was the man attacked the robbers a Jew ?
Why then the priest who was a Jew negleted him ?

^ TOP

i think your right. to much racism goes around everywhere leading people to death or the hurt of feelings inside. we should all love no matter what religion or what color cause in the inside, we all look the same and are all children of gods. atleast, this is what i think.
^ TOP

i need to know a modern day example of thee good sameritain. if you can help me that would bu great
^ TOP

Dear Friend ,
Eternal Salvation is by grace through faith (Eph. 2:8, 9), and it is based entirely upon the finished work of of another ( John. 19:30). Nothing which man has done , is presently doing , or will ever do can have anything to do with his enternal destiny. Man can do no more than receive by faith that which has already been done on his behalf. This is why Scripture states, " Believe on the Lord Jesus Christ, and thou shalt be saved" ( Acts. 16:31).
As being a christian and saved that christian can be a man of the world -- a person interested in the things of the world rather than the things of God, as Esau sold his birthright and considered his birthright to be of little value, he considered one meal to be more value and sold his rights as firstborn for a meal.
Christians can go the way of Esau and Lot -- having any spiritual sences and perspectives progressively dulled by the things of the world -- resulting in the thier progressively being overthrown in the land of Esau and Lot. Or they can keep their eyes fixed on the goal, dwell in the tabernacles with Abraham, Isaac, and Jacob in the high country -- "excape to the mountians" ( Gen. 19:17), having their spiritual sences and progressively strengthened -- and one day realize the rights of the firstborn.
The former is the easy life, and the latter is not so easy. In fact , the latter often becomes quite difficult. But what will be the end be? That's what matters!
To be in the wedding festivties ( Matt. 25:10 ) a christian must be a overcomer as stated in the letters to the seven Churches in (Rev.) this will enable him to claim his firstborn rights to Christ's Kingdom and the 1000 year rule. As a overcomer you must overcome the World, Saten, and the flesh.
To overcome the world you obey Christs commandments, to overcome Saten you resist him, to overcome the flesh you mortify it daily. I pray this has helped.
^ TOP

Point #2
(2) Being able to see one another, we see that they must have had bodies that were visible to one another. The rich man could still see, speak (to God), and feel the pain of his torment.

The comment should be "to Abraham" rather that "to God"

Simply another reminder that I am as fallible as the next man.

^ TOP

I am a catholic teacher and would love a copy of the mustard tree as we are looking at how our faith grows from a little seed. I want to use the parrable in our class prayer service.
Thanks and God bless Liz
^ TOP

I agree with you! The fowls of the air are from Gen 1:20-21, 31 where God, who is Love, brought forth the fowls of the air to fly in the firmament of heaven and God saw everything that he made and behold it was very good. (Why would a good, loving God create evil birds to fly in His heaven? He did not.) Why would anyone want to take a symbol of inspiration, love and protection such as birds reflect and want to see them as they are described but once in the Bible as unclean, foul and hateful? There are so many inspired references to wings, brooding, flying, nest, eagles that are beautiful in the Scriptures. I'd rather take the inspired Word of the Bible. Mustard seed and leaven are synon. and both small but growing and changing into good, useful things. The woman hid the leaven in three measures of meal---modes of human thought. Meal in the Bible stands for healing. The leaven is NOT that of the hypocritical Pharasees but of God's Christ, Truth. This leaven of Truth is changing the whole of thought until the whole of evil thought is leavened--changed into Truth. The grains of mustard signify this growth of Truth too, until the leaves of the tree of Truth are used for the healing of the nations--knowing the Truth that makes us free----free from what? A lie. Truth always frees us from lies. Truth never frees us from itself! Only, only from lies. The devil is a liar and the Father of it and abides not in truth. John 8:44
^ TOP

When the Prodigal Son got a job on the pig farm, it would have been total humiliation, since the Jews believe that pigs are unclean. To make things worse, he had to eat the husks thrown to the pigs because no-one would give him anything. What do the pigs signify? Is it because he had to look after a living being other than himself? It seems that in the famine, the pigs were the only ones willing to share their food with him. ... A bit like the Good Samaritan maybe? I would appreciate some feed-back.

