The father loved both sons equally. He celebrated the return of his lost son because he was found, not because he loved him more or less than the other (older) son. The older son was reminded by the father that all he has was his and that he should not be upset by the celebration for his younger brother but to rejoice with the father over the return of the younger son (brother). The father is still trying to teach us about the very basic meaning of love. Love is a choice and God's Love is enduring!
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Looking to do something for school retreats involving the mustard seed parable.

I would really appreciate a picture of a Mustard Tree.

Thank you in advance for your kindness.
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There are a few major representations of the "oil". One, in the Old Testaments, it was instructed of Moses, by God, the use of the oil to anoint Aaron, the priest, for service for God. This was a great representation of separation and consecrating unto God to the priesthood. The anointing of God being represented on and in the presents of Aaron, which was also the same as the Holy Spirit in dwelling. Psalms 133:2 describes it as following: "It is like the precious ointment poured on the head, that ran down on the beard, even the beard of Aaron [the first high priest], that came down upon the collar and skirts of his garments [consecrating the whole body].

It also was the representation the Priests, Kings and Prophets that were anointed. Oil was poured on the head of the person being anointed. Kings were set apart through the ritual of anointing, which was performed by a prophet who acted in God's power and authority.

In the New Testament, anointing was represented with healing. The Holy Spirit's activities in a believer's life are picture in terms associated with anointing. The disciples anointed the sick in Mark 6:13 and James even instructed the elders to anoint the sick with oil (James 5:14).

Also in the New Testament, it represents the HOLY SPIRIT, which brings understanding to the believer (1 John 2:20, 27). The Holy Spirit anoints a person's heart and mind with the love and truth of God's word.
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This has been a great study to learn how to apply this parable to my own life and pass on my findings in the LORD. I have a wonderful time looking at this small but great seed for my life.
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Dear Pastor

Who is mammon?

What does it mean 'to make for yourselves friends with mammon of unrighteousness' so they may receive ye in everlastings habitations?'.
Which friends? which habitations?
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I am looking for a large picture of a tree grown from a mustard seed to
use as an object lesson with children - young and old!
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Did anyone find a picture of a full grown mustard tree? I also need this for my Sunday School class next week. Any ideas? Thank you, cjm
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Hi...
I think your Israel/Church interpretation is a good one. However, I would put a slightly different spin on the Church. Instead of Apostate, I think of the younger son symbolizes those penitent in the Church. Since Jesus was criticized for spending time with sinners and unclean people, I see Him using this to remind us that only those who are aware of their sin need a saviour. The younger son represents to me the new covenant, and the son brooding at home one who is sticking to the Law for his inheritance. I am teaching on this Sunday.
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This is one of the hardest parables to understand. Yet I offer my personal opinion as the way I see it. All due respects to the fact I might not have the truest understanding.
Mammon is the power of wealth in the world, and its a fallen world where justice does not prevail.
When the unjust steward was accused of mismanagement he became against his master. Mammon became the thing he hates or the thing he despised. We dont know if he was unfaithful or not, but he was accused. Judgiing by his actions, he loved justice more than mammon.
Therefore he resolved to leave his job and give away some of the debt owing to his master.
Already you can hear the Pharisees who loved money jeering at this behaviour, as Jesus spoke this parable. Thier haughty spirit and proud ways were all about the so called decency of wealth. Perhaps the steward had inside knowledge all along that the debts were too much for people to pay and a burden that God had never ordained. The steward knew the sham of wealth and could make good conversation with the class of people usually oppressed by the people of wealth, no less also than the relgious leaders of the day - and today. He knew he might at least have somewhere to stay if by his generosity he would be remembered when and if he had no place to live and no more job to depend on.
Whether he was commended by the principle of mammon or by the Lord I am not totally sure. I think it is Jesus who commended him for his resolve to uphold true justice knowing that there is no righteousness in mammon. Thus, the idea is to be giving it away, not hording it up. This is consistent with so much the New Testament says about riches. That is, to lay them down and follow Him, not lay them up on earth where moth and rust corrup and thieves break through and steal. Use it to make friends and be giving, and be more concerned about true justice that only God is the author of. For the unjust steward, to remain in his position would therefore be made to remain as the accused and unjust. This would be being faithful to his master, and despising or hating God, truth and justice. In whatever seemingly small way there was faithfulness, there would also be great faithfullness. He that is unjust in the least, is also unjust in much. Therefore, the steward had to make his resolve one way or the other. You cannot serve two masters. I feel that the parable illustrates more about the stewards contempt for mammon than the love of God and so the Pharisees revolted as they heard this because they were steeped in the ways of wealth, believing it to be the ultimate tool for good. Yet God in Jesus announced, 'that which is highly esteemed among men is an abomination in the sight of God'. I believe the steward was fed up with the things of the decietfulness of riches and the cares of this world and became resolute enough to reject his place with mammon and stand up for true justice by deploring its principles and forgiving the debts the way he did. Its a bit like Moses who forsook all the pleasures of Egypt and went and lived with the Hebrew outcasts, 'esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the [ heavenly ] reward. Heb 11:26
Thus we can see the Godly things to esteem are heavenly things and the earlthy things are an abomination. Paul counted all his losses as a dunghill. I dont know for sure, but his high rank in the Jewish orders would have had a lot to do with wealth and the principles of mammon. Man sees the good works in it. God sees the heart. What do we have in out heart? Will we be like the unjst steward and take up our cross, or we will side with mammon and not care about truth, about justice, about firstly seeking His kingdom and His righteousness. Will we have faith like Moses, not knowing fully about God, but leaving all, forsaking all and following Him - not as a prosperity doctrine, but in his reproach? Even I am convicted by this. amen
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Our Father in Heaven's greatest commandment are clearabout our love toward God and others.St. Matthew 5:43-47 shows Our Lord Jesus giving an example of how we are to Love.St. Matthew 22:37-40 shows Our Lord and Savior Jesus speaking the 2 greatest commandments to the pharisees.These are fulfillments of the law.All is given from God the Father through Jesus Christ our Lord.Read Romans 10:8-10. God Bless You.
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In Mark 4 Jesus tells the parable of the sower.

