The meaning of this scripture is very simple if you allow the other scriptures concerning the kingdom to interpret it. All that's being said hear is that "there is nothing hid which shall not be manifest". It's an example of how the word of God reacts with the human spirit and together they radiate the fact that his word was put in. If you take two balls of dough, insert yeast in one of them and come back in twenty minutes, it doesn’t take a genius to say "hey someone put yeast in that one". Yeast is not good or bad it's just a catalyst that works with something else for a desired end. Certainly it can be bad, "beware of the leaven of the scribes and Pharisee’s-hypocrisy" for there is nothing covered that shall not be revealed (same idea). But it also says that the kingdom of God is like leaven.

The meaning is this. When we "hide" the word in our hearts, the leaven of god’s word will work with our spirit to "manifest" or bring to light or "reveal" the fact that we "sowed" to our hearts the word. It will manifest. Now, if there's nothing hid that shall not be manifest, shouldn't we as Christians be asking "then how on earth do I "hide" something? This is the idea here. We have a treasure hid in our hearts, and the person who discovers how to hide something, will be able to "manifest" or tap into that hidden treasure. He'll bring forth fruit.

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first, there is two lessons into one. The younger son was wasteful, disrespectful and ungrateful. He did like so many, leaving and forgeting those that love him the most. He realized the world cared nothing for him and returned to his father and asked for forgiveness and his father was graceful and mercyful, just as our heavenly father when we disrespect Him.

second, the older son had everything he needed, didn't have to ask, everything he needed was right there in the house with him at all times yet he couldn't see it. Our heavenly Father has given us everything we need, if we just use it.
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Since, this parable of the rich fool,My understanding is that we should not be very materialistic, since this things are not ours, forever and
we never ever have these things without God's guidance and help. We can not be that greedy, what We have, it is best to share, and be kind to everyone, because as the saying goes, you can not reach where you want to go without looking it back, and always, say "Thank you" to the Lord with all the blessing he gave us in this world, you born naked I mean nothing, and we go with out anything. The best lesson we learn here is
whatever God given us, make sure we thank him for everything,

Put in mind and in our soul He is the One, Whom we owe everything.
Don't sit back and forget him, and we think we have everything. NAH!

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1. why is this parable only recorded by luke?
2. Why is there no mother in the story?
3. Could this parable refer to the story of Jacob in Genesis? There seem to be many parallels.
4. Many of us do what the prodigal son did--leave home and misuse our inheritance. I know of many cases. But was the son completely restored to his former priveledged position after he came home, or was he treated as a guest?
5. It seems unfair that the older son was never given a party--but God is a God of justice--there seems to be a contradiction between the justice of God and the mercy of God.
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I appreciate the input of all who have commented and pray that God's Holy Spirit will reveal the truth of HIS word on this and other subjects. Most of us have for too long a time focused on the sons; he you stayed and he who departed and returned. I think the reason we do is that we can more easily identify with both of the sons, but I would ask you to consider trying to identify with the father. I think the parable is more about the father than either of the two sons. Demonstrating how our Heavenly Father loves us unconditionally and how we too should love one another. All who have studied this parable have had many questions regarding what ever happened to the elder son and I have concluded that God may have purposefully allowed this scripture to end in the manner in which it does. Thus leaving the 'rest of the story' to be written by each of us individually. Most of us have worn the shoes of both sons regardless of gender and some have even had the privelege of walking also in the fathers shoes. Each time I visit this great passage I am challenged again and again to be more like the father, but too often discover I am again more like the sons. Each time my own children are disobedient to their parent's will (and God's), I am reminded how frequently I too am disobedient to my Heavenly Father's will and Oh how it must break His heart. I cannot imagine the pain and anguish I have caused Him and praise Him for being slow to anger and pray that He teaches me to also love unconditionally. The pain that we parents suffer when our children are out of fellowship with us and with God is heart breaking, yet I am again reminded that the pain I feel because of my love and concern for my children are ever so slight in comparrison to the love God has for all His children. May all of us allow God's Holy Spirit to teach us the truths we are prepared to receive as we continually grow in His grace. In HIS Service, Galatians 2:20
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Since Isreal rejected CHRIST,GOD goes to the gentile nations (from CHRIST's death on the cross to the end of the tribulation) and gathers people good and bad (goats and sheep) and invites them to the marriage and satan is bound and thrown into the pit (Rev chap. 19:11- 21.

To GOD be the glory.


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What does Pharisee mean? What was a Publican?

Pharisee: The word itself comes from a Hebrew word meaning "to set apart" or "to separate". The Pharisees were a sect of the Jews. They believed in God, but they also believed that he operated according to their actions. (Your rewards/punishments were based on your works) They added their own traditions to the law, and seemed to think themselves holier because of it. They seemed to pride themselves on following what they said to be law to the letter, and to think this made them better than those they disagreed with.