Thanks ever so much.

God Bless

Love Wendy
^ TOP

I need full info according to explain about mustard seed on biological manner compareable to mustard seed at matthew 17:12
^ TOP

I just wanted to thankyou Raphael. I had at first misunderstood what it was that you were saying, but in finishing what you had written I was very pleased to see that it was a great confirmation fo the Love that is given us through our Lord Jesus Christ.

Thankyou and God bless you!

Your Brother in Christ,

Christopher
Lynn
Godwin

^ TOP

I wonder what is the meaning of clothe he wear,the ring,and the sandals..Please anyone can explain.Thanks ..
In Christ,
Edgar
^ TOP

Jesus does show in this parable that it is the content and character of a man's heart that is important to God. But to say that there will be those who will go to heaven without Christ as their Savior is a misunderstanding of this parable. Jesus is showing that no matter what amount of religion a person seems to have, as in the case of the priest who passed the beggers by, that a person will not be saved by religious acts but will be judged by our heart and the actions that ultimately come forth from it. Jesus is very clear (if one really does believe in the authenticity of scripture) in John 14:6 - "I am the Way, the Truth, and the Life, noone comes to the Father except through Me" Either believe Christ or don't, but do not twist His words to make any unacceptable religion ok in your own eyes.
^ TOP

The sharing of our blessings with those who are already blessed with the comforts of life is an empty and meaningless gesture. Often those who have a lot take their blessings for granted Their focus is on maintaining what they have and acquiring more. Often this is because they believe that they will be respected because of their wealth and power. They bolster their own self-esteem.

Those who give away money, food, kindness, shelter, and other necessaries to those who have not and cannot return the gift, need not worry about respect and self esteem. This is because when we give to those in need, without conditions, we are getting power greater than any money can bestow. We are getting the power to make a tremendous difference in another life. We are changing the life of those who are ignored by all but God.

In return God grants the giver a sense of peace and happiness that material goods cannot provide.
^ TOP

i am no bible scholar or a person of great intelligence, but the other day i was figuring it to be in 2008 also , its funny how i came accross your message, but again the bible says no one knows the appointed time that the lord shall return but he dose give us clues to follow and gives us warning. amen amen
^ TOP

its good to have apicture of mustrad tree
^ TOP

The French philosopher Simone Weil brought out some amazing insights on divine love based on this parable.

She notes that Jesus does not describe good neighbours as "loving" or "charitable", but "just". There is no distinction between justice and love. Greek justice occurs when two parties of equal strength come to an agreement. Supernatural justice occurs when an unequal relationship is treated equal by the stronger party - that is, the stronger party treats the weaker as his equal.

This is what the Samaritan did. Others walked by him, and saw an anonymous lump of flesh - they did not see a person. The Samaritan could not see the victim's humanity either, but he took that humanity on faith and acted lovingly towards the victim. Weil says that in this way, "Love shows us what is invisible."

The love of the Samaritan is not creturely love, it is divine love. She has an odd idea about Creation which I cannot agree with it, but it can deepen our understanding of love, so here it is:

God and His creatures are less than God alone. Creation was an act of loving renunciation - "He emptied a part of His being from Himself; that is why John says that the lamb had been slain from the beginning of the world."

When we love our neighbour, we are replicating God's love for Creation. We renounce a part of ourself. No person can love his neighbour. (I distinguish neighbour from friend, relative, beloved, etc.) God gives us that love.

"Only God, present in us, can really look at the afflicted with a look differing from what we give to ‘things’, can listen to their voice as we listen to spoken words. The love of our neighbour is the love which comes down from God to man."

