Actually augusta, the idea of the Trinity originated in Genesis Chapter One and reaffirmed in John Chapter One. The Trinity is threaded throughout the entirity of Scipture. Remember, the Trinity does NOT represent three gods.
God is ONE. Father, Son and Holy Spirit. Just as you are one: mind, soul and spirit. Just because you have three parts does not mean you are three different entities. Consider the egg. It has shell, white, and yolk; yet is one egg. I like to think of the Trinity exampled this way. The sun:
That large ball of fire 93 milliion miles away representative of the Father, the light which reaches us representative of the Son, and the heat which we feel representative of the Holy Spirit. Three definitive parts yet:::::: ONE SUN!
It is an interesting theory that the trinity idea started about 345 AD, but the Bible was written well before that date!!!!!
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Why aren't all the characters in this parable Jewish?
Why did Jesus pick a Samaritan to be the neighbor in this story?

As Robert Mendez Jr. previously pointed out, Samaritans were "a product of mixed interbreeding between jews from the Northern Kingdom and other people after Israel's exile. They were considered heretics." The Jews saw them as half-breeds. Samaria was directly north of Israel. When Jews needed to get on the other side of Samaria ... they literally walked all the way around so they didn't have to pass through. Why bother? Because that's how strongly the Jews felt about Samaritans.

But before we look down on the Jews we must admit that there is still racism in our society today. So who is our neighbor? Jesus felt the need to point out that the person we find hardest to love is our neighbor.

What's an example for modern times? Being from the US, to me this question is the same as asking "What group of people do Americans want to love the least?"

Arabs, Muslims, Iraqis ... these people are our neighbors.



--Peter

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This is an interesting parable that can run into lots of different thoughts and ideas, but the basic idea of it seems to be discussing fruitfulness as a result of faithfulness to the master. The only person who claimed to work for the master and wasn't "fruitful" showed his true colors when he tried to justify himself and his lack of activity by blaming it on the master for being too harsh and for gathering where he had not sown...the servant didn't understand that all was the masters to start with. Perhaps this servant represents those that claim Christ's name but don't truly believe? Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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I believe that the woed of God should always be used in the context of the verses around the one you are reading.
Mustard seed.
In Matt 13 it seems to be abnormally large and the fowls are clearly stated to be satan and his fallen angels. I believe it represents the earthly human church. Not the spirital church that is following after Christ first.
It started small and if you consider all the churchs called christian, has grown to cover most of the world. Many false teachers and false doctrines rest in it's branchs.

Now if you want to consider other verses.
Matt 17:19-21
Here the mustard seed represents the need for growing faith. The disciples could not cast out the demon because of unbelief. They needed much prayer and fasting. These things would focus you on Christ and thereby make faith grow.

Luke 17:5-6
Here the mustard seed is talked about in growing faith. (increasing your faith) It shows what is possable with faith that has no doubts. Although my faith is increasing by study of the bible, prayer, gathering at my church,ect. I can not say it has no doubts. It is just a sprout. Not even a bush yet.

If you will consider these verses you will see the mustard seed is used as a example of good and bad. Alway consider the verses around what you are reading to get the context of what is being talked about. This is why I personally hate proof text. Read one verse only and then say what it means. Easy to miss interpt that way. Always read 2 or 3 verses before the verse you want and 2 or 3 after or better yet read the whole chapter to get the context.
May Christ richly bless you as you study (not just read over) his word.
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I was searching for the pic of brassica to do my botony proj. I wonder if u have... (at least accoring to google description u do)...can u send me one?..
By the way, wat type of min is this?.. christians right?
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In Jesus’ time Israel was under the control of the Roman Empire. Hellenic culture was taking over traditional Jewish culture, and the Roman Empire had governors to rule over their provinces. There were many different groups that separated the people of Israel. People went to Jesus to ask if there was any hope for the Jews and their way of life.

The situation is similar in Australia today, with different cultures and religions mixing together and the nation's culture and identity changing as a result.

Jesus’ teachings, while initially based on the Jews’ dilemma, are still relevant today, at least for Australians.

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The elder son represents those who stand to inheriet the kingdom of God,yet are unwilling to follow God's standards on forgiving those who have trespassed against us. God has such a loving heart, He freely shows love to those who have strayed from Him, but come back with a repentant heart seeking His forgiveness. The elder son should take a few lessons that his father practices and learn how to be more forgiving.
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I just took the Catechesis of the Good Shepherd Course for catechesis of 3-6 year old child and they have a meditation on Mustard Tree seeds and then use a photo of the tree with a child standing in front of it.

Contact yardsaler2@erols.com (Mary Ann Wood) for details on how to get her copy.
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Hi Willy,

The Good Samaraitan act doesn't need a "modern day" example. It is relevant today as it is yesterday and in the future. The principle is to do "good" to anyone irregardless of who they are. To offer assistance to anyone who is in need. If you will, today, it is the "act of kindness". But most of all it must come from the givers heart, that the willingness to do good is pure and without asking or seeking any form of compensation or return.

You many have been doing this without you knowing it.

