hello fellow my Christian neighbors!! i was wondering what yall thought of what the religious significance was of this parable, the Good Samaritan, and how it pertains to our lives today. What is God trying to say in this parable? what message is HE trying to convey? PLEASE get back to me!! thankyou ever so much
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this parable is very simple. Stay ever ready for ye know not when the master of the house will return.
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The mustard seed is seen growing after an abnormal fashion, showing Satan's success in stopping Christian from bearing fruit through causing and unnatural growth in their ranks. And not only so, but the mustard seed is seen devoloping so abnormally that it eventually becomes a tree; and this tree is seen to be of such a nature that " the birds of the air ," individuals doing the work of Satan, found a lodging place in the braches .

There are multiplied warnings numerous places in Scripture concerning false teachers who would arise and teach " perverce things," Particularly related to the faith," THE WORD OF THE KINGDOM". And these false teachers would arise, not from the world, but from Christendom itself. These false teachers would arise from the ranks of Christians, in the Churches( Acts 20:29-32; cf. 1 Tim.4:1-3; 2 Tim.2:8,18; 3:7,8; 4:1-4; 2 Peter 2:1ff; Jude 3ff ).
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the moral is that it doesnt matter what race you come from even if its your worst emey you should help some one in need. the preiest walked by and the levite because it was known as unclean to touch some one wounded or dead. the good samaratin didnt care and still helped. thats the moaral :D
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Ok I do attend a catholic high school but I'm not that knowledgeable on this stuff so I have a question is somone could answer it quickly.........
True or False .... The message of Jesus given us in the parable of the Prodigal Son is God's unconditional forgiveness.
Thanx
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I am teaching bible school to childeren 3 to 6 years and I would like the show them this picture. Thank You very much.
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Yes there is a case to be made about the elder son. In my Christain Fellowship we spent two weeks on this one parable; the first week we looked at how we can put ourselves in the shoes of the older son, and the sencond we talked about how, if we don't necesarily identify with the younger son, we probably do with the older one.
We talked about how sometimes as Christians we view that there are certain things we feel we have to do in order to recieve God's love. We have to go to church, not swear, follow the commandments, give to the poor....etc. And then we see/realize that there are other who are not doing all of the "required" things, and yet they still recieve God's love.
But the point that (I think) Jesus was trying to make is that there is no list of things you have to do to be loved by God. God loves all His children no matter what. And at the end of the parable Jesus never said whether or not the older son decides to go in and recieve his father's love, or stay out and get nothing.
Hope that helps!
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I've heard it said this way "Use your time, talent and treasure for God". The scriptures support this:

TIME:
1 Peter 4:1-3 ...he who has suffered in his body is done with sin. As a result, he does not live the rest of his earthly life for evil human desires, but rather for the will of God. For you have SPENT ENOUGH TIME in the past doing what pagans choose to do...
(Peter is exhorting us to use our remaining TIME to do God's will, not to fulfill the evil human desires of our will. Don't jump to hasty conclusions or be moved by other peoples condemnations, read the scriptures thoroughly to discern God's will).

TALENT:
1 Peter 4:10 Each one should use WHATEVER GIFT HE HAS RECEIVED to serve others, faithfully administering God's grace in its various forms. (Peter then goes on to list some of those 'various forms')

TREASURE:
2 Cor. 8:7 ...see that you EXCEL IN THIS GRACE (gift) OF GIVING.
(In light of all the scriptures there is no reason to think this only applied to the Corinthian church he was speaking to.)

As our character becomes more and more like Jesus's character we will become more and more productive in the things that Christians do. In
2 Peter 1:5-7 Peter lists the qualities of Godly, Christlike character. Then he goes on to say in verse 8: "For if you possess these qualities in increasing measure, THEY (these qualities) WILL KEEP YOU FROM BEING INEFFECTIVE AND UNPRODUCTIVE IN YOUR KNOWLEDGE OF OUR LORD JESUS CHRIST." (Godly character is what will equip you to 'produce', and bring 'increase', the very things we are exhorted to do in the parables.)

The seed sown and the talent entrusted is the knowledge of our Lord Jesus Christ. Our responsibility is to let that knowledge grow and increase into active, visible deeds as God himself gives increase.

God develops the very character of Jesus within us, character that can't help but to be expressed in the righteous deeds of the Spirit. God changes WHAT we do by changing WHO we are.

Hope this is what you were looking for.






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do us a favor and get some manners please. these people are here to discuss the bible, not write your hw for you.

god bless
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Verses 27 -31 is not as it seems.

No good can come from hell.

This man was still selfish enough to protect himself against the ever lasting hatred of his brethran. He was not saving them to heaven, he was trying to avoid them coming to hell to add to his torment forever.

They would inflict more torment on him for him setting them on their path to hell, he was still thinking of self.

I repeat the first comment, "No good can come from hell."

Rob t
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Dear L. Mertes,

I guess you are reading out of the New International Version or the Amplified Bible or the Men's or Women's Study Bible, which were translated from Greek texts missing the letters Tau and Epsilon to finish the word "eklipe^te" ([when] ye fail, that is, leave fallen out, or bankrupt, or otherwise lose your homes) in Luke 16 : 9 . The shorter text seems to date from the late sixteenth or early seventeenth century CE. Without the second person plural personal ending "-te" we have the third person singular form, whose final "-i" was habitually left out. Without "-te" the interpretation becomes "[when] it [the mammon of unrighteousness] fails, that is, is gone." Precisely! In the NIV we read for Luke 16 : 9

"I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings."