Publican: These were the tax collectors. Just like today, they weren't the most popular people in town! Often they were said to cheat the people, overcharging or extorting money from them. Thus they were regarded with disgust and contempt. They interacted with the "heathen Romans", which made them even more distasteful in the eyes of the Pharisees.

Now, for the parable. We see both, a pharisee and a publican, entering the temple grounds to pray. The pharisee sees the publican, and starts his prayer thanking God, which in itself is a good thing, but look at what he's thanking him for. He's looking at his fellow man, pointing out his faults, and thanking God that he's not like him! Typical human nature, to think that we're better than others because of our actions, instead of recognizing that we've all been sinners just as unworthy of God's grace as the next person. He goes on to mention his own good works...that he fasted twice in the week (which was in ADDITION to the requirements of the law, another case of the Pharisees adding to the law and thinking it made them better people) and that he gave his tithes.

The publican's interaction with God is vastly different. Instead of seeing the sins of others and feeling himself to be better because he wasn't committing the same ones, he came to God acknowledging that he was a sinner. He didn't even dare to lift his eyes, but kept them lowered and smote himself, which was a common expression of sorrow. This action is telling, in that he was feeling remorse for his sins. Lastly, he doesn't offer any excuses, but begs God for mercy and acknowledges his sinful state.

The last verse in this parable tells us that the publican left justified.

The moral of the story? Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

God wants us to acknowledge our sins, and to place our full trust in HIM for our forgiveness and to recognize that it is only through him that we can obtain it, not through works of our own. He will bring down the proud, but those who come to him humbly and with pure intentions will be exalted by Him. We are not to look at others as a barometer of whether we're serving God properly, but only at what God has decreed for us.

Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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teaching grandchildren faith is as a mustard seed

please send info as described

greatly appreciated

louise

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I have a copy of the KJV1611 - it must not be inspired because it was revised numerous times. The version this website uses is the KJV 1769.

For God so loued the world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.

What? Doesn't seem familiar?

Yes, that's the KJV 1611.

Maybe you've been told you read the 1611, but chances are, you don't. You read the 1769 revised KJV.

Don't be upset. It's a tactic leaders have used for centuries. They make their congregations feel "special" and "set apart" by trying to separate them from other people.

For that matter, should Chinese people use the KJV 1611, or are you suggesting it is only for English speakers?
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Dear Sir" I Would like to get a copy of your sermon about the good shepher. In august I requeste one time, so far I did not get it. I am a foreign student in OU.
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Hello, I'm new here and looking for some 'peace' re: the Prodigal Son story. This has bothered me for years...

It all makes sense to me except for the older son.

Why does everyone say that he didn't go into the party because it was for the younger son?

I think he didn't go into the party because he was left out in the field working and uninvited. He came upon the party by chance... then his father says, "Oh, come on in to the party."

I don't interpret him as being judgemental or ill-feeling toward having the younger brother home... I think he's feeling like his father doesn't appreciate him. And in response, the father negates his feelings as if they are invalid.

Someone higher up in this discussion pointed out that they were having this same type of problem with the story and would like to find resolution. I am also in the same position and did not see the answer. I hope I didn't miss it.
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I'd like more parables to read and appreciate. The Sower is wonderful.
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This is such a neat parable, and probably the most easily understood. prod·i·gal adj. Rashly or wastefully extravagant: prodigal expenditures on unneeded weaponry; a prodigal life. Giving or given in abundance; lavish or profuse: prodigal praise. n. One who is given to wasteful luxury or extravagance.

This son knew the comfort and security He would have if he would abide with his father, but the thought of his own money and freedom was alluring. He asked for what he thought he deserved, and the Father let him have it. Instead of the glamorous life he thought he would have, after the initial fun he ended up having to work with pigs just to barely survive. To a Jew, this was the ultimate disgrace, for pigs are considered the uncleanest of animals. But then look at what happens when he returns to his father, humbled, no longer feeling he had the right to be given anything, and with the intent of working for him. He is not driven away because of his previous actions and behavior....the father knew and was so overjoyed at his return he didn't even wait for his son to get all the way back...he ran out and met him! Not only did he meet him with joy, he gave him the best of what he had. The best clothes, the best food, and celebrated his return. Our Father is always there for us. He will not deny us if we come to Him, and He will not shame us for our past actions when we do. Like in the story, He knows we're coming, and is prepared and isn't thinking of our past, just rejoicing for our future. Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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Thank you!

My five year old daughter just asked me about that and I'm showing her how to use the web and spotted YOU on this topic and clicked on YOUR
reply.

Sure glad I did! Yus hav eit exactly RIGHT!

It was also in wording that my daughter can understand.

THANK YOU!


Very Best Regards and May God continue to Bless YOU!


Nancy
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I am teaching pre-school childred and would like a picture of a mustard tree to show them
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who were they really? what were some of their main beliefs? how did they relate to the Jews? to Rome? Where were they located? what rolde did they play in Jesus' life?HELP
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I believe that the rich fool is meaning that anyone who is blessed with goods that he/she needs to thank God and his workings that he made before we just think we can sit back and be lazy. I also believe that this passage means that sometimes we take things that we have for granted and we always expect these things but we never kno when we will lose these things and/or waste these things.
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Please, people! Keep the Gospel simple.