Willy
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do us a favor and get some manners please. these people are here to discuss the bible, not write your hw for you.

god bless
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1. why is this parable only recorded by luke?
2. Why is there no mother in the story?
3. Could this parable refer to the story of Jacob in Genesis? There seem to be many parallels.
4. Many of us do what the prodigal son did--leave home and misuse our inheritance. I know of many cases. But was the son completely restored to his former priveledged position after he came home, or was he treated as a guest?
5. It seems unfair that the older son was never given a party--but God is a God of justice--there seems to be a contradiction between the justice of God and the mercy of God.
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i love the prodigal son parable. to me, the brother is all of us...jealous, miserable, our own obstacle to enjoying the things before us. he was so resentful of his brother's forgivenss that he could not enjoy the party. he, like us, was given all god things by his father. but he lost the appreciation for those things because all he could see is that his brother got the recognition and celebration. he forgot about his time wiht the father, being fed and cared for and clothed.
aren't we like that when someone repents? we say " good" but maybe we feel that they don;t really deserve God's mercy. that makes us like hte brother.
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Please send me the picture of the Mustard Tree. I would like to use in a presentation when we dedicate our community garden in May 2009.

Thanks so much. May God continue to send us all blessings!
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The parable of the wheat and tares continues with the same subject matter introduced in the previous parable, the parable of the sower. Christ gave these first four parables" out of the house", and down by the seaside.[Matt.13:1].
The parable of the wheat and tares centers around those bearing fruit from the previous parable in order to reveal the method of Saten's attack against them. In this respect, this parable moves a step beyond that revealed at the end of the parable of the Sower. This parable continues with the same thought but then reveals a concentrated attack against those individuals bearing fruit. It reveals the exact method which Satan uses as he goes about seeking to stop that which is occurring.
Satan seeks to prevent fruit-bearing through a number of means revealed in the first three parts of the parable of the sower. And throughout the dispensation, he has been successful in his confrontation with the vast majority of Christians. He has succeeded in preventing most from bearing fruit.
But the preceding has not been true of all Christians. Many have been victorious over Satan's methods and schemes. They have overcome the World, the Flesh, and the Devil. And, as a result, they have brought forth and continue to bring forth fruit. And it is these Christians, the ones bearing fruit, that Satan is seen directing his attack against in the parable of the wheat and tares, seeking to stop that which is occurring.
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The section of the wise and foolish builders is basically the conclusion of the Sermon on the Mount. Therefore, in order to understand this final section we must have in perspective the complete Sermon on the Mount that covers chapters 5-7 in the gospel of Matthew. The Sermon of the Mount is a brief summary of the whole message of the gospel preached by Jesus. We can say that it is the gospel in a "nutshell." The wise-foolish builders is an analogy about obedience and disobedience. Jesus uses this analogy to explain who are those that are OBEDIENT and who are those DISOBEDIENT to his teachings. The wise people HEAR the words of Jesus and puts them into practice. The foolish people only LISTEN but not hear the words of Jesus and disobeys them. So, the analogy of the Wise and Foolish builders is about obedience and disobedience. The Wise people obey Jesus and build their house on the rock and the Foolish people disobey Jesus and build their house on the sand. Where is your house build? Are you obedient?
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I am doing the parable of the mustard seed for a baptism class and need a picture of a mustard tree.
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Because this parable is after Jesus talking about the end times,it shows how prepared for the last half of the tribulation christians will be. Oil is usually a representation of the Holy Spirit, but here is does'nt fit. The five asking the others to give them some because their's is running out,and the others refusing does'nt work . The oil is litterally food and fuel, in the middle of the tribulation when the wise have stored up what they need to survive the last half they will tell the foolish to go buy some for themselves because they don't have enough . When they go to buy food they must take the mark of the beast which disallows them entrance into the wedding feast .Jesus will deny knowing them . It is a warning to be prepared!!!
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According to what I understand it was the custom for the Jewish bridegroom to pick up the bride to be and they walked to the grooms fathers house where the marriage takes place. All the virgins had oil in their lamps. Some believe the parable is saying they had empty lamps. The difference was that the wise took a back up supply of oil to refill if the bridegroom tarried! When he did not come as soon as the foolish five thought he would they were unprepared! There "oil" or fire had ran out! Then they begged for oil from the wise! I believe the "oil" represents faith, perservance, be on fire for the Lord etc. This is the responsibility of each one of us as it can not be loaned or borrowed! We can not put a time table on the Lords return so we must always be prepared no matter the hour he returns! We do not want to be on the outside and hear "I do not know you"
Darrell
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in no way does it say the kingdom of heaven is derived from the works of satan matt 13:31 it is another parable with no connection to matt 13:24
This is the tares by Robert Corbitt on Tuesday, May 13 2003"The mustard seed is seen growing after an adnormal fashion, showing Satans success in stopping Christains from bearing through causing an unnatural devoloping so abdormally that it eventually became a tree; and this tree is seen to be of such a nature that" the birds of the air", indivduals doing the work of Saten, found a lodging place in its branches[v.32;cf.vv.4, 19.]". NOW Robert Corbitt you shall understand read matt 13:14,15
go claim your healing but tell no one.
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In fact, the father did "reinstate" the son to his former place - that is the significance of the giving of the ring and the sandals. Servants did not wear sandals, and would certainly not have been given rings. These gestures indicated the father's full acceptance of the son "back into the fold".
You are probably right that the son came home out of desperation... sometimes, that's what it takes to effect a turnabout in one's life.
Each son had something to learn... the father's love extended beyond what either considered fair or "expected".
As far as each "righteous" person is concerned, when it comes to God, there is good news and bad news.
The bad news is - we don't get what we deserve.
The good news is - we don't get what we deserve.

