Was Dr.Scofield ever associated with and/or involved in "Freemasonary"?
I trust I will honoured with your kind reply.
Yours in Christ.
George Ramdial
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can i have a free story of parables.
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Hello,
Thanks for all the comments. It's been very interesting reading the inputs. I've always felt for the older son because he had stayed with the father all the time and yet he felt that there was no reward for him. His father seemed to "prefer" the younger son who had squandered all his inheritance in loose living. I think I am guilty of this as well.

My concept of God's character is one who keeps accounts - that if I am good and do good deeds, He will love me more. But actually, God is not like that. He loves us whether we do anything good or bad. That's just how he is. God is LOVE. When Jesus died on the cross for us, He died while we were still sinners, even though we rejected Him, He chose to die for us.

I am so glad and grateful that my heavenly Father is always so loving and so good. His love for me is never dependent on my performance (preach to 1000 people or don't even bother to go to church). I am reminded that I must not be like the older son. I need to be set free from self-righteousness (just like the Pharisees). To recognise that I am just a sinner who needs Jesus so badly. There is nothing I can ever do to earn His love for me. Praise God ! ! !
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First of all, please note my postings on Matt. 24:45 - 25:30 covered under the Parable of the Ten Virgins. If God, to whom vengeance belongs, in order to get world evangelism, falsely promised by many by the year 2000, indeed accomplished for His Holy Name's sake for His return before the generation He mentioned passes away (Matt. 24 : 14, 34 ) resorts to delegating the judgement upon the evil servant(s) in charge of churches to their human boards, committees, and so on, to return as the evil servants' masters just as He already delegated such power to foreign, ungodly armies in the book of Habakkuk long before, then the atrocious judgements of the evil servant(s) in Matthew 24 : 45 - 51, the fulfillment of the Parable of the Virgins, and the fulfillment of the Parables of the Pounds and Talents will happen on this earth rather than in heaven as most pastors would prefer to teach. As time past New Year's Day 2001 progresses, the wrath of God against those who made the false promises and now try to live them down and against the evil servants in charge of His people who tie us down to American livings continues to grow. Unless the Gospel be spread throughout the whole world this very winter by Passover 2004, it will start to seem that world evangelism will never happen with the evil servants still in charge of their churches.

If the evil servants in charge must be ousted in the here and now on earth (in order to accomplish world evangelism in truth) rather than after the Rapture in heaven, the following parables will also be fulfilled immediately on earth thereafter. Then the Parable of the Virgins, instead of referring to the Rapture with many so-called Christians left behind, will be fulfilled litterally when all living churchgoers find themselves locked out of their church buildings forever, and only those who are willing to desist from all obvious habitual sin will be welcome in house churches. Christians who are unwilling to obey the rabbis' teachings on holy, Jewish life such as keeping kosher kitchens (Matt. 23 : 1 - 3 ) will be rebuked as sinners and locked out of those house churches. The social churchgoers unwilling to worship at a house church or unwelcome in the house church due to persistent habitual sins will become unreachable; I say, now is the time, while you still have your church buildings, to win the lost folk of your flocks to Christ indeed.

And if the previous judgements in the parables should happen, as I stated, on earth rather than in heaven, so will the judgements in the parables of the Talents and the Pounds. The talents in Scripture, in Greek "talanta," are not abilities or skills, but each "talanton" as much pure silver money as a man might endure patiently (in Greek tal-, tle^-: etle^n, tetle^ka "I dare, I endure patiently") to carry, 100 lb. Troy or 76 lb. 1 oz. av. or 34.5 kg. Yes, the talents are real, hard, heavy money, and the steward in charge of but one probably represents the one who knew nothing about the care of pack animals and thus was expected to carry one talent personally to market as he could indeed have done. Are you personally ready for this upcoming judgement?

Many may say such a sob story as this: "I've worked hard for everything I get. Nobody ever gave me much money that I didn't earn." Well, I've got news for such Christians: When the faithful stewards answer how well their investments have performed to their rich friends, all of these poor Christians will answer to me or a reader of mine who knows and teaches that LUKE 16 : 1 - 13, the Parable of the Unjust Steward, was indeed in your Bibles to be obeyed. Jesus never expected His people to earn most of the wealth for Christian ends; rather, He requires each of His congregations to make friends with the rich people of the world so that we may be welcome with them in time of wrack and ruin and so that our churches may receive large grants for Christian ministry. Too many churches by far consist of members content not to know the rich people of the world and to remain in such impoverished churches.