In addition to the third person "when it is gone," readers of these versions have elaborately explained the word "aio^nious" as eternal, for heaven, rather than everlasting, perhaps in the earthly sense as age-old and secure even when Christians lose their own homes through persecutions. To wealthy readers of the NIV who see the dwellings as eternal in heaven, "when it is gone" seems to mean when we are in heaven and cannot take our earthly possessions with us. From these erroneous texts comes the belief that there will be houses in heaven for which we must earn welcomes on earth through befriending many poor people. Now what should we do if these conclusions turn out to be human mistakes?

My faith is in the original Greek text with "eklipe^te": the source for Tyndale's Bible, the King James Version, and the New KJV. In these true versions, "when it is gone" appears properly as "when ye fail," and "aio^nious" appears as "everlasting" because no mention is made here concerning heaven. The KJV is translated word-for-word without emendation in many places, even where it is needed (Matt. 7 : 7 ), where the NIV and the Amplified Bible and so on show modified meanings. Let us examine Jesus' words in translation from Luke 16 : 9 (KJV):

"And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations."

And thus said our Lord that we His followers should befriend people [chosen out] of the mammon of unrighteousness, which is to say, lost people of wealth. This sets the context for verses 10 through 13. The word "of" should not be misread as "with." We are not to seek friendship with the mammon of unrighteousness per se which would come with its source, the Devil; it is the people of it, the rich mission field, which Jesus has commanded us to befriend. Furthermore, I hold that the "everlasting habitations" are the age-old quarters available from rich landowners, surest refuge amid persecution. Thus, there are no welcomes in heaven to earn or forfeit by befriending the poor; the welcomes involved are those from the rich folk of this world for us to turn to in times of need. A corrupt text has cause many, however, to preach or publish false promises about heaven. Those saved among them will find the truth in heaven instead of the popularity for which they sacrificed on earth!

Because I know that truth already on earth, I cannot be deceived anymore by the NIV. Yes, Luke 16 : 9 (KJV) is for bringing money into the church. This is so because many other commands from Jesus will make us let wealth go (Matt. 5 : 42, 6 : 24 & 18 : 5 - 7, 7 : 7 ). The commands in the Sermon on the Mount (Matt. 5 : 3 - 7 : 27 ) absolutely must be obeyed in general practice in order to be like the wise builder in the Parable of the Wise / Foolish Builders. As for "picking pockets":

Jesus Christ actually commanded His followers to continue to ask, seek, and knock expecting to receive, find, and benefit from newly open doors (Matt. 7 : 7, Greek ) and backed this teaching up with passages to give freely (Matt. 5 : 42 ). How does asking without receiving get called stealing? This untrue rebuke is an insult of the Modern English language. It is in the context of a tight budget in which such insults are invoked. For this reason, we have Luke 16 : 13, in which we are warned that no one can serve both God, with His commands to give, and Mammon (wealth), with its impulses to save wealth for the future through stinginess.

If Wrongpastor of Wrongchurch dare call his beggars thieves or question them for stealing, a threat of prosecution, when they only ask, we can substitute the truth, "You arsehole!"-- for his actually false insult and translating that into Hebrew and back, we get the following "You fool!" (a morally deficient person), and Wrongpastor is in danger of hellfire (Matt. 5 : 22 ); we are to treat him as lost. This is even more certainly the case if he has invoked claims of "mental illness" or that "a counselor could help": persons called "mentally ill" or "in need of psychiatric help" (intervention, treatment) are those who got called the Modern English equivalents of "fool" in the original language. Let us consider Christians who have been forcibly hospitalized through testimonies of church staff as martyrs indeed for continuing to ask, seek, and knock. We have not only a right to ask, but a command. We have not stolen from Tightwad when we merely annoy people with our requests.

I conclude that those among us who have ever made requests or statements only to be forcibly removed from church or church events by police summoned by surprise or only to be subjected to psychiartic hospitalization are true martyrs for continuing to ask, seek, and knock (Matt. 7 : 7 ). Rise up, I yearn to tell my fellow lonsuffering comrades in Christ, our time has come! The evil servants shall be deposed soon! (Matt. 24 : 45 - 51 ; considered with the Parable of the Ten Virgins)


Yours in Christ,

+++ Kevin D. Rosenberg

a martyr in Christ Jesus for continuing to ask, seek, and knock
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The rich man will be cast into the lake of fire, and Lazarus is now in heaven!
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Patrick hold on to your faith and Father God... He grieves with you...I too grive with you, as a formerly behaving as elder brother of prodigal son...Myself personaly God did a work in me and revealed my PRIDE, MY SELFISHNESS AND MY HEART, AND MY FEARS......

Keep praying God will reveal it to her in the scriptures about herself...
let god lead you when or if you should quote the scripture..Change may not come over night, as it did not come over night with you, or with the prodigal son, but the FATHER made his self availble to them, told elder son is been here for you the fatted calf, party, deliverance awaits your child. i love the comment made about wanting to be like the Prodigal son's Father that i read earlery

