The prodigal son is a lesson that not too many churches teach or believe in today.

It is a lesson in assurance.

God took for himself the name of "Father" so we could some how relate to Him. (Isa 55:8)

A Father can never say that a son or a daughter is not His.(Gal 4:6)and (Rom 8:14-17)

The father can write that person out of his will or kick him out of the house or correct him by discplinary measures (Proverbs 3: 11-12), but the child will always be the child of that Father.

Once you are born again (John chapeter 3 teaches one how to be born again) You can never "not be a child of God".

The world constantly misqoutes the Bible by saying "we are all God's children."Galatians 3:26 is often quoted without the second part of this verse.
Gal 3:26 "For ye are all the children of God by faith in Christ Jesus."


We Christians should correct them and say we are all God's creation but you don't become a child of God until you are born again.

1Pe 1:23 "Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever." You see when you are born again it is forever.

The lesson in the prodigal son is that no matter how bad one acts (Thank GOD that this is true) you or I will never be disowned by the Father.



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Luke 10: 25-37--
The love God teaches not only needs to be read or kept in my mind but must be shared thru our actions towards others. A simple
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D'Laine,
I myself wondered about this parable/illustration till I found a commentary on these two verses from Mark 4 in Dr. J. Vernon McGee's Thru the Bible commentary series of books on the Bible. His comments really make sense when we think about how "religion" in the largest sense, has gotten away from the simplicity and the purity with which Christ taught, and instead metastasized into a huge aberrant all encompassing umbrella imbracing man made tradition's, social reform, and the very encumbrance's Christ spoke about of the Pharasee's. Here are Dr. McGee's remark's:
"Mustard is not food, it is a condiment. And the growth of a ustard seed into a tree is unnatural. This picturs the outward growth of Christendom into great organizations big churches, large programs, all produced by human energy and not by the Holy Spirit. The birds in the branches are not even good. They represent Satan". I hope this helps, G. Weldon
P. S. His website for listening to his Thru the Bible series is located at:
"http://www.ttb.org" and if your interested in my Biblical poetry mixed with my secular, my website is: "http://home.earthlink.net/~weldon" .
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Please send me a picture of the mustard tree. All my life I have thought they were talking about mustard greens for some reason, but could not understand how they thought it grew into a tree. A friend told me about the mustard tree and I am searching the internet for a picture of one.
Thank you
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The scripture I used, as (11Thess-3-12) should have been (11Thess-2-3-12)
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I like what you wrote for the parable but I need something different for childrens church. Something the can understand. If you know of anything please let me know. Thanks for all you do in Christ name!

Mary Rogers
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This is such a neat parable, and probably the most easily understood. prod·i·gal adj. Rashly or wastefully extravagant: prodigal expenditures on unneeded weaponry; a prodigal life. Giving or given in abundance; lavish or profuse: prodigal praise. n. One who is given to wasteful luxury or extravagance.

This son knew the comfort and security He would have if he would abide with his father, but the thought of his own money and freedom was alluring. He asked for what he thought he deserved, and the Father let him have it. Instead of the glamorous life he thought he would have, after the initial fun he ended up having to work with pigs just to barely survive. To a Jew, this was the ultimate disgrace, for pigs are considered the uncleanest of animals. But then look at what happens when he returns to his father, humbled, no longer feeling he had the right to be given anything, and with the intent of working for him. He is not driven away because of his previous actions and behavior....the father knew and was so overjoyed at his return he didn't even wait for his son to get all the way back...he ran out and met him! Not only did he meet him with joy, he gave him the best of what he had. The best clothes, the best food, and celebrated his return. Our Father is always there for us. He will not deny us if we come to Him, and He will not shame us for our past actions when we do. Like in the story, He knows we're coming, and is prepared and isn't thinking of our past, just rejoicing for our future. Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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I have not overlooked the last verse of the Parable of the Unjust Steward, that is, Luke 16 : 13. On the contrary, I have explained on the Unjust Steward site that most churches today are trying to serve both God and mammon. They have overlooked this verse by ignoring its context.