The sower is the messenger spreading the gospel.

The first kind of soil is hard soil. The message goes in one ear and out the other. The hearer has no interest in it...he could care less about Jesus! The devil steals the seed away as fast as the message arrives.

The second kind of soil is shallow. The message is received with joy. But as soon as persecution arises he wilts and falls away. Possibly this person walked down an isle and shed many tears.

The third kind of soil is infested with thorns/weeds. The hearer receives the message. But the cares of the world (raising kids...spouse... paying mortgage.... having a time share....paying bills) makes it ineffective. "Someday when I have more time I'll think about Jesus." This person "chokes" and isn't seen again. (It strikes me that this third kind of hearer is the main problem in America.)

The fourth kind of soil receives, responds, and produces. Some 30-60- 100 fold. This person is genuinely saved.

PROBLEM.....I'd like to have a bigger distinction between the 2nd and third kind of hearer/soil. To me, these could be grouped together as one kind of soil.

I'd say that the first 3 kind of hearers are not saved. Only #4 is truly saved.

Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.



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i think 1948 is the super sign no doubt, we are already 60 years into the future so we can't be too far off,it's close.
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"So we learn that there is rejoicing in heaven over every sinner who repents; but those who are faithful and transgress not any of the commandments, shall inherit 'all that the Father hath,' while those who might be sons, but thought their 'riotous living' waste their inheritance, may come back through their repentance to salvation to be servants, not to inherit exaltation as sons.
"The wonderful story of the prodigal son has been misinterpreted almost universally. How frequently is the statement made from sectarian pulpits that because this younger son transgressed and committed all manner of sin and then repented, he was better off than his older brother who did not sin. By many the real lesson in this parable is lost. The younger son asked for his inheritance and received it. He went out and spent it in the vilest wickedness. When his substance was gone, he was forced by physical suffering and degradation to repent. Had his substance held out longer, he would have sinned that much more. It is needless to repeat all the circumstances of this story. It is sufficient to say that when he returned his father received him, but did not promise to reinstate him in the fullness of the inheritance; this is apparent in the answer made to the obedient son: 'Son, thou art ever with me, and all that I have is thine'." (The Way to Perfection, p21)

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Jesus was a Jew, therefore he was showing how Christianity was going to be for all, not just Jews. The focal point is on how the man's neighbor is everyone, whether Jew or not. Yes, people have to believe in Jesus to be saved...that's not judgemental- it's the Truth. I pray this explains a bit, but keep questioning and looking through your Bible to see what it says. God bless.


Always,
Amy
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This statement is wrong, sorry. I retract it.
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I was asked by a friend if I knew the name of the prodigal son. I'd never heard him referred to in any way except as "the younger son". Does anyone know of research that attaches a name to either the younger or older son?

Thanks!
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Kevin, Many of us have seen the fallen condition, of today's church, but God did warn us, this Day would come! The Falling away, from the Spirit of Holy God! (11Thess-2-3-12) Are they saved? No! That all might be damned that believe not the Truth, but had pleasure in unrighteousness! Look at (verse 3) son of perdition, and remember Judas! (Luke-22-3) Then entered Satan into Judas, being of the number twelve!(4) And he went his way, and communed with the chief preists and captains how he might betray Him, Christ unto them. (5) And they were glad, and covenanted to give him 'money' Judas's heart was not right with God, but loved money, more then he loved Christ, therefore satan entered into him. that he might betray Christ, that satan's will be done! Many are teaching another gospel, of another christ, because their hearts were not right with God, the same satan that entered into Judas, has also entered into them, because of the love of money, that satan's will might be done! (4) That he might take his seat, in the Church that was called unto Christ Jesus, showing himself that he is God! God warned us this Day would come (Jude-4) False Religious Leaders, who have changed the Grace of God, from the Power of His Spirit, to conform sinful man, like unto the image of Christ (Romans-8-29) to know no sin, to a Babylon Religion (Rev-2-20) that has again, (Rev-18-23) justified their continued sin and disobedience against Holy God, calling such nonsense the Grace of God, that they might take claim in Salvation, (11Thess-2-12) that all might be damned! The spirit of satan, (Rev-13-11-14) who now speaks loud and clear in the Church, everytime they open their mouths, that they might make an image like unto the first beast, in the Garden, the Great Fall of mankind from the very beginning! (Genesis-3-4-5) while they justify continued sin against Holy God, they also say, you shall not surely die! (11Corin-11-13-15) ministers of satan! Sad but true, many love to hear and believe them, therefore they do not have to turn away from their sin and disobedience against Holy God, but are free to fulfill the sinful desire of the flesh! (Romans-8-13) Having no idea, they shall die; Hell! It breaks my heart, when I hear them make witness against themselves, having no idea, they are lost and on their way to Hell, we hear them say, I sin everyday, but when God looks upon me, He doesn't see my sin, He only see's the Blood of Christ on me, but hear the warnings in God's Word, and the punishment that shall come upon them! (Hebrews-10-26-27) For if we sin wilfully after that we have received the knowledge of the Truth (Christ) there remains no more sacrifice for sins, But a CERTAIN fearful looking for of Judgment and fiery indignation which shall devour the adversaries. (29) Of how much sorer Punishment, suppose you, shall he be thought worthy, who have trodden under foot the Son of God, and has counted the Blood of the Covenant, wherewith He was Sanctified (to cleanse us from sin) an unholy thing (their justified continued sin) and has done despite unto the Spirit of Grace! Denying the Power of His Spirit to conform sinful man, like unto the image of Christ Jesus, making the Holy Blood of Christ Jesus, and the Power of His Spirit of no more power then of the blood of bulls and goats, that could do nothing, to change the evil conscience of fallen man! (Hebrews-10-2) God's children, have their hearts sprinkled from an evil conscience, and our bodies washed with Pure Water, The Fountain of Living Waters, His Holy Spirit in us, given to those that OBEY Him! (Acts-5-32) So that satan and his ministers not be exposed (11Thess-2-3) they now pointed across the world, saying, 'THE' antichrist shall come in the flesh, that he might deceive the world, so that none know to test the spirit in control of their lives! (Romans-6-16) therefore they believe satans lies, to continue in their justified sin, instead of obedience unto righteousness, unto Christ Jesus, Who said, to sinners that came unto Him- sin no more! satan would not, if he could, come in the flesh, because he is at his best, the spirit in control of todays Religion! (Rev-17-8) (Ephesians-6-12) For we wrestle not against flesh and blood! (1John-2-18-19) Little children it is the last time: and as you have heard that antichrist shall come, even now, there are 'MANY' ANTICHRISTS: (many being controlled by one demonic spirit) whereby we know that it is the last time! The Lord said, As it was in the days of Noah, so shall it be in that Day, only eight people were saved, so we could safely say 8% of the people, will be saved, For narrow is the Path to Christ Jesus, BUT few will find it! in Love of my Lord, for this lost deceived world, of man and his Religion! May God Bless You!
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Dear Beloved Brother / Sister in Christ,

Greetings to you in Jesus Name Amen!

