i am interested with the plant growth cycle including its seed's size and weght, and height of a mature plant.
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I've recently seen some facetious replies to this perfectly serious question by people who obviously dismiss the whole story as a fiction. Wrong! Back in the 1970s I spent several years researching the identity of the Prodigal and privately published a book on the subject (Brussels, 1981, in French). There seemed to be several approaches to the problem, some starting at the family end (stories of exultant fathers, calves unexpectedly killed, jealous brothers etc., possibly legal documents relating to the original unconventional division of the property), others at the "far country" end (stories of extravagant strangers, records of itinerant Jewish labour). The problem is, of course, that the documentary record for any of this is very patchy. For example, I found a possible 882 pig breeding farms where the prodigal might have worked, but only 17 (SEVENTEEN) had any surviving labour records. However it as while examining some pig farming records in the National Archives of Syria that I found what I believed, and still believe, to be a possitive identification. Another resercher was working on prostitution at around the time of Jesus, and shared some notes with me. I was *thrilled* to discover that he had found a kind of diary kept by a prostitute called Lilia in Damascus (really a client record with comments). Several records referred to a Jewish stranger who had recently come to the area and was spending lavish sums of money on parties and women. Lilia seems to have been a little bit in love with him, and included more details than usual: she says he was short, but strong and aggressive-looking, and most importantly that "he had had his inheritance." She records his visits for 6 months, then he is mentioned no more. HOWEVER she mentions chronic food shortages just after the last reference to the Jewish stranger. These facts fit the Biblical account of the prodigal son so well that I think it 99.9% certain that it was him.
But his name? That's still a bit of a problem, as Lilia seldom referred to her clients directly by their names. And on only one occasion (in what remains of her "diary", which has several missing pages) did she actually refer to the Jewish stranger by name, and there, as bad luck would have it, the manuscript has been torn. The first part of his name can be read however, and it is "Ron...". There are several possible names of the period, all discussed in my book. As further information is unlikely to be forthcoming I suggest that we simply call the prodigal "Ron", though.
Your readers may be interested to know that I am now writing a book identifying the Good Samaritan. I hope to publish this in English, and possibly to make parts of it available on the internet. There is still a huge amount of reasearch to be done identifying the persons in the parables.
Peter

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I think his name should be Aragorn.
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1. Story of the strayed sheep
2. Story of the lost coin
3. Story of the Prodigal son
Could these three parables have the same message from different circumstances.
Strayed sheep or lost sheep, I see a member of the church caught up with the temptation of the world which is good for the eyes and good for the taste But far from the truth, the Pastor or Sheperd then must reach out or seek out to correct his/her way get him/her back on the right path.
Lost coin or misplaced coin, a member of the church family is backsliding because of some miscommunications or hurt by another church member. Again, the leader or some headfigure of the church seek out and make right with this lost member.
Prodigal son, he was in tune with everything about the church, still chose to leave God behind to find the worldly happiness, left home/church, father did not go out to seek him out as he (prodigal son) knew fully well what he was doing yet chose the world thinking he knew better. When there was no place else to go, home came to mind where peaceful rest always found, returned and was welcomed with open joyful arms. Shouldn't we seek out the son/daughter who do so choose to leave in their own free will knowing fully well after being told the consequence they'll meet if leave the truth? Is is biblical? The Holy spirit is always with us trying to guide us back home, the Father is always thinking and waiting with open arms to welcome us back home.
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Like the other parables of Jesus, this one is about fruit-bearing, and the un-fruitful are thrown into hell. Those who hear the TRUE word of God, they are cleansed by it by doing it. Christ abides in the TRUE hearers and doers. Luke 6:47 - Whosoever cometh to me, and heareth my sayings, and doeth them..." John 8:47 - He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 1 Corinthians 4:15 - For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel." The branch cannot bear fruit by itself. 1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 2 Corinthians 3:5 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God" Philippians 3:9 - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith" 3 John 1:11 - Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." Who can do good, but the true ones on the vine? Even TRUE faith is not from flesh and blood, but from God. John 3:27 - John answered and said, A man can receive NOTHING, except it be given him from heaven." 1 Corinthians 12:9 - To another FAITH by the same Spirit; to another the gifts of healing by the same Spirit;" Not one man can TRULY say that Jesus Christ is the son of God nor can any man truly tell people,(so-called preachers, ministers, or pastors) Matthew 16:15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Also, to put an end to false teachers that say if you believe in Jesus Christ and accept him as your Lord and saviour, you'll be saved, NO MAN can come to Jesus unless God Himself decides that he would. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." But then, those people heared the TRUE word of God, and the words of JESUS CHRIST, John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:14 - Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ." Then again, same gospel, 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God.(God revealed it to them, and had faith in him, that faith is not from their own heart, but from God) 70 Jesus answered them, Have not I chosen you twelve(God approved those 12, not the other disciples, because if He did give it to them to come to Jesus, they would of stayed, like the true disciples), and one of you is a devil?" Now all you people that read this, the false christians will not believe this, but the true christians will. John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." These sayings are in the bible, those who just ignored them in the bible will ignore my words(no, not truly mine) also. Those who believe these things, or knew them already, please, please contact me, at dallascourchene @ hotmail.com (NOTE: there are no spaces in the address.) Also to the so-called born-again christians, what did God call you to do? Live a normal life? I don't think so. People who are truly called are CALLED to do something for the LORD, not just worship Him and those who are called, know what they have to do by a certain wonder, or phenomemon. Acts 16:10 - And after he had seen the VISION, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had CALLED us for to preach the gospel unto them." Romans 1:1 - Paul, a servant of Jesus Christ, CALLED to be an apostle, separated unto the gospel of God," Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose." 1 Corinthians 7:20 - Let every man abide in the same calling wherein he was called." Ephesians 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called," We MUST be also worthy of this calling. 2 Timothy 1:9 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," 1 Peter 2:21 - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:" 1 Peter 5:10 - But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you PERFECT, stablish, strengthen, settle you." 2 Peter 1:3 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:" And yes, we can be perfect like Jesus. Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." 2 Corinthians 4:4 - In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." Philippians 2:6 - Who, being in the form of God, thought it not robbery to be equal with God:" John 16:33 - These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world." 1 John 2:13 - I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father." 1 John 3:9 - Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God." Revelation 3:21 - To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." We are called to be made into the image of Christ, who is the image of God. Jesus said so himself, the called can and will be like him. Matthew 10:25 - It is enough for the disciple that he be as his master, and the servant as his lord..."
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Big Island, the seed is planted with the words of our mouth-spoken out loud. Apparently there is a mechanism set up within the human being that forever monitors our words and accepts them as programs. It doesn’t differentiate between good and bad, it just receives them much like the ground accepts seeds when planted, or the way yeast responds with dough.