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I simply believe it is a tool to prophecy his ressurrection. Note the punchline - If they don't believe Moses they won't believe if someone rises from the dead.
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Caused to sin (Matt. 18:5-7 ) through work on the Sabbath because of failures to meet my needs through the workweek, I ask, seek, and knock again for leads to churches already faithful in (with) the unrighteous mammon of Luke 16:9-13. Such a congregation must, of course, include among its members at least several who know rich folk of this world. I am too sick and fed up with local churches content to remain short of this goal to let this most important matter slide. Therefore, in the name of Jesus the Messiah I assign you the task of contacting churches all across these United States subject to denominational governance in order to find a list for me of all churches under their guidance wich have many or several members well acquainted with rich folk of this world.

I have no printer. You must have seen my smiley problems by now. My comupter still operates on Windows 95, I am poor, and my mother outside the Lord is in charge of my money from SSI. I cannot serve God's people where I now live, but if I had wealth to turn to I would willingly move out. Televangelists have left me to my own feeble resources. I leave it to you to contact denominational headquarters of the various Christian denominations and to seek a list from each of all churches under them which already have their rich friends. Do not cause me to keep on sinning beyond a reasonable time for your completion of this project (worth a curse, Matt. 18:5-7 ). This is not funny; I need specific guidance to congregations known to be already faithful in the unrighteous mammon lest I sin habitually until the Parable of the Servants (Matt. 24:45-51 ) be fulfilled, my only other way to stand in Christ because the churches nearby are faithless at least in regard to Luke 16 (KJV).

Lacking hearkenings to my preceding requests, now I must assign ***YOU*** the task of contacting denominational headquarters of various denominations with requests of guidance to such churches of theirs are happen to be faithful already in the unrighteous mammon BY NEXT FRIDAY AT SUNSET. You will be in sin next Sabbath if the letters remain yet to be sent out. Please help your brother in Christ in need!

Yours in Christ,

+++ Kevin D. Rosenberg

a martyr for continuing to ask, seek, and knock (Matt. 7:7 )
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My youth preacher once explained this parable to me. This is a summary of what he told me:....................The one who build his house on the rock was the one who trusted Jesus with his salvation. And the man who build his house on the sand was one who thought he could use good works to get into heaven. Those who have faith in Christ will be carried through the storm, and those who try to build their foundation on sand (just good works) need to get themselves the rock (Jesus)

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I appreciate the input of all who have commented and pray that God's Holy Spirit will reveal the truth of HIS word on this and other subjects. Most of us have for too long a time focused on the sons; he you stayed and he who departed and returned. I think the reason we do is that we can more easily identify with both of the sons, but I would ask you to consider trying to identify with the father. I think the parable is more about the father than either of the two sons. Demonstrating how our Heavenly Father loves us unconditionally and how we too should love one another. All who have studied this parable have had many questions regarding what ever happened to the elder son and I have concluded that God may have purposefully allowed this scripture to end in the manner in which it does. Thus leaving the 'rest of the story' to be written by each of us individually. Most of us have worn the shoes of both sons regardless of gender and some have even had the privelege of walking also in the fathers shoes. Each time I visit this great passage I am challenged again and again to be more like the father, but too often discover I am again more like the sons. Each time my own children are disobedient to their parent's will (and God's), I am reminded how frequently I too am disobedient to my Heavenly Father's will and Oh how it must break His heart. I cannot imagine the pain and anguish I have caused Him and praise Him for being slow to anger and pray that He teaches me to also love unconditionally. The pain that we parents suffer when our children are out of fellowship with us and with God is heart breaking, yet I am again reminded that the pain I feel because of my love and concern for my children are ever so slight in comparrison to the love God has for all His children. May all of us allow God's Holy Spirit to teach us the truths we are prepared to receive as we continually grow in His grace. In HIS Service, Galatians 2:20
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All 3 servants were given talents to work with. The talents were given according to the ability of the servant. (The Master knew what they were capable of). The servants who receieved the 5 & 2 talents both did the same thing: went at ONCE and put his money TO WORK and GAINED five more. Although they were given the talents, they were not told how to invest (or use) them. (but they did understand that they were expected to produce an increase.) The Master expected a return on the talents he trusted the servants with. The servants who produced an increase were called good and faithful and had their responsibilities increased. The servant who hid his talent was called WICKED and LAZY, had his talent taken away, and was thrown outside. Was he called wicked solely because of his failure to use his talent wisely or was it because of his reasons why? ("You are a hard man, reaping where you did not sow)" Is the word "afraid" in Matt. 14: 25 an accurate translation?