First of all I praise and thank Lord Jesus for giving an opportunity to have beautiful fellowship with your Blessed Ministry by sending this Email. This is pastor pravardhan varma from SOUTH-INDIA. Running a church named by Good Seed Church Ministry since the year 2000.

Good Seed Church Ministry is moving with a vision not only preaching Gospel, but also feeding the destitute street Children with Food, Cloth & Good Education. Most importantly, all of this work is carried out in the name of the Lord, with the result that many are finding Salvation, deliverance and personal healing through faith in Christ.

For this we are in need of your powerful prayers for my country Orphan Children’s. If you are having a vision to work with our Good Seed Church Ministry to spread Gospel for children and people here in INDIA in these End Days, we heartily welcome you to visit India and share gospel here for the people who are in darkness. And win souls for God. We need your ministry Branch here in India.

We are going on prayers to be fulfilled in the name of Jesus Christ Amen. Please pray for us and for my Ministry. Convey my Greets to your family & Staff.


We are waiting to hear favor from you soon as God leads you Amen!

Our Email Address: - info_goodseedchurchministry@yahoo.com

In His Service,
Pastor.Varma & Family.
GOOD SEED CHURCH MINISTRY.
Gospel On Wheels,
South India.


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According to what I understand it was the custom for the Jewish bridegroom to pick up the bride to be and they walked to the grooms fathers house where the marriage takes place. All the virgins had oil in their lamps. Some believe the parable is saying they had empty lamps. The difference was that the wise took a back up supply of oil to refill if the bridegroom tarried! When he did not come as soon as the foolish five thought he would they were unprepared! There "oil" or fire had ran out! Then they begged for oil from the wise! I believe the "oil" represents faith, perservance, be on fire for the Lord etc. This is the responsibility of each one of us as it can not be loaned or borrowed! We can not put a time table on the Lords return so we must always be prepared no matter the hour he returns! We do not want to be on the outside and hear "I do not know you"
Darrell
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Amen, we can get a blessing from this parable for the mordern church. However, i have been studying parables in my study group and have recieved such a blessing by reading the parbale in context to who Jesus was speaking to at the time.... here is my study.

Parable actually means "to place along side of" Jesus spoke in parables to illustrate a truth.

In the parable of the lost sheep, Jesus is speaking to the Pharisees. The Pharisees believed that they did not need to repent... keep this in mind.

Luke 15:4
"What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he finds it?"

Jesus is relating this parable to who he is speaking to, so that they will understand.

Also, God sent Jesus, the great and good Shepherd to seek and save His lost sheep... {Luke 19:10 "For the Son of man is come to seek and to save that which is lost"} God didn't send a servant, but His only begotten Son.

5. "And when he hath found it, he layeth it on his shoulders, rejoicing.

Rejoicing in the Greek means, to cheer and to be well off. [The Hebrew-Greek Key Study Bible, King James Version]

What stood out to me is that he actually lays the lost sheep upon his shoulders, a labour of love. (Just as Jesus carried all our sins upon His shoulders... a labour of love.)

6. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost."

The Lord takes pleasure in our return and celebrates with his friends.

7. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

The Pharisees, who Jesus was speaking to, felt they did not need to repent. Jesus illustrates the truth that God REJOICES over the one lost sheep that repented.

I was blessed by this beacuse I always looked at this parable as highlighting God's love for us, the lost sheep, and how He searches for us. But by looking at this in the context of who it is written to, I have come to see that the truth in this parable is actually of Repentance!