IT’S THE NATURE OF THE WORDS DUDE! Second Corinthians chapter four says:

13We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

Paul quotes David and says in essence: (paraphrased) “do you recall when David said, “I believed therefore have I spoken”? Well we also have that same spirit of faith. Our faith also climaxes with a confession of the mouth.”

Jesus said a lot about our words and the affect that they have on our inner man. He talked about the faith that would speak to a mountain, sycamine tree, or uttered out loud (in the ear) in the privacy of the prayer closet.

Jesus said “if you had faith as a grain of Mustard seed you might say…” It’s very clear that he’s saying, “If you had faith as a seed, you would PLANT.

Make sense?

I hope that helps.

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First thing to note is that there are three parables given.

Why are they given? The occasion for Jesus to give them is back in chapter 15:1-3. The phrarisees and scribes are grumbling because sinners come to Jesus.

He then tells three stories (keep in mind these are parables - the details are not important but the main point Jesus makes).

Note these similarities -

1) Lost sheep --something is lost (sheep), something is found, the finder rejoices, others rejoice with the finder.

2) Lost coin -- something is lost (coin), it is found, the finder rejoices, everyone rejoices with the finder.

3) Prodigal -- something is lost (son), he is found (comes to the father), everyone rejoices (they have a party). But then we get to a different element than the first two stories, the older brother grumbles because the father receives the sinful younger brother. Does that sound like anyone else? It is exactly like the attitude of the pharisees and scribes in verses 1-3 (the reason Jesus tells these parables).

The meaning of these three parables is plain. The proper attitude should be joy when someone comes to Christ.

It is easy to get bogged down by trying to figure the meaning of each of the things in the story of the prodigal. I don't believe Christ ever intended us to try to place a meaning on every element of this story. Just like today when a preacher gives an illustration, every detail of it is not important - just the main point. I fully believe in the inerrancy of scripture - but I still think that these three parables have a simple meaning.

Todd
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I am catechist and would very much like to obtain the picture which you describe. Thank you and God Bless!
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I'd like more parables to read and appreciate. The Sower is wonderful.
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tares are the children of the wicked one! Who is the group planting this seed?
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I agree, the unfaithful servant is simply not saved and therefore incapable of serving the master.

"...his commands are not burdensome, for everyone born of God has overcome the world." (1 John 5:3b,4a)

Jesus said, "If anyone loves me, he will obey my teaching...He who does not love me WILL NOT OBEY MY TEACHING." (John 23, 24)

"Those controlled by the sinful nature CANNOT PLEASE GOD. You, however, are controlled not by the sinful nature but by the Spirit, IF THE SPIRIT OF GOD LIVES IN YOU. And if anyone does not have the Spirit of Christ, HE DOES NOT BELONG TO CHRIST." (Romans 8:8,9)

Abraham was circumcised as a requirement of the covenant God made with him. This circumcision, or absence of the flesh, was the outward proof or evidence that Abraham was indeed in covenant with God:

"You are to undergo circumcision, and it will be the SIGN OF THE COVENANT between me and you." (Genesis 17:11)

In the same way today the absence of the flesh (specifically the sinful deeds of the flesh) is the outward proof or evidence that our hearts have been circumcised by the Spirit and that we are in fact in covenant with God through Christ.

"In him you were also circumcised, in the PUTTING OFF OF THE SINFUL NATURE (or flesh), not with a circumcision done by the hands of men but with the circumcision done by Christ..." (Col. 2:11)

"We know that we have come to know him if we obey his commands. The man who says, 'I know him,' but does not do what he commands is a liar, and the truth is not in him. But if anyone obeys his word, God's love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did. "
(1 John 2:3-6)

Love is made complete among us so that we will have confidence on the day of judgement, BECAUSE IN THIS WORLD WE ARE LIKE HIM."
(1 John 4:17)










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Can anyone help me? My teacher gave me an assignment, and i am not sure which perspective to take. Should the prodigal son be called the Parable of the Prodigal Father? Does the story describe a father that is prodigal with his property and at the end is prodigal with his love?
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Please send picture of mustard seed tree. We will be covering the parable in our preschool Sunday School class this week.
THANK YOU!
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Please, people! Keep the Gospel simple.

We are not exactly sure what is meant botanically by the mustard which somehow grows into a tree-sized plant. If you study botany, you find that the mustards are the Family Brassicaceae (or Cruciferae, cross-bearers!), a very large family of plants, including many of our common vegtables, but hardly any tree-size species. We should also remember that names in the Bible are frequently hard to match with modern usages. All this is fun to work on, but quite inconsequential for the meaning of the message.

It is very clear from a plain reading that Jesus is using the mustard seed as an illustration of something very small which grows into something sizeable and impressive, which can in turn support other life. The birds just happen to nest in trees, and one might wonder if they also have a significance as a sign of spirit, but once again that is just speculation. Certainly there is no connection here with Satan or evil in either mustard seeds or birds. All this talk about the parable's predicting something about the bad behavior of the church is also totally ridiculous.

I will repeat, the message is simple: it is that something small, and easy to overlook, will grow and flourish. That is the Kingdom.

Why did Jesus bother to say this? Think simple! It is because he was correcting a misconception that the Kingdom would come with dramatic, big events; or from high places. Many people today somehow expect that such things must come with claps of thunder and earthquakes. That is NOT the picture that Jesus is giving in his teaching in this parable; and this parable accords very well with other things he says.

