WE AS CHRISTIAN'S NEED TO WELCOME SINNER'S!! OUR TESTIMONY COULD EITHER PLANT THE SEED FOR THEM OR BRING THEM INTO GOD'S PRESENCE AND THE KINGDOM OF HEAVEN.
IT IS HARD SOMETIMES AS A CHRISTIAN TO IDENITIFY WITH SINNERS BECAUSE WE HAVE JESUS LIVING WITHIN US TEACHING US THE RIGHT WAYS. JUST REMEMBER THAT EVEN AS A CHRISTIAN YOU ARE STILL A SINNER BUT WITH BENEFIT & ETERNAL LIFE.
APPLICATION TO MY LIFE:
IDENITIFY THAT DESPITE A SINNER'S TROUBLES & ATTITUDE THEY TO ARE JUST AS ELIGIBLE FOR HEAVEN AS I WAS. IT WASN'T UNTIL JESUS CAME TO LIVE IN ME DID I CHANGE MY WAYS.
GO AFTER SINNER'S TEACH THEM, GUIDE THEM, & LOVE THEM. SHOW THEM JESUS IN YOU.
THANK YOU FOR READING! I HELP IT CAN BE A HELP AND A BLESSING AS IT HAS BEEN TO ME.
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" Three " is the number of Divine perfection. This number shows Divine perfection within that which is in view. "Three measures of Meal"- three measures of ground grain, used to make bread- are in view. The reference is to the Word of God [Matt.4:4;cf.Isa.55:1,2],though not the word in general sense. Rather , the reference, contextually, is to the word in a specific sence, a specific part of the word, a specific teaching in the word.
The subject at hand has to do with the WORD OF THE KINGDOM. It has to do with how the message surrounding the coming kingdom of Christ would begin to be proclaimed in Christendom and how this message would progressively change because of something [a foreign substance] placed within the message [Matt.13:19-24,31,33].
And ,again, it is that part of this Divinely perfect revelation having to do with the Word of the Kingdom which is in view. Satan simply began placing those proclaming a false message about the kingdom among those bearing fruit for the kingdom. The false message took root and began to spread, resulting in corruption and deterioration. Understanding the parable of the leaven is that simple. This parable has to do with a progressive, continuing deterioration. It has to do with the corruption agent placed within that part of God's Divinely perfect revelation referred to as " the word of the kingdom." And it has to do with this corruption agent working " till the whole [the message surrounding the coming kingdom of Christ]" has been leavened. Near the end when the Word of the kingdom has been completly corrupted, that which Jesus fortold in his parable will be fulfilled. In those days, at that time, the true message surrounding the coming kingdom of Christ will not be- it cannot be-heard throughout the Churches of the land.
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One Talent Man buried it in the "earth," was cast out into utter darkness. For when the Light-Word-Truth came, the darkness comprehended it not (The John 1:5). Because the darkness believed that salvation was for the Jewsish church. For those who believe Jesus spake not for without a parable, it's reasonable to believe that the pre-Incarnate Jesus taught Moses how to write Gensis in parable, metaphor, and allegory. For the apostle Paul in Galatians 4:24 confirms the 2 covenants, the first with the bondwoman, Hagar, as well as the freewoman, were allegory. Likewise Moses addressed his people as following, "Give ear O' heavens, and I will speak; And hear, O' earth, the words of my mouth." Deuteronomy 32:1. Therefore the priesthood equated with the emotionally, spiritual matured were cast out into utter darkness because they failed to reflect the Light-Word-Truth to their own church. They buried their very reason to be in utter darkness. A serious warning to Christendom. Deone Hanson
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In my ignorance of the details of your walk with God, I do not know how Jesus will reconcile us. Perhaps the coming judgements will change your mind, and I count on it. It is the evil servants in charge whose "fellowservants" such as church members or mental patients have lost their teeth through captivation or disabling drugs who are most likely to be compelled to gnash their teeth to pieces on steel pipe during their floggings. All evil servants in charge and all lazy stewards of wealth or of Bibles with Luke 16 who remain alive, however, will either witness the most severe weeping and gnashing of teeth which I have described or experience their own weeping and gnashing of teeth, for instance, in a mild form such as homelessness.

I produce different conclusions concerning the meaning of "weeping and gnashing of teeth" because different forms of it will be inflicted by the various masters to represent Jesus Christ yet to come. I am not in any position to choose how to judge any evil servant in charge; different boards will make their own decisions based on Jesus' own words and the wrongs of their evil leaders -- all in a future time when the laws which would restrain their violence today will no longer be effective.

They will be extremely angry toward the evil leaders when the mentally ill in Christ finally ask "the moon" of their congregations and habitual sin is no longer tolerable in the house churches. Without financial compensation to last and without glory, honour, or praise to give any mortal, and with many mentally ill Christians each asking, Sell everything your congregation owns, individually or corporately, and give me the proceeds, only to be compelled through Christ to share it betwixt many others like them, there will be immense wrath against the evil servants in charge. This must come to pass to shape up other churches and fulfill the Parable of the Virgins.

I continue to seek help for faithfulness in the unrighteous mammon of LUKE 16:9. Please stop arguing bitterly with me and help in deeds and in truth! Grant me your cooperation.

+++Kevin D. Rosenberg
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i used this site , thanks alot for your preaching and to that kid , id have to say it is true +++_
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The ring is a symbol to represent apart of the convenant again. The robe is his robe of righteousness. The shoes identify him as a son as opposed to a servant.
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the parable of the ten vgirgins is a warning for all the christians and for all christians to come that we should be ready,coz any time could be the day of Jesus' 2nd coming....

like in our generation,we can see that churches had begun to lose their fire for God's word to be told to eveyone.... some assume that Jesus will not come back until another century or so,not realizing that they are fulfilling the prophecy, bacause the parable is about the churches who got tired waiting for God and they were not prepaired when Christ came.