Our Lord Jesus Christ never expected His people to live completely providently. His way was that we would give freely to one another (Matt. 5 : 42 ), blow off our concerns (Matt. 6 : 24 ff ), continue to ask, seek, and knock (Matt. 7 : 7 ), and He likened whoever heard or read Him and would do so to a man who built his house upon the rock rather than to the man whose house built on sand fell with a great crash (the Parable of the Wise / Foolish Builders). On that page I have posted my stand that the things to be obeyed to be like the wise builder consist entirely of the Sermon on the Mount, yet it slipped my mind to include whatever may be needed to follow Jesus' teachings from it. In contrast, our Modern English speaking culture clearly ignores the Sermon on the Mount even at the pulpit. Americans today scarcely give to the needy who come to ask from them. Next, I show that it is this stinginess which shows that someone is serving Mammon in preference to God.

By condemning the servant of two masters as inadequate and refusing to acknowledge service of God as valid from those serving Mammon (wealth), Jesus Christ makes clear to us that any excuses of ours for withholding our wealth will anger Him (Luke 16 : 13 ). We should not rely upon prudent earnings of our own, but, rather, have the security of the favour of rich folk to lean on because they are more prudent than followers of Christ (Luke 16 : 8 ). Jesus went on in verse 13 to explain the two outcomes of trying to serve both God and Mammon:

"Either he [the servant] will love the one and hate the other," as happens when an unbelieving man cannot understand his wife's faith in Jesus Christ and thus makes ungodly choices, "or he will cleave to the one and despise the other." This latter result happens at churches all across the English-speaking world every time church staff hews to its Budget to withhold money from one who asks while at other times in the week professing strong faith in Jesus Christ.

I conclude that we cannot serve God on a budget. Still, if we have not yet obeyed Luke 16 : 9 - 12 and thus have not even met any rich friends of the members of our congregations, the predictable result of such genereosity is a totally unfair exploitation of our wealth by the needy until we have practically nothing, whereupon we shall be called by Christ to ask, seek, and knock despite the many martyrdoms of such persons among the churches run by evil servants today (Matt. 24 : 45 - 51 ).

I will never forgive the evil servants in charge of so many contemporary churches, the evil staff who are swift to get angry and to call the police and to complain about a presumed mental illness. If I must share heaven with them, they will be absolutely chastened first as I have requested -- or left behind to be martyred when I am raptured into heaven, or fast for forty days and pray together on their knees, and if any one of them have turned ten men or boys over to psychiatry, he or she has no chance whatsoever for heaven without amputations anyway. For example, evil servant Bill Meier in charge of Twin City Bible Church in Urbana, Illinois, known to defend sophisticated English manners in preference to Jesus, already stands with "a who...le WEE...k of RE...PEA...TI...NG 'terribly sorry beyond [b]wyrds for what I did to Kevin' " demanded of him by telephone as of May 2001, before his lawyers notified me of their threats. Where shall I post the messages to doom the evil servants? I need help to find the most visited Christian forum to doom the evil servant so that world evangelism might be accomplished for Jesus' sake under truer leadership.

Yours in Christ,

+++Kevin Douglas Rosenberg

a martyr for asking, seeking, and knocking (
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B.D. Means wrote;
>>>>This passage therefore does NOT show where a New Testament believer in Christ will go, but rather where Old Testament believers would temporarily exist. I say temporarily because both the rich man and Lazarus will one day stand before the Great White Throne where the book of life will be opened and THEN their FINAL destination will be decided; either eternity future with Christ on a "new heaven and a new earth", or in torment forever in the lake of fire.
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Thanks for the insight, I was looking for insight on the web about this parable that I am teaching on Sunday morning. May the Lord bless you and keep you and make His face to shine upon you.

I can see how a church getting larger can get out of control, regarding the birds of the air making their nest in it.

May the Lord help us "small or large" to keep the birds out.

God Bless.
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1. The fig tree may have been recalcitrant.
2. OR, although the environment (temperature and moisture content of
the soil, and sunlight), may have been supportive of the early show of
leaves, perhaps the roots of the fig tree were not yet deep enough to
glean the rich nutrients needed for the fruit to develope.
3. Either way the fig tree was out of line with its own nature.
4. Much more to this. But it is really quite simple when you consider
God's universe.
5. Jesus did the right thing in stopping that tree in its tracks.
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Hey Sue,
Good guess. Actually pretty well thought out. If not for the surrounding texts I might be convinced to agree.
In Mat 13, Jesus is trying to warn us of the dangers coming in the church age. The leaven parable must be taken in context with the rest of what He is talking about here. He explains two of the parables. Let's not jump around with interpretation. Although it is an interesting concept that the leaven represents the Holy Spirit, I think that puts Him in pretty shotty company with the way leaven is represented in EVERY OTHER mention in the Bible.
Remember, we must keep the teachings of Jesus in context. See my post above for the meaning of leaven, 3 measures, etc.