The more I think of these matters, the more my admiration grows for the Gospel: not that I am to sit in judgment, but in that my soul responds as before something of beauty. And here part of the beauty inheres in simplicity and clarity.

My fellow Christians, there are many things we will not understand, and which we yet must reverence; but let us not also miss the chance to see what Jesus made very clear for us.
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I encountered different opinions about the parable of the mustard seed...
but during the times of Jesus mustard is considered as the tiniest seed and concluded as the tallest of all the herbs before.with so much discoveries as of now,different interpretations come out.as for me Jesus compares heaven in to a mustard seed that started to a person,to a group then to a much bigger one...the world...now known as christians.the kingdom of God started into a scraped work but as years have passed,it grew and influenced each and everyone.if you'll observe a growth of a mustard,it is small before you'll plant it.but as it grows,its roots deepens down to the ground sucking up all the nutrients to live to grow tall.if you'll interpret it in the life of Jesus,he started as one, a carpenter and a poor man.as he grew old,he met some people.he called them and became his followers.he preached and preached until his words reached everyone,even alarmed the church before for he was considered as the awaited messaih,the savior.the small packed of Jesus grew and his teachings influenced each and everyone.as the faith of the people were united they stand tall to all obstacles against the people who are in contrast with the faith like Nero's occupation in roman history.if you'll see it the seed that was the tiniest one during Jesus time was him and the kingdom of God,the growth of the mustard is the apostles of Jesus,its roots is Jesus teachings influencing every jew,the nutrients is people's belief or faith and the height is the strength of christianity and its success doing its very best to reach the highest peak of the sky.
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In Matthew it talkes of a mustard seed that produces a tree that birds cand go into. What kind of mustard seed produces a tree this large? I am real interested in finding more information on this seed.
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In Luke 21 Jesus says:

34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
35 For as a snare shall it come on all them that dwell on the face of the whole earth.
36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

I think it’s safe to say that this pertains to the rapture of the church. Because how do the WORTHY get extracted from the world to stand before the son of man and yet the unworthy get left behind?

If that’s the case then I think it relates to the parable of the ten virgins because they too are allowed into a gathering while others are not let in. What was the determining factor? For some reason these women lamps failed.

Being that Jesus likens this parable unto the kingdom of God, wouldn’t we have to take into consideration “kingdom of God” elements found in Mark chapter four? Jesus said, “You don’t understand this parable? Then how will you understand all parables?” (Of the kingdom of God.)

Jesus spoke of the cares of this world, the deceitfulness of riches and the lusts of other things “ENTERING IN” choking the word of God within us. Doesn’t that sound like the “overcharged” heart in the above-mentioned scripture?

Now, choke what? It chokes faith that is within us by his word abiding in our hearts.

Notice how these ladies lamps dwindled and went out. Jesus taught that our faith is radiated from our hearts. He also that taught that our hearts radiate light as a result of the things that we have spoken (“hidden” in our hearts) in the prayer closet.

It’s very clear to me that these woman (the body of Christ) were living worldly lives, being consumed in the cares of this world, drunkenness and surfeiting (excessive overeating). Subsequently it had a dampening affect on the keenness of their spiritual eyesight. Their eyes (spiritual eyes-the heart) were closing and their ability to be “watchful” was slipping away. All because they didn’t maintain the brilliant glow of this inner lamp. Which is our faith-our inner light.

What’s the solution? Don’t sweat the small stuff. Hebrews four says, “We which have believed do enter into rest”. Be master of your own domain in the prayer closet. But leave it there. Don’t attempt to manifest it in the light because that’s God’ job. He’ll reward us openly. But above all else, BE CAREFUL FOR NOTHING, don’t let that stuff into your heart; it will dim your EYES, CANDLE, LAMP, FAITH. Do you get it?

HE THAT HATH EARS TO HEAR LET HIM HEAR.

Watch the peace process between the Israelis and the Palestinians. Many feel that the signing of a peace agreement commences the seven-year tribulation period of time spoken of by Daniel. Could this be the “revealing” (of the man of sin, the Anti-Christ) that the book of Thessalonians hints that the rapture occurs before? God only knows. But be watchful.

Have a good one!



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thats it, brother
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please send me a pictures of mustard tree.
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There is nothing that says the older brother is loved less, the father says in the story that what is his is the older son's also, jus because he isn't rewarded like the younger son is doesn't mean anything negative. The older son should not be jealous or envious because his reward will come also. It's just that God's love is also there for those who have sinned and have recognized their sin and return to accept God's love by asking for forgiveness.
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And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.


I think Jesus might be talking about other than an Earthly fold here. He could be acknowledging lineage other than Adams, which he is the God of. It might be something worth considering.

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The non-Prodigal son was guilty of the sin that many of us fall subject to: Pride. He had clearly lived his life with an objective of pleasing his father (or others) so as to receive their acceptance and approval. When the praise and glory was given to another (who he concluded was less worthy) it was more than he could bear. We should live our lives with a mind to please only God. In doing so, we are guaranteed God's approval, and will never be disappointed as the brother was here. Moreover, in doing so, we are likely to please our fellow man anyway, as they experience the warmth that come from associating with a christ-like person.
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I think this is eluding to the fact that God gave us the world and it is up to everyone of us to build up his kingdom by bringing more people to Christ and not just worrying about ourselves but lending a hand to our neighbor.
Also it says that since God has been merciful to us by giving us talents we should show mercy to others and preach the word and make disciples of all nations. Because God has blessed us all with different capabilities in order to Glorify God and he expects us to use all he has given us to build his kingdom. If Christ lives through us we are supposed to be the light of the world. On judgement day our Father will ask what we have done to glorify his name, what we have done with the talents and the time God has given us. And what will our answers be ?????????????????