Love and Blessings
Sarah, Australia
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Like the other parables of Jesus, this one is about fruit-bearing, and the un-fruitful are thrown into hell. Those who hear the TRUE word of God, they are cleansed by it by doing it. Christ abides in the TRUE hearers and doers. Luke 6:47 - Whosoever cometh to me, and heareth my sayings, and doeth them..." John 8:47 - He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 1 Corinthians 4:15 - For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel." The branch cannot bear fruit by itself. 1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 2 Corinthians 3:5 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God" Philippians 3:9 - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith" 3 John 1:11 - Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." Who can do good, but the true ones on the vine? Even TRUE faith is not from flesh and blood, but from God. John 3:27 - John answered and said, A man can receive NOTHING, except it be given him from heaven." 1 Corinthians 12:9 - To another FAITH by the same Spirit; to another the gifts of healing by the same Spirit;" Not one man can TRULY say that Jesus Christ is the son of God nor can any man truly tell people,(so-called preachers, ministers, or pastors) Matthew 16:15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Also, to put an end to false teachers that say if you believe in Jesus Christ and accept him as your Lord and saviour, you'll be saved, NO MAN can come to Jesus unless God Himself decides that he would. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." But then, those people heared the TRUE word of God, and the words of JESUS CHRIST, John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:14 - Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ." Then again, same gospel, 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God.(God revealed it to them, and had faith in him, that faith is not from their own heart, but from God) 70 Jesus answered them, Have not I chosen you twelve(God approved those 12, not the other disciples, because if He did give it to them to come to Jesus, they would of stayed, like the true disciples), and one of you is a devil?" Now all you people that read this, the false christians will not believe this, but the true christians will. John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." These sayings are in the bible, those who just ignored them in the bible will ignore my words(no, not truly mine) also. Those who believe these things, or knew them already, please, please contact me, at dallascourchene @ hotmail.com (NOTE: there are no spaces in the address.) Also to the so-called born-again christians, what did God call you to do? Live a normal life? I don't think so. People who are truly called are CALLED to do something for the LORD, not just worship Him and those who are called, know what they have to do by a certain wonder, or phenomemon. Acts 16:10 - And after he had seen the VISION, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had CALLED us for to preach the gospel unto them." Romans 1:1 - Paul, a servant of Jesus Christ, CALLED to be an apostle, separated unto the gospel of God," Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose." 1 Corinthians 7:20 - Let every man abide in the same calling wherein he was called." Ephesians 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called," We MUST be also worthy of this calling. 2 Timothy 1:9 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," 1 Peter 2:21 - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:" 1 Peter 5:10 - But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you PERFECT, stablish, strengthen, settle you." 2 Peter 1:3 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:" And yes, we can be perfect like Jesus. Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." 2 Corinthians 4:4 - In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." Philippians 2:6 - Who, being in the form of God, thought it not robbery to be equal with God:" John 16:33 - These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world." 1 John 2:13 - I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father." 1 John 3:9 - Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God." Revelation 3:21 - To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." We are called to be made into the image of Christ, who is the image of God. Jesus said so himself, the called can and will be like him. Matthew 10:25 - It is enough for the disciple that he be as his master, and the servant as his lord..."
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Like the other parables of Jesus, this one is about fruit-bearing, and the un-fruitful are thrown into hell. Those who hear the TRUE word of God, they are cleansed by it by doing it. Christ abides in the TRUE hearers and doers. Luke 6:47 - Whosoever cometh to me, and heareth my sayings, and doeth them..." John 8:47 - He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 1 Corinthians 4:15 - For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel." The branch cannot bear fruit by itself. 1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 2 Corinthians 3:5 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God" Philippians 3:9 - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith" 3 John 1:11 - Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." Who can do good, but the true ones on the vine? Even TRUE faith is not from flesh and blood, but from God. John 3:27 - John answered and said, A man can receive NOTHING, except it be given him from heaven." 1 Corinthians 12:9 - To another FAITH by the same Spirit; to another the gifts of healing by the same Spirit;" Not one man can TRULY say that Jesus Christ is the son of God nor can any man truly tell people,(so-called preachers, ministers, or pastors) Matthew 16:15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Also, to put an end to false teachers that say if you believe in Jesus Christ and accept him as your Lord and saviour, you'll be saved, NO MAN can come to Jesus unless God Himself decides that he would. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." But then, those people heared the TRUE word of God, and the words of JESUS CHRIST, John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:14 - Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ." Then again, same gospel, 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God.(God revealed it to them, and had faith in him, that faith is not from their own heart, but from God) 70 Jesus answered them, Have not I chosen you twelve(God approved those 12, not the other disciples, because if He did give it to them to come to Jesus, they would of stayed, like the true disciples), and one of you is a devil?" Now all you people that read this, the false christians will not believe this, but the true christians will. John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." These sayings are in the bible, those who just ignored them in the bible will ignore my words(no, not truly mine) also. Those who believe these things, or knew them already, please, please contact me, at dallascourchene @ hotmail.com (NOTE: there are no spaces in the address.) Also to the so-called born-again christians, what did God call you to do? Live a normal life? I don't think so. People who are truly called are CALLED to do something for the LORD, not just worship Him and those who are called, know what they have to do by a certain wonder, or phenomemon. Acts 16:10 - And after he had seen the VISION, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had CALLED us for to preach the gospel unto them." Romans 1:1 - Paul, a servant of Jesus Christ, CALLED to be an apostle, separated unto the gospel of God," Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose." 1 Corinthians 7:20 - Let every man abide in the same calling wherein he was called." Ephesians 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called," We MUST be also worthy of this calling. 2 Timothy 1:9 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," 1 Peter 2:21 - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:" 1 Peter 5:10 - But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you PERFECT, stablish, strengthen, settle you." 2 Peter 1:3 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:" And yes, we can be perfect like Jesus. Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." 2 Corinthians 4:4 - In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." Philippians 2:6 - Who, being in the form of God, thought it not robbery to be equal with God:" John 16:33 - These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world." 1 John 2:13 - I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father." 1 John 3:9 - Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God." Revelation 3:21 - To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." We are called to be made into the image of Christ, who is the image of God. Jesus said so himself, the called can and will be like him. Matthew 10:25 - It is enough for the disciple that he be as his master, and the servant as his lord..."
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Respected authorities,

Greetings in the name of Lord Jesus Christ.

My name is Imran Bhatti and I am a director of Sunday school of Christ Revival Church. It is situated in Lahore, Pakistan. There are about 200 children learning about Jesus Christ in our Sunday School. We often take them to other churches where they learn from other teachers also. We also take them to different programs arranged by Scripture Union Pakistan so that they may learn more. I have 5 permanent volunteer teachers working with me and I also call a few other volunteers to help me in different programs, whenever it is needed. In our Sunday School children also learn by drama. On every Christmas and Easter children perform different dramas regarding Christmas and Easter. By this people can learn more about our savior. As you know that we are living in a computer age and there is a lot of Biblical material available on different web sites. For example Bible stories, Biblical games and puzzles. Such soft wares are very effective for children because children are more interested in moving pictures than in still pictures. We have some still pictures in the form of flash cards of Biblical stories. But flash cards can not fulfil the strong impact of motion pictures. So in order to build a strong base of our children and church family, we are in great need to get some donation in the form of new or used video projectors, screen and a overhead projector. We also need these instruments to make the messages more effective and to display songs for choir and congregation. Kindly let us know, what you can do in this matter.

Looking forward to hearing a positive response from you SOON.