I hope that you won't be one of the foolish virgins,and so for me....
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Please can you send me the picture of the mustard tree with the boy standing in front of it. Or else the e-mail address. I would like it for my Bible College.

Thanks alot.

Lynne




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The quote of Jesus that there will eventually be one fold and one shepherd is one of the most important in the New Testament. We know from the Lord's prayer that we seek the kingdom of God on earth. This surely aligns with the idea that there will eventually be one fold under one shepherd on earth. The true shepherd must be God, in this case acting through the station of the son, or Christ. But who comprises the "fold" of Christ? The only possible meaning is that the fold are the followers of and believers in Jesus as sent by God as the Christ. But Jesus refers to others not of the same fold which also have to be brought to God. The argument that this means the gentiles rather than the Jews does not stand up to scrutiny. Any person, Roman soldier or otherwise, who believed in Jesus was of his fold. Jesus was not concerned whether they were Jews or not, only that they believed in him. He did not discriminate on the grounds of race or ethnicity.
So who comprises the other fold? This can only mean other people in the world who could not know about Jesus. For practical reasons this comprised most of the people of the world at that time. These also have to eventually be brought to God and included in the one fold. They will not be believers in Jesus as they are of another fold(s), possibly of other religions. If we accept the prophecy, it must lead eventually to one unified godly community on earth, a time of world peace and unity. But how will God achieve this? The revelation of Jesus recorded in the New Testament was completed when he died and ascended. Thus was created the Christian fold comprised of the followers of Jesus ever since. But they are only a minority of the total people on earth, even today. Of necessity there needs be another revelation from God to bring all the people in different folds into one fold, otherwise the prophecy cannot be fulfilled.
We might regard that revelation as the return of Christ on earth, with teachings necessary to create one fold for all. This could only occur when the circumstances were right on earth to enable that revelation to be made known around the world so that all people can have an opportunity to accept or reject it. Given modern technological advances and the rise of the global village, the present is such a time.
So where is that revelation? We need to search for the evidences of teachings from God that have the spiritual power to unite all peoples in one fold. We need to identify the return of Christ with such a message. We know he will come as a thief in the night - the Bible says so many times. So the search will not be easy. It is, however, the most important search of our lives.
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In Jesus’ time Israel was under the control of the Roman Empire. Hellenic culture was taking over traditional Jewish culture, and the Roman Empire had governors to rule over their provinces. There were many different groups that separated the people of Israel. People went to Jesus to ask if there was any hope for the Jews and their way of life.

The situation is similar in Australia today, with different cultures and religions mixing together and the nation's culture and identity changing as a result.

Jesus’ teachings, while initially based on the Jews’ dilemma, are still relevant today, at least for Australians.

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I think this story gives us the clearest explanation in the bible of what happens to a person after they die
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tares are the children of the wicked one! Who is the group planting this seed?
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Dear James,

You write as if the world is a zero-sum-game, that for one to have more, another must have less. Not true.

One does not have to exploit others to gain. Every invention increasing productivity shows the possibility of win/win. Even in planting and harvesting crops, more may be produced than is invested. And money is merely "stored value". Wealth can be created.

If there were Boy Scouts in that day, it might have been phrased as "Do Your Best."
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(Selective Grace or Selective Disgrace)
The Parable is the greatness in what can be from what is little. The least is best, and sometimes in life the greater is less. We seldom look to what is and what we are in his will and not ours. Many say I am a good Christian, and many say I am a great person and know I am saved. I do not believe in "Skateboard Salvation" Yes we are saved by Grace through Faith, but let those who do not live by any standard read the book of James. James speaks of works in saying: "Faith with out Works is Dead"It is better to have done ,than to say I have done much and yet have done nothing. We miss the boat in our Marketing of Religion like it is a part of a cereal isle, get the numbers up and tell them what they need to hear, not hard & firm or they may go elsewhere! The word can grow as the Mustard seed, and the message is "Let it grow" and the height is limitless" The Parable is The word of God in all our lives,"Listen with our eyes".
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If the father divided his estate between his two sons, 2/3 to the elder brother and 1/3 to the younger, then surely the younger brother returned to the land owned by his brother, not his father?
Please help.
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One of the greatest things I’ve learned about Mark chapter four is how Jesus in his analogies talks about the same thing but from different angles. Many people have thought that after the parable of the sower Jesus might have become disoriented or lost train of thought so as to start talking about candles, candlesticks and hiding things under beds. But in reality he used a slick analogy for saying the same thing that he said in parable of the sower. There is a lot of misconception about the subject matter. Some say it’s the Word some say it’s the world and some say it’s evangelism. But consider if you will that he was talking about a reaction between a catalyst and an agent. The agent being the heart of a man, and the catalyst being the Word of God. Seizing upon this idea will help understand the “mysteries” that lie in the parables of the kingdom.
After saying that some bring forth fruit in measures, Jesus immediately says, “is a candle brought to be put under a bushel or under a bed and not to be set on a candlestick?” When the catalyst of Gods word is fed into our hearts, we are not putting it in a place where the light will be covered up or extinguished, like under a bushel or bed. To the contrary, we are placing it in a place where the light can be emitted the most, like on a candlestick. Have you ever seen the type of candlestick that has a shiny plate behind it? I believe that’s what he’s talking about. It is something that is designed to utilize the light to the utmost. Jesus is saying that this is what your heart is like. It is a refractor of the light of Gods word-put in. “Let your light so shine…….”.
He continues “for there is nothing hid which shall not be manifested and neither was anything kept secret but that it should come abroad. Hidden where? Kept secret where? How about in the ground of the human heart? Aren’t seeds covered? Aren’t seeds hidden in soil? So then the secret of manifesting things is to learn how to hide them.
Consider this parable. “The kingdom of God is like leaven which a woman took and hid in three measures of meal till the whole was leavened”. Might this be an example of the idea of “there is nothing hid that shall not be manifested”? The woman sowed, hid, covered up yeast in a ball of dough. And before long its was manifested to those who could se it; the fact that yeast had been secretely added.
If you keep this idea of the two working together, the Word and the heart of man, I think this will help you in other parables of the kingdom.