God bless
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the moral is that it doesnt matter what race you come from even if its your worst emey you should help some one in need. the preiest walked by and the levite because it was known as unclean to touch some one wounded or dead. the good samaratin didnt care and still helped. thats the moaral :D
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i love the prodigal son parable. to me, the brother is all of us...jealous, miserable, our own obstacle to enjoying the things before us. he was so resentful of his brother's forgivenss that he could not enjoy the party. he, like us, was given all god things by his father. but he lost the appreciation for those things because all he could see is that his brother got the recognition and celebration. he forgot about his time wiht the father, being fed and cared for and clothed.
aren't we like that when someone repents? we say " good" but maybe we feel that they don;t really deserve God's mercy. that makes us like hte brother.
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Webmaster,
Yesssss! Love it! Like we're all trying to get into that BAD heaven. I used to call that hell!

The operative word is LOGICAL.

If the kingdom of heaven is BAD as Bighouse5 is implying by his statements (if we LOGICALLY state them for him), then what about the BAD heaven that was a BAD man seeking BAD pearls? Matt 13:45 The BAD man that sowed BAD seed so that the really BAD tares could make it worse? Matt 13:24 The BAD Word coming from the BAD kingdom? I don't think that God's Word is BAD! Matt 13:19 The BAD mustard seed of the BAD woman whose BAD branches hide all those BAD birds? Matt 13:31, How about the good seeds of the BAD kingdom? Matt 13:38, The BAD treasure in a field? Who wants to search for a BAD treasure? Matt 13:44 The BAD net gathering all those good and BAD fishes so that the good can be separated forever from the BAD? Matt 13:47

This negativity lacks inspiration. Inspiration is uplifting and GOOD.

No, you're not confused or missing something, Webmaster. Bighouse5 has missed the point and hasn't logically thought this through. You're a scholar and a gentle man. YOU understand.


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How come some user has reported that the Rich Fool with a few comments had received the fewest when this one had not received even a single comment? I urge you to read the comments to all parables given on the site through before typing any comparisons. We need to listen and read more and talk and type less but more wisely. Now, I discuss this parable for the first time.

Of all parables spoken by Jesus, this one is the most inadequate from a single gospel. Only four verses are given because Saint Mark was a man of action with the Sensing function dominant in the MBTI personality indicator; his gospel, the shortest, reads like the script for a movie and omits details in order to keep the interest of a Sensing reader with a typically short attention span. His natural readers are the quickest to doze off, leave or interrupt. As if to answer in court, Mark cared to testify concerning Jesus' deeds at the expense of His teachings. In order to understand what the quoted Jesus actually taught, we need to remember what Matthew and Luke reported about watching and waiting for a surprise return (Matt. 24 : 32 - 25 : 46 , Luke 21 : 29 ff ). It is those accounts which will empower us to watch for the return of Christ.

Saint Mark's way for us to watch is to see and do, to listen and learn from those versed in the other accounts. He leaves the thinking, feeling, and intuition to others: Matthew, Luke, and John. Faith in the Bible will not resist them; fortunately for us, however, Matthew and Luke mentioned all those details so that John had no need to fill them in. Three gospels thus suffice to teach us what watching and waiting means in practical terms.

From Mark we know that of all the servants, we disciple of Jesus, the Messiah, are likened unto porters, "thyro^roi" (door + see, watch) or butlers in Greek, with responisibilities to answer the door (or telephone) when people come knocking (or calling) to ask and to seek (Matt. 5 : 42 , 7 : 7 ). One Sunday morning about two months ago, a homeless neighbor of mine and her man kicked out by her grown daughter knocked on my door at 5 a.m. on a Sunday before morning when they could not stand the cold night outside any longer. The woman asked for three hours inside. Found sleeping and hastily clad in a robe I let them in, even though the man was not mentioned, even though they disobeyed my command to sleep on my floor and left leaves on my new couch, and even though they stayed four hours before I moved toward kicking them out and they took the hint. My own night's sleep was ruined, and I felt jetlagged. I had, however, used my living room to keep them warm and to get four hours of televangelists' presentations of the Word into their ears and perhaps sinking into their hearts. I have planted a seed.

I was found sleeping by homeless unbelievers. Don't let Jesus, however, knock at your doors to find you sleeping on the job, so to speak. Mark omits all the details for the precise timing of Jesus' return. Back then, nobody save God knew anything about time zones, and many believed the earth to be flat despite observations of ships sinking beyond the horizon. Anybody who might predict such a time for Jesus return as 6 a. m. (regardless of location) would be a liar to the vast majority of the world beyond his narrow time zone even if He should chance to come then unto him. For our times, however, St. Matthew reports that Jesus taught that He would return by surprise in a time of plenty when people were not looking for Him and while women were grinding grain and men were at work in the field. All I assume below is that Jesus Christ, because of His good, loving character rather than a knavish, tricky character, would never return to an inhabited time zone without the signs of field work and milling there with word that Americans were hard at work far away, nor would He return to the Russians without the sign in winter with word that Americans far away were eating fresh fruits and vegetables flown in.

In that case, we can know general periods throughout which to watch for Christ from Matthew 24 : 32 - 44. The first sign, the fig tree, represents modern Israel. The generation which Jesus has promised will not pass away until the Glorious Appearing ... was twenty years old when modern Israel was founded in 1948 (v. 34; reference to Ezek. 38). Thus, out of all centuries of history, Jesus' Second Coming is for our times. Verse 35 is a warning to every believer who despairs of world evangelism in time (v. 14) that Jesus will live up to His Word to make it happen and return in time to find live Jews of the mentioned generation. Hallelujah! In need of warning are all Christians who made or believed promises to evangelize the whole world by the year 2000 but now forget them or cover them up. Mark elaborates on verse 36 while The sign of Noah in vv. 37 - 39 tell us when in the year or economic cycle to watch for Jesus: in the boom times with fresh fruits and vegetables to eat and weddings taking place.