Raphael Hythloday.
^ TOP

The rich man and Lazarus is a prophetic parable. It comes before and after parables from Jesus. It is actually one of the most astonishing prophesies Jesus spoke. In a nutshell, the rich man, Israel, and the Lazarus, gentiles. It is prophesy of the role reversal that will be played out in the coming mellenia. The jews will not have the place of honor and blessings they once had and to the gentiles it will be given. The death in the parable is symbolizing the death and resurection of Christ. The 5 brothers are further evidence. The scriptures record for us the sons of Jacob through Leah were six, thus Judah had five brethren, all full-blood brothers. Those who would have heard Jesus 2,000 years ago would have understood as they lay great store in their ancestry. This rich man then was Judah the southern kingdom of the Jews. I could go on and on but, with this in mind now, read and study the parable again and see what God is showing you.
This parable is RICH with prophetic knowledge and understanding, and to take this incredible and powerful scripture and use it as some proof text for eternal torment in hell is small minded and missing the point all together.
Think people! God asks us to come and "reason" with Him.
^ TOP

What was special about the way the fig tree of the Middle East grew. Once I figure that out then mabe I can understand this parable.
^ TOP

Hi...
I think your Israel/Church interpretation is a good one. However, I would put a slightly different spin on the Church. Instead of Apostate, I think of the younger son symbolizes those penitent in the Church. Since Jesus was criticized for spending time with sinners and unclean people, I see Him using this to remind us that only those who are aware of their sin need a saviour. The younger son represents to me the new covenant, and the son brooding at home one who is sticking to the Law for his inheritance. I am teaching on this Sunday.
^ TOP

I would like a copy of the sermon.
^ TOP

JN 15:1 I am the true vine, and my Father is the husbandman.

Jesus is claiming who He is.

JN 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

The branches not bearing fruit may be referring to people who say they are Christians but aren't, as is evidenced by their lack of action. The ones bearing fruit (truly saved), He will work with and help them become even more fruitful.

JN 15:3 Now ye are clean through the word which I have spoken unto you.

HE has spoken His word, and we believed, which is what happens for salvation. When we truly hear the word we are made clean.

JN 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Like a plant, you cannot take a branch away from the main vine and expect it to grow. It will wither and die on it's own, just like we will do if we do spiritually if we do not stay stay close to Jesus.

JN 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

He is telling us who the vine is that we need to stay connected to. It's Jesus. Remain in Him and you will be fruitful...nothing done without Him is considered a good work.

JN 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

A truly saved person will live for Jesus and be productive. If you aren't, you are seperated from the vine and will be cast into the fire. I believe this is a representation of the eternally lost being cast into the lake of fire and destroyed.

JN 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

but to the saved...He hears our prayers, and will answer them.

Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


^ TOP

Peter Kalve rightly asks the question as to why fewer people have responded to this parable. Is it because this parable directly opposes the lifestyle of so many of us, where we are told by the economic system, advertising - and our own selfishness - that getting is good, and the more we get the better we shall be? So we gather around ourselves a mound of 'things' and build ever bigger barns.

We even make this a moral issue, so that wealth=good, respectable, and poverty=bad, despicable.

Jesus directly confronts this comfortable greedy attitude: 'You fool (Gk.= 'ignorant'): this very night your life is being demanded of you'.

This speaks to those of us who are retired (like me) and are tempted by a decent pension to say 'relax, eat, drink, be merry'....but 'are not rich towards God'.

This parable challenges not only individuals but our whole unsustainable way of being where constant growth is the only thing which keeps our economic system going. It is frightening in its implications.

Can we obey the Father's command, 'This is my beloved Son: listen to him'?




^ TOP

When you trust in God, He will give you a love, for whatever He calls you to do. He can give you the talent of music, being a mom, being a christian friend to someone in need. Ask The Lord to show you, His plan for your life, He will lead you in the right path, and when you find the path, you will know it's your calling, because the love in your heart for what you are doing, will tells you so!
God Bless You!
^ TOP

FYI, I think Pamela is referring to Mark eleven in which Jesus spoke to a fig tree and withered it “from the roots”. Though the above topic is a different scripture, I think it’s interesting how Jesus reacts to a tree (the same way) that does not produce fruit. IT’S CURSED.