May God bless you.
Yours in His Service,
Imran Bhatti
Director of Sunday school & Bible Teacher
Office Tele:- 092-042-5855968
Cell Phone:- 092-042-03004095074
E-mail: heaven3_ct@yahoo.co.uk

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Hello, God's great blessings to all......I found a page in the back of a bible that had the prodigal' son's ring on it. It had 8 stones, each signifiying a different thing, such as love, peace, hope, etc. Do you have any more info on this? or the sandals? Im letting the Lord lead me into making a banner of the ring. Also, it must mean the same thing about the reconcilliation of the Jews to Israel.!! This is a new revelation of the Lord, as I am also very interested in our role as Christians to the Jews.As the Messianic movement is the bridge of reconcilliation , bringing the Jew's to Jesus. Therefore, the restoration of Israel. Please answer soon, this is quite powerful in the Lord.................Love in Christ.......Chris
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Because this parable is after Jesus talking about the end times,it shows how prepared for the last half of the tribulation christians will be. Oil is usually a representation of the Holy Spirit, but here is does'nt fit. The five asking the others to give them some because their's is running out,and the others refusing does'nt work . The oil is litterally food and fuel, in the middle of the tribulation when the wise have stored up what they need to survive the last half they will tell the foolish to go buy some for themselves because they don't have enough . When they go to buy food they must take the mark of the beast which disallows them entrance into the wedding feast .Jesus will deny knowing them . It is a warning to be prepared!!!
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I was looking for a picture of a mustard tree when this site came up. How wonderful is God to show me the way to this. Could some one please respond to my e-mail address and explain what this site is all about? Oh ya, I still want a picture of a mustard tree.
Blessing of the Father of us all on you!
Scott
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Neither would mine! Why? Because God has the control of our hearts, giving us His Love for the lost, that no flesh shall die from lack of knowledge. whereby we don't look for earthy things!
Our only desire is to see a sinner turn to Our Lord, that they might be saved!

If Kevin, or anybody else, is looking for reward, instead of leading the lost to Christ, maybe they should try something besides the Ministry!
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I have found the role of the older brother in this story quite fascinating as well. Of the three parables told to the same groups at the same time this one alone addresses the issue at hand, in that he speaks directly to the pharisees and scribes about their attitude toward the "sinners" Jesus is investing time in.

I have to believe that this is significant in the understanding of the story. The proud, selfish desires of those who remain in the faith can overshadow the true and significant finding of the lost. I dont know how many times I have encountered people who say they desire to see the lost saved, but then when the lost come the house of worship the very same people who cried out for their souls wish the lost would have chosen another place to seek out God. We are all lost without Christ, for crying out loud!!!

Many times it does not makes sense to us how in our faithfulness we find the same grace as the one who has wondered off and then returned. It seems only fair to us that they should recieve a lesser gift or a smaller portion of grace. We only need to look as far as the closest mirror to find the one has "earned" less grace. That is the wonder of the gospel.

His grace is indeed sufficient for each one of us. Those who remain 'faithful' and those who do not.
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In Mark 11:23-24 Jesus said:

23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24 Therefore I say unto you, what things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

I have already submitted that the very thing that we are cultivating in Mark Chapter four is faith or belief. If the same word or idea found in Mark 11:24 is “believe”, then couldn’t we overlay the teaching template or matrix-so to speak-of Mark chapter four’s teaching, over this scripture, to gain some enlightenment into what’s being said?

If you do a translation comparison amongst many translations you will find that in some translations they use the expression “believe you receive it” (present tense). Others use the expression “believe you HAVE received it” (past tense). So which one is it? And might it be explained by the idea of farming or sowing and reaping? (Parable of the sower, Mustard seed etc.)

This has bothered me for a long time because I couldn’t rectify there being any similarities between the two. And something so important as the scripture by Jesus instructing us as to how to get our prayers answered; must be clearly understood. Doesn’t it?

Consider if you will that this might be what’s going on here. Notice in verse 24 the expression “when you pray”.

Might a farmer when planting his field (at that very point in time in which the seeds hit the soil) be doing the natural equivalent of the spiritual idea of “believing”-present tense? Could Jesus be saying that we are planting something when we “believe” it- present tense? Might we be doing the actual planting of the seed of Gods word, when we say in prayer “I believe it”, “ I receive it by believing it”, “now”?

Now, back to the “when you pray”. Might this expression be a TIME STAMP? Which endorses our petition, locking it in at a certain time and place? And if this scripture has within it this “time stamp”, and the flow of time is heading into the future, can you see how that the time stamp now falls in the PAST after we’ve prayed? (It now becomes past tense.) With every second after we’ve prayed-BELIEVING, for us to keep the time stamp valid and the continuity of this scripture valid, then we would have to change our confession to past tense. Or the time stamp is nullified and our seed ruined or kept from growing. (The scripture ceases to be applied).

Isn’t this what farmer’s do?

What if you noticed every three days a farmer out in his field RE-planting his crop? Would he ever come to a harvest? I submit NO. A farmer has to get the planting of his crop behind him for the year and then he can expect the seed to grow. And yet our NOT CHANGING our confession from I “believe” present tense, to “I have believed” past tense, is the very thing that our hearts hear as a mixed message (The word is being sown in our hearts). Not to mention violating of the conditions of the scripture.

We have to “believe” (confess out loud before God, in the secret place of our prayer closet-NOT before men. “If you have faith as a grain of mustard seed you might SAY… Verse 23, whosoever shall SAY unto this mountain…) that God grants us what we pray for “when we pray”, then change our mind set allowing the time stamp to lock that prayer in time thus drifting into the past tense. To pray again in the present tense resets the time stamp and we start the growing cycle over, forfeiting the time that we spent waiting for the growing cycle to be completed. We could do that forever never receiving a thing. Does that sound like anybody that you know? Me too! (We won’t say whom.)

When farmers come in from the field HAVING planted their seed for the year, they probably say, “I’m glad that’s done”. They crack open a cold one knowing that the reaction between the ground and Gods unique creation, the seed, will shortly go to work causing a crop to begin to grow. How does he know? It’s been written in nature from the beginning of time. Seeds just grow. They’re miraculous. The thing that causes them to grow is the fact that he’s a descendant of his forefather seed, the one that God spoke to in Genesis commanding them to GROW. If you understand this alone, you will see how farmers are cultivating Gods word without even knowing it (their literal miracles-LITERAL).

The apostle Paul said in Corinthians that the seed has to die first before it will grow. And there is no life in it at the time it’s planted. Where does the life come from? Apart from Gods word-I don’t know. But they grow.