We would be foolish, therefore, not to watch in June of all coming years. The more we learn about life in more austere mission fields such as Siberian settlements, the fewer weeks will remain in the year in which we must watch for Jesus, at the expense of having God call us to give your wealth away to help their people because they will ask. Next comes the time of day in our respective time zones with more admonition to watch (vv. 40 - 42), which I understand as follows:

Before the Industrial Revolution with its continuous processes and electric lighting, people worldwide farmed and ground grain by day and partied or slept at night throughout the week. Whenever the sign of field work and milling existed throughout one hemisphere, it was absent in the other. Nowadays, however, farmers in the United States and South America are observed with their equipment in the fields making progress at night whether to hide drugs or to finish in good weather, and Cargill and other milling companies process grains continuously throughout the week. Such a practice invites Jesus Christ to return by night. This leaves no promise from Christ for Americans concerning the time of day, yet He will keep his promise to the underdeveloped nations of the Old World, where farming the fields and grinding grain are still done only by day. If you go to Africa or Asia, where many peoples have yet to hear a testimony of the Gospel, you can see the signs in the daytime, while those who remain in the United States might have to watch around the clock. I thoroughly expect that the Rapture will occur between midnight and 4 a.m. in Indianapolis because of Jesus' promises to the Old World. That's a wide swath of four hours in the inconvenient night because no one but the Father God knows the day or the hour (v. 36). Those of us who cannot watch require sending out as missionaries to the Old World. And now, let us examine verses 43 and 44: that people will be caught sleeping and live to regret it like a successful burglary. This sign, like that of Noah, shows us that people will not be naturally seeking Christ at that time and tells us when in the week we must watch in season at the right time of ***night*** (American times). Our Lord will not return during any American church's Sunday School or Sunday Morning Worship or Weekly Bible Study or Wednesday Worship or on the Jewish Sabbath. He will not return when many pastors are preparing their lectures without cause and desire to demonstrate the apostasy of all their teachings. Therefore, since most pastors take Mondays off after teaching on Sunday, in season we had better watch on so-called Sunday nights and Monday nights actually falling in the wee hours (in Indianapolis) on Monday and Tuesday, although Jesus could return to take us home later in the week before Sabbath preparations. With at least two nights in the week to watch, we do not know the day of the week for Jesus' return (v. 36).

I have discussed the next parts at length on the Ten Virgins page. Now that we know when to be best prepared to meet Jesus, I turn to Luke for guidance on how to watch. While Saint Luke parallels Matthew in Chapter 17, it is Chapter 21 which shows Jesus' warning against being left behind to face the Tribulation (Luke 21 : 34 - 36 ). From Jesus' mouth in verse 34, it is a heart laden with overeating and drinking or drunkenness and
worries of life which set many of us up for being left behind by Jesus. Just belonging to Jesus will not spare us the Tribulation. If you are continually worried, that is habitual sin (Matt. 6 : 24 ff ). The worried believer who cannot or dare not ask, seek or knock for relief (Matt. 7 : 7 ) and whose prayers fail to avail relief gets called by God to fast. Why, with the guilt of Israel, Moses fasted forty days! Our Lord did the same in order to stand His Temptation. Yes, genuine Christians can, and many probably will, be left behind to face the Tribulation for living it up despite their persistent worries and sleeping when Jesus takes the prepared believers home.

I have desired to preach Second Thessalonians at some graveyard on television during Indiana's wee hours in season on so-called Sunday, Monday, and Thursday nights to warn American Christians that the Lord Jesus Christ expects us to watch, to wait up for Him, and to go abroad as evangelists if they cannot stay up, but my friend in Christ, Dallas Barr, has discouraged me for fear that I might appear to be there to rob graves. I lack formal theological credentials and declare my informal learning good enough with the time short. (Lord's Prayer)

Yours in Christ,

+++ Kevin D. Rosenberg

a martyr for continuing to ask, seek, and knock (Matt. 7 : 7 )









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I know what it is like to be the Prodigal child who is too ashamed to approach our Father's home...and yet, when my soul heard my Father's silent prayer calling me back; I ran.
Indeed my Father welcomed me, and blessed me incredibly...which only caused me to shed endless tears of gratitude...a very different person than I had been when I was a "loyal church member"...this time, each tiny gift of bread or water, each stone on my Father's property was sacred to me...this time I took NOTHING for granted. I was so thrilled to be in the presence of my Father's home once again.
However, my elder brothers and sisters could not help but whisper about me, and none visited my home when I lived nearby. This hurt deeply, but I could understand.
I continued to pray with tears of gratitude each day, in a way that I never knew how to pray before...over the years, my tears melted away the residue of resentment I felt towards my elder brothers and sisters in the church, and I began to feel deep compassion for each one of them... and found myself praying that my tears of gratitude and of repentance could be used by our Heavenly Father to wash away the resentment in my elder brother's and sister's hearts...so that there is no resentment or sense of separation left...so that we are of one heart in front of our Heavenly Father...
I pray this not only for my own situation, but for the drama of elder and younger brother being played out in the middle east right now. If the Jewish people has been able to recognize Jesus and to embrace him as the King of Kings (instead of killing him, as Cain killed Abel); Jesus would have unified the Jews and their brothers, the Palistines long ago.
I agree with the writer, that our Heavenly Father is looking for both brothers to love one another with tears of gratitude while in the presence of our Lord.
Thank you, and Happy Father's Day,
Annie
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I have been giving Eternal Life by Christ Jesus by believing in his name and finished work ( John 3:16). I am a re-born creation in Christ, a member of a Holy Nation (1 Peter 2:9), seperated from this world. My old sinfull nature and desires I mortify daily ( Rom 6:3-5; Col 2:12 ).

I now run the race of faith continuously for the duration of my life ( Heb 12:1 ). I must property pace myself daily with patient endurance looking from all things which could distract me and looking unto Jesus the author and finisher of my faith.

I have confidence and will rejoice the Blessed Hope set before me ( Heb3:6) . Not looking back toward worldly things but unto the Hope and promises of my inheritance ( Col 1:12 ) into his Heavenly Kingdom to be a Priest and to rule over many things ( Matt 25:21 ). To sit with Christ on his Throne ( Rev 3:21 ). This is what Scripture calls : So Great Salvation ( Heb 2:3 ). The greatest thing God has ever designed for redeemed man.

You to can have this blessed Hope by Believing in Christ,
by overcoming the World , the Flesh, and Satan

By overcoming the World you obey all of the Lords Commandments.