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When asked about eternal life Jesus affirms the "Teacher" on his understanding that unadulterated love for God is the basic requirement for eternal life. In todays vernacular that would be "Christian". What situation in your life would make you think otherwise?
Len
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This parable came to me while at work, for me it was a revelation. I am a very insecure person..and though I have faith in God..have had little or no faith in my ability to spread Gods word..or be assertive and confident in Christ.
(But I think that is changing in me now)..that parable to me means that the Lord has given us each a measure of faith..and to use that faith to win souls for Christ. But in order to do that we must be able to take a risk in our personal and social lifes. What each of the servants did was invest for their master the talents given to them in good faith..not knowing rather or not there would be an increase they still had faith in the ten talents given to them by Him..they took took a risk and succeeded..
where as the other servant, he played it safe,,yes he still had what his master had given him..but because he chose not to have faith in the master, the talents given to him or in the masters choice of giving the talents to him to increase..he buried them, not taking a risk which resulted in no increase to be returned to the master.
Sometimes as Christians we do that..we are comfortable in the pews and hanging around other christians..praying for each other..talking to each other about the goodness of God..and that is good, because we need to fellowship, however, God has given us each a measure of faith, the word, and His Holy Spirit..to spread the good news..to reach out and take a risk, make a investment in someone other then those we are comfortable with.
I did something out to character to day..I prayed for a man at the grocery store..I dont know if investing a prayer in this man will increase what he needs in his life..but I took a risk..the rest up to the Lord.


In Christ Jesus:
Partricia
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teachers - profits

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Dear Peter,

Your note on the web touched me. It sounded like a cry for help from a young man struggling to stay afloat. Internet correspondence with people I don't know is not my habit but I feel a concern for you.

I am not privy to all that is in your situation.

How old are you and how long have you been a Christian?

Are both of your brothers Christians?

Does your brother who stayed home share your feelings?

On what terms was the returning brother brought into the business? Is he an employee or did he buy into the business? Do you and your other brother have clear legal title to the business that you bought form your father?

Are you involved in an unequal yoke, ie. are both of your brothers believers? You could be faced with selling your interest and starting a business of your own.

How does your father see the situation? Can you appeal to him for guidance?

If you and your brother bought the business why do you still retain the irritations?

If your father has a will how can others take what is not theirs?

There is so much that I don't know but it sounds like it is time for a family conference to clear the air and redefine everybody's limits and responsibilities.

The closer we come to home the more crucial relationships become.

Have you thought of seeking advice from a wise business man in your church or community?

Above all don't become weighed down with resentment and bitterness. You need to forgive your brother and deal with him graciously. It only takes one to forgive. To forgive wrongs gives the soul buoyancy and joy.
It is a reminder that we also are forgiven by One who was offended by our sin in a way that we will never understand.

I hope that this is of some help.

tom


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Read Matt. 24:24-26. The rise of false prophets and false Christs (Messiahs) able to deceive some of the very elect was prophesied by our Lord Jesus Christ. Many Christians have been ruined by the evil servants in charge of today's churches.
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The nearer interpretations of Fig Tree is Israel. Three years of
observation is the time of Lord's earthly ministry. Lord Jesus is the
dresser, who interceded for the Nation.

This parable can be applied to the believer of Lord Jesus Christ who is
spiritual Jew. If a believer is living a barren life, the judgement is
certain; but timing is not known when it happens. There are clear incidents
where believers who are living in sin in spite of repeated warnings from
the Lord through His servants are taken away from this world.
It is evident that by the intercession of Lord Jesus Christ, our heavenly
High Priest, our lives are spared in spite of our short comings.
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What was special about the way the fig tree of the Middle East grew. Once I figure that out then mabe I can understand this parable.
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The Jewish lawyer asks him 'Who is my neighbour?'
When Jesus is telling the story we think 'the dying man is the neighbour needing to be loved' and YET this is not Jesus' conclusion!
The neighbour surprisingly is the Samaritan who loved (not the one who was loved - remember the question 'who is my neighbour? ie who is the one I am to love?' - Jesus answer is effectively 'the samaritan'.
What does Jesus change the subject of the neighbour? Is it hinting that we should love the saviour figure who everyone despises - ie Jesus!!!