I know that many people believe in once saved always saved. However it’s simply NOT taught in scripture. If you don’t produce fruit “the axe is laid to the root” and the tree is burned in the fire. Jesus played this out in the fig tree scenario. He was deceived by leafiness. People coming across as spiritual Joes and in reality these are the ones that Jesus said would “weep and wail and gnash their teeth” as their kicked out of Gods kingdom and appointed their place with the disobedient. And why? Because of no fruit production.

Have you ever asked who these people are who act this way? They aren’t people who curse God and say, “even if there is a God I’m not serving him. He can go take a hike”! Huh uh, these are people who thought that they were fine and dandy doing all the worldly things that they wanted to, and when somebody said hey the bible calls that behavior sin, they would retort “GOD IS LOVE DON’T JUDGE”!

I have news for you. The doctrine of once saved always saved was concocted in hell by some of Satan’ greatest minds. It’s a deception (the spirit of Anti-Christ). And if you believe this lie it could cost you your mother, brother, sister, spouse or any loved one.

Now does anybody want to continue in this nonsense? One consideration of Judas Iscariot in light of what the book of Psalms says about him will prove to you that here you have a saved man, who is now cursed throughout eternity.

Now do you really want to believe silly things? Or do you want to be wise and error on side of caution?

How long is eternity? Do you really know that there is this assurance of once accepting Jesus, you could become a serial killer, a Hitler, a child abuser, and yet a possessor of the promise of a throne in heaven?

GET REAL! It doesn’t happen. THESE ARE THE ONES WHO WEEP, WAIL AND GNASH THEIR TEETH.

Don’t let it be your loved ones.

^ TOP

And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

^ TOP

the way a minister explained it to me, God always welcomes those that are lost back. The older son was never lost and he was never tempted to leave, so he didn't do anything unusual. of course his father loved him, but the point is that, like sheep, most people are not tempted into riotous living. they stay with the flock by choice.
^ TOP

Thank you so much for all of your comments.
^ TOP

Well this present kingdom(till JESUS returns and included his reign). The church started off small and now it is big(just like the mustard seed) and there are other religions considered as CHRISTIANDOM which are not and it is up to CHRIST in the end to get rid of the tares among the wheat. These kingdom of heaven parables are not the goody goody thing that everyone thinks they are. You have two groups in this section of Matthew: the multitude(Those with no ears to hear and no eyes to see) and the diciples (who represent GOD's people).The multitude will never understand these parables and JESUS explains them to the diciples how to interpet them in Matt. chapter 13,the parable of the sower. You see the Kingdom (this present day) there are Non believers and satans people (Tares in the wheat) masked by all other christian organization,they are the birds perched in the large mustard tree(the fowl that take the seed in the Sower parable).When Christ comes in his second coming he is going to change all that with his glorious rule in the millineum. You notice the LEAVEN was HID,what is there to hide,our salvation or GOD's great gift to the world I THINK NOT.



^ TOP

The second message is more complete, it has more to it at the bottom!
^ TOP

teaching vacation bible school. the kids would love to see what a mustard tree loos like.

thank you
^ TOP

Who are the tares and when were they first planted and do their progeny still exist today? Is it possible that the source of these tares is directly connected with the "sons of God" and their offspring, the nephilim as recorded in Genisis 6:4? Does the book of Enoch have any relevence to this. After reading it, I believe that the all this is very possible.
^ TOP