Finally, the faithful servants made no mention of the Master's methods or practices. They saw the giving of the talent to they as a sign of trust & belief in what they could do (or what fruit they could produce) and understood that they were to produce an increase.

I think this parable has layers of meaning with the most obvious one being that God has gifted us for service in His Kingdom and when His Son returns, we will have to give an account of how we made use of the many blessings he gave us while we were on this planet. God means for us to impact a lost world through His gifts in us.

I hope this helped you. Just continue to ask the Holy Spirit to guide you into all truth & understand and He will reveal to you what God has for you in this parable.
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Webmaster, I found the link for the "Parable of Servants" to lead me afar to the Parable of the Unmerciful Servant. Without a page for Matt. 24:45-51, I include it with this Parable of the Ten Virgins.

The preceding Parable of the Two Servants is critical to the Parable of the Ten Virgins, which begins with the word "Then" (Matt. 25:1). Therefore, the fulfillment of the Parable of the Ten Virgins will shorly follow that of the preceding Parable of the Two Servants (Matt. 24:45-51). Well, when will that be? Who are the servants in charge, and who is their master?

For centuries churches have taught that Jesus Christ is the Master of His parable, but this understanding is collapsing before our very eyes in today's end times. He has prophesied that the end of the age, when He would rapture us home to heaven, would come once the gospel of salvation through Him got spread throughout the whole inhabitable earth for a testimony to all peoples (Matt. 24:14). My problem with the traditional church teaching is as follows: what if the evil servant in charge should prevent world evangelism so that Christ should never return? Well, in that case, Jesus Christ obviously was not the master of His parable. Hebrew and Aramaic grammar can shed light on this.

In English, we usually speak of classes of things in the plural unless we use collective nouns. The same was true of Greek, yet Hebrew and Aramaic were exceptions. In those two tongues, there is a "general (use of the) masculine singular" as we see in Psalm 1, in which a righteous (man) in Hebrew represents righteous people ("am) in general. In the Parable of the Two Servants (Matt. 24:45-51), the general masculine singular "master," "wise and faithful servant," and "evil servant" have been retained upon translation to Greek and English rather than receiving grammatrically correct plural translations to preserve the meaning of the text. The verb "dichotome^sei" (will cut asunder) could merely mean "will categorize" if the evil servant were presented naturally in the plural in Matt. 24:51. By leaving the general masculine singular forms intact upon translation to Greek, Saint Matthew makes it completely clear to us that, yes, the master(s) will most certainly cut the evil servant(s) to pieces. Now that we understand the general masculine singular, I examine the plural meanings of the master and each servant in charge.

If the master be not Jesus, he must have entrusted the servants in charge of his wealth or at least now hold the position to return and judge them. Only the people, or successors threof, who entrusted the servants in charge of the goods of God's people and responsible to nourish them can then be this master. Furthermore, when this master returns, he must recognize faithful service and entrust the good servant with all his goods: who is so incredibly generous today? Furthermore, he must conceal his intentions to return to the evil servant unawares, do so in good times, cut him to pieces, understand how the evil servant was hypocritical and assign him his portion of the hypocrites, cast him out knowing the weeping and gnashing of teeth to result, and beat or flog the evil servant according to the servant's conscience (Luke's account). The text to condemn the evil servant is Matt. 7:7 to refute the spiritual claims of every pastor who browbeat his needy while he lived it up. By putting his needy down when they made requests, the evil servant has caused them to sin habitually (worth a curse, Matt. 18:5-7) by putting aside Jesus' commands not to worry but to ask, seek, and knock. In light of the general use of the Hebrew or Aramaic masculine singular forms, the master, if not Jesus, over servants, represent the following situations...

Board of elders (master) over pastor, treasurer, Sunday school teacher;
State legislature or accreditation board (master) over psychiatrists, corrections officers, physicians, psychiatric gatekeepers, etc.;
HR Department (master) over hospital billing staff, nurses, etc.;
College of cardinals (master) over Roman Catholic bishops (servants);
Head of the United Methodist Church (master) over itinerant ministers;

and so on. Still, this judgement cannot happen yet because these masters still have today's laws to fear, laws against aggravated assault and battery. Remember, in order to return as master, each of these gatherings in power must be able to amputate the evil servants, so literal a word in the Greek as to make Matthew retain the general masculine singular of Hebrew in Greek translation to preserve its meaning of cutting into pieces, of absolute amputations, perhaps just one, perhaps several amputations. Furthermore, from Luke's account they must have the power and will to beat the crying evil servants already kicked out severely according to the content of the conscience of each. How the various masters will gain their rights to impose these corporal punishments, judgements of Scripture, I leave to the Lord Almighty. (Lord's Prayer)

Next, after all this has happened, the Parable of the Virgins will be fulfilled as the church worship industry dies and loses its buildings. The five wise virgins with extra oil represent believers, such as churchgoers, with salvation and sufficient obedience to Jesus to be received into house churches. In contrast, the five foolish virgins represent lukewarm so-called or backslidden Christians who believe or go to church for social reasons and are unwilling to desist from sin in order to stay welcome at a house church. When the Kingdom of Heaven moves out of the dedicated church buildings and into house churches to meet in mundane places, will the social churchgoers indeed feel locked out! And thus our "extra oil" represents sanctification beyond the oil in the lamps, justification. Lastly, the wedding banquet will occur then in the house churches if not after the Rapture in heaven.