be bless everyone, i was enlightened by all the comments and revelations on this parable
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I AM A PRODIGAL SON. I RETURNED TO THE FAITH OF MY YOUTH AND LIKE AN ADDICT WHO RETURNS TO HIS ADDICTION AFTER A LONG TIME AWAY FROM IT FINDS HE IS ADDICTED AT THE LEVEL HE WOULD HAVE BEEN HAD HE NEVER BEEN FREE OF IT.
I EMBRACED MY FAITH AT A HIGHER LEVEL THAN I HAD THIRTY YEARS BEFORE. I AM ECSTATIC AT BEING FORGIVEN AND TAKEN BACK INTO THE FOLD OF CHRISTIANITY AND THE LOVING BODY OF CHRISTS CHURCH.
MY DAUGHTER LEFT THE MY PREVIOUS CHURCH AND EMBRACED ANOTHER WHOLE HEARTEDLY. NOW WHEN I LONG TO COMMUNE WITH ALL MY CHILDREN ABOUT GODS LOVE AND HIS WORD SHE BECOMES HOSTILE TOWARD ME AND MY FAITH AND DEFENSIVE ABOUT HER OWN.
I SEE THE PRODIGAL SON PARABLE IN THAT LIGHT. SHE AS THE ONE WHO STAYED WITH THE FATHER BUT RESENTS ME FOR COMING BACK TO GOD WITH HUMILITY AND GRATITUDE AND WANTING TO SPREAD GODS LOVE TO THOSE WHO DON'T KNOW IT LIKE I DO. SHE IS NOT REALLY WITH THE FATHER AND DOES NOT KNOW HIS MESSAGE OF LOVE TO ALL SINNERS BUT LIKE THE PHARASEES STICKS STRICTLY TO THE LETTER OF THE LAW AS SHE SEES IT THROUGH HER INSTRUCTION. I KNOW THAT SOUNDS LIKE I AM JUDGING HER BUT I AM THE ONE WHO LISTENS TO HER ACID TOUNGUE AND PRAY SILENTLY FOR HER SOUL TO MYSELF, ASKING THE HOLY SPIRIT TO OPEN HER MIND TO SEE HER PRIDE TAKING CONTROL OF HER THOUGHTS. WE PARENTS LOVE OUR CHILDREN NO MATTER WHAT THEY DO OR SAY TO US. IT BREAKS MY HEART NOT FOR ANY INJUSTICE THAT SHE OR I HAVE CAUSED EACH OTHER ALTHOUGH I WAS WRONG FOR TOO LONG BUT BECAUSE WE NEED TO BE LIKE HIS SON AND 'FORGIVE THEM THEIR TRESSPASSES.' I DON'T TAKE HER WORDS AS AN AFRONT TO MYSELF BUT TO GOD. THAT MAKES ME SAD , KNOWING ALL HE HAS DONE FOR US AND WE STILL DON'T TRUELY UNDERSTAND HIS MESSAGE 'LOVE ONE ANOTHER'
I THOUGHT I'D SEND HER A LETTER QUOTING THE 15th chapter of Luke and the good son in the prodigal son parable but I see from your responses how many ways she could misinterpret it, so I'll just pray more intensly for all my children and trust in his will.
Thank you for the insight you have given me.

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i agree with u phil, I dont think that this is a parable.
Jesus never used proper names when He spoke in parables


God bless
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The father does represent God.
The younger son represents sinners - those seperated from God.
The older brother represents the Pharisees. In verse one we see that Jesus was speaking to tax collectors and and sinners. In verse 2 we see that Pharisees and scribes are listening also. The Pharisees were angry resentful that sinners were being welcomed into God's Kingdom. The Pharisees, like the older brother thought that deserved the greatest reward because they had done so much. Did either have a heart of forgiveness?
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I agree with you! The fowls of the air are from Gen 1:20-21, 31 where God, who is Love, brought forth the fowls of the air to fly in the firmament of heaven and God saw everything that he made and behold it was very good. (Why would a good, loving God create evil birds to fly in His heaven? He did not.) Why would anyone want to take a symbol of inspiration, love and protection such as birds reflect and want to see them as they are described but once in the Bible as unclean, foul and hateful? There are so many inspired references to wings, brooding, flying, nest, eagles that are beautiful in the Scriptures. I'd rather take the inspired Word of the Bible. Mustard seed and leaven are synon. and both small but growing and changing into good, useful things. The woman hid the leaven in three measures of meal---modes of human thought. Meal in the Bible stands for healing. The leaven is NOT that of the hypocritical Pharasees but of God's Christ, Truth. This leaven of Truth is changing the whole of thought until the whole of evil thought is leavened--changed into Truth. The grains of mustard signify this growth of Truth too, until the leaves of the tree of Truth are used for the healing of the nations--knowing the Truth that makes us free----free from what? A lie. Truth always frees us from lies. Truth never frees us from itself! Only, only from lies. The devil is a liar and the Father of it and abides not in truth. John 8:44
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A mustard seed should stay an herb,if it becomes as a tree it is not good for seasoning.It has become something it shouldn't be and the birds perch in it looking for an easy meal.
Mustard seed = The Church,GOD's children Birds = satan and his croneies,false teachers
To GOD be the glory.

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have a good day. can you provide me the picture resembling the following
parables of Jesus,

1. The Laborers in the Vineyard
2. The Good Samaritan
3. The weeds in the grain
4. The Sower and the Seeds
5. The two Debtors

I'm very much thankful if you can provide it for me and let me to view it.


Thank you very much and may God bless you always.

Abet
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what are good works? how does one use his abilities to serve the lord? is it selling airplanes to don king? is it selling cars? or insurance? what about the birds that neither sow nor reap nor amass riches? what material things are gained by making 100, 000 per year? how is owning a lexus doing good works? what could people buy with money in 500ad? not computors!!! it is my observation the worlds point of reference is monetary gain and not christian charity. Self aquisitions and personal security above charity to its extreme. Although many interpretations of the parable of ten talents are similar i see common flaw running throughout their illogical analysis. i however have no revelation as to its true meaning. the master expects usury fees and yet christ said if they want ur cloak give ur shirt as well. give without expectation of reward. the first 2 servants are likely to have exploited the needs of the others in order to amass greater riches and leave the masses less wealth. wealth is not created. it only exchanges hands. if someone has more, all the rest have less. i see the servant with 1 talent as taking doing the least harm
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Dear brothers

Can you send to me a good large commentary about the parables of Jesus. Especially the parable of the ten virgings.