We are not exactly sure what is meant botanically by the mustard which somehow grows into a tree-sized plant. If you study botany, you find that the mustards are the Family Brassicaceae (or Cruciferae, cross-bearers!), a very large family of plants, including many of our common vegtables, but hardly any tree-size species. We should also remember that names in the Bible are frequently hard to match with modern usages. All this is fun to work on, but quite inconsequential for the meaning of the message.

It is very clear from a plain reading that Jesus is using the mustard seed as an illustration of something very small which grows into something sizeable and impressive, which can in turn support other life. The birds just happen to nest in trees, and one might wonder if they also have a significance as a sign of spirit, but once again that is just speculation. Certainly there is no connection here with Satan or evil in either mustard seeds or birds. All this talk about the parable's predicting something about the bad behavior of the church is also totally ridiculous.

I will repeat, the message is simple: it is that something small, and easy to overlook, will grow and flourish. That is the Kingdom.

Why did Jesus bother to say this? Think simple! It is because he was correcting a misconception that the Kingdom would come with dramatic, big events; or from high places. Many people today somehow expect that such things must come with claps of thunder and earthquakes. That is NOT the picture that Jesus is giving in his teaching in this parable; and this parable accords very well with other things he says.

The more I think of these matters, the more my admiration grows for the Gospel: not that I am to sit in judgment, but in that my soul responds as before something of beauty. And here part of the beauty inheres in simplicity and clarity.

My fellow Christians, there are many things we will not understand, and which we yet must reverence; but let us not also miss the chance to see what Jesus made very clear for us.
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To this man who wrote the message about me, I'd advise that you dis-continue your comments. God is not the author of confusion, the scriptures has one and only one meaning to it, Malachi 3:6 - For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.", why should the words of God change to people? Obviously, you twist the words of God to suit your own needs, which is wrong.
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can you tell me where I can find this quote about
the mustard seed in the Bible? The one about how even
the tiniest faith can grow? thank you.

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I agree the son was greedy. But take prodigal, \Prod"i*gal\, n. One who expends money extravagantly, viciously, or without necessity; one that is profuse or lavish in any expenditure (dictionary.com), could be directed to the son who stayed at home. A parent always wants the best for their child(ren). As everyone knows only self knows what is best for themselves. The son taking what he thought was "owed" to him, but really learning what life was like outside royalty learned how lucky he was. The other was simply bitter. Everything in life that has meaning you have to work for it. The son who spent all his riches learned
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Verses 27 -31 is not as it seems.

No good can come from hell.

This man was still selfish enough to protect himself against the ever lasting hatred of his brethran. He was not saving them to heaven, he was trying to avoid them coming to hell to add to his torment forever.

They would inflict more torment on him for him setting them on their path to hell, he was still thinking of self.

I repeat the first comment, "No good can come from hell."