Finally, the Parable of the Talents (Matt. 25:14-30) will be fulfilled as masters call their rank-and-file stewards to account. Each steward, each of us in charge of wealth of our own, however little, has been entrusted to make a profit according to our abilities. The good stewards or servants (not necessarily in charge of people) will have profits to show their masters, their rich friends of Luke 16 if not Jesus Christ in heaven. The lazy servants have failed to do what was right: to trade with their wealth and make profits. Perhaps the load of seventy-six pounds avordupois of silver was too heavy for the lazy to carry; soldiers who drop their seventy-pound rucksacks are those most likely to get killed because others have to carry their packs for them. Perhaps his experience is with funerals and burials rather than in trading; perhaps he does not trust in his master's return, thinking instead, "He won't ever come back. When he dies, I won't trust his heirs; they won't know what I have hidden to free myself." In the worst case, however, the lazy servants say they never had money to invest. In that case, I, Kevin Douglas Rosenberg, prophet of Luke 16, or some ally of mine, shall be their master if the faithful servants answer to their rich friends then instead of to Jesus Christ after the Rapture.

I will tell the hard-lot lazy servants that they had Luke 16:1-13 in their bibles; how come they contented themselves with financially limited congregations despising Jesus' commands to generosity as they hewed to their Budgets? Very few of them indeed in Christ can say they never had the chance to read this passage, only that no one led them to it. I will be far less sympathetic toward those lazy servants who did not have such a problem as incarceration yet still ignored Jesus' clear command to make friends with the rich people of the world so that people might welcome us into everlasting dwellings if we lost our homes and so that our congregations might be granted the wealth for our ministries. And the profitable servants will be commended by their grantors while the lazy servants get stripped of their little wealth and possessions and cast out into the outer darkness of homelessness, where there will be weeping and gnashing of teeth. Yes, the lazy servants content to serve God by themselves with what they have will lose it all, and that will be given to the best stewards.

By obeying Luke 16, we may know the rich people of the world, and they may let us in on their investment advice. In contrast, the proud among us who avoid the rich will make dumb investments such as gambling. Therefore, faithfulness even in the unrighteous mammon of Luke 16:1-13 is even more important than investment advice for hard-earned money.

I wish you all the best of luck in these end times as we get our houses in order for these awesome events.

Yours in Christ,

+++ Kevin D. Rosenberg

(reply here; e-mail is exclusive of junk mail)



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You're pretty quick on the draw! Thank you.

And, in addition to that:

"...his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger's voice...I know my sheep and my sheep know me..." (John 10:4, 5, 14)

It took me many years to begin to develop the courage to let false teachers teach their lies and remain calm, if not quiet. It wasn't until 9-11 and my concern about Islam's growing influence in the world that God spoke to me through the Matthew 15:14 scripture I shared before.

I don't remember where it is in the gospels, but remember what Jesus said to his disciples when they asked if they should call fire down on those who had rejected the message at a certain place? Jesus restrained them. (Anybody remember where that is?).

In regard to the wheat and the tares, Jesus teaches that he intends to "let both grow together until the harvest. AT THAT TIME I will tell the harvesters: First collect the weeds and tie them in bundles to be burned..." (Matthew 13:30).

"Their condemnation has long been hanging over them, and their destruction has not been sleeping." (2 Peter 2:3)

A good reminder for us all is Jesus's own words: "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. REJOICE AND BE GLAD, because great is your reward in heaven..." (Matthew 5:11, 12)

"...Christ suffered for you, LEAVING YOU AN EXAMPLE...When they hurled their insults at him, HE DID NOT RETALIATE; when he suffered HE MADE NO THREATS. Instead, he entrusted himself to him who judges justly." (1 Peter 2:21-23) God give us the courage to live this!

At the same time, Peter gives us the warning that "if you suffer, it should not be as a murderer or thief or any other kind of criminal, OR EVEN AS A MEDDLER." (1 Peter 4:15)

God give us the discernment to know when we're meddling in the conceit of knowledge; the "unhealthy interest in controversies and arguments that result in envy, quarreling, malicious talk, evil suspicions and constant friction between men of corrupt mind..." (1 Tim. 6:4)



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My personal view on the parable is that our Lord Jesus would like to warn us of guarding ourselves against all kinds of greediness. This, i think is a one simple truth God wants us to consider. In addition, God calls for an immediate response of anybody that's warned as said in verse 20 which tells for the urgency of time.
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I was looking for a picture of a mustard tree when this site came up. How wonderful is God to show me the way to this. Could some one please respond to my e-mail address and explain what this site is all about? Oh ya, I still want a picture of a mustard tree.
Blessing of the Father of us all on you!
Scott
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Rob

That was really good! I’m all ears.