If you remember anything that I have written remember this: We receive from God in the present tense, NOW. We received Gods word by believing it (learn to use that word in prayer, your head my not understand it but your heart does) present tense-NOW.

But for this scripture to remain applied, and to not violate the time stamp that we applied at the time of prayer, we then must allow it to slip into the past tense and KEEP it there. Any pulling it out of the past tense (“I HAVE receivED it”, “when I believED it”, “when I prayed”) cancels out the scripture. Your violating the “when you pray” time stamp that we endorse our prayers with.

According to scriptures all of Gods promises are written in the past tense, indicating that he’s already provided whatsoever things we ask-BELEIVEING. We engage our faith for them when we “believe” them (accept, plant, hide, bury, keep secret).

If done properly, with the course of time (the growing cycle needs to be completed, patience is required) our heavenly father will reward us openly for the things we planted in prayer when we believed.

Believe, plant, and reap, may your joy be full!


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would like to have a picture of a mustard to show my
sunday school class fo first and second graders
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1. why is this parable only recorded by luke?
2. Why is there no mother in the story?
3. Could this parable refer to the story of Jacob in Genesis? There seem to be many parallels.
4. Many of us do what the prodigal son did--leave home and misuse our inheritance. I know of many cases. But was the son completely restored to his former priveledged position after he came home, or was he treated as a guest?
5. It seems unfair that the older son was never given a party--but God is a God of justice--there seems to be a contradiction between the justice of God and the mercy of God.
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Hello,
Thanks for all the comments. It's been very interesting reading the inputs. I've always felt for the older son because he had stayed with the father all the time and yet he felt that there was no reward for him. His father seemed to "prefer" the younger son who had squandered all his inheritance in loose living. I think I am guilty of this as well.

My concept of God's character is one who keeps accounts - that if I am good and do good deeds, He will love me more. But actually, God is not like that. He loves us whether we do anything good or bad. That's just how he is. God is LOVE. When Jesus died on the cross for us, He died while we were still sinners, even though we rejected Him, He chose to die for us.

I am so glad and grateful that my heavenly Father is always so loving and so good. His love for me is never dependent on my performance (preach to 1000 people or don't even bother to go to church). I am reminded that I must not be like the older son. I need to be set free from self-righteousness (just like the Pharisees). To recognise that I am just a sinner who needs Jesus so badly. There is nothing I can ever do to earn His love for me. Praise God ! ! !
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Foster and Adoptive Parents are the embodiment of the Good Samaritian. They take in the injured and the hurting and give them love, compassion, and grace. Jesus said,"That that you do unto the least of My children, you do unto Me."
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http://www.ask.com/

this is a search engine called ASK JEEVES. Type in your request for

picture of a mustard tree

there is one listed
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The talents were entrusted to the servants.
The servant with the one talent hid the talent in the earth(Holy Land) did the right thing as according to the Jewish Law. In verse 24 to 26 showed that the master was the devil. This is another REVERSE PARABLE.
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can i have a free story of parables.
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Can we be a good samaritan in this era...? can we humble ourselves and help others despite of everything; being a stranger or an enemy? how can we be like the good samaritan when we ourselves don't know how to love and to be humble in every actions we did...
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This has nothing to do with whether the samaritan was a christian it has to do with simply showing who is your neighbor and how you are to act to your neighbor. Not all the nonsense you are talking about.
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How do you mean we need to identify the return of Christ with such a message?
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in a way you can add me to your tally.
I read this parable today and was online searching for some insight.
I really didnt get much from most ot the comments, but your well thought out response and your dedicated research really helped me understand.
I appreciate the time you took to quote the Scriptures and link these
biblical words together in a public place that I could access. These verses really do support the conclusion that you suggested, that talents and seeds of the word of God are the same thing. I just wanted to say "thank you."
May God Bless You, Continuosly
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I WOULD LOVE TO SEE THE IMAGE OF THE The Mustard Seed TREE.

THX, GOD BLESS,

JOSEPH
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Peter

Brilliant. I think "Ron.." is such a good name for this enigmatic figure and your provenance could not be bettered!

I am only "visiting" this area as I was inquisitive to the name to use in a talk I am to give on the returning sons (and nowadays, daughters) following family disruption. I am sure it was no less of a problem in those days than now. I just wanted to use a name - and "Ron.." (WITH the dots - that adds so much) is perfect.

Thanks for your research.

regards

John

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This morning I was listening to the radio 'Messanic Jew foundation' And the preacher mentioned that there are not 'Mustard Trees' And he went on to explain, I didn't get the details so I'm having to research it.
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Imagine another 144,000 jews like Pauls running around the world preaching the Gospel. Wow is all I can say. We need some of them in the USA now!

144,000 jews doing the job the church hasn't done!


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I am catechist and would very much like to obtain the picture which you describe. Thank you and God Bless!
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Biblical Text: Luke 19:11-27

Title of Message:

Accountability and the Kingdom of God

Central Point or Truth:

There are three central truths, that judgment will come upon the unfaithful stewards and leaders of God’s people; that the Kingdom of God is present now; and the need for faithfulness and obedience. “The parable of the pounds is certainly not, as Luke 19:11 assumes, an announcement of the delay of the Parousia…” (Jeremias, The Parables, 99). Jesus had acquired the kingdom during the present time of his ministry, this being declared or manifested by his majestic triumphal entry into Jerusalem. The power and authority of the Kingdom of God is in operation now. “The kingdom of God involves two great moments: fulfillment within history, and consummation at the end of history” (Ladd, A Theology , 91). The kingdom of God is not only a future realm but the present dynamic power and dominion of Jesus in this present history as it is known. This parable conveys the point that “the ‘kingdom’ in question was not a realm or a people but the right to reign as king. According to this passage, Jesus speaks of the Kingdom of God in terms of the exercise of divine royal power” (Ladd, Jesus and the Kingdom, 132). This is contrary to traditional opinion that the parable’s central truth is about faithful stewardship after Jesus’ ascension and until the second coming of Christ. “Everything gets carried out with the dispatch. The ‘getting of the kingdom’ is not an unrealized event of the future, but one already accomplished in the story. The reward to those who have handled their charge well does not consist in some future overseeing of possessions, but present, and consist in power over cities within the Kings realm” (Johnson, 144). The kingdom of God now is not only God’s rein, which is similar to the concept that rabbinic Judaism held, “it is rather a dynamic power at work among men” (Ladd, 235). The power as demonstrated in the person and mission of Jesus the Christ. Those who did not recognize the present power and rule of the kingdom would be condemned at the future consummation of God’s kingdom. Johnson suggest that “we must take seriously the possibility that Luke intended his parable to confirm 19:11, for the progress Luke’s story after the parable shows us in fact a ‘manifestation’ of God’s kingdom ‘immediately’” (Johnson, 152).