Jeffrey
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Peter,
I am a father who for 20 years trusted in and raised 2 children. My oldest stayed faithful to the Lord as you are. My youngest has turned to the same place your brother has returned from.

I can only speak as a father here, but work “real hard” to find peace in your brother’s homecoming. It was because of the Lord’s love for you and your family that He restored your brother. It does sound like your brother needs to still learn lessons. Pray for him because if this is true than the dealings in all of your lives may continue for a little longer.

Stay close to His Spirit and He will show you both peace and rest in this. Family can cause use the most pain, but also the most growth. Jesus is closer to you in this trial than you know. Keep your faith. Pray that your heart not become harden because of this trial.

As a father I pray that God will do the miracle in my life that He has done in yours.

God Bless,
Dan

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Surely it's all about God's love being for everyone. The younger son is like those who do not want to know God the Father, who tun their backs on him. But then in the end they do recognise the father and humbly accept forgiveness from him. The elder son is like those who have always been with God the Father within the church. Basically there are no long-service medals in heaven - we will all be equal no matter how long we have acknowledged God as our Father - so long as we do eventually.
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the moral is that it doesnt matter what race you come from even if its your worst emey you should help some one in need. the preiest walked by and the levite because it was known as unclean to touch some one wounded or dead. the good samaratin didnt care and still helped. thats the moaral :D
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Only people who has the Holy spirit will understand the spiritual matter. May the Lord open your heart to understand
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I encountered different opinions about the parable of the mustard seed...
but during the times of Jesus mustard is considered as the tiniest seed and concluded as the tallest of all the herbs before.with so much discoveries as of now,different interpretations come out.as for me Jesus compares heaven in to a mustard seed that started to a person,to a group then to a much bigger one...the world...now known as christians.the kingdom of God started into a scraped work but as years have passed,it grew and influenced each and everyone.if you'll observe a growth of a mustard,it is small before you'll plant it.but as it grows,its roots deepens down to the ground sucking up all the nutrients to live to grow tall.if you'll interpret it in the life of Jesus,he started as one, a carpenter and a poor man.as he grew old,he met some people.he called them and became his followers.he preached and preached until his words reached everyone,even alarmed the church before for he was considered as the awaited messaih,the savior.the small packed of Jesus grew and his teachings influenced each and everyone.as the faith of the people were united they stand tall to all obstacles against the people who are in contrast with the faith like Nero's occupation in roman history.if you'll see it the seed that was the tiniest one during Jesus time was him and the kingdom of God,the growth of the mustard is the apostles of Jesus,its roots is Jesus teachings influencing every jew,the nutrients is people's belief or faith and the height is the strength of christianity and its success doing its very best to reach the highest peak of the sky.
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the moral of this story is you have many people in your life and many

people who do the works of God and have gifts and talents, but your real

neighbor is the one who shows mercy , compassion and love. That's the

one who is your neighbor. that is true religion.
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I aggree with B. D. that this passage does not show where Christians are. And I would also agree with Ih or lh that the last part of the passage is a key that Jesus wanted to drive home to the Pharisees. He wanted to kind of plant the seeds in their minds that they wouldnt believe even if someone were to come back from the grave and smack them up side the head and say "look, I'm ba-ack"
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hey I'm 17teen years old, and I am trying to find my talents b ut i don't know how to begain? can you give me some bible verse or some infomation on where to begain looking for those talents God has given me. do all people have talents or just some ? i'm not talking like spiritual gifts i'm talking like drawling , playing a music insterment or something like that to let you know.

thanks your sista in christ

sarah drury
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I think what the Hebrew translates more accurately to is "Which of these three...proved neighbor" which in this case, only the Samaritan "proved" to be the neighbor in the biblical law sense of it. Before this the "lawyer" or religious scholar with a lot of spiritiual knowledge of the law recites that "You shall love...your neighbor as yourself." Thus the only one to prove his is a neighbor through loving another person as himself was the Samaritan. Isn't Jesus deep?! God is good...continue seeking, ye shall find.
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Can anybody offer anything in way of how we plant this mustard seed? If we are going by faith and there is no evidence to support that it really got planted, then it seems to me that it would be imperative that we know exactly how to do it. Wouldn't it? If were judged according to the fruit that we produce by the planting of this seed, then wouldn't everything START with that knowledge? Is that not a valid question? Am I missing something? Does anybody know?
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I think his name should be Aragorn.
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I teach Sunday School in church and would love to have a picture of a mustard tree to use in class. Thankyou!
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Sorry! I mis-spelled the word SATIN in my last reply. It should be spelled, SATAN.