Who never had a chance to read LUKE 16 from a lack of this book or was incarcerated or hospitalized so as to be utterly unable to use LUKE 16? Most Christians are financially limited yet cannot claim such an excuse. When and if I get my chance, I will deprive them of whatever wealth they may possess and throw them out into the cold outer darkness of homelessness or Russian evangelism even in the prisons according to Jesus' own words in Matthew 25 : 28 - 30, where there will be weeping and gnashing of teeth. The Gospel has got to get spread to all the peoples of the earth!

Each of us Christians with a complete (perhaps New) King James Bible or Tyndale's Bible with LUKE 16 still in it can read Jesus' plan to enrich His congregations. God blesses the rich people of the world with the fruits of the earth and expects us Christians to pay proper attention to the rich mission field for our provisions; as stewards or servants of Christ, we are to "trade" the endowment of the passage of LUKE 16 by obeying His words in it and making friends with the rich people of the world, however they may have earned their wealth. We are not all called to provide, but to make use of their provisions. If we so do, when the judgement of the stewards occurs, we shall answer to our rich friends in the world. If we shall have fared well with their investment advice, they will commend us; if we happen to have lost wealth, they will understand. Those who remain in congregations content not to know the rich people of the world, however, are liable to stupid investments of whatever wealth they earn or may have the good fortune to receive, and if Jesus leaves it to me I will condemn them to deprivation and homelessness on account of their disuse of their truest endowment, LUKE 16 : 1 - 13, the Parable of the Unjust Steward.

Why does the lazy steward disobey his master? He is able indeed to take his talent to market and to trade with it, as his master knew rather than guessing. He may be like the soldier who drops his cumbersome rucksack of some seventy or eighty pounds; according to Eric Foss, "such soldiers are the most likely to get killed in battle, because somebody else has to carry their rucksack for them." Among Christians it is LUKE 16 which is dropped. This steward may, on the other hand, feel incompetent to trade, as when we might think or say about the rich, You've gotta kiss up to these people... and do nothing to meet them and thus drop the pack of LUKE 16. The lazy steward may feel ill will toward the master or his potential heirs and may stow away his endowment in a secret place (the closed Bible) to escape with upon news of the master's death when if the endowment is to grow, it must remain evident to everyone.

I have suffered so horribly and abominably under the church leaders of poverty for so long already that I seize fast upon LUKE 16. I will not drop this ungainly pack, the message "We have got to make friends with the rich people of the world for our security in bad times and for our financial endowments for ministry" which makes me unwelcome at local churches here in Columbus, Indiana. Please reply here with news about any congregations of which you may be aware which will do their utmost to put LUKE 16 into practice by meeting and befriending the rich people of the world for security against homelessness and to receive lasting benefit for ministry. The lazy servant churches cannot attract me; if I need not fear lack of provision in the stingy, inhospitable Modern English speaking cultures, I shall flee to find a fruitful servants' assembly in Christ. Help me here, for it would be ruinously foolish of me to set out on my own in flight without a sure destination of faith. And now I wish you the best of luck in implementing the Parable of the Unjust Steward as it properly reads in the pure King James Version.

Yours in Jesus Christ,

+++ Kevin D. Rosenberg


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All 3 servants were given talents to work with. The talents were given according to the ability of the servant. (The Master knew what they were capable of). The servants who receieved the 5 & 2 talents both did the same thing: went at ONCE and put his money TO WORK and GAINED five more. Although they were given the talents, they were not told how to invest (or use) them. (but they did understand that they were expected to produce an increase.) The Master expected a return on the talents he trusted the servants with. The servants who produced an increase were called good and faithful and had their responsibilities increased. The servant who hid his talent was called WICKED and LAZY, had his talent taken away, and was thrown outside. Was he called wicked solely because of his failure to use his talent wisely or was it because of his reasons why? ("You are a hard man, reaping where you did not sow)" Is the word "afraid" in Matt. 14: 25 an accurate translation?

Finally, the faithful servants made no mention of the Master's methods or practices. They saw the giving of the talent to they as a sign of trust & belief in what they could do (or what fruit they could produce) and understood that they were to produce an increase.

I think this parable has layers of meaning with the most obvious one being that God has gifted us for service in His Kingdom and when His Son returns, we will have to give an account of how we made use of the many blessings he gave us while we were on this planet. God means for us to impact a lost world through His gifts in us.