A good example that would support what you’re saying would be the fact that Jesus said in Mark chapter Four “the earth brings forth fruit of herself”.

The earth is the human heart (our own). Jesus also said “things spoken in darkness will be heard in the light” and scripture supports that it’s your own spirit that’s radiating it outward-like a ball of dough manifesting yeast or becoming leavened (YOU CAN SEE IT!). And yet Jesus said “your HEAVENLY FATHER will reward you openly”.

Jesus taught that the human spirit acts as a candle or a light. I call it the overhead projector that projects things onto the canvas of our lives. But you’ve picked up on the fact that there’s a mystical parallel between the human heart and our heavenly father. Someone might be tempted to conclude that WE are GOD, but no I think the real meaning is that we were designed to be a type of mirror that reflects the glory of God (a chandelier?). God has sent the light of his word into the world and for those who allow it to “dwell in them richly”, that light will hit that inner mirror and be refracted into the world around us. Hence God uses this refracting property of mans heart as his M.O.

So, then the question is, just who is this unjust judge? FYI, I’m not saying that God is the unjust judge. What I was saying is that if this small, worldly insignificant woman can instill such torment into the heart of a human of great worldly stature through the use of this idea (it’s the idea of faith found in the new testament), then HOW MUCH MORE can we get results from one who is NOT proactively resisting us.

Both the man who came for bread at midnight and the widow came boldly DEMANDING that their petition be granted. Notice it had nothing to do with friendship, worldly status, or lack thereof; it had to do with BRAZENESS. That’s the word that comes closest to the real meaning of the word that was translated “importunity”. The real meaning of the word is WITHOUT BASHFULNESS. It’s the same idea found in the parable of the widow and unjust judge.

OK, but how about your point that we’re really in a sense praying to our own spirit and our own spirit is the putrid judge? Frankly I agree with you on that. But the question arises; do we need to go that far into the interpretation of this parable to reach some kind of understanding of it? Well your thinking is good! But I just don’t know if Jesus intended for us to analyze this analogy to that degree. But then that’s what we always say.

All that I can say right now is that I’ll have to look into that. I heard what you said and will take it seriously. But I like the way that you attempted to keep the underlying parallels of the kingdom in tacked when breaking this down.

Right now I think it’s merely an example of holy boldness and the refusal to capitulate upon the promises that we’ve received from God. It would also underscore the fact that prayer is based on covenant rights not wishy washy gravelling or begging as though were dogs under the table. HEY, didn’t Jesus say something similar to a woman who he ended the conversation with GREAT IS YOUR FAITH?

Rob keep up the good work. You’re an inspiration! And I’ll continue to look at it in the light that you’ve laid down.

God bless:)

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if the father represents God, the younger son represents us, who does the elder son represent?
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Some of us possess stronger ability to share God's grace, or our faith with others. Someone called to the ministry may be able to share the word of God more freely and to more people (i.e. possesses 5 talents). A deacon or a Sunday school teacher may be able to share the word effectively with a few people (i.e. possesses 2 talents). But someone who accepts Christ but makes no effort to share their faith and the grace of God, is like someone who buries their faith within themselves. Being too afraid to share the good news. Yes God does not need our help to save man, he could do all on his own if he so chooses (i.e. reaps where he did not sow, gathers where he scattered no seed). But God asks us to acknowledge him to man. To share the good news. This is our Talent, using whatever ability we have to share Him; not necessarily maximizing the use of our gifted profession.
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Hi as you can see my name is Judy and for a project i was wondering if you can tell me what the scientific name for angels are. Please reply ASAP(as soon as posible) Thank you so much for helping me

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I don't have a picture right here of a mustard seed but if you go into your local grocery store to the spice/food rack section you can locate them there. They are tiny little almost circular shape things. I am doing a presentation about them in my youth group. So, there ya go! Good luck!
Amanda
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Dear Steven,

Read Revelation 18 in the light of 9/11. America is 'Prophetic Babylon' the Kingdom of the Beast. American Christians should get out of the US in line with Revelation18:4. Soon the Beast will take dictatorial control of the US and introduce the mark: 666.
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This statement is wrong, sorry. I retract it.
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JN 15:1 I am the true vine, and my Father is the husbandman.

Jesus is claiming who He is.

JN 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

The branches not bearing fruit may be referring to people who say they are Christians but aren't, as is evidenced by their lack of action. The ones bearing fruit (truly saved), He will work with and help them become even more fruitful.

JN 15:3 Now ye are clean through the word which I have spoken unto you.

HE has spoken His word, and we believed, which is what happens for salvation. When we truly hear the word we are made clean.

JN 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Like a plant, you cannot take a branch away from the main vine and expect it to grow. It will wither and die on it's own, just like we will do if we do spiritually if we do not stay stay close to Jesus.

JN 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

He is telling us who the vine is that we need to stay connected to. It's Jesus. Remain in Him and you will be fruitful...nothing done without Him is considered a good work.

JN 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

A truly saved person will live for Jesus and be productive. If you aren't, you are seperated from the vine and will be cast into the fire. I believe this is a representation of the eternally lost being cast into the lake of fire and destroyed.