Satan is definitely not satin.
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so what would the moral of this be?
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Rob

That was really good! I’m all ears.

A good example that would support what you’re saying would be the fact that Jesus said in Mark chapter Four “the earth brings forth fruit of herself”.

The earth is the human heart (our own). Jesus also said “things spoken in darkness will be heard in the light” and scripture supports that it’s your own spirit that’s radiating it outward-like a ball of dough manifesting yeast or becoming leavened (YOU CAN SEE IT!). And yet Jesus said “your HEAVENLY FATHER will reward you openly”.

Jesus taught that the human spirit acts as a candle or a light. I call it the overhead projector that projects things onto the canvas of our lives. But you’ve picked up on the fact that there’s a mystical parallel between the human heart and our heavenly father. Someone might be tempted to conclude that WE are GOD, but no I think the real meaning is that we were designed to be a type of mirror that reflects the glory of God (a chandelier?). God has sent the light of his word into the world and for those who allow it to “dwell in them richly”, that light will hit that inner mirror and be refracted into the world around us. Hence God uses this refracting property of mans heart as his M.O.

So, then the question is, just who is this unjust judge? FYI, I’m not saying that God is the unjust judge. What I was saying is that if this small, worldly insignificant woman can instill such torment into the heart of a human of great worldly stature through the use of this idea (it’s the idea of faith found in the new testament), then HOW MUCH MORE can we get results from one who is NOT proactively resisting us.

Both the man who came for bread at midnight and the widow came boldly DEMANDING that their petition be granted. Notice it had nothing to do with friendship, worldly status, or lack thereof; it had to do with BRAZENESS. That’s the word that comes closest to the real meaning of the word that was translated “importunity”. The real meaning of the word is WITHOUT BASHFULNESS. It’s the same idea found in the parable of the widow and unjust judge.

OK, but how about your point that we’re really in a sense praying to our own spirit and our own spirit is the putrid judge? Frankly I agree with you on that. But the question arises; do we need to go that far into the interpretation of this parable to reach some kind of understanding of it? Well your thinking is good! But I just don’t know if Jesus intended for us to analyze this analogy to that degree. But then that’s what we always say.

All that I can say right now is that I’ll have to look into that. I heard what you said and will take it seriously. But I like the way that you attempted to keep the underlying parallels of the kingdom in tacked when breaking this down.

Right now I think it’s merely an example of holy boldness and the refusal to capitulate upon the promises that we’ve received from God. It would also underscore the fact that prayer is based on covenant rights not wishy washy gravelling or begging as though were dogs under the table. HEY, didn’t Jesus say something similar to a woman who he ended the conversation with GREAT IS YOUR FAITH?

Rob keep up the good work. You’re an inspiration! And I’ll continue to look at it in the light that you’ve laid down.

God bless:)

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I agree with your interpretation that the neighbor is the Samaritan, i.e. Jesus.

The dying man trusted the Samaritan and took the Samaritan's help without doubt and hesitation, even though he despised the Samaritan.
In this parable of Good Samaritan, the dying man is ourselves. People should beleive in God humbly like the dying man did.

This Parable of good samaritan tells me that men should humble themselves for believing in God and loving Jesus.


Thanks,

Donna
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I just took the Catechesis of the Good Shepherd Course for catechesis of 3-6 year old child and they have a meditation on Mustard Tree seeds and then use a photo of the tree with a child standing in front of it.

Contact yardsaler2@erols.com (Mary Ann Wood) for details on how to get her copy.
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Amen, we can get a blessing from this parable for the mordern church. However, i have been studying parables in my study group and have recieved such a blessing by reading the parbale in context to who Jesus was speaking to at the time.... here is my study.

Parable actually means "to place along side of" Jesus spoke in parables to illustrate a truth.

In the parable of the lost sheep, Jesus is speaking to the Pharisees. The Pharisees believed that they did not need to repent... keep this in mind.

Luke 15:4
"What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he finds it?"

Jesus is relating this parable to who he is speaking to, so that they will understand.

Also, God sent Jesus, the great and good Shepherd to seek and save His lost sheep... {Luke 19:10 "For the Son of man is come to seek and to save that which is lost"} God didn't send a servant, but His only begotten Son.