I hope this helped you. Just continue to ask the Holy Spirit to guide you into all truth & understand and He will reveal to you what God has for you in this parable.
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Only people who has the Holy spirit will understand the spiritual matter. May the Lord open your heart to understand
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Dear Kevin, Count it all joy, when we suffer for the Lord's Sake. God also says, revenge not yourselves, for God will Revenge! We are living in evil days, many profess His Name, but their hearts are far from Him. This battle belongs to God, but He also said, have not fellowship with the works of darkness, but rather reprove them.
Onething you said that has me concerned, your judgment of 50 million dollars, in which you said, caused you to sin habitually.
Now ask yourself, has anyone suffered from the hands of man, more then our Lord?
Where would you and I be, had He required such a Judgment for you and for me?
Test the spirit, if it has caused you to sin habitually, then know, it is not of God!
Wait on the Lord, Knowing, He is true to His Word. Vengeanace is Mine saith The Lord!
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How come some user has reported that the Rich Fool with a few comments had received the fewest when this one had not received even a single comment? I urge you to read the comments to all parables given on the site through before typing any comparisons. We need to listen and read more and talk and type less but more wisely. Now, I discuss this parable for the first time.

Of all parables spoken by Jesus, this one is the most inadequate from a single gospel. Only four verses are given because Saint Mark was a man of action with the Sensing function dominant in the MBTI personality indicator; his gospel, the shortest, reads like the script for a movie and omits details in order to keep the interest of a Sensing reader with a typically short attention span. His natural readers are the quickest to doze off, leave or interrupt. As if to answer in court, Mark cared to testify concerning Jesus' deeds at the expense of His teachings. In order to understand what the quoted Jesus actually taught, we need to remember what Matthew and Luke reported about watching and waiting for a surprise return (Matt. 24 : 32 - 25 : 46 , Luke 21 : 29 ff ). It is those accounts which will empower us to watch for the return of Christ.

Saint Mark's way for us to watch is to see and do, to listen and learn from those versed in the other accounts. He leaves the thinking, feeling, and intuition to others: Matthew, Luke, and John. Faith in the Bible will not resist them; fortunately for us, however, Matthew and Luke mentioned all those details so that John had no need to fill them in. Three gospels thus suffice to teach us what watching and waiting means in practical terms.

From Mark we know that of all the servants, we disciple of Jesus, the Messiah, are likened unto porters, "thyro^roi" (door + see, watch) or butlers in Greek, with responisibilities to answer the door (or telephone) when people come knocking (or calling) to ask and to seek (Matt. 5 : 42 , 7 : 7 ). One Sunday morning about two months ago, a homeless neighbor of mine and her man kicked out by her grown daughter knocked on my door at 5 a.m. on a Sunday before morning when they could not stand the cold night outside any longer. The woman asked for three hours inside. Found sleeping and hastily clad in a robe I let them in, even though the man was not mentioned, even though they disobeyed my command to sleep on my floor and left leaves on my new couch, and even though they stayed four hours before I moved toward kicking them out and they took the hint. My own night's sleep was ruined, and I felt jetlagged. I had, however, used my living room to keep them warm and to get four hours of televangelists' presentations of the Word into their ears and perhaps sinking into their hearts. I have planted a seed.

I was found sleeping by homeless unbelievers. Don't let Jesus, however, knock at your doors to find you sleeping on the job, so to speak. Mark omits all the details for the precise timing of Jesus' return. Back then, nobody save God knew anything about time zones, and many believed the earth to be flat despite observations of ships sinking beyond the horizon. Anybody who might predict such a time for Jesus return as 6 a. m. (regardless of location) would be a liar to the vast majority of the world beyond his narrow time zone even if He should chance to come then unto him. For our times, however, St. Matthew reports that Jesus taught that He would return by surprise in a time of plenty when people were not looking for Him and while women were grinding grain and men were at work in the field. All I assume below is that Jesus Christ, because of His good, loving character rather than a knavish, tricky character, would never return to an inhabited time zone without the signs of field work and milling there with word that Americans were hard at work far away, nor would He return to the Russians without the sign in winter with word that Americans far away were eating fresh fruits and vegetables flown in.

In that case, we can know general periods throughout which to watch for Christ from Matthew 24 : 32 - 44. The first sign, the fig tree, represents modern Israel. The generation which Jesus has promised will not pass away until the Glorious Appearing ... was twenty years old when modern Israel was founded in 1948 (v. 34; reference to Ezek. 38). Thus, out of all centuries of history, Jesus' Second Coming is for our times. Verse 35 is a warning to every believer who despairs of world evangelism in time (v. 14) that Jesus will live up to His Word to make it happen and return in time to find live Jews of the mentioned generation. Hallelujah! In need of warning are all Christians who made or believed promises to evangelize the whole world by the year 2000 but now forget them or cover them up. Mark elaborates on verse 36 while The sign of Noah in vv. 37 - 39 tell us when in the year or economic cycle to watch for Jesus: in the boom times with fresh fruits and vegetables to eat and weddings taking place.