Rob t
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1. Story of the strayed sheep
2. Story of the lost coin
3. Story of the Prodigal son
Could these three parables have the same message from different circumstances.
Strayed sheep or lost sheep, I see a member of the church caught up with the temptation of the world which is good for the eyes and good for the taste But far from the truth, the Pastor or Sheperd then must reach out or seek out to correct his/her way get him/her back on the right path.
Lost coin or misplaced coin, a member of the church family is backsliding because of some miscommunications or hurt by another church member. Again, the leader or some headfigure of the church seek out and make right with this lost member.
Prodigal son, he was in tune with everything about the church, still chose to leave God behind to find the worldly happiness, left home/church, father did not go out to seek him out as he (prodigal son) knew fully well what he was doing yet chose the world thinking he knew better. When there was no place else to go, home came to mind where peaceful rest always found, returned and was welcomed with open joyful arms. Shouldn't we seek out the son/daughter who do so choose to leave in their own free will knowing fully well after being told the consequence they'll meet if leave the truth? Is is biblical? The Holy spirit is always with us trying to guide us back home, the Father is always thinking and waiting with open arms to welcome us back home.
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Like the other parables of Jesus, this one is about fruit-bearing, and the un-fruitful are thrown into hell. Those who hear the TRUE word of God, they are cleansed by it by doing it. Christ abides in the TRUE hearers and doers. Luke 6:47 - Whosoever cometh to me, and heareth my sayings, and doeth them..." John 8:47 - He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 1 Corinthians 4:15 - For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel." The branch cannot bear fruit by itself. 1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 2 Corinthians 3:5 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God" Philippians 3:9 - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith" 3 John 1:11 - Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." Who can do good, but the true ones on the vine? Even TRUE faith is not from flesh and blood, but from God. John 3:27 - John answered and said, A man can receive NOTHING, except it be given him from heaven." 1 Corinthians 12:9 - To another FAITH by the same Spirit; to another the gifts of healing by the same Spirit;" Not one man can TRULY say that Jesus Christ is the son of God nor can any man truly tell people,(so-called preachers, ministers, or pastors) Matthew 16:15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Also, to put an end to false teachers that say if you believe in Jesus Christ and accept him as your Lord and saviour, you'll be saved, NO MAN can come to Jesus unless God Himself decides that he would. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." But then, those people heared the TRUE word of God, and the words of JESUS CHRIST, John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:14 - Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ." Then again, same gospel, 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God.(God revealed it to them, and had faith in him, that faith is not from their own heart, but from God) 70 Jesus answered them, Have not I chosen you twelve(God approved those 12, not the other disciples, because if He did give it to them to come to Jesus, they would of stayed, like the true disciples), and one of you is a devil?" Now all you people that read this, the false christians will not believe this, but the true christians will. John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." These sayings are in the bible, those who just ignored them in the bible will ignore my words(no, not truly mine) also. Those who believe these things, or knew them already, please, please contact me, at dallascourchene @ hotmail.com (NOTE: there are no spaces in the address.) Also to the so-called born-again christians, what did God call you to do? Live a normal life? I don't think so. People who are truly called are CALLED to do something for the LORD, not just worship Him and those who are called, know what they have to do by a certain wonder, or phenomemon. Acts 16:10 - And after he had seen the VISION, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had CALLED us for to preach the gospel unto them." Romans 1:1 - Paul, a servant of Jesus Christ, CALLED to be an apostle, separated unto the gospel of God," Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose." 1 Corinthians 7:20 - Let every man abide in the same calling wherein he was called." Ephesians 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called," We MUST be also worthy of this calling. 2 Timothy 1:9 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," 1 Peter 2:21 - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:" 1 Peter 5:10 - But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you PERFECT, stablish, strengthen, settle you." 2 Peter 1:3 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:" And yes, we can be perfect like Jesus. Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." 2 Corinthians 4:4 - In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." Philippians 2:6 - Who, being in the form of God, thought it not robbery to be equal with God:" John 16:33 - These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world." 1 John 2:13 - I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father." 1 John 3:9 - Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God." Revelation 3:21 - To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." We are called to be made into the image of Christ, who is the image of God. Jesus said so himself, the called can and will be like him. Matthew 10:25 - It is enough for the disciple that he be as his master, and the servant as his lord..."
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If by agape love you mean Gods unconditional Love towards all, then you are right on.
God Bless You,
chris
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Although many of those who dare interpret the extremely difficult Parable of the Unrighteous Mammon (Luke 16:1-13) have seen the lessons to be learned as otherworldly for heaven, our Lord and Saviour Jesus Christ still expects His followers to obey it beyond conversion to Christ to get out of coming damnation for sin sure to be found out. This parable is no mere allegory; it has practical value, sadly neglected by today's churches. I aim to show the following twin points:

(1) The availability of individual faithfulness in the unrighteous mammon through personal practice of bankruptcy law (vv. 1-8).

(2) The importance of corporate faithfulness of a congregation in the unrighteous mammon by sending the members in Christ out to befriend the rich people of the world (vv. 9-13).

These points are of great importance to depose the evil servants in charge of so many of today's churches and to dethrone stingy Budgets which have severely limited the work of God in most congregations.

First, let us examine the practical value of the parable alone in Luke 16:1-8. I leave it to others to explain the allegory in which the master represents God threatening damnation yet offering to afford our salvation; still, however, as it continues to speak differently to the converted, there is great practical value even for surely born-again Christians to heed in it. Let us now examine the transactions of this parable as a triangular double exchange.

These exchanges are reminiscent of bankruptcy proceedings. If we follow the example of the Unjust Steward, except his dishonesty, as believers, we should seek a way to offer mercy to the world as the fired steward offered partial forgiveness of perhaps legally binding debts --- in exchange for the debtors' good will (vv. 4 - 7). We should seek a way to arrange for the indebted people of the world to provide partial payment to its masters in exchange for the masters' words of forgiveness (vv. 6 - 8). We should seek a deal with the masters of this world to offer them our professional services in exchange for the commissions or fees of the steward's position (vv. 1, 3, 8). Such a position is available out in the world for us to take up: bankruptcy lawyer.

In almost any modern bankruptcy case, the judge and creditor(s) hold the master's position in the parable; the debtor holds the debtors' position; while in the position of the steward being fired are bankruptcy lawyers. The bankruptcy lawyers corresponding to the parable are not permanent employees of the creditors and will seek other cases when the case at hand is closed. The deal is similar to the parable as follows: The bankruptcy lawyers grant mercy to the debtor by arguing the case for forgiveness of debts before the judge in the presence of the creditor(s). The debtor provides partial payment to the creditor(s) and remains grateful to his lawyer in addition to paying the lawyer's fees. The judge presents the word of justice to all creditors and to the debtor through explaining how the settlement thus reached is fair according to all applicable laws and precedents. The creditor pays lawyer's fees in exchange for legal services. Thus does the profession of bankruptcy law embody personal emulation of the role of the Unjust Steward.