5. "And when he hath found it, he layeth it on his shoulders, rejoicing.

Rejoicing in the Greek means, to cheer and to be well off. [The Hebrew-Greek Key Study Bible, King James Version]

What stood out to me is that he actually lays the lost sheep upon his shoulders, a labour of love. (Just as Jesus carried all our sins upon His shoulders... a labour of love.)

6. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost."

The Lord takes pleasure in our return and celebrates with his friends.

7. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

The Pharisees, who Jesus was speaking to, felt they did not need to repent. Jesus illustrates the truth that God REJOICES over the one lost sheep that repented.

I was blessed by this beacuse I always looked at this parable as highlighting God's love for us, the lost sheep, and how He searches for us. But by looking at this in the context of who it is written to, I have come to see that the truth in this parable is actually of Repentance!


Love and Blessings
Sarah, Australia
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picture
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The rich man will be cast into the lake of fire, and Lazarus is now in heaven!
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The mustard seed is seen growing after an abnormal fashion, showing Satan's success in stopping Christian from bearing fruit through causing and unnatural growth in their ranks. And not only so, but the mustard seed is seen devoloping so abnormally that it eventually becomes a tree; and this tree is seen to be of such a nature that " the birds of the air ," individuals doing the work of Satan, found a lodging place in the braches .

There are multiplied warnings numerous places in Scripture concerning false teachers who would arise and teach " perverce things," Particularly related to the faith," THE WORD OF THE KINGDOM". And these false teachers would arise, not from the world, but from Christendom itself. These false teachers would arise from the ranks of Christians, in the Churches( Acts 20:29-32; cf. 1 Tim.4:1-3; 2 Tim.2:8,18; 3:7,8; 4:1-4; 2 Peter 2:1ff; Jude 3ff ).
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Remember the context of this story was "who is my neighbor?" A question Jesus answered with this parable. To say that a person will inherit eternal life simply by having a good heart, ignores too many passages, which require a person to "accept Jesus as their Lord and savior and accept that he dies on the cross for their sins". Passages like Acts 16:31, John 3:16, Romans 10:9-10 within their contexts make this quite clear. To say that having a "good heart" is all a person needs to insure their eternal life, contradicts the Bible rather severely and I hold the view that the Bible is dispensationally correct.

Also remember, that the passage "Judge not lest you be judged" must also be viewed in its context. Jesus was saying in that passage of Matthew that you should not judge another if you too have the same sin or worse in your life (the idea of a beam in ones own eye...). However, as Christians we also read that to "restore an erring brother is to cover a multitude of sins". Therefore, to know that he is erring, we must judge him to know whether or not he needs restoring. Jesus was not saying that judgement in and of itself is bad, but rather he who judges others should judge his own self first for he, and every other man, will one day stand before the throne and answer to the Great High Judge Himself.

I hope this has clarified the importance of context and helped all whom read this parable to stay true to its context.
-myself your servant for Jesus' sake.


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Please send picture of mustard seed tree. We will be covering the parable in our preschool Sunday School class this week.
THANK YOU!
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What is the significanceofparables to people today?

Jesus used parabolic language so that the audience could make links to the story. do you think that converts of today can still make the links to the parables as they did 2,000 years ago? Do you not think that interpretation ruins the message of God?
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Was Dr.Scofield ever associated with and/or involved in "Freemasonary"?
I trust I will honoured with your kind reply.
Yours in Christ.
George Ramdial
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Christ did not give us a way to salvation and then be able to take it back. If this were true, then Christ going to the cross would have been for nothing. The prodigal son did not receive salvation until he had come to his senses, returned home and was received with open arms. That's what Christ does for us when we come to him, repenting of our sins.
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The fig tree without fruit represents our fruitless life. The leaves represent the word of God. You see we can have a lot of word in us but not produce fruit. The word of God in us has to be watered, birth in our spirit and then preached to the people. When the Lord told the man that he was going to cut the tree down and the man told the Lord no give me a year I will dig it up and fertilize it this reminded me of how Jesus interceeds on our behalf. Even Moses interceeded for the people of Israel when they were worshipping the golden calf. Even though this was a tree the man loved that tree and he knew that if he was given the chance to dig up the ground and fertilize it there would be fruit the following year. This is the same love the Lord has for us he always gives us a second chance
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after careful and thoughtful study of the old testament prophets I can`t help believing that the ram with two horns that daniel see`s in his vision is symbolic of the ram being america who does seem to do as it pleases in regards to the world today and the horns being the symbology of the twin towers I really believe the end times are being played out in the world today as described by the prophets who recieved their wisdom from god as a gift. I just feel so helpless in regards to what is going on but I also believe nothing happens in this world without god willing it.
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On behalf of everybody who like me has been martyred by the evil servants in charge of churches through calling the police to remove us from church or arranging hostile psychiatric hospitalization on account of spoiled rotten begging, I thank God for His words which justify us (Matt. 5:42, 6:24ff, 7:7) and promise our deliverance (Matt. 24:45-25:30).