We would be foolish, therefore, not to watch in June of all coming years. The more we learn about life in more austere mission fields such as Siberian settlements, the fewer weeks will remain in the year in which we must watch for Jesus, at the expense of having God call us to give your wealth away to help their people because they will ask. Next comes the time of day in our respective time zones with more admonition to watch (vv. 40 - 42), which I understand as follows:

Before the Industrial Revolution with its continuous processes and electric lighting, people worldwide farmed and ground grain by day and partied or slept at night throughout the week. Whenever the sign of field work and milling existed throughout one hemisphere, it was absent in the other. Nowadays, however, farmers in the United States and South America are observed with their equipment in the fields making progress at night whether to hide drugs or to finish in good weather, and Cargill and other milling companies process grains continuously throughout the week. Such a practice invites Jesus Christ to return by night. This leaves no promise from Christ for Americans concerning the time of day, yet He will keep his promise to the underdeveloped nations of the Old World, where farming the fields and grinding grain are still done only by day. If you go to Africa or Asia, where many peoples have yet to hear a testimony of the Gospel, you can see the signs in the daytime, while those who remain in the United States might have to watch around the clock. I thoroughly expect that the Rapture will occur between midnight and 4 a.m. in Indianapolis because of Jesus' promises to the Old World. That's a wide swath of four hours in the inconvenient night because no one but the Father God knows the day or the hour (v. 36). Those of us who cannot watch require sending out as missionaries to the Old World. And now, let us examine verses 43 and 44: that people will be caught sleeping and live to regret it like a successful burglary. This sign, like that of Noah, shows us that people will not be naturally seeking Christ at that time and tells us when in the week we must watch in season at the right time of ***night*** (American times). Our Lord will not return during any American church's Sunday School or Sunday Morning Worship or Weekly Bible Study or Wednesday Worship or on the Jewish Sabbath. He will not return when many pastors are preparing their lectures without cause and desire to demonstrate the apostasy of all their teachings. Therefore, since most pastors take Mondays off after teaching on Sunday, in season we had better watch on so-called Sunday nights and Monday nights actually falling in the wee hours (in Indianapolis) on Monday and Tuesday, although Jesus could return to take us home later in the week before Sabbath preparations. With at least two nights in the week to watch, we do not know the day of the week for Jesus' return (v. 36).

I have discussed the next parts at length on the Ten Virgins page. Now that we know when to be best prepared to meet Jesus, I turn to Luke for guidance on how to watch. While Saint Luke parallels Matthew in Chapter 17, it is Chapter 21 which shows Jesus' warning against being left behind to face the Tribulation (Luke 21 : 34 - 36 ). From Jesus' mouth in verse 34, it is a heart laden with overeating and drinking or drunkenness and
worries of life which set many of us up for being left behind by Jesus. Just belonging to Jesus will not spare us the Tribulation. If you are continually worried, that is habitual sin (Matt. 6 : 24 ff ). The worried believer who cannot or dare not ask, seek or knock for relief (Matt. 7 : 7 ) and whose prayers fail to avail relief gets called by God to fast. Why, with the guilt of Israel, Moses fasted forty days! Our Lord did the same in order to stand His Temptation. Yes, genuine Christians can, and many probably will, be left behind to face the Tribulation for living it up despite their persistent worries and sleeping when Jesus takes the prepared believers home.

I have desired to preach Second Thessalonians at some graveyard on television during Indiana's wee hours in season on so-called Sunday, Monday, and Thursday nights to warn American Christians that the Lord Jesus Christ expects us to watch, to wait up for Him, and to go abroad as evangelists if they cannot stay up, but my friend in Christ, Dallas Barr, has discouraged me for fear that I might appear to be there to rob graves. I lack formal theological credentials and declare my informal learning good enough with the time short. (Lord's Prayer)

Yours in Christ,

+++ Kevin D. Rosenberg

a martyr for continuing to ask, seek, and knock (Matt. 7 : 7 )









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Something as simple as finding a picture of a mustard tree, as turned
into a sales product to make others money, I just want to see a picture of
a Mustard tree.
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Verse 12 - He divided unto them... I believe to be a type of the church and Israel. The older brother still under law, yet a son. The younger a type of the apostate church, leaving the spiritual and leaning on the arm of the flesh. We have programs for everything. If God were to die Saturday night 85% of churches would open their doors Sunday morning and never miss a beat. The church for the most part is blind and wretched like the Laodacians and yet the Lord is ever knocking at the door of His own church pleading for entrance. The Father let the son leave. Unlike most of what goes on today, begging people to stay in church, visitation, special concerts, and just about anything you can think of; joined to a citizen of that far country. Teaching lost people how to be religious. But Hallalujah, conviction does come and the church will come to herself and rise up and come out from among them and be ye seperate. The younger repents, returns home and the Father runs to meet him. Galatians 2:20 - Maranatha
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What does it mean to be ready? Isn't salvation enough? Can you lose your salvation if you continue in the world?

