ( Matt. 25:10 ) a christian must be a overcomer as stated in the letters to the seven Churches in (Rev.) this will enable him to claim his firstborn rights to Christ's Kingdom and the 1000 year rule. As a overcomer you must overcome the World, Saten, and the flesh.
To overcome the world you obey Christs commandments, to overcome Saten you resist him, to overcome the flesh you mortify it daily. I pray this has helped.
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Hi...
I think your Israel/Church interpretation is a good one. However, I would put a slightly different spin on the Church. Instead of Apostate, I think of the younger son symbolizes those penitent in the Church. Since Jesus was criticized for spending time with sinners and unclean people, I see Him using this to remind us that only those who are aware of their sin need a saviour. The younger son represents to me the new covenant, and the son brooding at home one who is sticking to the Law for his inheritance. I am teaching on this Sunday.
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I see the Father's blessing the Obedient son even though he had a less than perfect, loving attitude. The father said, "All that I have is yours."

I would like to see more emphasis on the Obedient, Respectful son.

Otherwise, the parable is an excellent lesson on the differance between Relationship and Fellowship with the Father.
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Nothing seems to be easier than seeing someone whom you can help but not helping.
I suggest we start giving it a try. Give love to the ones that need it.
God will appreciate it.
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I have a challenge for anyone reading this. In my studies of the “kingdom of God” there is this mystical thing breathing in the background that if you understand and accept, it will make you more productive in the kingdom of God. I’m convinced that it is the actual spirit of the matter, and if not understood, a lot of people will sit there and scratch their heads pondering why their spiritual lives are not more productive. What is this mystical spirit that permeates the teachings of the kingdom of God? It’s the spirit of true humility.

Humility is something that can be misconstrued. One person may think their being humble by saying “there’s none righteous no not one” and this is after he’s made Jesus the lord of his life. In their false sense of humility they reject scripture that support that in Christ we have become the righteousness of God. Humbleness never says “oh, no God. You’re sadly mistaken. I’m a putrid thing, if you only knew how pathetic I really am”. Notice the arrogance in this. Telling God that he’s so stupid he doesn’t know how retched you are. When he’s the guy who told you to repent for being a sinner. There comes a time when we must humble ourselves as children and just accept what he says without challenging him. What do we care if he says you’re the richest person in the universe? ACCEPT IT! What do we care? What if he says you’re the most beautiful person in the universe? Don’t run and look in the mirror and say I’m hideous, and through doing so cast Gods word out as a lie. Just accept it like a child does. “You’re a good boy aren’t you Johnny”? “Oh no mom I’m a retch”! Children don’t act like that and we need to learn to do the same thing. Otherwise his word will never penetrate our hearts and will not sink roots. Doesn’t the ground have to receive the seed before the seed will grow and produce fruit? Well what does it matter what God says-if it’s a good thing?

Now notice these expressions used in scripture and see if you don’t notice an underlying spirit. “HIDDEN”, “SECRET” ”CONCEALED”, “WHISPERED IN THE EAR IN CLOSETS”, (your own prayer closet) “DO NOT DISIGURE YOUR FACE WHEN FASTING LIKE THE HYPOCRITS DO”, “LET NOT THE LEFT HAND KNOW WHAT THE RIGHT HAD DOETH”, “DO THY ALMS IN SECRET” ‘SOUND NOT THE TRUMPET AS THE HYPORITS DO”. Do you see anything in all these expressions? The idea is that if we will humble ourselves and be content to be hidden, to do things in private, not attempting to show things to the outer world, YOUR HEAVENLY FATHER WILL REWARD YOU OPENLY.

There is a story that frequently comes up in faith circles that goes like this. A woman was suffering from a terrible goiter that had grown to about the size of a basketball hanging from her neck- if that’s not an exaggeration. Well this woman wood come to the meetings of a very blessed man of God by the name of Wigglesworth (last name). For three years in a row she would come to these meetings and testify to the crowd that she had been healed by God and was demonstrating her faith by doing so. Well, in the presence of the crowd as she was testifying, the goiter disappeared and she was healed. Truly a wonderful miracle. But faith people have seized upon this to say, “Look at the faith of this person who would testify of things that are not yet manifested as though they already were” and they encourage to do likewise But did you know that Jesus taught just the opposite? “Yes, but she was healed” you may say. Isn’t God wonderful! I’ve been blessed too when my thinking was absolutely backwards. The secret of faith is to do just the opposite. It’s called humility or humbling yourself before God. We are to accept Gods word into our hearts through prayer and then to conceal it as though it was a map to a treasure. Harboring it in our hearts and literally fighting its’ coming to the surface. “Let not your left hand know what the right hand doeth” If it’s you, then you have your reward. But if it’s God who’s doing the exalting, you’ll be exalted indeed, in the presence of people. I liken it to a train jumping its tracks at just the right time. Your own heart will assume a mind of it’s own.

Maybe the act of planting a seed is literally humbling that seed. It’s dead you know. The life has gone out of it. Maybe it’s an example of the death, burial and resurrection of Christ. But one thing is certain to me anyway. There is a spirit of meekness that just beckons God to exalt us. Maybe in this day and age of know-it-alls, we’ve become a little too all knowing ourselves. Maybe we need to hide ourselves in Christ trusting that the father will promote us into the light. Just a thought.