We who have suffered such abominable punishments deserve to know well that we have no rewards waiting in heaven for us for patiently enduring under punishment from evil servants in charge or, especially, for going over the line between right and wrong in our begging... because Matt. 7:6 and I Peter 2:20 were printed in copies of the Holy Bible available to us long before our sufferings. Therefore, such a pastor as may dominate us now to keep our grievances quiet has no crowns in heaven to offer us for accepting his church discipline, and our rewards in heaven will be far greater if we cry out and call the church leaders completely to account for such failings as broken promises to spread the Gospel throughout the whole world by the year 2000.

Jesus Christ will be far more satisfied with us and able to bless us if we become completely frank with Him in prayer and no longer hold back our hearts. Failing to help us in our times of greatest need on earth through needed divine intervention, He has provided for absolutely incredible vengeance against the evil servants in charge (Matt. 24:45-51) in place of more years of freedom to apostatize in which to enjoy being completely healed and established as we might prefer. That the churches have already failed to fulfill their promises to evangelize the world by the year 2000 has changed the proper interpretation of Matthew 24:45-25:30 incredibly adversely for the evil servants in charge from offices to pulpits.

Because so many church leaders and evangelists have made and broken these promises, it is now patently apparent that they are unable to plan to spread the Gospel throughout the world with a testimony to all peoples (Matt. 24:14, Mark 14:9) and follow through on their promises. Well, the clock is ticking! The generation of Jews who saw Israel become a nation when they were twenty years old is aging, and God's holy Name is at stake to return before they all pass away. For this reason, the loss of morale among missionaries from failing to fulfill their promises to evangalize the world by the year 2000 cannot continue to drive churches inward to build the home church building and congregation and ignore world evangelism. In this context, the pastors' pretext that the judgements of Matthew 24:45-25:30 would be carried out in Heaven with the ever forgiving character of Jesus Christ as master must be torn to shreds; for if they should get their way, world evangelism will NEVER happen to make Jesus Christ return when He promised! Let us examine the judgements of Matthew 24:45-51 as possibe on earth with human masters or groups of humans as masters. This is now necessary to bring about world evangelism and the rapture of the saints.

Now seek I to bring about the judgement of the servants in charge as soon as possible on this earth (Matthew 24:45-51) so that without the hindrances of the Church Growth Movement, world evangelism may be attempted under faithful leadership, which unlike the Church Growth Movement will remember the need to memorialize Mary's anonymous anointing of Jesus Christ at Bethany if our spread of the Gospel really be worldwide (Mark 14:9, John 12:1-3). The power to judge is not yet in the right hands, yet our omnipotent Lord, praised be his name!--is surely able to bestow it. Promises from the American government such as our First, Fifth, and Eighth Amendment rights must fail, however that may happen, in order to judge the evil servants in charge with amputations and floggings as Jesus said would be done (Matt. 24:45-51, Luke 12:42-48); still I say, our awesome God is omnipotent and able to accomplish this, and both to those who pray to keep America safe and secure and to national enemies who would rejoice in an invasion or a coup d'etat I remember my citizenship in heaven and offer the Lord's Prayer just the same. American constitutional rights are defending injustices which Jesus Christ will not tolerate just before His return to rapture prepared believers into heaven. Still, unless the United States Congress and the state legislators wake up to the reality of the end times and find some way to permit the imposition of the judgements upon the evil servants in charge prescribed by Jesus Christ, God's will could turn in an extremely adverse direction very fast in order to allow the ousting of bad pastors so that world evangelism may be accomplished.