Where do we draw the line of being ready?
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I think I've got a thorough understanding of your interpretation of this parable, thank you.

If this parable is teaching us God's principle for paying ministry expenses, why didn't Paul use it? (1 Cor.9:12-15)? He refused the 'right of support' as an example to the flock. If he wanted to be an example of your view wouldn't he insist on support and how to get it from rich unbelievers?

Where are the unbelievers--why is Paul only talking to BELIEVERS of his 'right to support' (which he did not use)? (1 Cor. 9:1-2)

Why does Paul praise the POOR Macedonians for their generosity when they gave "beyond their ability...entirely on their own..." and encourage the Corinthians to do the same? (2 Cor. 8:2,3,7,8)

Why is "according to your means" and "according to what one has, not according to what he does not have" worthy of praise? (2 Cor. 8:11,12)

Why is Paul's instruction to the Thessalonians completely opposite from your interpretation of the parable of the unjust steward? (1 Thess. 4:11,12 and 2 Thess. 3:6-12 esp. vs. 9)

Why did Jesus and the disciples allow Judas to hold the money bag even though they knew he was stealing from it? (For time's sake I can't reference it right now). What does that say about the import that Jesus put on money and the ministry? What or who was his faith in?

Is there an example or supportive teaching in scripture that supports or confirms your interpretation? What should we do with teachings and examples that seem to be contrary to your view?







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Patrick hold on to your faith and Father God... He grieves with you...I too grive with you, as a formerly behaving as elder brother of prodigal son...Myself personaly God did a work in me and revealed my PRIDE, MY SELFISHNESS AND MY HEART, AND MY FEARS......

Keep praying God will reveal it to her in the scriptures about herself...
let god lead you when or if you should quote the scripture..Change may not come over night, as it did not come over night with you, or with the prodigal son, but the FATHER made his self availble to them, told elder son is been here for you the fatted calf, party, deliverance awaits your child. i love the comment made about wanting to be like the Prodigal son's Father that i read earlery

be bless everyone, i was enlightened by all the comments and revelations on this parable
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its good to have apicture of mustrad tree
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I was searching for the pic of brassica to do my botony proj. I wonder if u have... (at least accoring to google description u do)...can u send me one?..
By the way, wat type of min is this?.. christians right?
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Parable of Pharisee and Publican

1) Whats the religious message of the account for the people of Jesus' time?
2) Whats the religious message of the account for people today?
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I would like a copy of the sermon.
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(14 ) For the kingdom of heaven is as a man travelling into a far country, who called his own "Pastors", and delivered unto them His goods.
(15 ) And unto one "the kingdom of heaven" gave five souls, to another two souls, and to another one soul; to every man according to his several ability; and straightway took his journey.
(16 ) Then he that had received the five souls went and traded with the same, and made them other five souls.
(17 ) And likewise he that had received two, he also gained other two.
(18 ) But he that had received one went and digged in the earth, and hid his Lord's soul.
(19 ) After a long time the Lord of those "Pastors" cometh, and reckoneth with them.
(20 ) And so he that had received five souls came and brought other five souls, saying, Lord, thou deliveredst unto me five souls: behold, I have gained beside them five souls more.
(21 ) His Lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.
(22 ) He also that had received two souls came and said, Lord, thou deliveredst unto me two souls: behold, I have gained two other souls beside them.
(23 ) His Lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.
(24 ) Then he which had received the one soul came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
(25 ) And I was afraid, and went and hid thy soul in the earth: lo, there thou hast that is thine.
(26 ) His Lord answered and said unto him, Thou wicked and slothful "Pastor", thou knewest that I reap where I sowed not, and gather where I have not strawed:
(27 ) Thou oughtest therefore to have put my souls to the exchangers, and then at my coming I should have received mine own with usury.
(28 ) Take therefore the soul from him, and give it unto him which hath ten souls.
(29 ) For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
(30 ) And cast ye the unprofitable "Pastor" into outer darkness: there shall be weeping and gnashing of teeth.