Thanks a lot.


Sami
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Neither would mine! Why? Because God has the control of our hearts, giving us His Love for the lost, that no flesh shall die from lack of knowledge. whereby we don't look for earthy things!
Our only desire is to see a sinner turn to Our Lord, that they might be saved!

If Kevin, or anybody else, is looking for reward, instead of leading the lost to Christ, maybe they should try something besides the Ministry!
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the older son has been misunderstand for a long time. He is a good kid. What more can a father ask from his son? But he is blinded by his bitterness. And in v. 31 the father tells the older son that all the father has is the older son's. If this is the case, the older son can choose to ask the father to give him and his friends a BBQ party. But the son doesn't ask. He gets mad at the father and turns bitter.

Very often we are more like the older sons. Not many of us live an exciting life like the younger son. We make complaints to our Father for not having what we want. But we don't spend time to ask.
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copy this url to your address bar, it not a picture but it may help :)


http://www.khouse.org/6640_media_serve.php?show_id=229&show_day=wednesday
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Please send picture of mustard seed tree. We will be covering the parable in our preschool Sunday School class this week.
THANK YOU!
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(14 ) For the kingdom of heaven is as a man travelling into a far country, who called his own "Pastors", and delivered unto them His goods.
(15 ) And unto one "the kingdom of heaven" gave five souls, to another two souls, and to another one soul; to every man according to his several ability; and straightway took his journey.
(16 ) Then he that had received the five souls went and traded with the same, and made them other five souls.
(17 ) And likewise he that had received two, he also gained other two.
(18 ) But he that had received one went and digged in the earth, and hid his Lord's soul.
(19 ) After a long time the Lord of those "Pastors" cometh, and reckoneth with them.
(20 ) And so he that had received five souls came and brought other five souls, saying, Lord, thou deliveredst unto me five souls: behold, I have gained beside them five souls more.
(21 ) His Lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.
(22 ) He also that had received two souls came and said, Lord, thou deliveredst unto me two souls: behold, I have gained two other souls beside them.
(23 ) His Lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.
(24 ) Then he which had received the one soul came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
(25 ) And I was afraid, and went and hid thy soul in the earth: lo, there thou hast that is thine.
(26 ) His Lord answered and said unto him, Thou wicked and slothful "Pastor", thou knewest that I reap where I sowed not, and gather where I have not strawed:
(27 ) Thou oughtest therefore to have put my souls to the exchangers, and then at my coming I should have received mine own with usury.
(28 ) Take therefore the soul from him, and give it unto him which hath ten souls.
(29 ) For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
(30 ) And cast ye the unprofitable "Pastor" into outer darkness: there shall be weeping and gnashing of teeth.

The talents are Souls!
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Dear Pastor

Who is mammon?

What does it mean 'to make for yourselves friends with mammon of unrighteousness' so they may receive ye in everlastings habitations?'.
Which friends? which habitations?
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I hope by now you have found some of the peace you were seeking. I never understood the parable of the prodigal son until I had one. The argument of the dutiful son always made sense to me. But now that I have a younger child who has gone off to waste and destroy his God-given talents through drug abuse, crime, problem relationships...I fully understand how gladly I would celebrate his return to us, not expecting any favored treatment from us. All the time I love both my children, but more of my prayers have been for the wayward one. The celebration would be for the answer to my prayers.
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I don't know which subject you are speaking of, since I was the last one before your comment, let me share the Scripture in God's Word, concerning continued sin in the life of a believer! First, Jesus said unto sinner that came unto Him and were forgiven their sins, sin no more less a worse thing come upon you! The Judgment of God!
(Hebrews-10-26) For if we sin wilfully after that we have received the knowledge of the Truth (Christ) there remains no more sacrifice for sins,
(27) But CERTAIN fearful looking for of Judgment and fiery indignation which shall devour the adversaries.
Satan has always been the liar and murderer that deceived mankind, from the beginning, to take of the tree of knowledge, knowing good and evil!! (Genesis-3-4-5) (2-17) But God said, The day you eat thereof, knowing good and evil, you shall die!
(Romans-6-16) Know you not to whom you yeild yourselves servants to obey, his servant you are to whom you obey: whether of sin unto death (continued sin) or of obedience unto Righteousness! We cannot obey God, and the Devil! God never changes, (Genesis-2-17) that wages of sin is death, neither does Satan! (Genesis-3-4-5) you shall not surely die!
(11Thess-2-3-12! That all might be Damned who believed not the Truth but had pleasure in unrighteousness!
Also note, (1John-3-7) Little children, let no man deceive you: he that does righteousness is righteous, even as He is Righteous!
(8) He that COMMITS SIN is of the Devil, for the devil sinned from the beginning, For this purpose the Son of God was manifested, that He might DESTROY (not justify) the works of the Devil!
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One thing I am reminded of while I was reading through your messages was, not hiding the lamp under the bowl, but letting the light shine. Does everyone remember the concept of not hiding the light and letting our light shine? The last servant was scorned because he had buried into the world whatever the master had entrusted.
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Peter

Brilliant. I think "Ron.." is such a good name for this enigmatic figure and your provenance could not be bettered!

I am only "visiting" this area as I was inquisitive to the name to use in a talk I am to give on the returning sons (and nowadays, daughters) following family disruption. I am sure it was no less of a problem in those days than now. I just wanted to use a name - and "Ron.." (WITH the dots - that adds so much) is perfect.