I am discussing the passage on the Mustard seed this Wednesday and would appreciate a picture of the Mustard tree by the 5.1.2005. Tq. God Bless.
^ TOP

first, there is two lessons into one. The younger son was wasteful, disrespectful and ungrateful. He did like so many, leaving and forgeting those that love him the most. He realized the world cared nothing for him and returned to his father and asked for forgiveness and his father was graceful and mercyful, just as our heavenly father when we disrespect Him.

second, the older son had everything he needed, didn't have to ask, everything he needed was right there in the house with him at all times yet he couldn't see it. Our heavenly Father has given us everything we need, if we just use it.
^ TOP

Although many of those who dare interpret the extremely difficult Parable of the Unrighteous Mammon (Luke 16:1-13) have seen the lessons to be learned as otherworldly for heaven, our Lord and Saviour Jesus Christ still expects His followers to obey it beyond conversion to Christ to get out of coming damnation for sin sure to be found out. This parable is no mere allegory; it has practical value, sadly neglected by today's churches. I aim to show the following twin points:

(1) The availability of individual faithfulness in the unrighteous mammon through personal practice of bankruptcy law (vv. 1-8).

(2) The importance of corporate faithfulness of a congregation in the unrighteous mammon by sending the members in Christ out to befriend the rich people of the world (vv. 9-13).

These points are of great importance to depose the evil servants in charge of so many of today's churches and to dethrone stingy Budgets which have severely limited the work of God in most congregations.

First, let us examine the practical value of the parable alone in Luke 16:1-8. I leave it to others to explain the allegory in which the master represents God threatening damnation yet offering to afford our salvation; still, however, as it continues to speak differently to the converted, there is great practical value even for surely born-again Christians to heed in it. Let us now examine the transactions of this parable as a triangular double exchange.

These exchanges are reminiscent of bankruptcy proceedings. If we follow the example of the Unjust Steward, except his dishonesty, as believers, we should seek a way to offer mercy to the world as the fired steward offered partial forgiveness of perhaps legally binding debts --- in exchange for the debtors' good will (vv. 4 - 7). We should seek a way to arrange for the indebted people of the world to provide partial payment to its masters in exchange for the masters' words of forgiveness (vv. 6 - 8). We should seek a deal with the masters of this world to offer them our professional services in exchange for the commissions or fees of the steward's position (vv. 1, 3, 8). Such a position is available out in the world for us to take up: bankruptcy lawyer.

In almost any modern bankruptcy case, the judge and creditor(s) hold the master's position in the parable; the debtor holds the debtors' position; while in the position of the steward being fired are bankruptcy lawyers. The bankruptcy lawyers corresponding to the parable are not permanent employees of the creditors and will seek other cases when the case at hand is closed. The deal is similar to the parable as follows: The bankruptcy lawyers grant mercy to the debtor by arguing the case for forgiveness of debts before the judge in the presence of the creditor(s). The debtor provides partial payment to the creditor(s) and remains grateful to his lawyer in addition to paying the lawyer's fees. The judge presents the word of justice to all creditors and to the debtor through explaining how the settlement thus reached is fair according to all applicable laws and precedents. The creditor pays lawyer's fees in exchange for legal services. Thus does the profession of bankruptcy law embody personal emulation of the role of the Unjust Steward.

Alas, it is not easy to take this position up in modern English-speaking countries. In the days of Jesus' ministry, nigh any freeman, or servant or slave with his master's permission, well-behaved in court, could argue as an advocate for the creditors or the bankrupt; Roman bankruptcy law was simple and harsh. Today's English-speaking countries, on the other hand, aim to protect the public from "unqualified" professionals; the result is a long, expensive and worrisome training of law school and certification such that disbarment is greatly feared. There are therefore two good reasons for Christians not to train for the professional position of bankruptcy lawyer: worry (Matt. 6:24ff) and belief that Jesus might rapture us saints out of this world before the career could pay off. Nevertheless, whenever an entire congregation of many Christians has left the profession of bankruptcy law completely to worldly lawyers, that church is not following the example of the Unjust Steward.