Alas, it is not easy to take this position up in modern English-speaking countries. In the days of Jesus' ministry, nigh any freeman, or servant or slave with his master's permission, well-behaved in court, could argue as an advocate for the creditors or the bankrupt; Roman bankruptcy law was simple and harsh. Today's English-speaking countries, on the other hand, aim to protect the public from "unqualified" professionals; the result is a long, expensive and worrisome training of law school and certification such that disbarment is greatly feared. There are therefore two good reasons for Christians not to train for the professional position of bankruptcy lawyer: worry (Matt. 6:24ff) and belief that Jesus might rapture us saints out of this world before the career could pay off. Nevertheless, whenever an entire congregation of many Christians has left the profession of bankruptcy law completely to worldly lawyers, that church is not following the example of the Unjust Steward.

What brings me to my second point is that it is not always possible for Christians to hold the positions of bankruptcy lawyer. A missionary is uniquely ill-equipped to argue cases at law in a foreign language, for instance. For this reason, Jesus Christ has given us the real requirements for faithfulness in the unrighteous mammon in practice on a congregational level (Luke 16:9-13): that at each congregation claiming to follow Jesus we make friends with the wealth of unrightous people so that they might take us in if we should lose our homes through persecution, disaster, or financial trouble (v. 9) and so that the rich people of the world might endow us with the wealth created by God for us which accrues to the rich so that we might be well-funded for generous Christian ministry (vv. 11-12). That we cannot serve both God and Mammon (wealth) (v. 13) indicates what happens whenever a church is thoroughly unfaithful in the unrighteous mammon and relies on hard-earned donations for its function and replaces the generosity of God with stingy Budgets. Such churches have held to their Budgets and despised Jesus Christ's commands to give freely and set people free from financial worries, just as He predicted! Judgement is coming for these evil servants in charge!

Now if you read Luke 16:9 or any discussion of it with "it" in the second clause instead of "ye" or "you" (all, as a congregation), the text has been corrupted and translated from a Greek text missing the two letters Tau and Epsilon present in the word "eklipe^te," "(when) you fail financially," in the correct text. Please ignore such an author's or preacher's pronouncements from the wrong text (e. g., NIV) and pick up a King James Version to interpret correctly. Even experts reading from the corrupted translations make false promises of houses and welcomes in heaven and claim a false need to have the favor of many poor people in Christ for heaven's sake in eternity. Do not believe their mistaken promises; the "failing" in verse 9 is loss of home in the here and now rather than loss of dominion after death. Now, if we neglect the rich mission field as most American Christians have seen fit to do, we shall continue to lack the means for faithful local ministry, let alone world evangelism (v. 12). I, Kevin Douglas Rosenberg, refuse to tolerate this abominable state of affairs any longer; I decry and denounce the evil servants in charge of most churches and cry out for their master to return in the here and now (Matt. 24:45-51). Let it be known that those evil servants in charge when their master returns have no forgiveness from me, but sure awareness of the wrongness of their expedients to serve Christ in stinginess while His Holy Word requires their generosity. If the laws in the way of this judgement were repealed, I could gladly call a respected pastor an evil servant in charge and hack him apart and kick him out and flog him if I had the position; that position, however, is not mine, but that of the gatherings which hire such individuals. In the meantime, be sure of each church's need for favor with the rich people of the world, especially if there be no bankruptcy lawyers in it.

Let God enrich your churches through the favor of the rich people of the world, not through hard, proud work. Good luck!


(Erratum to my earlier message: A transposition occurred in my typing afflicted with carpal and cubital tunnel syndromes in both arms: "Matt. ... 6:42" -- a nonexistent verse -- should have read "Matt. ... 6:24, ..." in which Jesus taught against worry.)
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Hey.
For a project I need to know the scientific name for yeast. No specific kind, just the scientific name for all yeast.
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I teach Sunday School in church and would love to have a picture of a mustard tree to use in class. Thankyou!
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sue has no scriptures to back-up her say-so
that leaven is the holy ghost
that the meal is man body mind soul and spirit
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This short parable contains a significant and salutary warning to us all not to lose sight of God in a world of rampant materialism. For our purposes, the parable can be seen in two contexts: the context in which it was first applied, and the context in which we find ourselves today.

The first context is the Graeco-Roman world in which both the historical Jesus and the Gospel writers existed. It was a world in which the major power of the age (Rome) dominated the region. Palestine was subject to Roman rule, and subject too to the trade and economic practices which had brought great wealth to a very few, and deep poverty and suffering to a great many. Given the Roman control of the economic and fiscal life of the region, it became the goal of some individuals who aspired to wealth, to work within that political and economic system, to achieve this. But, as is so often the case, this form of materialism could so easily become a self-destructive process, in which the rights and dignity of the poor was trampled upon, and the pursuit of gain became the only goal.