Thanks for your research.

regards

John

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Hello; When Christ was on earth the first time there were two major religious parities in Judaism--the Pharisees and the Sadducees. The Pharisees were the fundamental legalists. They believed the letter of the law. They believed in a future resurrection, in angels, and in the spirit realities. The Sadducees though were more liberal in their theology. They rejected any thought of a future resurrection, and they didn't believe in angels or in spirit realities [ Acts 23:8 ]

But the Pharisees and the Sadducees did have one thing in common. Neither would have anything to do with the message surrounding the proffered kingdom [Matt. 16:1-6 ]

The Pharisees followed Christ about the country, seeking to counter the signs being manifested , and seeking to bring about unbelief on the part of the people. They formed, by far, the largest religious sect in Israel. And, because of there numbers, they held undisputed sway over the people and masses. The sadducees were the second largest sect in Israel and sometimes joined themselves with the pharisees who controlled the religious like of the nation. They sat "in Moses seat" [Matt.23:1,2]. I hope this helps , Bye.....
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thankyou for this well thought out extension of the parable of the good samaritan. It certainly left me with a lot to think about.

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In reading and rereading this parable I am moved by the Holy Spirit to realize this is very possibly a paradigm relative to the church.

We all seem to recognize who the prodigal son is. He is us. Who among us has not strayed or participated in sin? Our Father not only welcomes us back, He runs to us and falls upon our neck in a compassionate all-accepting, all-forgiving love.

What moves me most personally however, is how I see the older son in so many of us faithful churchgoers/ministers. Too many of us fail to realize the Father when He tells us, "All that I have is yours." What a powerful, dynamic statement our Father makes to us! We find ourselves burdened down in the fields of our churches, working in our own power, and don't see that our Father gives us all that we could ever want for victorious, overcoming life in Him.

Please read Matt 28:18-20 where we are told all authority is given to Jesus and He gives that authority to us! Then, in John 14:1014, we see that the power/authority/rights/abilities He has given us are all to glorify the Father. As joint heirs with Christ, we can hear the Father tell us, "All that I have is yours."

In Matt 6:9-13 we have the clencher! Jesus prays that God's kingdom and will be done on Earth as it is in Heaven. Did the Father refuse this request? Are we not on the Earth, therefor participants in "all that I have is yours." Perhaps we just need to recognize and apply our sonship privileges in God's Kingdom here on Earth. Be blessed.
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Often times when we stray away from the Body of Christ, we feel as if we can't return. We are often embarrassed and ashamed of our actions. Sometimes we feel as if God has somehow revealed to everyone the dirt that we have done. In similarity to the Prodigal Son for a while he rather stepped down from returning to his father because of the wrong he had done. He had went out and had a worldly time with his share of the wealth. He felt bad about his actions,but he knew his father, he didn't know what to expect but he knew his father. Just the same as we know the "FATHER", if you are saved, and you have fallen short, you still know God and can identify with his fogiving and loving spirit. You may not know the consequence, but you know that through the blood of Jesus, you are saved and forgiven if you go to our Lord with divine, and sincere repentance. All you have to do is call on the Father and we will restore you to your rightful place, just as the Prodigal Son was restored to his.
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Lev 7:12-15

12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

13 Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

14 And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.

15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. KJV


Lev 23:15-20

15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:

16 Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.

17 Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.

18 And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.

19 Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.

20 And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest. KJV


1 Cor 15:20 20 But now is Christ risen from the dead, and become the firstfruits of them that slept. KJV

1 Cor 15:23 23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. KJV

James 1:18 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. KJV
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I'm going to teach the children about the parable of the mustard seed this sunday. It'll really be helpful to have some pictures to show to them. Thanks a lot for your help. GBU.
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No. They wer bridesmaids. Read about Eastern marriage customs.
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This is an interesting parable that can run into lots of different thoughts and ideas, but the basic idea of it seems to be discussing fruitfulness as a result of faithfulness to the master. The only person who claimed to work for the master and wasn't "fruitful" showed his true colors when he tried to justify himself and his lack of activity by blaming it on the master for being too harsh and for gathering where he had not sown...the servant didn't understand that all was the masters to start with. Perhaps this servant represents those that claim Christ's name but don't truly believe? Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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Yes it is complete.
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I have not overlooked the last verse of the Parable of the Unjust Steward, that is, Luke 16 : 13. On the contrary, I have explained on the Unjust Steward site that most churches today are trying to serve both God and mammon. They have overlooked this verse by ignoring its context.

Our Lord Jesus Christ never expected His people to live completely providently. His way was that we would give freely to one another (Matt. 5 : 42 ), blow off our concerns (Matt. 6 : 24 ff ), continue to ask, seek, and knock (Matt. 7 : 7 ), and He likened whoever heard or read Him and would do so to a man who built his house upon the rock rather than to the man whose house built on sand fell with a great crash (the Parable of the Wise / Foolish Builders). On that page I have posted my stand that the things to be obeyed to be like the wise builder consist entirely of the Sermon on the Mount, yet it slipped my mind to include whatever may be needed to follow Jesus' teachings from it. In contrast, our Modern English speaking culture clearly ignores the Sermon on the Mount even at the pulpit. Americans today scarcely give to the needy who come to ask from them. Next, I show that it is this stinginess which shows that someone is serving Mammon in preference to God.

By condemning the servant of two masters as inadequate and refusing to acknowledge service of God as valid from those serving Mammon (wealth), Jesus Christ makes clear to us that any excuses of ours for withholding our wealth will anger Him (Luke 16 : 13 ). We should not rely upon prudent earnings of our own, but, rather, have the security of the favour of rich folk to lean on because they are more prudent than followers of Christ (Luke 16 : 8 ). Jesus went on in verse 13 to explain the two outcomes of trying to serve both God and Mammon:

"Either he [the servant] will love the one and hate the other," as happens when an unbelieving man cannot understand his wife's faith in Jesus Christ and thus makes ungodly choices, "or he will cleave to the one and despise the other." This latter result happens at churches all across the English-speaking world every time church staff hews to its Budget to withhold money from one who asks while at other times in the week professing strong faith in Jesus Christ.