What do you think?
thanks
frederick
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Like the other parables of Jesus, this one is about fruit-bearing, and the un-fruitful are thrown into hell. Those who hear the TRUE word of God, they are cleansed by it by doing it. Christ abides in the TRUE hearers and doers. Luke 6:47 - Whosoever cometh to me, and heareth my sayings, and doeth them..." John 8:47 - He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 1 Corinthians 4:15 - For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel." The branch cannot bear fruit by itself. 1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 2 Corinthians 3:5 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God" Philippians 3:9 - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith" 3 John 1:11 - Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." Who can do good, but the true ones on the vine? Even TRUE faith is not from flesh and blood, but from God. John 3:27 - John answered and said, A man can receive NOTHING, except it be given him from heaven." 1 Corinthians 12:9 - To another FAITH by the same Spirit; to another the gifts of healing by the same Spirit;" Not one man can TRULY say that Jesus Christ is the son of God nor can any man truly tell people,(so-called preachers, ministers, or pastors) Matthew 16:15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Also, to put an end to false teachers that say if you believe in Jesus Christ and accept him as your Lord and saviour, you'll be saved, NO MAN can come to Jesus unless God Himself decides that he would. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." But then, those people heared the TRUE word of God, and the words of JESUS CHRIST, John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:14 - Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ." Then again, same gospel, 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God.(God revealed it to them, and had faith in him, that faith is not from their own heart, but from God) 70 Jesus answered them, Have not I chosen you twelve(God approved those 12, not the other disciples, because if He did give it to them to come to Jesus, they would of stayed, like the true disciples), and one of you is a devil?" Now all you people that read this, the false christians will not believe this, but the true christians will. John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." These sayings are in the bible, those who just ignored them in the bible will ignore my words(no, not truly mine) also. Those who believe these things, or knew them already, please, please contact me, at dallascourchene @ hotmail.com (NOTE: there are no spaces in the address.) Also to the so-called born-again christians, what did God call you to do? Live a normal life? I don't think so. People who are truly called are CALLED to do something for the LORD, not just worship Him and those who are called, know what they have to do by a certain wonder, or phenomemon. Acts 16:10 - And after he had seen the VISION, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had CALLED us for to preach the gospel unto them." Romans 1:1 - Paul, a servant of Jesus Christ, CALLED to be an apostle, separated unto the gospel of God," Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose." 1 Corinthians 7:20 - Let every man abide in the same calling wherein he was called." Ephesians 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called," We MUST be also worthy of this calling. 2 Timothy 1:9 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," 1 Peter 2:21 - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:" 1 Peter 5:10 - But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you PERFECT, stablish, strengthen, settle you." 2 Peter 1:3 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:" And yes, we can be perfect like Jesus. Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." 2 Corinthians 4:4 - In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." Philippians 2:6 - Who, being in the form of God, thought it not robbery to be equal with God:" John 16:33 - These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world." 1 John 2:13 - I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father." 1 John 3:9 - Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God." Revelation 3:21 - To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." We are called to be made into the image of Christ, who is the image of God. Jesus said so himself, the called can and will be like him. Matthew 10:25 - It is enough for the disciple that he be as his master, and the servant as his lord..."
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yes we can be good samaritains in this era! If you kinda a person that has been left to die you would help them weather thye were a stranger or your enemy, it's still a person who diserves to live!
so yes we can be good samaritians!
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WOULD APPRICIATE A GOOD CLEAR PHOTO OF THE THE MUSTARD SEED.THANK YOU AND GOD BLESS.
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May I respectfully suggest the following : Every other reference to leaven in scripture has a bad connotation. You have already pointed out "Beware of the leaven of the pharisees" (also of the sadducees; also of Herod). In the Old Testament the first mention of leaven is that Lot (and despite everything, the New Testament refers to him as a righteous man) baked UN-leavened bread for the angels who visited him and warned him prior to the destruction of Sodom. On the day of the passover the lamb was to be eaten with bitter herbs and UN-leavened bread, and the subsequent celebration of the passover was to be characterised by "no leaven in all your houses". When Paul says "a little leaven leaveneth the whole lump" he was clearly warning against an evil influence (and may have been deliberately borrowing terminology from Christ in this parable). Seems to me difficult to set aside this uniform testimony of scripture in the case of this parable.

Second, note that the idea of "hiding" the leaven in the measures of meal suggests a degree of subterfuge and under-handedness. Then, (I know this will meet with some objections) bearing in mind that the woman is forbidden in scripture from teaching or exercising rule in the church, the fact that this leavening was done by "a woman" may stand for irregularity of procedure.

So the idea seems to be this : There will always be a drift towards the exercise of irregular authority and underhand effort (by whom? - by Satan) intended to infiltrate and pollute the true soul-saving gospel of Christ (thereby making it a NON-gospel, and ineffective for the rescue of guilty sinners) "until the whole is leavened" - i.e. polluted, neutralised and rendered useless and unacceptable to God. Of course the sovereign power of God will never permit things to come to this position. But the means by which He will prevent it is by just the sort of warning implicit in this parable, which puts believers on their guard against teachers who will seek as "grievous wolves" to "enter in among you, not sparing the flock..." This is in line with Jude's clarion call to "earnestly contend for the faith which was once delivered to the saints."

This interpretation of the parable of the leaven seems in line with the preceding three parables of Christ, all of which demonstrate a similarity of thought - that the progress of the gospel will NOT go un-challenged. Parable of the Sower : A harvest only succeeds in 1 out of 4 soil types; Parable of the Wheat and Tares : Satan deliberately sows "the children of the wicked one" among them to create opposition/subversion etc. Parable of the mustard seed (also often disputed) : Growth of the mustard seed into a great tree is unnatural (indeed grotesque) growth, and seems to indicate that the original simplicity which was in the Lord Jesus Christ has suddenly been hi-jacked to become something it was never intended to be - namely a great, outwardly impressive, monolithic structure (you can think of the establishment of Christianity as "official" "proper" and "professional" religion under Constantine, subsequent development of Roman Catholicism, Eastern Orthodoxy, Episcopalianism, Connectional denominationalism etc. - these bear very little resemblance to the true nature of Christianity characterised by our Lord in the Beatitudes ("Blessed are the poor in spirit..." etc.)) Note that "The birds of the air come and lodge in the branches" - again, as recently as the parable of the sower, the birds of the air have the negative connotation of "the wicked one" who "catches away that which was sown..." so the nesting of "the birds of the air" - Satan and his forces - in the topmost branches of the unnatural overgrowth of ecclesiastical structures, is not just something that we see in the unscriptural practises of some organisations calling themselves churches, it is also something which the Saviour anticipated and warned us about.