These individuals propped up the totalitarian Roman political system by failing to recognise the basic human dignity of their fellow human beings, and recognising instead only the need for more and more individualist material gain. And in doing this, God became forgotten. Love of God became replaced by love of individual gain and materialism.

Now this materialism could take many forms. In the parable, the easiest form to understand is employed - a wealthy man stores up more wealth, hoarding from his successful produce a great store of goods and materials with which he sought to enrich himself. But he loses sight of the point of life in this pursuit of gain. He thinks only of himself. He does not of share his good fortune with the poor and the downtrodden. Above all, he refuses to think of the only individual relationship that matters ultimately. He forgets about God. So when he faces a sudden, unprepared death (which is implied by verse 20), the emptiness of his relationship with God is revealed in all its bleakness.

And the context for today? It is interesting that this parable seems to have attracted the fewest comments so far. Is this because we are uncomfortable to condemn materialism as much as we were prepared (rightly) to condemn the Communism of the previous decades? I think so. I think the Western world especially is guilty of an individualist materialism which sees the pursuit of individual gain and wealth as the only "worthwhile" thing to do, and which deliberately forgets God.

Today's materialism takes many forms - financial, sexual, political, and emotional, to name a few. What this parable teaches us is that we should think about sharing our wealth and striving for a common good, and, above all, to remember God, who is the source of all goodness, and who will call us to account at a time not of our own choosing. Have we lived in a way that puts God first, or have we ignored that relationship, choosing our own individual materialism instead?

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I dont know what this is about...will someone give me sum help?? I am scared
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I'll just quote a sentence from this mail then put my oppinion....

In this view, who would Gods mercy fall favor on in salvation?

My oppinion...............God looks apon the heart............people miss the point of this story, because they look at it through their eyes, and through their justification, so ofcourse those that are poor and suffer are more worthy than those who dont, God said their is none righteous no not one, rich people will go to hell exactly the same as poor people, we can sympathize with the poor but it is only aggreeing that envy has a place in Gods kingdom it doesnt............Jesus could have told the same story in reverse because gauranteed he knows one poor man that is going to Hell and one rich man that is not, but that would have not had the same appeal to our views on justification, we have to be led to the truth, line upon line precept on precept............. tell me when they shouted crucify him to pilate, were there more rich than poor? When Jesus said you seek me because your bellies were filled, ie they followed him fore the bread, and said Abraham was their father, and he said if Abraham was your father you would Love me................are these poor going to heaven?...............God looks upon the heart, it doesnt matter if youve lived the best life ie rich, or the worst life ie begger............circumstances wont change your heart, rich or poor if you have no love for God you have no love for God............10 lepers got healed only 1 came back to thank God........... I believe this story is not about rich vs poor it is about the heart of Lazurus and he had a heart for God ..................and it is a story of the Beauty of God because he is no respecter of persons.
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I KNOW YOU WILL SEND IT TO ME
TANH YOU
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Amen.
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I have found the role of the older brother in this story quite fascinating as well. Of the three parables told to the same groups at the same time this one alone addresses the issue at hand, in that he speaks directly to the pharisees and scribes about their attitude toward the "sinners" Jesus is investing time in.

I have to believe that this is significant in the understanding of the story. The proud, selfish desires of those who remain in the faith can overshadow the true and significant finding of the lost. I dont know how many times I have encountered people who say they desire to see the lost saved, but then when the lost come the house of worship the very same people who cried out for their souls wish the lost would have chosen another place to seek out God. We are all lost without Christ, for crying out loud!!!

Many times it does not makes sense to us how in our faithfulness we find the same grace as the one who has wondered off and then returned. It seems only fair to us that they should recieve a lesser gift or a smaller portion of grace. We only need to look as far as the closest mirror to find the one has "earned" less grace. That is the wonder of the gospel.

His grace is indeed sufficient for each one of us. Those who remain 'faithful' and those who do not.
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Is it possible that the tares are the evil progenic offspring of the fallen angels (the sons of God), who left their heavenly domain and cohabitated with the daughters of men?. A hybrid race of beings called the Nephilim (giants) resulted.
The bible is very sparse regarding this event. The only references to the Nephilim are found in Gen. 6:4 and Num. 13:33. There is a non bible source that deals profoundly with Gen. 6:4. It is called the Book of Enoch and I must say that not many christians have read it or even know about it for that matter. You can go online and punch in "Nephilim, Anakim, Rephaim" and a whole new world of mystery will open to you. I cannot be dogmatic, but is it possible that when "God took him" (Gen. 5:24) that Enoch was given the amazing revelations found in the book.
The tares? Research what I have suggested and decide for yourself.
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This parable teaches us about non-judgemental love, about justice and mercy, humility and redemption. All three of the characters have a difficult problem to face, and the parable tells us the correct way to handle each. The prodigal son has to face his own failures and mistakes and sins without “giving up”, or ending his life. The parable shows him that the way to do this is to acknowledge his sins, ask forgiveness, and to surrender completely to God’s will for him. He did not put any conditions on his surrender at all, and that is what we must do also.
The “good” son must give up the notion that life is “fair”. We are not all given the same opportunities or talents or dispositions, and each must be grateful for what he has been given, rather than being angry that “I didn’t get a fatted calf…” The good son shows no understanding that he had those years of closeness with his Father and years of plenty while his brother was suffering in poverty, he only thinks of what he didn’t get. The parable tells us that to be happy we must be grateful for what we have, not envious or selfish.
The father in the story has to be able to “forgive and forget”. It would be so easy and natural for him to berate the prodigal son for all his failures, but instead the father’s love is openly displayed, spontaneous and genuine. He has more of a problem relating to the older son, but it is significant that he does “go out” to the 1st son, he makes a conscious effort to help the son understand his joy. Here again the father is not being judgemental of another human who is making a mistake in actions or attitudes, but is making a sincere and loving effort to reconcile with him also.
I want to be like this father in all I do, and I pray that I make the right choices in handling difficulties like he has.