The talents are Souls!
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Well done... The thought is not necessary how hard or how long one works, but how faithfull one is in carrying out the task which the Lord has delivered into his hands during the time allotted [cf Matt.20:1-16]. Through comparing the parable of the talents with the parable of the pounds, faithfullness among Christians to do do the task at hand is not always the same. It would seem apparent that there could be increases of less than or more than one hundred percent, allowing a two- talent Christian to realise an increase above that of a five- talent Christain, or vise versa. The number of talents is not really the issue. Faithfulness to the task at hand is that which God looks upon.

Blessings, rewards, and crowns are for those exercising faithfulness in the proper use of the talents/ pounds entrusted to them. A commendation of " Well done..." from the Lord awaites Cristains exhibiting faithfulness after this fashion. But, a task "well done is just that -- one well done. By following his commandments and overcoming the World, and the Flesh, and the Devil, thus the tasks at hand.
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I too, don't beleive in 'skateboard salvation', which by that I'm assuming you mean that you're saved until you sin, when you lose your salvation and fall off. From there, you have to get saved again, and so on. My ministry (Greater Grace World Outreach) is all about the finished work and eternal security. Once we're saved, that's it. No questions. One question I had when I was first saved was like, how can I am some serial killer who was once saved when he was young, end up in the same place? There's two answers to that: one, sins are forgiven. plain and simple. they are completely erased from his life as they are from mine. and two, we have heavenly awards. if we are saved, but don't live the christian lifestyle according to God, we will still get to heaven, but may not get the same heavenly awards as someone who followed God completely. it's like cable, there's regular cable, and then there's the package deals that are extra. anywho, i guess this doesn't really have to do with the mustard seed, but it needs to be said.
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Peter Kalve rightly asks the question as to why fewer people have responded to this parable. Is it because this parable directly opposes the lifestyle of so many of us, where we are told by the economic system, advertising - and our own selfishness - that getting is good, and the more we get the better we shall be? So we gather around ourselves a mound of 'things' and build ever bigger barns.

We even make this a moral issue, so that wealth=good, respectable, and poverty=bad, despicable.

Jesus directly confronts this comfortable greedy attitude: 'You fool (Gk.= 'ignorant'): this very night your life is being demanded of you'.

This speaks to those of us who are retired (like me) and are tempted by a decent pension to say 'relax, eat, drink, be merry'....but 'are not rich towards God'.

This parable challenges not only individuals but our whole unsustainable way of being where constant growth is the only thing which keeps our economic system going. It is frightening in its implications.

Can we obey the Father's command, 'This is my beloved Son: listen to him'?




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Matthew 13 44. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

So then we can say the same thing about this one Again, the kingdom of heaven is like unto a bad treasure hid in a field; the which when a bad man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that corrupt field.

The field is where the birds are so it must be bad also.

?????? If all the kingdom of heaven parables are bad then it should fit with these also>Matthew 13:44-50

Good? 44. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Good? 45. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46. Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

Good & Bad? 47. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48. Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. 49. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 50. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

I'm also curious about the word leaven. Why are we but it's bad? I know it's used in several other places as a reference to something as bad but does it not also have another use in the original language? Does it not make bread rise "yeast" could have been used for that reference also. Something that makes something like meal flour rise and grow. I consider the kingdom of heaven as growing as a good thing. I know there are a LOT of tares in with it but that's part of doing busniness, you get the bad with the good then the seperation at the end.


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i agree with u phil, I dont think that this is a parable.
Jesus never used proper names when He spoke in parables


God bless
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I believe that the oil represents Spiritual maturity and stability. You have to realize that all of the virgins had oil. The 5 wise virgins carried EXTRA oil while the 5 foolish virgins felt they could get along with just the oil in their lamps. They were the ones (I believe) who are the "religious" ones. Those who go to church to get the "feel goodies" and return to the world for the rest of the week only to go thru the "ritual" again. No intimacy with the Father. No seeking the Kingdom of God, just seeking the approval of man. The foolish virgins then asked the wise ones for some of their oil. These are those who ask others to pray for them only because they feel that the "higher level" Christians' prayers will more likely be heard by God. They merely "imitate" the true believers. Jesus (the Bridegroom) will say, "I don't know you." This is the door shutting on the 5 foolish virgins as they returned from the world with their conterfeit religious oil. They never bore fruit of the Holy Spirit.
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The nearer interpretations of Fig Tree is Israel. Three years of
observation is the time of Lord's earthly ministry. Lord Jesus is the
dresser, who interceded for the Nation.