So the gospel application is this : Do not be diverted into accepting every modern idea which claims to be Christian. Recognise that much of what masquerades as Christian is actually opposed to the true Christ who is revealed in the Bible. Salvation - rescue from sin (not just the consequences of sin) - and eternal life are to be found in Jesus Christ and His work of atonement on the cross. Salvation cannot be found anywhere else. There are many people and ideas seeking to influence the church today to modify this straightforward gospel message and take on board other things as being equally important. But they are like cuckoo's eggs. There is never room in the nest of the true church for Christ's gospel and something else tagged onto it. If allowed to stay, the "something else" will sooner or later push the gospel out. It has happened many times down through the history of the Christian church. Of course we are not required to live in a state of constant suspicion - that would not be Christlike - but neither are we to be naive. There is a constant need for vigilance, lest our churches and gospel preaching should be neutralised by compromise with the creeping pollution of ideas and philosophies antagonistic to the absolute authority of Christ and the holy scriptures.
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I am a deeply troubled believer in Christ Jesus harmed and long neglected by today's evil churches. If their leaders are true to the Word of God rather than apostates, usually an evil servant such as a Church Growth Movement pastor runs the show and dominates his needy, for which exceptionally severe judgement is coming (Matt. 24:45-51). If I find a church faithful in doctrine with a good servant, he usually disppoints me with his flock's utter unfaithfulness regarding the unrighteous mammon, that is, worldly wealth. They won't even let me teach Luke 16!-- a critical passage without which they will continue to refuse my requests in the face of Jesus' own words (Matt. 5:42, 6:42, 7:7, and 18:5-7) for fear of being made poorer. I condemn the stinginess of today's American churches in Jesus Christ in His holy Name! Let us examine Luke 16:9, the actual command from our Lord, to be truly obeyed. Prepare for pandemonium among the churches!

Let it be known that many texts of Luke 16 are corrupt in verse 9. Worse yet, Christian authors have prophesied falsely from the corrupt text translated into one of many English translations. Scribes or printers in the seventeenth century shortened the Greek word for "(when) ye fail," eklipe^te, to "(when) it fails," that is, "when the mammon of unrighteousness fails" (eklipe^i / eklipe^). Even secular historians understand the strife which the addition of an iota into the word "homoousios" in the Nicene Creed caused; here we see a change of an important personal ending in sacred Scripture. This mistake, taking "eklipe^i" with perhaps half a T and no E as a finished word in place of "eklipe^te," will lead many readers of Luke 16 to misunderstand Jesus' command as follows:

They will see need to prepare for the depletion of the wealth of unrighteousness rather than the need to prepare for THEIR OWN financial failures! I translate "eklipe^te" as "whenever ye may lose your homes." Many believers even among authors have interpreted from corrupt texts and concluded that the command is for each believer to befriend many mostly poor Christians for welcomes in heaven for the afterlife by means of ill-gotten wealth rather than for each congregation to befriend several specifically wealthy people out in the world in the here and now for future welcomes in everlasting dwellings belonging to unbelievers and still available during persecutions when our homes get confiscated or when God calls us to give our houses away (Matt. 5:42) so that we Christians fail financially. Burn the books of false prophecy, O Lord Almighty! I pray.

Jesus' point in the commanding part (verses 9 through 13) is fourfold:

(1) We are commanded by him to have members of our congregations meet and befriend the wealthy people out in the world and not free to accept the ways of the worldly poor as God's will for His people.

(2) If we fail to obey this command, like most Americans in Christ, Jesus asks who will give us endowments for His work, and for most of us nobody will. Therefore, we see most American churches operating on tight budgets, still stingy if they have tens of thousands of dollars in the bank. All American Christians in my experience have feared financial loss whenever I manifested my neediness or begged, and nobody has ever surmounted these fears in my experience. Still, Jesus Christ wills that we have access to wealth... if we obey Him regarding Luke 16:9.

(3) Jesus refuses to trust anyone who complains, "If only I had..." as an excuse for sin. If you had an enormous fortune, would you willingly give it away to a mental patient who dare impoverish you with his insane request? Only the congregation which is faithful in the least, in the unrighteous mammon, could faithfully go broke out of love for their Lord, and it is just such a congregation which Jesus Christ would entrust with plenty. Are you aware of such a congregation?

(4) Finally, we cannot serve both God and Mammon (Money). The current situation with Church Growth Movement leaders keeping as many people as possible sitting in their pews on Sundays as possible and serving the world through the week rather than sending as many people out into foreign nations to spread the Gospel is just terrible. I can't wait for the Master of Matt. 24:45-51, the state legislatures and the governing boards of churches and hospitals if not Jesus Christ Himself, to wise up and return to amputate each "evil servant," assign each his portion with the hypocrites for teaching to the effect that "you should be terribly heartbroken for asking us for anything" in Jesus' name despite Matt. 7:7, kick them out into the cold outer darkness of homelessness and weeping and gnashing of teeth, and even then beat or flog them, according to Luke's account, according to the extent of their knowledge of their wrongdoing in charge. Worst are the pastors who turn God's needy over to hostile psychiatry to be bound and wracked and ruined and caused to sin habitually with "witchcraft" (Gal. 5:19, Gk.; Matt. 18:5-7). I have suffered in perilous poverty and abominable affliction for far too long to forgive these evil men, and I cry out for faithfulneess in the unrighteous mammon!-- and for judgement of the evil servants!

Our Father Who art in heaven, hallowed be thy Name. The kingdom come, thy will be done, on earth as it is in heaven...
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Verse 12 - He divided unto them... I believe to be a type of the church and Israel. The older brother still under law, yet a son. The younger a type of the apostate church, leaving the spiritual and leaning on the arm of the flesh. We have programs for everything. If God were to die Saturday night 85% of churches would open their doors Sunday morning and never miss a beat. The church for the most part is blind and wretched like the Laodacians and yet the Lord is ever knocking at the door of His own church pleading for entrance. The Father let the son leave. Unlike most of what goes on today, begging people to stay in church, visitation, special concerts, and just about anything you can think of; joined to a citizen of that far country. Teaching lost people how to be religious. But Hallalujah, conviction does come and the church will come to herself and rise up and come out from among them and be ye seperate. The younger repents, returns home and the Father runs to meet him. Galatians 2:20 - Maranatha
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I dont know what this is about...will someone give me sum help?? I am scared
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The mustard seed is seen growing after an abnormal fashion, showing Satan's success in stopping Christian from bearing fruit through causing and unnatural growth in their ranks. And not only so, but the mustard seed is seen devoloping so abnormally that it eventually becomes a tree; and this tree is seen to be of such a nature that " the birds of the air ," individuals doing the work of Satan, found a lodging place in the braches .