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Eccl 12:6-8
6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

i think that this is more a relating of an actual specific occurrence rather than a parable.



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I dont know what this is about...will someone give me sum help?? I am scared
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Consider the usage of the word "Earth" elsewhere in Jesus' parables. The word earth is always used in reference to a man's heart. We sew seeds (the Word) in the earth (men's hearts).

Likewise, earth is used in this parable. He who was only given one talent (given one gift) hid it in his heart, afraid to use it for God's gain, and he lost it.

He who was given many gifts used them all, and was given more, because he has shown faith in what he all ready had, and would surely do the same if he had more. God is using his servants wisely.
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In a christian club i was baptised in the holy spirit and i sope the word asabia. i searched on the web and i found this. can u help me out?
jack

ps e-mail me backl

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Tnx!!! i have an assignment and it is about parables of Jesus... Because of this forum, i can understand it and it is easy to explain in the class!!!Im not a Catholic so i cant understand in the book... TNX Very Much!!! ^_^





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Is it true that when the small mustard seed is planted should grow into a large garden plant instead of a tree....?
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This is one of any number of "Odd God" stories meant to overturn our notion of how God works and how we are to relate to one another. The younger son in effect tells his father to 'drop dead' or at least recognize that he is so senile, it is time for his sons to take over. The Father does what is most undignified for a semite, 'runs' out to meet his son. This Father, like our heavenly Father forsakes all dignity demonstrates the initiative to embrace us with love. Then all that is asked of us is what is asked of the older brother, that we in turn embrace one another.

I take exception to the persistent suggestion that the younger son has committed the most vile of sins. A consistent reading of the Gospels shows almost scandalously easy forgiveness for those who have committed sins of weakness and momentary lapses. Jesus reserves his strong condemnation for those who misuse power and authority, take advantage of the helpless, scorn those in need, or stand in the way of his mission. This provides a key to understanding the older brother whose sin of self-righteous comes dangerously close to the later category.
Dave Rogerson
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If the wise virgins are the Church as many of us(including me) why did they not tell the foolish virgins to come as you are to the master? We as the Church often fail to see the wideness of Gods mercy and grace. God welcomed the prodigal as he was not requiring that he go to those who sell oil first. The wise virgins basically told the foolish to go and cleanse yourself and make yourself ready for God. We cannot do this. Justification comes from God alone and through Grace we are sanctified. We too tell those who are seeking Christ that they must pray a certain way, act a certain way, tithe etc. in order to be the right kind of Christian. In short we send the foolish out for the oil of the world, that is works. But praise be to God, even though we who have tasted salvation continue to be blind to the wideness of Gods mercy we are still welcome at the Lords Table. I am fully convinced if the foolish virgins came out and fell at the Bridegrooms feet he would have embraced them. And further if when they came to the gate and told him that they had tried the oil that the world offered but now have come to God for salvation that God would have thrown wide the door and let them in. When they came however they came still trying to gain entry with the oil of the world. Let the Church stop offering the oil of the world and start offering Christ.
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Jesus is coming for His bride. Let us all watch and be ready for the marriage supper of the Lamb!

Lavern Gingerich
www.pursuinglife.com
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This has been a great study to learn how to apply this parable to my own life and pass on my findings in the LORD. I have a wonderful time looking at this small but great seed for my life.
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if the father represents God, the younger son represents us, who does the elder son represent?
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The quote of Jesus that there will eventually be one fold and one shepherd is one of the most important in the New Testament. We know from the Lord's prayer that we seek the kingdom of God on earth. This surely aligns with the idea that there will eventually be one fold under one shepherd on earth. The true shepherd must be God, in this case acting through the station of the son, or Christ. But who comprises the "fold" of Christ? The only possible meaning is that the fold are the followers of and believers in Jesus as sent by God as the Christ. But Jesus refers to others not of the same fold which also have to be brought to God. The argument that this means the gentiles rather than the Jews does not stand up to scrutiny. Any person, Roman soldier or otherwise, who believed in Jesus was of his fold. Jesus was not concerned whether they were Jews or not, only that they believed in him. He did not discriminate on the grounds of race or ethnicity.
So who comprises the other fold? This can only mean other people in the world who could not know about Jesus. For practical reasons this comprised most of the people of the world at that time. These also have to eventually be brought to God and included in the one fold. They will not be believers in Jesus as they are of another fold(s), possibly of other religions. If we accept the prophecy, it must lead eventually to one unified godly community on earth, a time of world peace and unity. But how will God achieve this? The revelation of Jesus recorded in the New Testament was completed when he died and ascended. Thus was created the Christian fold comprised of the followers of Jesus ever since. But they are only a minority of the total people on earth, even today. Of necessity there needs be another revelation from God to bring all the people in different folds into one fold, otherwise the prophecy cannot be fulfilled.
We might regard that revelation as the return of Christ on earth, with teachings necessary to create one fold for all. This could only occur when the circumstances were right on earth to enable that revelation to be made known around the world so that all people can have an opportunity to accept or reject it. Given modern technological advances and the rise of the global village, the present is such a time.
So where is that revelation? We need to search for the evidences of teachings from God that have the spiritual power to unite all peoples in one fold. We need to identify the return of Christ with such a message. We know he will come as a thief in the night - the Bible says so many times. So the search will not be easy. It is, however, the most important search of our lives.
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