This parable can be applied to the believer of Lord Jesus Christ who is
spiritual Jew. If a believer is living a barren life, the judgement is
certain; but timing is not known when it happens. There are clear incidents
where believers who are living in sin in spite of repeated warnings from
the Lord through His servants are taken away from this world.
It is evident that by the intercession of Lord Jesus Christ, our heavenly
High Priest, our lives are spared in spite of our short comings.
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Note; The parable of the ten virgins immediately following begins with the word "THEN " pointing back to the parable of the Householder and His servant. Note that by comparing Matt 24:45-51 with the parallel section in Luke 12:42-46, it is clear that one servant is in view throughout. The servant either remains faithfull or he becomes unfaithfull. The parable of the ten virgins then begins and covers the same subject matter, providing additional information from a different perspective; and the parable concludes in a similar fashion by showing that which awaits both those who are ready and by showing that which awaits both those who are ready and those who are not ready at the time of the Lord's return
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Denny,

You have come VERY close to the kingdom of God. Your interpretation lacks only a very small observation.

I used to read this parable and identify the characters as most do:

I am the widow
God is the unjust judge (what a characterization!)

Try this one on for size and see if it doesn't fit a little better:

I am the widow AND the unjust judge. After the parable Jesus tells us that God answers our prayers "speedily" (KJV) or "quickly" (NIV). That would eliminate God as the unjust judge character who got tired of this woman banging on him day and night.

God answers every prayer quickly and speedily but because of the condition of our hearts a lot of times, we are unwilling to receive the graces (gifts) that He has provided. Many times we cannot bring ourselves to the place where we actually believe in His goodness we limit our lives to whatever we ourselves can achieve.

The unjust judge is our own hearts. We do not receive anything from God except it be by faith. (For we are saved by grace through faith). If my heart cannot bring itself to the belief that God wants to bless me then I cannot receive what I cannot believe.

God answers all pray quickly. "For no matter how many promises God has made, they are 'Yes' in Christ" (2 Cor. 1:20). If we are in Christ then all promises to us are "Yes". Please be cautioned, however, persecution is as much a promise from God as "whatever you wish" (John 15:7).

The heart must be persuaded. "Abraham believed God and it was imputed to him for righteousness". As the apostle Paul points out, this was no casual mental ascent to the existence of God; it was a belief in what God promised. And that is what counted as righteousness.

"He staggered not at the promise of God through unbelief but was strong in faith giving glory to God; and being fully persuaded that what God had promised, he was able also to perform." (Rom. 4:20-21)

Abraham had to fully persuade his heart (the unjust judge) that God's promise was "Yes". And about 25-years later, Isaac was born. Sometimes, the persuasion process takes a little while but it's not God we are persuading, it's our own unjust and unbelieving hearts.

Or so it seems to me.

Rob
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What will it take for the elder boy to come to his senses? I say it will take pain -- real pain, and a reflection on pain that seeks understanding, not only of its external cause but also for that part of caused by one's own action. For example, it hurt the elder to be taken for granted as a obedient son, to be "dissed," but it hurt him more to hold on to the memory of, or to impute malicious intent to the ignorant one. Christ avoided this by forgiving the ignorant, those who, due to lower consciousness, "do not know what they do." The fact that Jesuse even talks to the leaders shows he has hope in their transformation; this address anticipates repentance, as it is not condemning, just like the father does not condemn the, now, disobedient son.
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The parable of the mustard seed continues with the same central thoughts set forth in the previous parable, the parable of the wheat and tares. Fruit-bearing remains at the forefront [v.31], as well as Satan's contining activity as he seeks to stop Christains from bearing fruit
And the method which Satan uses as he seeks to stop Christians from bearing fruit, revealed in the previous parable, is through sowing tares among the wheat. Then the parable of the mustard seed reveals that which would happen because of this activity of Satan.
In this respect, the parable of the mustard seed is simply a commentary on the previous parable, providing additional explanatory help. The mustard seed is seen growing after an adnormal fashion, showing Satans success in stopping Christains from bearing through causing an unnatural devoloping so abdormally that it eventually became a tree; and this tree is seen to be of such a nature that" the birds of the air", indivduals doing the work of Saten, found a lodging place in its branches[v.32;cf.vv.4, 19.] Thus the third parable, continuing the thought from the second parable, presents the tares being quite effective. They are seen deciving Christians to the degree that they bring about an unnatural growth in Christendom, resulting in unfruitfulness, barrenness; and the matter is carried to the point that, in the end, the tares even found acceptance among those whom they had decieved. Through producing an unnatural growth in Christendom-- one in which they themselves could find acceptance-- the tares stopped Christians from bearing fruit. The destruction has to do solely with [ The Word Of The Kingdom], the subject matter at hand. Then the tares were able to simply settle down in that which they had produced.
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This is simple. The seed is Jesus which is planted in the world. The birds are the people of the world whom are given the chance to eat of the tree which is planted for them.
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The text of the good Samaritan story does not say whether the man is Jewish or Gentile or Samaritan or anything. The greek uses an indefinite pronoun, so the best translation is "certain man". One may infer that he was Jewish because he was traveling from Jerusalem (a place Samaritans wouldn't be welcome), but it is not certain.
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The main subject is about growing and bearing fruit. Other places in the bible talk about fruit of the Spirit. Other places talk about backsliders, who hear the word of God, live by it, but then start to sin again. Thats the soil (heart) that receives the word among thorns, other places Jesus talks about thorns being the fruit of evil on trees. The 2nd soil is the person who goes through persercution, Jesus said we will all be persecuted John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.", those people are beat up or sent away from everyone and hate them, they can't handle it, so they turn from the faith, and become unfruitful. May grace be with you.
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our theater group has been staging passion plays for the past 30 years. Our theme for this year is about faith, we need to know more about the mustard seed and mustard plant. if you could possibly give us a picture of the plant and seed and what is its significance to faith perse as described in the parable. thanks and more power. God bless
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The “secret” (Death of the seed)