And now I announce judgements. My requests and demands in the name of Jesus Christ (Matt. 5:42) of all the flock's wealth and amputations made by telephone in 2001 of the Meier family at Twin City Bible Church in Urbana, IL 61801, in place of failure to provide fifty million dollars requested in 1997 and 1998 to be obtained by begging to compensate Kevin Douglas Rosenberg for incredibly ruinous, utterly needless, admittedly mistaken psychiatric captivity and drugging (sin of witchcraft, Gal. 5:19, Greek), will accrue more demanded amputations before God: a thumb's weight weekly if evil servant in charge Bill Meier dare escape what was demanded before into the afternoon of December 26, 2003 UT. I myself cannot impose this, yet I dare ask Jesus his Lord, and He encourages me to keep on asking (Matt. 7:7). I have had to sin habitually because of Bill's influence on pastors to keep me quiet until I had to junk church after church to escape their domination, and I call down Matt. 18:5-7 to curse Twin City Bible Church like the fig tree in the name of Jesus Christ and send Bill's flock destitute for nearby churches to send out.

I do not possess such power as to bring this all about, yet still I thank God again for the Scriptures to show my current ways right before Him and to deliver me from the power of the evil servants in charge of today's churches through His will for vengeance. May God help our mentally ill brethren and everyone else in Him who needs assistance and has trouble asking for it among English speakers in authority. In Jesus' name, Amen.
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I believe that the 10 virgins are bridesmaids. Wedding signifiies a good and wonderful time, and in our daily vocubarlary, "Let us celebrate and go partying".

When we go partying, it applies to everyone. In our christian world, every ordinary christians are invited. But if you are not alert and not watchful, you will miss the party time.

So, the virgins are just us, the ordinary christians. Bridesmaids help the wedding party, but they are not someone improtant enough to make or break the wedding.
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If you want to know the true meaning of the Parable of the Mustard Seed, you must take it in the context of the Parabolic Teaching itself, and then compare it with the rest of the symbolism it touches upon in the Word of God.

The first principle of interpreting the Parables is given in the first one he spoke in Mark where, if they did not understand the Parable of the Sower, they would not understand any of the Parables.

The second principle that one must remember is that Y'shua did not start speaking in Parables until it was obvious that he had been rejected by the Leaders of the Nation (per the commentaries) and, therefore, the parables are refering to the Postponement of the Kingdom and then its subsequent restoration at the end of the Age.

A Third principle is simply that neither Y'shua, or the Holy Spirit, are needlessly repetative and, therefore, the parable of the Mustard Seed is not simply a rehash of the Parable of the Sower.

So, with these principles in mind we can compare the Word.

The Sower is Y'shua (i.e. "the Son of man") and the field is "the World" however, some accounts say it was sown in "the garden" which, then, can only be Israel (as God's Vineyard etc per the prophets).

The Seed is "taken" which is the same word as the Rapture and is something to keep in mind.

A specific person who has the faith of a Mustard Seed will say to a Mountain (symbolic of a ruling Kingdom) and a Sycamore Tree (an inferior Fig Tree and thus can only be the endtimes Den of Vipers - which itself originated in Babylon via the Kabbalah etc., returned for judgment day and is synonomous with the "fig tree" of the other parable that the son of man visited "these three years" or the first three years of the tribulation), "Be thou removed and cast into the sea" and it will be done.

When we search the Scriptures we see that this is exactly what is prophecised of Zerrubbabel in Zechariah who symbolizes someone in the future during the tribulation.

Further, being the Least of all seeds, brings this concept into play as well and if you do a search of "least" in the Scriptures, you will see this as well.

"The Least of the Flock will draw them out" refering to the destruction of Babylon in the end days, which is echoed by the "first born of the poor" (i.e. the poorest of the poor of, thus, the least of the least) who will also destroy "the rest" of the Chaldeans.

Thus, here we see, when we compare these (and other Scriptures), that the Mustard Seed, through faith in Y'shua ben Y'hova will be responcible for overturning the endtimes Mountain of Babylon at the return of the Captives of Israel, when they will receive "the headstone thereof" as their Messiah and Elohim - Y'shua.

Thus, what you obviously have with this parable is the restoration of the Theocracy in the end days which is one of the reason the Mustard Seed was used to illustrate all this for it is a fast growing herb and sprouts leaves in 48 hours to show the speed of the restoration of the Theocracy during the tribulation.

Much more about this individual on my WebSites, on of which is :

http://thetenlosttribes.lbgo.com/index.html

Shalom,

David
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This forum concerns the interpretation of Luke 16:1-13. Some scholars see an allegory of the love of Jesus in it; however, I see an eye-opener and direct commands from our Lord instead. That I do not discuss salvation (John 3:16ff, Romans etc.) here does not imply any lack of that teaching from me. I simply believe that the parables on which I have commented do not much concern salvation and justification or that others will easily expound those aspects while I delve through the commands and the predictions of Jesus Christ, lest we be deceived.