Context:

The scribes had been entrusted with the spiritual leadership of the nation. These leaders did not accept Jesus’ authority. A recent political incident was a part of their memory. “This parable closely parallels the details of the trip of Archelaus, son of Herod the Great, to Rome in 4 B.C. to receive imperial ratification of his hereditary claim to rule Judea, along with the Jewish embassy which opposed him and Archelaus’s subsequent revenge of the Judeans” (Blomberg, 218). This parable is a warning of judgment.. “The sanguinary revenge inflicted upon the people by Archelaus after his return had never been forgotten; Jesus appears to have used this incident in a crisis-parable as a warning to his audience against a false sense of security” (Jeremias, The Parables, 59).
There was an expectation by some that the kingdom of God would appear immediately (Luke 19:11). Jesus was on his way to Jerusalem and it was there that some possibly believed he might set up the manifestation of the Kingdom of God. The parable of the talents, particularly in Luke’s account, relates to his triumphant entry into Jerusalem as king. “The progression towards Jerusalem takes place ‘after he had said this’. These words establish a link with the preceding periscope. That periscope has indicated that the kingdom will not appear immediately in Jerusalem. However, the subsequent story has an almost immediate declaration of Jesus’ kingship in Jerusalem. The apparent futurity of the kingdom in v. 11 must be read in the context of the presence of the kingdom in v.38” (Guy, 128). Not only is the event after the parable significant. The event prior to the parable is also important to understand the parable. “Luke’s introductory clause, ‘as they were listening to this’ v. 11, counsels against making any significant structural separation after v 10 and deans that we grapple with the relation of the parabolic teaching in vv 12-27 to the preceding account of Jesus’ encounter with Zacchaeus (vv 1-10)” (Green, 674). Salvation arriving at the present time to the life of Zacchaeus is a notable reference that Luke makes about the presence of salvation, today. The parable was told, according to Luke, for two reasons, he was headed towards Jerusalem and because they expected the Kingdom immediately.

Content / Exegesis:

Jesus was possibly speaking to the crowd, the disciples, and the scribes, his opponents. “In the journey narrative, Luke is generally careful to specify Jesus’ audiences, and purposefully. To the disciples, he has Jesus address teachings on discipleship; to the crowd, calls for repentance, and warnings; to the opponents, sayings of rejection and judgment. His failure to make this audience clearer to his reader leads one to think that the group to whom the parable was spoken was meant to consist in all those with Jesus on the way to Jerusalem, with the parable addressing each segment in diverse ways” (Johnson, 145).
The parable being addressed to the spiritual leaders of Israel is a warning of Judgment. Joachim Jeremias refers to this parable as being against the opponents of Jesus as being the claimant to the throne. “God has entrusted them (scribes) with much – the spiritual leadership of the nation, the knowledge of his will, the key to the kingdom. Now God’s judgment is at hand; now it will be decided whether the theologians have justified or abused this great trust, whether they have made good use of his gift or turned it to their won advantage and to the imposition of burdens on their fellow-men, whether they have opened the door to the kingdom, or shut it their judgment will be specially severe” (Jeremias, Rediscovering, 131).
The traditional view of the parable is that it is about parousia (return) of Jesus. There are some who do not hold to this traditional view. This may be because it is interpreted in light of the Matthean account of the parable. The other view under investigation is that the parable is about Jesus’ immediate Kingship, and the kingdom of God being present immediately, yet not in the form of the future consummation. “There is little in the parable itself which demands considering it an allegorical tale about the ascension-parousia. In particular, there is nothing in Luke’s version to indicate a temporal delay. Matthew’s Parable of the Talents appears to have affected the reading of Luke’s story” (Johnson, 143). Johnson also states that the getting of the kingdom is not a future event not yet realized but one that is already accomplished in the story (Luke 19:15). He also states that the reward do not relate to some future overseeing of possessions. “They (the rewards) play a present leadership role within the kingdom gained by the nobleman” (Johnson, 144).
The traditional opinion of Luke 19:11 is that Jesus is refuting the expectation of the kingdom. It is interesting to consider the view that 19:11 is not refuting but confirming instead of confuting. The verb “appear’ may have different meanings apart from only a full-scale, visible realization of the kingdom. “It is not al all impossible that Luke intended to mean that ‘the Kingdom of God was going to be declared.’ This would find immediate confirmation in the proclamation of Jesus as King in 19:38” (Johnson,150).
Fitzmyer argues that Luke intentionally altered Mark’s reference to the David kingdom to Jesus being just king. “It is not the kingdom of David that is coming, but Jerusalem’s ‘king’ himself” (Fitzmyer, 289). Fitzmyer does so because he understands that a declaration of a kingdom here would be incompatible with the postponement of the kingdom’s appearance in 19:11. Yet it is wise to consider that “king” implies “kingdom”. “19:11 is not a distancing by Luke from an imminent or present kingdom. Rather 19:38 is to be read in conjunction with 19:11. There is not yet a kingdom, but there is a king, and so by implication there is a kingdom” (Guy, 134).
Guy states that when it is argued that 19:11 is clearly futuristic and that consequently all the other present-oriented statements must be interpreted in a futuristic sense that may be an imposition of our twentieth century western understanding with its dichotomous approach to logic and thought upon first century Lukan thought (Guy, 136).
The parable of the talents is about the present kingdom of God in the life and ministry of Jesus. The key verse of this parable is 19:11: “While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately.” The parable of the pounds does not deny the expectation but confirms it. “Jesus is proclaimed as a King and does exercise rule through his apostles in the restored Israel. This is a ‘manifestation’ of God’s kingdom” (Johnson, 157).
The parable is not only about the timing and manifestation of God’s kingdom but also about faithfulness. “Jesus underscores the certainty of the ‘appearance’ of the kingdom, but characteristically shifts the focus from the question of when to the issue of faithfulness in anticipation” (Green, 674). The kingdom of God is associated with faithfulness to its King. The message of the kingdom is associated with faithfulness to God’s revelation of his word entrusted to the leaders of Israel. Because of the lack of faithfulness judgment was approaching.