By overcoming the Flesh you mortify it daily.

by overcoming Satan you resist him.


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i think 1948 is the super sign no doubt, we are already 60 years into the future so we can't be too far off,it's close.
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was the man attacked the robbers a Jew ?
Why then the priest who was a Jew negleted him ?

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hey do you hav picture of the parable of the seed and the sower... i need it for my project pls. reply me to my email if do you have
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The text of the good Samaritan story does not say whether the man is Jewish or Gentile or Samaritan or anything. The greek uses an indefinite pronoun, so the best translation is "certain man". One may infer that he was Jewish because he was traveling from Jerusalem (a place Samaritans wouldn't be welcome), but it is not certain.
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Yes there is a case to be made about the elder son. In my Christain Fellowship we spent two weeks on this one parable; the first week we looked at how we can put ourselves in the shoes of the older son, and the sencond we talked about how, if we don't necesarily identify with the younger son, we probably do with the older one.
We talked about how sometimes as Christians we view that there are certain things we feel we have to do in order to recieve God's love. We have to go to church, not swear, follow the commandments, give to the poor....etc. And then we see/realize that there are other who are not doing all of the "required" things, and yet they still recieve God's love.
But the point that (I think) Jesus was trying to make is that there is no list of things you have to do to be loved by God. God loves all His children no matter what. And at the end of the parable Jesus never said whether or not the older son decides to go in and recieve his father's love, or stay out and get nothing.
Hope that helps!
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Thank you!

My five year old daughter just asked me about that and I'm showing her how to use the web and spotted YOU on this topic and clicked on YOUR
reply.

Sure glad I did! Yus hav eit exactly RIGHT!

It was also in wording that my daughter can understand.

THANK YOU!


Very Best Regards and May God continue to Bless YOU!


Nancy
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By Alexander Viktorov

The 1917 Socialist Revolution in Russia is nearing its centennial in 2017. The antiglobalization movement, actually anticapitalist, is growing world over. Three fourths of the world do not seem to be willing to live on $1 a day by 2015, as the UN report predicts... And Russia is Russia...

2017. THE PRODIGAL SON FLEES HOME AGAIN

His comeback seems now to be made in vain,
And the prodigal son leaves home again.

In vain the fatted calf was for him slaughtered -
He got only a snippet of it and a cup of water.
And the bulk was devoured less than in an hour
By those who were not prodigal any
And who had stayed at home to save every penny,
Who skin prodigal sons and daughters
Having taken them alongside with calves to slaughter.

The prodigal son's father got stuffed to the gills and preaches:
"Look, only at home you can find real riches.
Together with you we can slaughter calves twofold
Then skin them, sell skins and get tenfold in gold.
What good is seeking other ways across life?
You had hardly half a cake a day - now you can have five!
All our folks will be glad:
Our business will thrive!
To our business you were dead,
And now you are back alive.
You've got a robe, a ring, and Le Monti shoes now.
All you must do, paying back, is to take a vow
That you stay and help me and your elder brother
Market our calves,
In that business we'll go halves:
You'll get more shoes, rings, and robes
Provided you live up to our hopes."

The elder brother came scowling and grinning:
«It seems to be paying - not working but sinning:
Behold, a fatted calf has been killed in your honor
And me - I am looked at as if I'm a donor..."
But the father cut his elder son short:
"Stop seeing a mote in your brother's eye!
He is back to become yours and mine ward
To stop him for ever from saying "good-bye"...
Well, I've had enough, 1 am tired and gonna couch...
But I don't want you to have a fight with your brother,
I am too old now to organize you another...
Since for peace this night neither of you can vouch
I'll put you, my prodigal boy, under lock and key
In our guest room so I have a guarantee
That I find you alright tomorrow,
You have given me, quitting once, enough sorrow..."

So the prodigal son got accommodated,
But all familial cares now come to him belated.
He can't sleep because of his heartfelt battle:
No, he's unprepared to skin and sell cattle,
He'd left his home for a freedom's mock...
And then he heard someone tamper with the lock,
He heard a key-turning rattle
And he readied himself for a home battle.
He turned to face the comer - one or another,
And the comer came to be his eider brother,
Who smirked a grin: "Brother, now it's my sin.
You won't anyway bring any grist to our mill,
You have got your own flagpole to shin
Who knows, maybe one day you'll win...
So you may go or do as you will."
"Thank you, brother, I thank you for that brotherly cup.
It was my error to have returned
To disturb you and our father and what you have earned...
Now I have to go - the time is up
To see again plains and trees, and waters, and birds,
And walk on, on and on
Along mountain paths and in all kind of dirts
To see in the very end The Kingdom of John ."*

“Okay, brother, you may go
To spare our family another woe...”
They parted without kiss,
And the prodigal son walked
Across the pain trying not to miss
The path so the East that people had talked
To be the path to the real bliss.

As he was just in the very start,
He heard a voice as if it was a dart:
“Stay, brother, don't be that speedy!
Share your way with me, be not so greedy.
I want also to see plains and trees, and waters, and birds,
To hear other nations talk, to learn foreign words.”
The prodigal son delayed and waited
For his elder brother to join him.
They had never been indeed closely related
And he believed his elder brother's word just a whim.
But the elder brother put his hand on the younger one's shoulder
And they walked on and on, the younger and the older...

The prodigal son's new history yet has not got much renown.
Maybe you have seen the two brothers passing thru your village or town?

*The Kingdom of Presbyter John was a legendary kingdom in the medieval East believed to be a hypothetical "Golden Age" state founded by a British crusader..

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I am looking for a picture of a mustard seed. Can you kindly let me know where I can find one? Thanks.