I conclude that we cannot serve God on a budget. Still, if we have not yet obeyed Luke 16 : 9 - 12 and thus have not even met any rich friends of the members of our congregations, the predictable result of such genereosity is a totally unfair exploitation of our wealth by the needy until we have practically nothing, whereupon we shall be called by Christ to ask, seek, and knock despite the many martyrdoms of such persons among the churches run by evil servants today (Matt. 24 : 45 - 51 ).

I will never forgive the evil servants in charge of so many contemporary churches, the evil staff who are swift to get angry and to call the police and to complain about a presumed mental illness. If I must share heaven with them, they will be absolutely chastened first as I have requested -- or left behind to be martyred when I am raptured into heaven, or fast for forty days and pray together on their knees, and if any one of them have turned ten men or boys over to psychiatry, he or she has no chance whatsoever for heaven without amputations anyway. For example, evil servant Bill Meier in charge of Twin City Bible Church in Urbana, Illinois, known to defend sophisticated English manners in preference to Jesus, already stands with "a who...le WEE...k of RE...PEA...TI...NG 'terribly sorry beyond [b]wyrds for what I did to Kevin' " demanded of him by telephone as of May 2001, before his lawyers notified me of their threats. Where shall I post the messages to doom the evil servants? I need help to find the most visited Christian forum to doom the evil servant so that world evangelism might be accomplished for Jesus' sake under truer leadership.

Yours in Christ,

+++Kevin Douglas Rosenberg

a martyr for asking, seeking, and knocking (
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i want to know to. A couple of weeks ago i saw a film about Barabas, where he eventually became a christian but it took him ages and he mucked up alot along the way. The facts fit. the times, but i want to know if its true, because if it was it would be cool. ive always felt that there was something of Barabas' story we werent hearing. I always felt like he should have changed. I hope some one can prove that right.
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D'Laine,
I myself wondered about this parable/illustration till I found a commentary on these two verses from Mark 4 in Dr. J. Vernon McGee's Thru the Bible commentary series of books on the Bible. His comments really make sense when we think about how "religion" in the largest sense, has gotten away from the simplicity and the purity with which Christ taught, and instead metastasized into a huge aberrant all encompassing umbrella imbracing man made tradition's, social reform, and the very encumbrance's Christ spoke about of the Pharasee's. Here are Dr. McGee's remark's:
"Mustard is not food, it is a condiment. And the growth of a ustard seed into a tree is unnatural. This picturs the outward growth of Christendom into great organizations big churches, large programs, all produced by human energy and not by the Holy Spirit. The birds in the branches are not even good. They represent Satan". I hope this helps, G. Weldon
P. S. His website for listening to his Thru the Bible series is located at:
"http://www.ttb.org" and if your interested in my Biblical poetry mixed with my secular, my website is: "http://home.earthlink.net/~weldon" .
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Mt. 13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
This is so simple...
The leaven represents the Holy Ghost
The three measures of meal is man - body, soul, spirit
When we receive the Kingdom of God within us, we are changed until we become whole, one in Him
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Denny,

I honestly didn't intend to leave the impression that we are praying to ourselves but I guess I did. And in a sense, any time we try to "establish our hearts" in something (be it good or ill), we mix repetition and emotion.

In some circles, it's called "positive affirmations". All it is, is self-talk. The world blasts us with negative self-images all the time. Really, the church does too (but that's a topic for another post).

Television and radio advertising conditions us to believe certain ways. The beliefs of our hearts drive what we spend our money on. Advertisers mix repetition and emotion through the senses. This sensual stimulation is designed to make us feel a certain way. Then it is repeated over and over until it becomes a pattern in us. When that pattern is laid down, the course of our lives follows.

We do the same thing as Christians. We immerse ourselves in the word because we it makes us feel good. We worship God because it feels great! We pray for the same thing over and over - not to convince God to do something He was originally unwilling to do, but to open up our hearts to the truth that we "have received" His blessing.

Mark 11:24 (NIV) says - "Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours."

Jesus said "... believe that you HAVE RECEIVED it and it will be yours". Well, I don't know about you, but that doesn't come easily to guys like me. Think about it - I don't have it but I'm praying to God believing that I already have it. That's not altogether intuitive, ya know?

Paul said - "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God." (Phil 4:6 NIV)

Did you ever pray with anxiety? I did. "God please have mercy!" That's really not the "kingdom way" to pray, is it? "Do not be anxious" but pray and petition - WITH THANKSGIVING! Thanking God for what? I'm just guessing - I'm no bible scholar - but I'd say we should be thanking God for the very thing(s) we were praying and petitioning about. "Dear God thank you for prospering me as my soul has been prospered. Now I can pay the rent." But your bank account is zero. God is good and He does deliver us from harm. He who trusts in the Lord shall not be disappointed.

Kingdom thinking is NOT intuitive but we get good at it after awhile. Fully trusting in God's grace is a challenge but it's not hard. His yoke is easy and His burden is light. His commandments are not grievous. And none of this is automatic. We spend time renewing our minds, don't we.

We conform to the world’s pattern when we pray with anxiety or think we've got to change God's mind about something. We are transformed when we renew our minds with "kingdom thinking". We "fully persuade" our hearts to receive the bounty of the kingdom of God - to believe God's promises by walking in His abundant life.

We condition our hearts the same way we've always conditioned them. We mix belief and emotion then we repeat it so that it gets down in our hearts, "GOD IS GOOD ALL THE TIME!!!"