JN 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

but to the saved...He hears our prayers, and will answer them.

Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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I have a challenge for anyone reading this. In my studies of the “kingdom of God” there is this mystical thing breathing in the background that if you understand and accept, it will make you more productive in the kingdom of God. I’m convinced that it is the actual spirit of the matter, and if not understood, a lot of people will sit there and scratch their heads pondering why their spiritual lives are not more productive. What is this mystical spirit that permeates the teachings of the kingdom of God? It’s the spirit of true humility.

Humility is something that can be misconstrued. One person may think their being humble by saying “there’s none righteous no not one” and this is after he’s made Jesus the lord of his life. In their false sense of humility they reject scripture that support that in Christ we have become the righteousness of God. Humbleness never says “oh, no God. You’re sadly mistaken. I’m a putrid thing, if you only knew how pathetic I really am”. Notice the arrogance in this. Telling God that he’s so stupid he doesn’t know how retched you are. When he’s the guy who told you to repent for being a sinner. There comes a time when we must humble ourselves as children and just accept what he says without challenging him. What do we care if he says you’re the richest person in the universe? ACCEPT IT! What do we care? What if he says you’re the most beautiful person in the universe? Don’t run and look in the mirror and say I’m hideous, and through doing so cast Gods word out as a lie. Just accept it like a child does. “You’re a good boy aren’t you Johnny”? “Oh no mom I’m a retch”! Children don’t act like that and we need to learn to do the same thing. Otherwise his word will never penetrate our hearts and will not sink roots. Doesn’t the ground have to receive the seed before the seed will grow and produce fruit? Well what does it matter what God says-if it’s a good thing?

Now notice these expressions used in scripture and see if you don’t notice an underlying spirit. “HIDDEN”, “SECRET” ”CONCEALED”, “WHISPERED IN THE EAR IN CLOSETS”, (your own prayer closet) “DO NOT DISIGURE YOUR FACE WHEN FASTING LIKE THE HYPOCRITS DO”, “LET NOT THE LEFT HAND KNOW WHAT THE RIGHT HAD DOETH”, “DO THY ALMS IN SECRET” ‘SOUND NOT THE TRUMPET AS THE HYPORITS DO”. Do you see anything in all these expressions? The idea is that if we will humble ourselves and be content to be hidden, to do things in private, not attempting to show things to the outer world, YOUR HEAVENLY FATHER WILL REWARD YOU OPENLY.

There is a story that frequently comes up in faith circles that goes like this. A woman was suffering from a terrible goiter that had grown to about the size of a basketball hanging from her neck- if that’s not an exaggeration. Well this woman wood come to the meetings of a very blessed man of God by the name of Wigglesworth (last name). For three years in a row she would come to these meetings and testify to the crowd that she had been healed by God and was demonstrating her faith by doing so. Well, in the presence of the crowd as she was testifying, the goiter disappeared and she was healed. Truly a wonderful miracle. But faith people have seized upon this to say, “Look at the faith of this person who would testify of things that are not yet manifested as though they already were” and they encourage to do likewise But did you know that Jesus taught just the opposite? “Yes, but she was healed” you may say. Isn’t God wonderful! I’ve been blessed too when my thinking was absolutely backwards. The secret of faith is to do just the opposite. It’s called humility or humbling yourself before God. We are to accept Gods word into our hearts through prayer and then to conceal it as though it was a map to a treasure. Harboring it in our hearts and literally fighting its’ coming to the surface. “Let not your left hand know what the right hand doeth” If it’s you, then you have your reward. But if it’s God who’s doing the exalting, you’ll be exalted indeed, in the presence of people. I liken it to a train jumping its tracks at just the right time. Your own heart will assume a mind of it’s own.

Maybe the act of planting a seed is literally humbling that seed. It’s dead you know. The life has gone out of it. Maybe it’s an example of the death, burial and resurrection of Christ. But one thing is certain to me anyway. There is a spirit of meekness that just beckons God to exalt us. Maybe in this day and age of know-it-alls, we’ve become a little too all knowing ourselves. Maybe we need to hide ourselves in Christ trusting that the father will promote us into the light. Just a thought.



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Patrick hold on to your faith and Father God... He grieves with you...I too grive with you, as a formerly behaving as elder brother of prodigal son...Myself personaly God did a work in me and revealed my PRIDE, MY SELFISHNESS AND MY HEART, AND MY FEARS......

Keep praying God will reveal it to her in the scriptures about herself...
let god lead you when or if you should quote the scripture..Change may not come over night, as it did not come over night with you, or with the prodigal son, but the FATHER made his self availble to them, told elder son is been here for you the fatted calf, party, deliverance awaits your child. i love the comment made about wanting to be like the Prodigal son's Father that i read earlery

be bless everyone, i was enlightened by all the comments and revelations on this parable
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im not here to reply i just want to tell you that the morals of islam agree completley with the teachings of jesus , you only have to study it careful by yourslef and dont believe what your media tells you .
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Thank God for Luke 16:1-13, our means for ministry in this fickle world where many among us face uncertain futures amid an unreliable job market. Although many churches count on donations from their hard-working members, Jesus Christ did not seek any organization so founded on worldly principles; he sought, rather, the favor of the rich people of this world as sponsors because the people of this world are more prudent than we of light and truth (Luke 16:8). Thus I knock again for leads to any congregations in Christ already sponsored by the rich people of this world, wherever they may be.