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You have to know the context of the parable, Which is likening the kingdom of heaven to that of a mustard seed that becomes a tree. Read on but keep an open mind. And when reading the Word of God, you eat the meat and spit the bones out. But always ask for the leading of the Spirit.
In the third parable, the nature and function of a mustard plant, an herb, was changed into a tree.
- Explain why this abnormal development indicates a change of nature
and function of the kingdom, how and when this change took place,
and the result of the change.
The church, which is the embodiment of the kingdom, should be
like an herb that produces food.
However, its nature and function were changed, so that it became
a "tree," a lodging place for birds.
(This is against the law of God's creation, that is that every plant
must be after its kind-Gen. 1:11-12).
Genesis 1:11-12 11 And God said, Let the earth sprout grass,
herbs yielding seed, and fruit trees
bearing fruit according to their kind with their seed in them upon
the earth; and it was so. 12 And the
earth brought forth grass, herbs yielding seed according to their
kind, and trees bearing fruit with their
seed in them according to their kind; and God saw that it was
good.
This change happened in the first part of the fourth century, when
Constantine the Great mixed the
church with the world. He brought thousands of false believers into
Christianity, making it Christendom, no longer the church. Hence,
this third parable corresponds with the third of the seven
churches in Rev. 2 and 3, the church in Pergamos (Rev. 2:12-17
Fnt 121).
Revelation 2:12-17 12 And to the messenger of the church in
Pergamos write: These things says He
who has the sharp two-edged sword: 13 I know where you dwell,
where Satan's throne is; and you hold
fast My name and have not denied My faith, even in the days of
Antipas, My witness, My faithful one,
who was killed among you, where Satan dwells. 14 But I have a
few things against you that you have
some there who hold the teaching of Balaam, who taught Balak to
put a stumbling block before the
sons of Israel, to eat idol sacrifices and to commit fornication. 15
In the same way you also have
some who hold in like manner the teaching of the Nicolatians. 16
Repent therefore; but if not, I am
coming to you quickly, and I will make war with them with the
sword of My mouth. 17 He who has an
ear, let him hear what the Spirit says to the churches. To him who
overcomes, to him I will give of the
hidden manna, and to him I will give white stone, and upon the
stone a new name written, which no on
knows except him who receives it.

121 The Greek word means marriage (implying union) and fortified
tower. As a sign, the church in
Pergamos prefigures the church that entered into a marriage union
with the world and became a high
fortified tower, equivalent to the great tree prophesied by the Lord
in the parable of the mustard seed
(Matt. 1331-32). When Satan failed to destroy the church through
the persecution of the Roman Empire
in the first three centuries, he changed his strategy. He sought
instead to corrupt her through
Constantine's welcoming of Christianity as the state religion in the
first part of the fourth century.
Through Constantine's encouragement and political influence,
multitudes of unbelievers were baptized
into the "church," and the "church" became monstrously great.
Since the church as a chaste bride is
espoused to Christ, her union with the world is considered spiritual
fornication in the eyes of God.
The mustard is an annual herb, whereas the tree is a perennial
plant. The church, according to its
heavenly and spiritual nature, should be like the mustard,
sojourning on the earth. But with its nature
changed, the church became deeply rooted and settled as a tree in
the earth, flourishing with its
enterprises as the branches in which many evil persons and things
are lodged. This resulted in the
formation of the outward organization of the outward appearance
of the kingdom of the heavens.

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Keep it up! The more you talk, the more your expose your evil heart! The only one Who can bring Judgment upon me, is The Living God!
When you think you can place your Judgment on me for speaking Truths to you, Be Careful what you say, that His Judgment doesn't fall upon your own head!
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My first thing is that a servant is a christian and a beleiver.

Strong's Number: 1401 servant Transliterated: doulos Phonetic: doo'-los

Text: from 1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency): --bond(-man), servant.

Strong's Number: 4190 evil Transliterated: poneros Phonetic: pon-ay-ros'

Text: from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (but) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: - -bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.