Denny, if you do that, you will be light years ahead of everybody you go to church with (unless you go to a MOST unusual church). If you get in your heart that God will not fail you, your study of His word will change. Things will begin to jump off the page. I know. It happened to me :)

God is NOT holding out on you. The good news is that God is not some "unjust judge" withholding His blessings. The apostle Paul understood that because he said, "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" Rom. 8:32

God has come to our rescue (past tense). All we have to do is start believing it.

Or so it seems to me,
Rob




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I think his name should be Aragorn.
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Hey.
For a project I need to know the scientific name for yeast. No specific kind, just the scientific name for all yeast.
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THE SPIRITUAL EXPLANATION IS THIS. A PERSON WHO LOVES HIS MAKER FATHER-GOD FOR HIM MONEY MATTERS PROPERTY JEWELS BONDS THE RICHES THAT WORLD GOES AFTER ARE NOT IMPORTANT AFTER-ALL ALL ARE CLASSIFIED AS MAMMON PERIOD. MOST IMPORTANT PART OF HUMAN LIFE IS WE ARE STEWARDS THAT MEANS WE WILL HAVE TO LOOK AFTER THE CREATIONS, LOVE AND RESPECT HIS CREATIONS AND HAVE COMMUNION WITH OUR MAKER FATHER-GOD ALL THE TIME. WE HAVE TO BE SMART NOT DUMB NOT ANTI-CREATION WHICH IS ANTI-LIFE THEREFORE ANTI-GOD THEREFORE THE BEAST. WE HAVE TO MANAGE THE RESOURCES WITH WISDOM. SHARE CARE COMPASSION FORGIVENESS AS JESUS SAID AND PRACTICED TO THE END WHEN HE WENT TO THE CALVARY AND SAID "IT IS FINISHED" AND WHAT IS FINISHED THE WORK FATHER-GOD WANTED AND HE BECAME THE SACRIFICE, SHED HIS PRECIOUS BLOOD GAVE HIS LIFE WILLINGLY TO WASH THE SINS OF THE WORLD THOSE WHO WHERE SACRIFICING OTHER CREATIONS FOR THEIR SINS AND FINALLY SO BELIEVE JESUS IS THE LAMB OF GOD WHO HAS TAKEN THE SINS OF THE WORLD "FATHER FORGIVE THEM FOR THEY KNOW NOT WHAT THEY DO" AND SEE THE RESULT THAT OUR LORD IS ALIVE AND WELL SITTING ON THE RIGHT HAND OF OUR FATHER-GOD WITH ALL THE ENEMIES AS FOOTSTOOLS AMEN. JESUS CHRIST ROSE FROM THE DEAD AMEN BECAUSE HE PRACTICED ALL SCRIPTURES TEACHINGS PERFECTLY BUT HE ALWAYS PRAYED COMMUNED WITH THE FATHER-GOD THE GOD OF ALL GOOD CREATIONS THE MAKER, THE FATHER OF ALL WHETHER WE LIKE IT OR NOT, GOD ALMIGHTY IS THE ULTIMATE FATHER OF ALL CREATIONS AND HE IS THE LIVING GOD THE GIVER OF LIFE IN ALL CREATIONS AMEN. IN HIM WE LIVE AND MOVE FOR OUR BEING IS IN HIM AMEN. GOD IS CLOSER THAN OUR BREATH AMEN. THANK-YOU FATHER-GOD FOR EMMANUEL GOD WITH us AMEN
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Webmaster, I found the link for the "Parable of Servants" to lead me afar to the Parable of the Unmerciful Servant. Without a page for Matt. 24:45-51, I include it with this Parable of the Ten Virgins.

The preceding Parable of the Two Servants is critical to the Parable of the Ten Virgins, which begins with the word "Then" (Matt. 25:1). Therefore, the fulfillment of the Parable of the Ten Virgins will shorly follow that of the preceding Parable of the Two Servants (Matt. 24:45-51). Well, when will that be? Who are the servants in charge, and who is their master?

For centuries churches have taught that Jesus Christ is the Master of His parable, but this understanding is collapsing before our very eyes in today's end times. He has prophesied that the end of the age, when He would rapture us home to heaven, would come once the gospel of salvation through Him got spread throughout the whole inhabitable earth for a testimony to all peoples (Matt. 24:14). My problem with the traditional church teaching is as follows: what if the evil servant in charge should prevent world evangelism so that Christ should never return? Well, in that case, Jesus Christ obviously was not the master of His parable. Hebrew and Aramaic grammar can shed light on this.

In English, we usually speak of classes of things in the plural unless we use collective nouns. The same was true of Greek, yet Hebrew and Aramaic were exceptions. In those two tongues, there is a "general (use of the) masculine singular" as we see in Psalm 1, in which a righteous (man) in Hebrew represents righteous people ("am) in general. In the Parable of the Two Servants (Matt. 24:45-51), the general masculine singular "master," "wise and faithful servant," and "evil servant" have been retained upon translation to Greek and English rather than receiving grammatrically correct plural translations to preserve the meaning of the text. The verb "dichotome^sei" (will cut asunder) could merely mean "will categorize" if the evil servant were presented naturally in the plural in Matt. 24:51. By leaving the general masculine singular forms intact upon translation to Greek, Saint Matthew makes it completely clear to us that, yes, the master(s) will most certainly cut the evil servant(s) to pieces. Now that we understand the general masculine singular, I examine the plural meanings of the master and each servant in charge.