Regarding my posting and the kingdom of heaven, if your entire congregation dare ignore or refuse Luke 16:1-13 (KJV/Greek), unless it already consist of the rich, it will run out of money to give away liberally as Jesus Christ taught to do (Matt. 5:42 ) and start to despise Jesus' command to give freely and hew instead to its Budgets, the service of Mammon, just as Jesus warned (Luke 16:13 ). If we cannot afford to give freely for fear of what would happen to us without our wealth or our homes, how could we possible minister in any way true to Jesus? Then, problems with money and needs will load us down with habitual sins.

As for the very people whom I "want to use" winding up in Hell, if one came to me seeking relief from sin or some other lead to need for the gospel of salvation, I would indeed try to win them. I would not mince words about damnation to keep his favour; the command from Jesus is to make friends with the rich rather than to keep them. Still, I will not place irrelevant postings about salvation on this page devoted to a parable. This site is not the right place to win the lost; it concerns believers.

If all our congregations had done their hobnobbing already, there would be far more ready assistance for our needy and for more funds for world evangelism than we see under the evil servants in charge and under Modern English social expectations passed off as "God's will". There would be ample means for God's ends! Would I be glad!

Yours in Christ,

+++Kevin D. Rosenberg


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You confuse rich believers with rich folk of this world. The Apostle James condemned favoritism in the "church" or assembly of believers. It is rich believers who were dragging their poor brethren into court, and it is the poor among believers (that is, Jewish) whom Jesus most commended.

Wealth is not condemned; it is rich people of this world who pretend to be Christians and call themselves our brethren and sisters who are condemned. Jesus sent the rich young man away with His enormous demand because He could not speak favorably to his illiteracy and materialism. The need to hide the written Word in his heart was too great fot the rich young man to endure. Our command from Jesus in this Parable of the Unjust Steward is to make (more) friends with rich folk of the unrighteous mammon, all without mention of trying to keep them.

Resort to the magic of a rich sorcerer was rebuked as sin because sorcery itself was sin in Israel and because counsel for Christians should come from other believers (Psalm 1). If the request had been for money instead of magic powers, no sign of sin would be present. Please accept our need for friendship with rich folk of this world. If you try to earn all the money for ministry, sooner or later God will let it be given away unless you sin by withholding it, and poverty should show the need for the favour of the rich.

+++Kevin D. Rosenberg


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Thank you so much for all of your comments.
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Do you no what the scientific name is for microorganism in bread.

what microorganism is used in bread and what group does the microorganism belong to


thankyou

bye
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To this man who wrote the message about me, I'd advise that you dis-continue your comments. God is not the author of confusion, the scriptures has one and only one meaning to it, Malachi 3:6 - For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.", why should the words of God change to people? Obviously, you twist the words of God to suit your own needs, which is wrong.
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Just a Question:

Is there a case that can be made for the elder brother who stayed home?

Not a lot of sermons on him.

Thanks.
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I'll just quote a sentence from this mail then put my oppinion....

In this view, who would Gods mercy fall favor on in salvation?

My oppinion...............God looks apon the heart............people miss the point of this story, because they look at it through their eyes, and through their justification, so ofcourse those that are poor and suffer are more worthy than those who dont, God said their is none righteous no not one, rich people will go to hell exactly the same as poor people, we can sympathize with the poor but it is only aggreeing that envy has a place in Gods kingdom it doesnt............Jesus could have told the same story in reverse because gauranteed he knows one poor man that is going to Hell and one rich man that is not, but that would have not had the same appeal to our views on justification, we have to be led to the truth, line upon line precept on precept............. tell me when they shouted crucify him to pilate, were there more rich than poor? When Jesus said you seek me because your bellies were filled, ie they followed him fore the bread, and said Abraham was their father, and he said if Abraham was your father you would Love me................are these poor going to heaven?...............God looks upon the heart, it doesnt matter if youve lived the best life ie rich, or the worst life ie begger............circumstances wont change your heart, rich or poor if you have no love for God you have no love for God............10 lepers got healed only 1 came back to thank God........... I believe this story is not about rich vs poor it is about the heart of Lazurus and he had a heart for God ..................and it is a story of the Beauty of God because he is no respecter of persons.
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