Some missionaries from rich denominations will thrive at their best in this holiday season for tax reasons, while others from poor denominations or "independent" churches must go hungry as the extravagant holiday season crimps donations to church. If you serve the latter, please knock LUKE 16 at your home church and inform your home church members of their duty in Christ to make friends with the rich people of the world for the following reasons: (Luke 16:9, KJV, and vv. 10-12)

(1) For the security of welcomes and lasting dwellings as resorts in times of bankruptcy or persecution or an improvident calling from God to flee.

(2) So that you may prove faithful with what is least, with the unrighteous mammon (wealth), with what belongs to other people out in the world, and may receive grants of true riches, vast wealth with which to conduct Christian ministries as Jesus has taught us to carry them out.

The extreme unwelcomeness of my message in churches nearby is driving me up the wall; I am completely discouraged from going to them (Matt. 7:6). I am fed-up, sick and tired of churches now apostatized, or if true to Jesus Christ in doctrine run by evil servants in charge, yet if run by good servants faithful in Christian doctrine nevertheless apostate in practice because they lack the money for genuine Christian ministry. It is thus (Luke 16:13) that they serve Mammon (wealth) and despise Jesus' commands to give alms freely (Matt. 5:42, Greek), not to continue to worry (Matt. 6:24, Greek), and to keep asking, seeking, and knocking expecting in time to receive, find, and have doors opened (Matt. 7:7) and His warning to tolerate such asking instead of causing Christians to sin habitually in keeping silent and worrying without asking for what is sought (Matt. 18:5-7). I cannot conform to their plans of keeping as many people as possible in their pews on Sunday mornings to give donations out of money well or hard earned through American employment.

What if the job market tanks? American churches are not prepared because Luke 16 is ill taught at best. Many are using the NIV or the Amplified Bible, both of which are corrupt in Luke 16:9 and lead readers to seek welcomes with many poor people for heaven rather than welcomes with some rich friends to turn to in the stormy times of their Christian lives on this earth. God has not guaranteed good times to fund our ministries; even amid good economic news, the situation with fighting abroad could easily harm the economy. And now I say in Jesus' name, protect your ability to minister financially unto the needy through thorough faithfulness with the unrighteous mammon by meeting and making friends with the rich people of this world. Please do not resent their wealth when they outcompete their neighbors in holiday displays; we need them in order to be faithful to our Lord and Savior Jesus Christ.

Yours in Christ,

+++ Kevin D. Rosenberg
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I wish I could express those words as you did ;
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I see the Father's blessing the Obedient son even though he had a less than perfect, loving attitude. The father said, "All that I have is yours."

I would like to see more emphasis on the Obedient, Respectful son.

Otherwise, the parable is an excellent lesson on the differance between Relationship and Fellowship with the Father.
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When you trust in God, He will give you a love, for whatever He calls you to do. He can give you the talent of music, being a mom, being a christian friend to someone in need. Ask The Lord to show you, His plan for your life, He will lead you in the right path, and when you find the path, you will know it's your calling, because the love in your heart for what you are doing, will tells you so!
God Bless You!
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Thank you for constantly updated, always a pleasure to read.
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tares are the children of the wicked one! Who is the group planting this seed?
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I agree the son was greedy. But take prodigal, \Prod"i*gal\, n. One who expends money extravagantly, viciously, or without necessity; one that is profuse or lavish in any expenditure (dictionary.com), could be directed to the son who stayed at home. A parent always wants the best for their child(ren). As everyone knows only self knows what is best for themselves. The son taking what he thought was "owed" to him, but really learning what life was like outside royalty learned how lucky he was. The other was simply bitter. Everything in life that has meaning you have to work for it. The son who spent all his riches learned
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I have been told by a counselor, professional, that i have Cyclothymia, but I am also a christian, and I am wondering, can saten attack one who is saved, just like symptoms of depression, as well, to trick you into thinking you have this when you don't, or, if you do, it is a trial? How should I look at this. I don't want to take meds, I am not suisidal, or bad behaviour, but I wonder if it is a trial, or if it is saten messing with me, to get me to doubt God. Do you understand this? THanks for the help if you can . I am just now seeing this might be the case.
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Jesus was a Jew, therefore he was showing how Christianity was going to be for all, not just Jews. The focal point is on how the man's neighbor is everyone, whether Jew or not. Yes, people have to believe in Jesus to be saved...that's not judgemental- it's the Truth. I pray this explains a bit, but keep questioning and looking through your Bible to see what it says. God bless.


Always,
Amy
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the way a minister explained it to me, God always welcomes those that are lost back. The older son was never lost and he was never tempted to leave, so he didn't do anything unusual. of course his father loved him, but the point is that, like sheep, most people are not tempted into riotous living. they stay with the flock by choice.
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