If the master be not Jesus, he must have entrusted the servants in charge of his wealth or at least now hold the position to return and judge them. Only the people, or successors threof, who entrusted the servants in charge of the goods of God's people and responsible to nourish them can then be this master. Furthermore, when this master returns, he must recognize faithful service and entrust the good servant with all his goods: who is so incredibly generous today? Furthermore, he must conceal his intentions to return to the evil servant unawares, do so in good times, cut him to pieces, understand how the evil servant was hypocritical and assign him his portion of the hypocrites, cast him out knowing the weeping and gnashing of teeth to result, and beat or flog the evil servant according to the servant's conscience (Luke's account). The text to condemn the evil servant is Matt. 7:7 to refute the spiritual claims of every pastor who browbeat his needy while he lived it up. By putting his needy down when they made requests, the evil servant has caused them to sin habitually (worth a curse, Matt. 18:5-7) by putting aside Jesus' commands not to worry but to ask, seek, and knock. In light of the general use of the Hebrew or Aramaic masculine singular forms, the master, if not Jesus, over servants, represent the following situations...

Board of elders (master) over pastor, treasurer, Sunday school teacher;
State legislature or accreditation board (master) over psychiatrists, corrections officers, physicians, psychiatric gatekeepers, etc.;
HR Department (master) over hospital billing staff, nurses, etc.;
College of cardinals (master) over Roman Catholic bishops (servants);
Head of the United Methodist Church (master) over itinerant ministers;

and so on. Still, this judgement cannot happen yet because these masters still have today's laws to fear, laws against aggravated assault and battery. Remember, in order to return as master, each of these gatherings in power must be able to amputate the evil servants, so literal a word in the Greek as to make Matthew retain the general masculine singular of Hebrew in Greek translation to preserve its meaning of cutting into pieces, of absolute amputations, perhaps just one, perhaps several amputations. Furthermore, from Luke's account they must have the power and will to beat the crying evil servants already kicked out severely according to the content of the conscience of each. How the various masters will gain their rights to impose these corporal punishments, judgements of Scripture, I leave to the Lord Almighty. (Lord's Prayer)

Next, after all this has happened, the Parable of the Virgins will be fulfilled as the church worship industry dies and loses its buildings. The five wise virgins with extra oil represent believers, such as churchgoers, with salvation and sufficient obedience to Jesus to be received into house churches. In contrast, the five foolish virgins represent lukewarm so-called or backslidden Christians who believe or go to church for social reasons and are unwilling to desist from sin in order to stay welcome at a house church. When the Kingdom of Heaven moves out of the dedicated church buildings and into house churches to meet in mundane places, will the social churchgoers indeed feel locked out! And thus our "extra oil" represents sanctification beyond the oil in the lamps, justification. Lastly, the wedding banquet will occur then in the house churches if not after the Rapture in heaven.

Finally, the Parable of the Talents (Matt. 25:14-30) will be fulfilled as masters call their rank-and-file stewards to account. Each steward, each of us in charge of wealth of our own, however little, has been entrusted to make a profit according to our abilities. The good stewards or servants (not necessarily in charge of people) will have profits to show their masters, their rich friends of Luke 16 if not Jesus Christ in heaven. The lazy servants have failed to do what was right: to trade with their wealth and make profits. Perhaps the load of seventy-six pounds avordupois of silver was too heavy for the lazy to carry; soldiers who drop their seventy-pound rucksacks are those most likely to get killed because others have to carry their packs for them. Perhaps his experience is with funerals and burials rather than in trading; perhaps he does not trust in his master's return, thinking instead, "He won't ever come back. When he dies, I won't trust his heirs; they won't know what I have hidden to free myself." In the worst case, however, the lazy servants say they never had money to invest. In that case, I, Kevin Douglas Rosenberg, prophet of Luke 16, or some ally of mine, shall be their master if the faithful servants answer to their rich friends then instead of to Jesus Christ after the Rapture.

I will tell the hard-lot lazy servants that they had Luke 16:1-13 in their bibles; how come they contented themselves with financially limited congregations despising Jesus' commands to generosity as they hewed to their Budgets? Very few of them indeed in Christ can say they never had the chance to read this passage, only that no one led them to it. I will be far less sympathetic toward those lazy servants who did not have such a problem as incarceration yet still ignored Jesus' clear command to make friends with the rich people of the world so that people might welcome us into everlasting dwellings if we lost our homes and so that our congregations might be granted the wealth for our ministries. And the profitable servants will be commended by their grantors while the lazy servants get stripped of their little wealth and possessions and cast out into the outer darkness of homelessness, where there will be weeping and gnashing of teeth. Yes, the lazy servants content to serve God by themselves with what they have will lose it all, and that will be given to the best stewards.

By obeying Luke 16, we may know the rich people of the world, and they may let us in on their investment advice. In contrast, the proud among us who avoid the rich will make dumb investments such as gambling. Therefore, faithfulness even in the unrighteous mammon of Luke 16:1-13 is even more important than investment advice for hard-earned money.

I wish you all the best of luck in these end times as we get our houses in order for these awesome events.

Yours in Christ,

+++ Kevin D. Rosenberg

(reply here; e-mail is exclusive of junk mail)



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On the topic of the younger son hating his father. It is not said that he hates his father, and I don't believe that he does... but in asking for his inheritance... it is like wishing his father were dead. That had to hurt the father. Yet the father took him back unconditionally.

As for the older son, that has also been on my heart a lot. You see my sister ran away from home. When she returned I was glad and celebrated, but at the same time it was frustrating. Where was my reward for being the good daughter?? The father's response to the older's sons complaints is, "Everything I have is yours". God gives us everything! He gave us His Son and eternal life. At the same time, the father's plea to the older son to join in the celebration, is how God us to celebrate when others grow in relationship with him.
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