Greg Nam
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Hello; When Christ was on earth the first time there were two major religious parities in Judaism--the Pharisees and the Sadducees. The Pharisees were the fundamental legalists. They believed the letter of the law. They believed in a future resurrection, in angels, and in the spirit realities. The Sadducees though were more liberal in their theology. They rejected any thought of a future resurrection, and they didn't believe in angels or in spirit realities [ Acts 23:8 ]

But the Pharisees and the Sadducees did have one thing in common. Neither would have anything to do with the message surrounding the proffered kingdom [Matt. 16:1-6 ]

The Pharisees followed Christ about the country, seeking to counter the signs being manifested , and seeking to bring about unbelief on the part of the people. They formed, by far, the largest religious sect in Israel. And, because of there numbers, they held undisputed sway over the people and masses. The sadducees were the second largest sect in Israel and sometimes joined themselves with the pharisees who controlled the religious like of the nation. They sat "in Moses seat" [Matt.23:1,2]. I hope this helps , Bye.....
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OK, I admit I don't know what this parable means. Verse 1 says that man should pray often without becoming weary. Verse 5 states that persistant pestering pays off. Yet verse 8 says that God will answer prayers speedily.
Is this a contradiction?
Does "pestering the judge" mean that we should pester God until we get what we want?
What's speedy about that?
How does that relate to Christ asking if He shall find faith on earth?

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I agree with you about putting more into it than what is there. I too wonder what the oil is and that you can go and buy it. As for being ready look up for HE is coming. When you see the shadow, know that things are near. Paul said Feast days are a shadow of things to come. Rosh Hashanah is the blowing of the horn for TEN days and then at the LAST TRUMP well, you know the rest of the story.
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Could you please state succinctly and in your own words what this “SECRET’ is?

I understand that Jesus was telling a great secret. One that apparently, nobody much cares about. But I accept that he was revealing something incredible. So then WHAT IS IT?

What is the jest of all of these parables? Can you articulate it in your own words? I am convinced that Gods idea of a secret is incredibly greater then our idea of a secret. What secret could qualify as something so wonderful?

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The Spirit indwelling an individual occurs at the time of the birth from above ( Cor. 3:16; 6:19 ). The individual is immersed in the Spirit, which places him in" in Christ", making him part of the one new man and Abraham's seed, because Christ is Abraham's seed (cf. Matt 3:11; 1 Cor.12:13; Gal.3:26-29 ).

But the filling of the Spirit is another matter entirely. The filling of the Spirit occures subsequent to the indwelling of the Spirit and may or may not occur in a Christian's life.

The filling of the Spirit is connected with receiving the Word of God, and, at the same time, allowing the indwelling Spirit to lead the individual into all truth. The filling of the Spirit is conected with Christian maturity. The two go hand - in - hand in this respect. From a Biblical standpoint, the more a person matures in the faith the more he can be said to be filled with the Spirit.

Note parallel verses in two companion epistles, Ephesians and Colossians, relative to the filling of the Spirit:

"And be drunk not with wine, wherein is excess; but be filled with the Spirit.
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord ( Eph. 5:18,19).

" Let the Word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord" ( Col. 3:16 ).

In Ephesians , Christians are commanded to be filled with the Spirit; and in the parallel section in Colossians, Christians are commanded to let the Word of Christ dwell in them richly in all wisdom. The latter relates how the former is accomplished.

Thus , the importance of spiritual growth unto maturity in this manner cannot be overemphasized. Spiritual growth unto maturity is inseparably related to the filling of the Spirit, a necessity for Christians if they would be properly prepared for meeting Christ at his judgement seat and attending the marrige festivity.

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The quote of Jesus that there will eventually be one fold and one shepherd is one of the most important in the New Testament. We know from the Lord's prayer that we seek the kingdom of God on earth. This surely aligns with the idea that there will eventually be one fold under one shepherd on earth. The true shepherd must be God, in this case acting through the station of the son, or Christ. But who comprises the "fold" of Christ? The only possible meaning is that the fold are the followers of and believers in Jesus as sent by God as the Christ. But Jesus refers to others not of the same fold which also have to be brought to God. The argument that this means the gentiles rather than the Jews does not stand up to scrutiny. Any person, Roman soldier or otherwise, who believed in Jesus was of his fold. Jesus was not concerned whether they were Jews or not, only that they believed in him. He did not discriminate on the grounds of race or ethnicity.
So who comprises the other fold? This can only mean other people in the world who could not know about Jesus. For practical reasons this comprised most of the people of the world at that time. These also have to eventually be brought to God and included in the one fold. They will not be believers in Jesus as they are of another fold(s), possibly of other religions. If we accept the prophecy, it must lead eventually to one unified godly community on earth, a time of world peace and unity. But how will God achieve this? The revelation of Jesus recorded in the New Testament was completed when he died and ascended. Thus was created the Christian fold comprised of the followers of Jesus ever since. But they are only a minority of the total people on earth, even today. Of necessity there needs be another revelation from God to bring all the people in different folds into one fold, otherwise the prophecy cannot be fulfilled.
We might regard that revelation as the return of Christ on earth, with teachings necessary to create one fold for all. This could only occur when the circumstances were right on earth to enable that revelation to be made known around the world so that all people can have an opportunity to accept or reject it. Given modern technological advances and the rise of the global village, the present is such a time.
So where is that revelation? We need to search for the evidences of teachings from God that have the spiritual power to unite all peoples in one fold. We need to identify the return of Christ with such a message. We know he will come as a thief in the night - the Bible says so many times. So the search will not be easy. It is, however, the most important search of our lives.
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The prodigal son -
1. He leaves his father's house (He leaves God)
2. He ie eligible for 1/3 of the wealth
3. He waste money earned by others
4. He is broke and he joins himself to a country in famine
(He is apart of the wrong sector - an unproductive realtionship)
5.Upon return his father is happier to see him than he is his father
6. under the jewish law he could have been stoned to death
7. he could have been beaten a breath away from death - but not killed
8.. incorrect theology - he wanted to be forgiven and placed on a lower status (a servant). But repentance restore you back to the same level (not title in the sight of man)in the sight of God
9. The ultimate revelation above God's grace and mercy is this: That life in full is not about us - but God is the central figure and the main character in every story
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I am currently doing a paper, for school, on the Parable of the Prodigal Son. I do not have much background in Christianity. I am to write a Modernized version of this parable and would greatly appriciate any advice or suggestion that you have.
Thank-You
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I see the difference between the foolish and wise in this way. The lamp represents God's word (Thy word is a lamp unto my feet). The oil is the truth in the word revealed, empowered and enlightened by the Holy Spirit. I see the wise and the foolish historically as well as in a contemporary and yet even in a personal application. For all through history and even now, there are religious movements which hold the bible, but the foolish ones empty thier bible of it's power (for they have a form of godliness but deny the power thereof). They deny miracles, they excuse and interpret away the holy commands and warnings of judgment. They dismantle prohecy of end times events by academic interpretation instead of spiritual. The foolish virgins are dead religion! Empty lamps. Empty Pulpits. Whitewashed tombs full of dead mens bones. They attend what they call "church", but they do not want Jesus to confront sin or the preacher to stand up for truth. They love a religious social club. They will miss the rapture and be left in the tribulation, whille the true body of Christ-the believers who take Gods word as absolute and who hold to the doctrines of the apostles and who let Jesus deal with daily and sanctify them- not perfect, mind you, but neither deceived either. The follish are the decieved religious who think they know what christianity is, but do not.
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If the wise virgins are the Church as many of us(including me) why did they not tell the foolish virgins to come as you are to the master? We as the Church often fail to see the wideness of Gods mercy and grace. God welcomed the prodigal as he was not requiring that he go to those who sell oil first. The wise virgins basically told the foolish to go and cleanse yourself and make yourself ready for God. We cannot do this. Justification comes from God alone and through Grace we are sanctified. We too tell those who are seeking Christ that they must pray a certain way, act a certain way, tithe etc. in order to be the right kind of Christian. In short we send the foolish out for the oil of the world, that is works. But praise be to God, even though we who have tasted salvation continue to be blind to the wideness of Gods mercy we are still welcome at the Lords Table. I am fully convinced if the foolish virgins came out and fell at the Bridegrooms feet he would have embraced them. And further if when they came to the gate and told him that they had tried the oil that the world offered but now have come to God for salvation that God would have thrown wide the door and let them in. When they came however they came still trying to gain entry with the oil of the world. Let the Church stop offering the oil of the world and start offering Christ.
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Do you no what the scientific name is for microorganism in bread.