What brings me to my second point is that it is not always possible for Christians to hold the positions of bankruptcy lawyer. A missionary is uniquely ill-equipped to argue cases at law in a foreign language, for instance. For this reason, Jesus Christ has given us the real requirements for faithfulness in the unrighteous mammon in practice on a congregational level (Luke 16:9-13): that at each congregation claiming to follow Jesus we make friends with the wealth of unrightous people so that they might take us in if we should lose our homes through persecution, disaster, or financial trouble (v. 9) and so that the rich people of the world might endow us with the wealth created by God for us which accrues to the rich so that we might be well-funded for generous Christian ministry (vv. 11-12). That we cannot serve both God and Mammon (wealth) (v. 13) indicates what happens whenever a church is thoroughly unfaithful in the unrighteous mammon and relies on hard-earned donations for its function and replaces the generosity of God with stingy Budgets. Such churches have held to their Budgets and despised Jesus Christ's commands to give freely and set people free from financial worries, just as He predicted! Judgement is coming for these evil servants in charge!

Now if you read Luke 16:9 or any discussion of it with "it" in the second clause instead of "ye" or "you" (all, as a congregation), the text has been corrupted and translated from a Greek text missing the two letters Tau and Epsilon present in the word "eklipe^te," "(when) you fail financially," in the correct text. Please ignore such an author's or preacher's pronouncements from the wrong text (e. g., NIV) and pick up a King James Version to interpret correctly. Even experts reading from the corrupted translations make false promises of houses and welcomes in heaven and claim a false need to have the favor of many poor people in Christ for heaven's sake in eternity. Do not believe their mistaken promises; the "failing" in verse 9 is loss of home in the here and now rather than loss of dominion after death. Now, if we neglect the rich mission field as most American Christians have seen fit to do, we shall continue to lack the means for faithful local ministry, let alone world evangelism (v. 12). I, Kevin Douglas Rosenberg, refuse to tolerate this abominable state of affairs any longer; I decry and denounce the evil servants in charge of most churches and cry out for their master to return in the here and now (Matt. 24:45-51). Let it be known that those evil servants in charge when their master returns have no forgiveness from me, but sure awareness of the wrongness of their expedients to serve Christ in stinginess while His Holy Word requires their generosity. If the laws in the way of this judgement were repealed, I could gladly call a respected pastor an evil servant in charge and hack him apart and kick him out and flog him if I had the position; that position, however, is not mine, but that of the gatherings which hire such individuals. In the meantime, be sure of each church's need for favor with the rich people of the world, especially if there be no bankruptcy lawyers in it.

Let God enrich your churches through the favor of the rich people of the world, not through hard, proud work. Good luck!


(Erratum to my earlier message: A transposition occurred in my typing afflicted with carpal and cubital tunnel syndromes in both arms: "Matt. ... 6:42" -- a nonexistent verse -- should have read "Matt. ... 6:24, ..." in which Jesus taught against worry.)
^ TOP

i think it is a real tribute i do that you people can love god so mutch
^ TOP

The parable of the Sower, the first of four parables which Christ gave outside the house[Matt. 13:1], by the seashore, is comprised of four parts. Each part has to do with exactly the same thing: FRUIT-BEARING, with the Kingdom of heaven in view - a kingdom being offered[ during the time covered by this parable] to a people other than Israel [ to the new creation" in Christ "].
The parable of the Sower was given with a view to this entity not only being brought into existence but also being extended the opportunity to bring forth fruit for the kingdom. The parable of the Sower looks out a head to that time when the kingdom would be taken from Isael because of the nation's failure to produce fruit and given to a nation which would produce " the fruits thereof" [Matt.21:43]. In the first three parts of the parable through, indivduals comprising the one new man fail to bring forth fruit, as those in Israel had done relative to the proffered kingdom. Rather than overcoming and bearing fruit, they are instead overcome [through various means] and bear no fruit. But in the last part of the parable, that expected of the one new man during the present dispensation is shown. Unlike barren Israel, overcoming and fruit-bearing are seen. Thus, it is revealed at the beginning, before God brought this new creation into existence, that not all those comprising the one new man--not all Christians--would bring forth fruit. Fruit- bearing is seen in only one part of the parable, in the last part. In the first three parts individuals are shown to have been overcome through various means resulting in barrenness.
^ TOP

I WOULD LOVE TO SEE THE IMAGE OF THE The Mustard Seed TREE.