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At the end of this parable Jesus states that "to those who have, more will be given and to those who have not what little they have will be taken away."

As I understand this is that when a person has a state of ming of gratitude to the Creator and feels abundant God provides more of the same. When we feel wronged by God and ungrateful for the little He has given we naturally repel any good that can come our way.

This parable is Jesus explaining the natural laws of the Universe, The Laws of God.

To those who have more shall be given, to those ungrateful people who bemoan there lot will have what little they think they have taken away.

Try it. It works.

Read Mind Power by John KEHOE - he explains this parable very well.

Thankyou have a good day.

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My take is....
The purpose of the Fig Tree is to produce FRUIT. Just like the product of Christians is their works aka their FRUITs. One day Jesus approach the fig tree, cause He was in need, but when He looked, He saw none and cursed the tree. A closer look, you will see that it was out of season for the tree to produce FRUIT, but Jesus had need! There is no excuse!

Lesson: One day Jesus will comes down the road in need, and sees you, a Christian standing there. Will you be FRUIT-less? If so be prepared to be cursed and withered away! Remeber no excuses!

DP
P.S My Fruit!! I hope u enjoy!!!
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dera sirm
iam a priest,
i would like get your semon on goodsheped,
thanks lot
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Hey, Rae........I feel a bit troubled by your post for several reasons. Not that I'm some kind of answer man or anything like that. I've been an 8th grade History teacher for 17 years now. I see all types of kids come and go year after year. Your son's behavor sounds totally unacceptable. I don't know his age, though. When someone gets caught in a lie, it breaks trust. Trust is something that has to be earned back (usually by a long period of honest behavior on his part). Have you ruled out the possibility of drug use experimentation? So many kids are just so secretive about that. Fill me in on more details about your son. I'm in the kid business.
And about you..........I don't understand what "living hard after God" means. It''s more like letting go of areas of our life that I believe God wants. Indulging yourself in sinful desires will surely have consequences beyond whatever you think they could possibly be. In your quiet time with the Lord, surrender your son to him. Trust that he's inn God's hands now. Treat him with a new freedom that whatever happens to him has been God allowed. And, you are now free to encourage and love him rather than being confrontational. Try this approach out........Lovve to you, Joh Ferguson
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The non-Prodigal son was guilty of the sin that many of us fall subject to: Pride. He had clearly lived his life with an objective of pleasing his father (or others) so as to receive their acceptance and approval. When the praise and glory was given to another (who he concluded was less worthy) it was more than he could bear. We should live our lives with a mind to please only God. In doing so, we are guaranteed God's approval, and will never be disappointed as the brother was here. Moreover, in doing so, we are likely to please our fellow man anyway, as they experience the warmth that come from associating with a christ-like person.
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i dnt agree with ur points...... they are well thought of but not agreeable... how could you question the bible?

only in heaven will we find the answers for such questions so why waste energy that you could use to praise GOOOOOOD now!!!

think about this....
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B.D. Means wrote;
>>>>This passage therefore does NOT show where a New Testament believer in Christ will go, but rather where Old Testament believers would temporarily exist. I say temporarily because both the rich man and Lazarus will one day stand before the Great White Throne where the book of life will be opened and THEN their FINAL destination will be decided; either eternity future with Christ on a "new heaven and a new earth", or in torment forever in the lake of fire.
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I don't really know about any of these things that are talked about and one of my teachers told me that there was a religion that was really into animal rights and said that the people of this religion wear masks over their faces in order to keep the bacteria out because anytime that you breathe in, you are killing living organisms. This struck me as very interesting and I was just wondering if this was that religion, and if not, then do you know what that religion is called because I need information on it for a speech. Thank you for your help,
Kayla
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"So we learn that there is rejoicing in heaven over every sinner who repents; but those who are faithful and transgress not any of the commandments, shall inherit 'all that the Father hath,' while those who might be sons, but thought their 'riotous living' waste their inheritance, may come back through their repentance to salvation to be servants, not to inherit exaltation as sons.
"The wonderful story of the prodigal son has been misinterpreted almost universally. How frequently is the statement made from sectarian pulpits that because this younger son transgressed and committed all manner of sin and then repented, he was better off than his older brother who did not sin. By many the real lesson in this parable is lost. The younger son asked for his inheritance and received it. He went out and spent it in the vilest wickedness. When his substance was gone, he was forced by physical suffering and degradation to repent. Had his substance held out longer, he would have sinned that much more. It is needless to repeat all the circumstances of this story. It is sufficient to say that when he returned his father received him, but did not promise to reinstate him in the fullness of the inheritance; this is apparent in the answer made to the obedient son: 'Son, thou art ever with me, and all that I have is thine'." (The Way to Perfection, p21)

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Can we be a good samaritan in this era...? can we humble ourselves and help others despite of everything; being a stranger or an enemy? how can we be like the good samaritan when we ourselves don't know how to love and to be humble in every actions we did...
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