what microorganism is used in bread and what group does the microorganism belong to


thankyou

bye
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The answer is in the word if you have ears for hearing.

Rita
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Pastor Mike,

Thank you for your response.

There is one thing that stands out to me about the article that you wrote and it’s this: It’s “academic”. I don’t mean that offensively. A lady once used that word around me talking about a well known ministry and the things that they were saying. That threw me for a loop. I literally had to look up the meaning of that word and then figure out what she said. What she was saying is that “those things go without saying”. There is no “magic” in that.

Matthew 13:35
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept SECRET from the foundation of the world.

I think your failing to give credence to that fact that there is a hidden mystery revolving around the teachings of the kingdom. Jesus was saying something so mind blowing that only IT (the secret, the mystery) could qualify as something so magnificent, that God almighty felt the need to hide it-and then reveal it at the opportune moment as the "secret" of the kingdom.

Look at the scriptures listed below.

Matthew 6:4
That thine alms may be in SECRET: and thy Father which seeth in SECRET himself shall reward thee openly.

Matthew 6:6
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in SECRET; and thy Father which seeth in SECRET shall reward thee openly.

Matthew 6:18
That thou appear not unto men to fast, but unto thy Father which is in SECRET: and thy Father, which seeth in SECRET, shall reward thee openly.

Notice the word SECRET. Isn’t it safe to say that there is something about this idea that is a lot more far reaching then what we’ve given credit for being?

Did you know that there is a scripture in the Old Testament where a man demands to know Gods name from the angle standing before him representing God, and do you know what the angel said? (Paraphrased) “Why do you ask me my name being that it’s “SECRET” (might Gods name literally be “SECRET”? As in “hi my name is Denny, I’d like you to meet my friend Secret).

Is it just me or is there something a lot more to this; that God would keep centering on the idea of “secret”?

Well in my articles I seize upon this idea and I expound on what I believe this secret is. In what you just wrote, you can’t glean anything out of it that could be construed as a “secret hidden from the foundation of the earth”. Can you see that? It’s all academic.

JESUS WAS SAYING SOMETHING INCREDIBLE! I mean in terms of helping the human race.

I would submit that the pearl of great price or the treasure hid in the field is this ability that a human being has to resplend the contents of his heart onto the picture screen of his life. I.E, get it to MANIFEST.

Now seriously, isn’t that more of a fulfillment of the scripture:

“That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world”.

Who cares about things that don’t help you get God manifest in your life? Haven’t you ever been afraid of something? Haven’t you ever been in a jam in which you need God NOW! Haven’t you ever been anxious, careful, strung-out (stressed out-whatever)? Haven’t you ever asked “isn’t there something for my being (body) in terms of the presence of God? Why would a person have to lie in bed feeling spiritually cold, dark, as though God is totally absent? Shouldn’t we have a “manifestation” of the presence of God to where we always know that he’s there? Some will say “but you must take it by faith”. But the whole reason why you take it by faith is because Hebrews says “faith is the substance, or giving substance to the things that we hope for. We use our faith to get something to manifest.

God wants to be manifestly present in our lives. Many people have had an experience with God in which they say it was as though a being of fire came upon them. Wouldn’t it be wonderful if you could get this experience and impart it unto others? Instead of kids blowing the brains out on dope, impart this being that the bible calls the Comforter unto people and just see if that wouldn’t far out do what crack can offer.

Isn’t this better than all of that theory business?

I don’t want theory; theory doesn’t pay the bills and give me something to look forward to. FUSHTANE? (I think that’s German for do you get it? I’m probably wrong. Forgive me thou German people.)

I would submit that THIS, IS THE “CONTEXT” THAT JESUS WAS ADDRESSING.

Just remember though, Jesus said many things. Some of which may be an overall view from above concerning the predicament of man. But by far his most awesome teaching was that of manifesting the Word of God to the world around us via Kingdom principles.

Mark 4:13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

The parables of Mark chapter four are the ones that open the door to all the others. And it speaks of manifesting things hidden, to the world around us.

God bless.

Tell no man.

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