THX, GOD BLESS,

JOSEPH
^ TOP

In reply to several previous emails, especially Rozilne: My book, If the Prodigal Were a Daughter, was released in January and contains four modernized parables. I also review the first century historical/social context and the parable's relevancy to the twenty-first century. The requirement of a parable is to see ourselves. In the prodigal story, most of us have been the prodigal (disrespectful of the father, seeking independence, finding ourselves stuck in a pig pen); we often act like the elder brother (selfish, self-serving, judgmental, refusing to go inside the house for the party because "he" or "she" is inside. Once we ourselves as we really are, we are to become the Father (loving, forgiving, merciful, welcoming, rejoicing). It is human nature for teenagers to break free from parental controls, as it is to obey out of obligation or requirement. But God wants us to grow up, to mature in the very image of the father, the reflection of God.
^ TOP

can i request a picture of the mustard tree
^ TOP

See this fascinating take on the parable at:

http://www.theotherside.org/archive/may-jun99/myers.html
^ TOP

OK, I admit I don't know what this parable means. Verse 1 says that man should pray often without becoming weary. Verse 5 states that persistant pestering pays off. Yet verse 8 says that God will answer prayers speedily.
Is this a contradiction?
Does "pestering the judge" mean that we should pester God until we get what we want?
What's speedy about that?
How does that relate to Christ asking if He shall find faith on earth?

^ TOP

I would like a picture of a mustard tree for my Junior Church class but can't seem to find one on the internet!

Do you still have the website address which has the picture of the tree with the boy standing next to it?
^ TOP

The 5 wise virgins were getting married to the bridgroom.


^ TOP

Rob

That was really good! I’m all ears.

A good example that would support what you’re saying would be the fact that Jesus said in Mark chapter Four “the earth brings forth fruit of herself”.

The earth is the human heart (our own). Jesus also said “things spoken in darkness will be heard in the light” and scripture supports that it’s your own spirit that’s radiating it outward-like a ball of dough manifesting yeast or becoming leavened (YOU CAN SEE IT!). And yet Jesus said “your HEAVENLY FATHER will reward you openly”.

Jesus taught that the human spirit acts as a candle or a light. I call it the overhead projector that projects things onto the canvas of our lives. But you’ve picked up on the fact that there’s a mystical parallel between the human heart and our heavenly father. Someone might be tempted to conclude that WE are GOD, but no I think the real meaning is that we were designed to be a type of mirror that reflects the glory of God (a chandelier?). God has sent the light of his word into the world and for those who allow it to “dwell in them richly”, that light will hit that inner mirror and be refracted into the world around us. Hence God uses this refracting property of mans heart as his M.O.

So, then the question is, just who is this unjust judge? FYI, I’m not saying that God is the unjust judge. What I was saying is that if this small, worldly insignificant woman can instill such torment into the heart of a human of great worldly stature through the use of this idea (it’s the idea of faith found in the new testament), then HOW MUCH MORE can we get results from one who is NOT proactively resisting us.

Both the man who came for bread at midnight and the widow came boldly DEMANDING that their petition be granted. Notice it had nothing to do with friendship, worldly status, or lack thereof; it had to do with BRAZENESS. That’s the word that comes closest to the real meaning of the word that was translated “importunity”. The real meaning of the word is WITHOUT BASHFULNESS. It’s the same idea found in the parable of the widow and unjust judge.