There are multiplied warnings numerous places in Scripture concerning false teachers who would arise and teach " perverce things," Particularly related to the faith," THE WORD OF THE KINGDOM". And these false teachers would arise, not from the world, but from Christendom itself. These false teachers would arise from the ranks of Christians, in the Churches( Acts 20:29-32; cf. 1 Tim.4:1-3; 2 Tim.2:8,18; 3:7,8; 4:1-4; 2 Peter 2:1ff; Jude 3ff ).
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Hello!
How are you?
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God made a choice before the foundation of the world who He would give grace to and have mercy upon (Eph 1:4) (Rom 9:15). These are what Jesus is refering to as the wheat which He planted. The field is the world (For God so loved the world... God loves the work which He is doing here upon the earth).

The tares are those who God has blinded and deafened(Isaiah 6:10 prophecy) or hardened(Rom 9:18) or left, given up to their own selves. These are those who Jesus is refering to as them who were planted by the devil.

The reason that He dis-allowed the early harvest is because either everyone He had chosen had not been born yet to be saved or there are still those alive that had not yet been saved and forgiven their sins which would result in uprooting of those He had planted to thier own distruction.

No where is the reference that wheat became tares or that tares ever became wheat. These are two different distinct people.

In the end at His appointed time, God will send anges out to first harvest the tares and cast them into hell and then harvest the wheat into His barns, up into heaven.

The Kingdom of God represents the world from Genesis to the end of Revelation. This parable was spoken in God's view of man. God knows who are His sheep therefore the distinct mention of wheat and tares. From mans view, we don't know who are wheat and who are tares therefore "whosoever believeth(from our point of view) shall not perish but have everlasting life.
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i think that there is no name for the prodigal son. Jesus uses it as a "symbol" im not sure if that's the word for it but basically a general implication of us, before christ. i think, don't take my word for it, but pray about it. God will know.

hope that gives u more of a view of things

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This has nothing to do with whether the samaritan was a christian it has to do with simply showing who is your neighbor and how you are to act to your neighbor. Not all the nonsense you are talking about.
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dera sirm
iam a priest,
i would like get your semon on goodsheped,
thanks lot
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Does the prodigal son represent a person who comes to know the faith and has salvation but because he rely's on his own strength falls away from God and once he sees that he is eternaly seperated from God, decides to come back in repentance and with the attitude of humility is welcomed back in to Gods light and his salvation is renewed.
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Although many of those who dare interpret the extremely difficult Parable of the Unrighteous Mammon (Luke 16:1-13) have seen the lessons to be learned as otherworldly for heaven, our Lord and Saviour Jesus Christ still expects His followers to obey it beyond conversion to Christ to get out of coming damnation for sin sure to be found out. This parable is no mere allegory; it has practical value, sadly neglected by today's churches. I aim to show the following twin points:

(1) The availability of individual faithfulness in the unrighteous mammon through personal practice of bankruptcy law (vv. 1-8).

(2) The importance of corporate faithfulness of a congregation in the unrighteous mammon by sending the members in Christ out to befriend the rich people of the world (vv. 9-13).

These points are of great importance to depose the evil servants in charge of so many of today's churches and to dethrone stingy Budgets which have severely limited the work of God in most congregations.

First, let us examine the practical value of the parable alone in Luke 16:1-8. I leave it to others to explain the allegory in which the master represents God threatening damnation yet offering to afford our salvation; still, however, as it continues to speak differently to the converted, there is great practical value even for surely born-again Christians to heed in it. Let us now examine the transactions of this parable as a triangular double exchange.

These exchanges are reminiscent of bankruptcy proceedings. If we follow the example of the Unjust Steward, except his dishonesty, as believers, we should seek a way to offer mercy to the world as the fired steward offered partial forgiveness of perhaps legally binding debts --- in exchange for the debtors' good will (vv. 4 - 7). We should seek a way to arrange for the indebted people of the world to provide partial payment to its masters in exchange for the masters' words of forgiveness (vv. 6 - 8). We should seek a deal with the masters of this world to offer them our professional services in exchange for the commissions or fees of the steward's position (vv. 1, 3, 8). Such a position is available out in the world for us to take up: bankruptcy lawyer.

In almost any modern bankruptcy case, the judge and creditor(s) hold the master's position in the parable; the debtor holds the debtors' position; while in the position of the steward being fired are bankruptcy lawyers. The bankruptcy lawyers corresponding to the parable are not permanent employees of the creditors and will seek other cases when the case at hand is closed. The deal is similar to the parable as follows: The bankruptcy lawyers grant mercy to the debtor by arguing the case for forgiveness of debts before the judge in the presence of the creditor(s). The debtor provides partial payment to the creditor(s) and remains grateful to his lawyer in addition to paying the lawyer's fees. The judge presents the word of justice to all creditors and to the debtor through explaining how the settlement thus reached is fair according to all applicable laws and precedents. The creditor pays lawyer's fees in exchange for legal services. Thus does the profession of bankruptcy law embody personal emulation of the role of the Unjust Steward.

Alas, it is not easy to take this position up in modern English-speaking countries. In the days of Jesus' ministry, nigh any freeman, or servant or slave with his master's permission, well-behaved in court, could argue as an advocate for the creditors or the bankrupt; Roman bankruptcy law was simple and harsh. Today's English-speaking countries, on the other hand, aim to protect the public from "unqualified" professionals; the result is a long, expensive and worrisome training of law school and certification such that disbarment is greatly feared. There are therefore two good reasons for Christians not to train for the professional position of bankruptcy lawyer: worry (Matt. 6:24ff) and belief that Jesus might rapture us saints out of this world before the career could pay off. Nevertheless, whenever an entire congregation of many Christians has left the profession of bankruptcy law completely to worldly lawyers, that church is not following the example of the Unjust Steward.