Practical Application:

The Kingdom of God’s authority may be exercised now. The future consummation and all of its glory is not an excuse to not use the dynamic power of the kingdom now. Faithfulness to God is not only being a good steward in holding the correct teachings and revelation of God but it also involves living a life of power manifested by godly character as well and ministering to others the powers of the world to come. The pounds that are now entrusted to believer is the preaching of the cross with its message of salvation, the healing of sick bodies, setting free from satanic bondage, and the other works that Jesus and his disciples performed.
The pound entrusted to Israel was the revelation of God’s redemptive plan and correctly representing the character of God. The teaching of the coming Messiah as a suffering servant was hid and exchanged for a mean legalistic Lord (“For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow” 19:21). The Gospel of grace must be preached and lived. This is only possible as long as the church is alert to the deception of legalism. The natural tendency of religious bodies it towards legalism and self effort instead of the grace and inner transforming power of God.
The futuristic aspect of the kingdom is a challenge for watchfulness and accountability. Because of the impending judgment Jeremias states that the primitive church interpreted and applied the parable of the talents as one of the five Parousia-parables. “The five Parousia-parables were originally a group of crisis-parables. They were intended to arouse a deluded people and their leaders to a realization of the awful gravity of the moment” (Jeremias, The Parables, 63). The other four crisis-parables are the nocturnal house-breaker, the bridegroom arriving, the master of the house returning, the merchant returning from his far journey. Ministry must be done today in light of the judgment seat of Christ.
The church, especially each individual Christian, must be burdened for the horrible punishment that awaits, the citizens (Luke 19:14, 27), those who do not serve Christ. Compassion for the lost will change the eternal future for some who do repent. If the church does not have compassion then that many more people will face an eternal catastrophic ending.
The parables illustrate the mystery of the kingdom of God. “the Kingdom of God has come into the world , but it comes with persuasion rather than power and must be accepted to be effective, even as the ground must receive the seed” (Ladd, Jesus and the Kingdom, 238). As agents of the kingdom of God believer should continually persuade others towards Christ.


WORKS CITED

Blomberg, Craig L. Interpreting the Parables. Downers Grove Inter Varsity Press, 1990.

Fitzmyer. The Gospel II. Peabody: Hendrickson, 1990.

Green, Joel B. The Gospel of Luke (Word Bible Commentary).
Grand Rapids: Eerdmans, 1997.

Guy, Laurie. “The Interplay of the Present and Future in the Kingdom of God.” Tyndale Bulletin 48.1 (119-137) 1997.

Jeremias, Joachim. The Parables of Jesus. New York: Scribner’s,
1954.

Jeremias, Joachim. Rediscovering the Parables. New York:
Scribner’s, 1966.

Johnson, Luke Timothy. “The Lukan Kingship Parable.” Novum Testamentum 24.2 (139-158) 1982.

Ladd , George Eldon. Jesus and the Kingdom. Waco, Tx: Word, 1964.

Ladd, George, Eldon. A Theology of the New Testament.
Grand Rapids, Eerdmans, 1974.

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We are starting the Catechesis of the Good Shepherd program at our church and school. We are working with the parables and I would appreciate you forwarding the picture so that I can print it out for the program.

God Bless,
Christine Smith
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But factor this in: the tares are the CHILDREN and were planted by the Evil one. The word 'WORLD' in the text is the Greek word Kosmos - it means UNIVERSE or WORLD - not church or kingdom.
Some how the tares are actually children of the Devil (Jn 8:43-44).

While God's seed begins enslaved to Satan they are not Son's of Satan. They are as the Prodical Son who worked for no pay for the pig farmer. And as the Father of that son ran out to him when he returned - calling forth for a new robe (robe of righteousness) shoes (shod with the Gospel) and a ring (sealed with the Holy Spirit) (note the words of this Father: "for this my son was DEAD and is ALIVE AGAIN - i.e. born again). Satan's seed at times work for God - but they are paid: such as Judas who was called "the son of Evil" or as other hirelings (Jn 10:12). Satan actually loves his children - 2nd Corith. 4:4.

If this all smacks of dualism - lay this blame with Jesus himself and Matt. 13.
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I agree with all of what you said but some people may still be a little confused. To simplify things just remember to be filled by the spirit is to be controlled by the spirit.
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I have always thought that this parable should be called the parable of the forgiving father.
This poor Father is saddled with two miserable sons.
The transgressions of the younger is obvious. The transgressions of the older are far more insidious. Upon hearing about his brothers return the older brother refuses to talk to him. Yet he seems to feel he knows how the money was spent. Never in the story do you hear that the younger son took up with prostitutes except from the older brothers mouth. I've known many people who have easily blown a fortune on just drinking without giving any thought to where the money was going. Let's not forget how many friends a man has when he has money. The older brother has obviously spent a fair amount of time thinking about what he would have done if he had taken his inheritance. In this whole story all he cares about is himself. He is serving father only for what he can get in the end. In essence he says "I've been good and I deserve something for it!"

So the younger son in essense says to his father "Your gonna die someday - Give me what I will get when you die!" The older son says "I follow your orders not because I love you or because it is the right thing to do but because I expect a special reward!" Each son is focused on himself and his own wants.

The father loves these two jerks because he loves them. Even when they are the most vile he still loves and accepts them. To the father it is not about the things (He does not promise to give anything to the younger son except love and acceptance)... It's not about the stuff to him. The father had to go out of his way to bring each of the sons back into the family. The father overlooks each of his sons selfishness and tries to bring them home.

It's all about how God tries to bring us home even though we would rather hold on to our own selfish desires.
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