OK, but how about your point that we’re really in a sense praying to our own spirit and our own spirit is the putrid judge? Frankly I agree with you on that. But the question arises; do we need to go that far into the interpretation of this parable to reach some kind of understanding of it? Well your thinking is good! But I just don’t know if Jesus intended for us to analyze this analogy to that degree. But then that’s what we always say.

All that I can say right now is that I’ll have to look into that. I heard what you said and will take it seriously. But I like the way that you attempted to keep the underlying parallels of the kingdom in tacked when breaking this down.

Right now I think it’s merely an example of holy boldness and the refusal to capitulate upon the promises that we’ve received from God. It would also underscore the fact that prayer is based on covenant rights not wishy washy gravelling or begging as though were dogs under the table. HEY, didn’t Jesus say something similar to a woman who he ended the conversation with GREAT IS YOUR FAITH?

Rob keep up the good work. You’re an inspiration! And I’ll continue to look at it in the light that you’ve laid down.

God bless:)

^ TOP

Could you please state succinctly and in your own words what this “SECRET’ is?

I understand that Jesus was telling a great secret. One that apparently, nobody much cares about. But I accept that he was revealing something incredible. So then WHAT IS IT?

What is the jest of all of these parables? Can you articulate it in your own words? I am convinced that Gods idea of a secret is incredibly greater then our idea of a secret. What secret could qualify as something so wonderful?

^ TOP

Hi, Rae-

I think drug addiction and mental illness have to be checked out in your son's case. That said, if it is a case of willfulness, then tough love must come into play. Tell him you are sorry for whatever misfortune he may encounter, but that he will be on his own when he reaches 18. If he is under 18, he loses whatever privileges you can withhold, and if that doesn't work check into reporting him to child services as a child out of control. Of course this must be done in a loving manner in which you explain that he himself holds the key to his treatment. A loving parent wants a child to be an independent, contributing member of society, able to support himself. If that doesn't happen, your son will face great obstacles in life, not just from you but also from the rest of society. Forgiving is one thing, holding a person responsible is another. Children and everyone else must be held responsible, that is, have to face the natural consequences of their actions. Enabling an irresponsible child to continue that way does him and you a disservice.
^ TOP

THis story is do be prepared for the coming of christ, be wise and bear all you have for he will accept all. The lord does not think kindly of the ones that turn blind to him or are sinners. The oil is the repersentation of reconslitation
^ TOP

I was asked by a friend if I knew the name of the prodigal son. I'd never heard him referred to in any way except as "the younger son". Does anyone know of research that attaches a name to either the younger or older son?

Thanks!
^ TOP

I agree with all of what you said but some people may still be a little confused. To simplify things just remember to be filled by the spirit is to be controlled by the spirit.
^ TOP

Mustard. Several kinds of mustard-plant grow in the Holy Land, either wild, as the charlock, Sinapis arvensis, and the white mustard, S. Alba, or cultivated, as S. nigra, which last seems the one intended in the Gospel. Our Lord compares the kingdom of God to a mustard seed (Matt., xiii, 31-2), a familiar term to mean the tiniest thing possible (cf. Talmud Jerus. Peah, 7; T. Babyl. Kethub., iiib), "which a man … sowed in his field" and which "when it is grown up, it is greater than all herbs"; the mustard tree attains in Palestine a height of ten feet and is a favourite resort of linnets and finches.

http://www.newadvent.org/cathen/12149a.htm

http://www.understandingbibleprophecy.com/Parable%2520of%2520the%2520Mustard%2520Seed.htm


http://www.web.odu.edu/webroot/instr/sci/plant.nsf/pages/mustard

http://www.bibletexts.com/qa/qa081.htm

The black mustard grew wild in Palestine on the shores of Galilee. This herb reached 1.8 to 2.4 m. (60 to 8 ft.) in height and as covered with yellow flowers. The seeds were used to flavor meat and vegetables, and were a favorite food of the birds.
^ TOP