What brings me to my second point is that it is not always possible for Christians to hold the positions of bankruptcy lawyer. A missionary is uniquely ill-equipped to argue cases at law in a foreign language, for instance. For this reason, Jesus Christ has given us the real requirements for faithfulness in the unrighteous mammon in practice on a congregational level (Luke 16:9-13): that at each congregation claiming to follow Jesus we make friends with the wealth of unrightous people so that they might take us in if we should lose our homes through persecution, disaster, or financial trouble (v. 9) and so that the rich people of the world might endow us with the wealth created by God for us which accrues to the rich so that we might be well-funded for generous Christian ministry (vv. 11-12). That we cannot serve both God and Mammon (wealth) (v. 13) indicates what happens whenever a church is thoroughly unfaithful in the unrighteous mammon and relies on hard-earned donations for its function and replaces the generosity of God with stingy Budgets. Such churches have held to their Budgets and despised Jesus Christ's commands to give freely and set people free from financial worries, just as He predicted! Judgement is coming for these evil servants in charge!

Now if you read Luke 16:9 or any discussion of it with "it" in the second clause instead of "ye" or "you" (all, as a congregation), the text has been corrupted and translated from a Greek text missing the two letters Tau and Epsilon present in the word "eklipe^te," "(when) you fail financially," in the correct text. Please ignore such an author's or preacher's pronouncements from the wrong text (e. g., NIV) and pick up a King James Version to interpret correctly. Even experts reading from the corrupted translations make false promises of houses and welcomes in heaven and claim a false need to have the favor of many poor people in Christ for heaven's sake in eternity. Do not believe their mistaken promises; the "failing" in verse 9 is loss of home in the here and now rather than loss of dominion after death. Now, if we neglect the rich mission field as most American Christians have seen fit to do, we shall continue to lack the means for faithful local ministry, let alone world evangelism (v. 12). I, Kevin Douglas Rosenberg, refuse to tolerate this abominable state of affairs any longer; I decry and denounce the evil servants in charge of most churches and cry out for their master to return in the here and now (Matt. 24:45-51). Let it be known that those evil servants in charge when their master returns have no forgiveness from me, but sure awareness of the wrongness of their expedients to serve Christ in stinginess while His Holy Word requires their generosity. If the laws in the way of this judgement were repealed, I could gladly call a respected pastor an evil servant in charge and hack him apart and kick him out and flog him if I had the position; that position, however, is not mine, but that of the gatherings which hire such individuals. In the meantime, be sure of each church's need for favor with the rich people of the world, especially if there be no bankruptcy lawyers in it.

Let God enrich your churches through the favor of the rich people of the world, not through hard, proud work. Good luck!


(Erratum to my earlier message: A transposition occurred in my typing afflicted with carpal and cubital tunnel syndromes in both arms: "Matt. ... 6:42" -- a nonexistent verse -- should have read "Matt. ... 6:24, ..." in which Jesus taught against worry.)
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Some of you "greatly err, not knowing the scriptures". It is not unlawful for a Jew to lend money for usury in all circumstances, it is only unlawful to lend money for usury to fellow Jews. Reference Exodus 22:25 and Deuteronomy 23:20. These clearly spell out the Mosaic laws for usury. "Giving the money to the changers" would be a reference to the money changers in the Temple who would exchange foreign currency so that foreign worshippers could contribute to the Temple treasury. This was perfectly legal under Mosaic law. It started out as a legitimate enterprise but quickly became a get-rich-quick scam due to people's greed. These are the 'den or thieves' that Jesus chased out of the Temple, not because of their occupation, but because they used this occupation to rip off others.

How can some of you think this is a 'reverse parable' when it clearly starts out with the words "For the kingdom of heaven is as..." ? This describes the parable clearly as a comparison to the kingdom of heaven. Which part of that is backwards?

If you want the true meaning of the parable refer to James 1:5 "If any of you lack wisdom, let him ASK OF GOD, that giveth to all men liberally, and upbraideth not; and it shall be given him. " Prayer and meditation will be answered and you will find what the parable means TO YOU. True interpretation of Scripture will not be found in the commentaries of others. Each of us has a personal, individual, and unique spiritual walk. What this passage of Scripture means to you may be entirely different from the interpretation for me. Pray and meditate and get your personal interpretation directly from the one who will give you wisdom LIBERALLY.

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This is the only explanation that makes since to me. As most others seem to imply salvation by works which contradicts all i know regarding the grace afforded us by the cross of Calvary
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Actually augusta, the idea of the Trinity originated in Genesis Chapter One and reaffirmed in John Chapter One. The Trinity is threaded throughout the entirity of Scipture. Remember, the Trinity does NOT represent three gods.
God is ONE. Father, Son and Holy Spirit. Just as you are one: mind, soul and spirit. Just because you have three parts does not mean you are three different entities. Consider the egg. It has shell, white, and yolk; yet is one egg. I like to think of the Trinity exampled this way. The sun:
That large ball of fire 93 milliion miles away representative of the Father, the light which reaches us representative of the Son, and the heat which we feel representative of the Holy Spirit. Three definitive parts yet:::::: ONE SUN!
It is an interesting theory that the trinity idea started about 345 AD, but the Bible was written well before that date!!!!!
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A case can be made for the elder brother who stayed home. His father says that "all that I have is yours". He doesn't say "all I have less what is your younger brother's". In other words, even though he rejoiced when
the younger brother returned home, he still gave the remainder of his
inheritance to the son who never strayed. The prodigal son got nothing
but the party thrown for him.

It is this way in life. God rejoices when sinners return to the fold, but the greater gifts go to those who never strayed in the first place.
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Do you think that there are consequences for our sin? Is it possible, for example, that health problems can be a direct result or consequence for a life of eating junk food?
I'm dealing with a rebelious kid... he's lied, then we've caught him and he's apologized. Then he's lied again. Again, we've caught him later on and he's apologized. Each time, we've gone straight back to having the arms wide open like the father in this story. But it keeps happening again and again. The kid says that he's sorry and that he's been like the prodigal son and we must forgive him because that's what God wants us to do. And forgive, I will gladly do. However, trust is another thing completely... and I'm really struggling with understanding how the "unconditional forgiveness" fits into the whole picture. Does God want us to continue to put ourselves in the position of being lied to and yelled at over and over again? Is that healthy and a part of loving people like He does?
And I'm wondering, are we projecting an attitude onto the older son that was never expressed in Scripture? I think that the older son must have seen how hurt the father had been during the time that his younger son was gone. And that must've hurt him too. And I think that there is the part in me (as the older son type) that wants to know that there is a reason that I'm following hard after God and being faithful to my family and to the things He has called me to. If living life for myself and giving into my ungodly desires has no consequence, then why shouldn't I indulge myself? See, the difference I see between the two sons is that one gave into the sinful desires and another held strong because of his faith in God and his love for his father. It's not a sin to be tempted - heck, Jesus Christ was tempted in the New Testament. What IS a sin though, is when we give in to those desires.
How do I PRACTICALLY respond to the prodigal son... especially when it's hard to tell if he's really returned? After the arms wide open and the party and the ring... what then? PLEASE HELP ME!!!
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I am sorry that somehow the last clause of paragraph 2 was missing from my post in my second paragraph. I meant to send

"The Judgement of the Good and Evil Servants in Charge is coming right up! (Matt. 24 : 45 - 51 ) Should these judgements occur on this earth, the evil servants will be most thoroughly chastened with amputations, assignments of their portions with the hypocrites, rejections of their pleadings with weeping and gnashing of teeth, and floggings according to their former knowledge of their moral wrong before Christ, and only if afterwards they repent Jesus Christ as Lord and Saviour for real ***will they be saved indeed.***

Thank you for your patience as I struggle with carpal and cubital tunnel syndromes in both arms, poverty and dependence upon my parents outside the Lord, and computer viruses such as the source of smiley faces replacing final verse numbers. I have no help save Jesus Christ in this.

Yours in Christ,

+++ Kevin Douglas Rosenberg
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What does Pharisee mean? What was a Publican?

Pharisee: The word itself comes from a Hebrew word meaning "to set apart" or "to separate". The Pharisees were a sect of the Jews. They believed in God, but they also believed that he operated according to their actions. (Your rewards/punishments were based on your works) They added their own traditions to the law, and seemed to think themselves holier because of it. They seemed to pride themselves on following what they said to be law to the letter, and to think this made them better than those they disagreed with.

Publican: These were the tax collectors. Just like today, they weren't the most popular people in town! Often they were said to cheat the people, overcharging or extorting money from them. Thus they were regarded with disgust and contempt. They interacted with the "heathen Romans", which made them even more distasteful in the eyes of the Pharisees.

Now, for the parable. We see both, a pharisee and a publican, entering the temple grounds to pray. The pharisee sees the publican, and starts his prayer thanking God, which in itself is a good thing, but look at what he's thanking him for. He's looking at his fellow man, pointing out his faults, and thanking God that he's not like him! Typical human nature, to think that we're better than others because of our actions, instead of recognizing that we've all been sinners just as unworthy of God's grace as the next person. He goes on to mention his own good works...that he fasted twice in the week (which was in ADDITION to the requirements of the law, another case of the Pharisees adding to the law and thinking it made them better people) and that he gave his tithes.

The publican's interaction with God is vastly different. Instead of seeing the sins of others and feeling himself to be better because he wasn't committing the same ones, he came to God acknowledging that he was a sinner. He didn't even dare to lift his eyes, but kept them lowered and smote himself, which was a common expression of sorrow. This action is telling, in that he was feeling remorse for his sins. Lastly, he doesn't offer any excuses, but begs God for mercy and acknowledges his sinful state.

The last verse in this parable tells us that the publican left justified.

The moral of the story? Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

God wants us to acknowledge our sins, and to place our full trust in HIM for our forgiveness and to recognize that it is only through him that we can obtain it, not through works of our own. He will bring down the proud, but those who come to him humbly and with pure intentions will be exalted by Him. We are not to look at others as a barometer of whether we're serving God properly, but only at what God has decreed for us.

Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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Seed=Plymouth Plantation

Large Tree=America as a Super power Nation(Daniel 4 Ezekiel 31)

Branches=Our Churches grafted onto our goverment, politics,money, patiotism rather than Christ.

Birds=not a good sign read Revelation 18 devouring faith and growth in our churches

The Bad News=These trees are always chopped down.

Good News=Seeds will come from chopped tree.After our cutting down faithful communities will grow.


www.seedofaith@injesus.com
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Surely it's all about God's love being for everyone. The younger son is like those who do not want to know God the Father, who tun their backs on him. But then in the end they do recognise the father and humbly accept forgiveness from him. The elder son is like those who have always been with God the Father within the church. Basically there are no long-service medals in heaven - we will all be equal no matter how long we have acknowledged God as our Father - so long as we do eventually.
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copy this url to your address bar, it not a picture but it may help :)


http://www.khouse.org/6640_media_serve.php?show_id=229&show_day=wednesday
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Try http://www.alsirhan.com/Plants_s/Salvadora_persica.htm (Salvadora persica is the Mustard Tree's scientific name) - you won't be able to read the page ;-) but the picture's superb!

God bless

Mike

Purbeck Vineyard, Wool, Dorset, UK
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