In the parable of the leaven and the dough, Jesus uses the reaction between the two as an example of how fruit production is brought forth by the believer. A woman “hid” yeast in a ball of dough and soon a mystical story was told. What was that story? Somebody had done something that caused a mystical, noticeable change. The idea is that you could see the results.

Bear in mind that this analogy is linked to the idea of sowing and reaping by virtue of that very idea being found in Mark chapter four where Jesus in his doctrine is talking about seeds and ground, and candles under bushels.

Luke 12
1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the LEAVEN of the Pharisees, which is hypocrisy.
2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Can you see how that this scripture ties the leaven and the dough parable with Mark chapter four? Leaven (hypocrisy) was hidden in the hearts of the scribes and Pharisees much like yeast in dough. The subsequent results are covered in terminology that’s very similar to Mark chapter four.

2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Marks account says “for there is nothing hid that shall not be manifest, neither was anything kept secret but that it should come abroad”.

What’s Jesus saying?

Hypocrisy was played out in them in living color. It’s like a radio station playing music in the background. Everybody could hear the music on a subconscious level but they-the scribes and Pharisees-were too sly to ever get caught out in the open. And yet they were outed. Everybody KNEW that they were hypocrites. Though, nobody ever said anything about it due to fear. They couldn’t help but to manifest the contents of their hearts in the presence of people. Truly their lights were shinning. BUT SHINNING WHAT? Hypocrisy. Jesus said “take heed that the light which is in you be not darkness”…

Ok, enough with all of the metaphoric talk. Why would this be? What is the underlying principle at work here that makes this all work? Allow me to share with you what I think is at play here. I think that if you see it in a certain light then the light will be turned on indeed, and the idea of “secrecy” and “hiddenness” or as one person called it “crypticness” will be dispelled.

Look at these synonymous terms used by Jesus that seem to be the catalyst or activator of what is a work here.

Hid
Concealed
Kept secret
Covered
Planted
BURIED

Did you notice the last one? BURIED? Does that get you thinking?

I once noticed when looking at these words in a concordance, the similarity between these words and DEATH or the dying process. Why death? For instance the expression “nothing kept secret”. Do you know what the meaning of the word secret is (found in this context)? It comes from the word for CRYPT, a cellar. As in tomb, burying place, vault, secret chamber for housing something that is dead. But it’s a “secret” place.

All right, what does that have to do with anything?

Do you remember doubting Thomas? Did you know that he too wrote a gospel? Now, I’m not either endorsing or pooh-poohing it, he was one of the twelve, and he was there in the upper room when the Holy Spirit was given, but I’d probably choose the latter (dude really was backwards). But get this. He said:

“THERE IS NOTHING BURIED THAT WILL NOT BE RAISED”.

WOW, I think that’s a bombshell. That confirms what is really being said.

But still how does that apply to us?

Jesus said:

John 12:24
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Paul said:

1 Corinthians 15:36
Thou fool, that which thou sowest is not quickened, except it die:

A lot of Christians are TRYING to get things to come to pass in their lives. THAT’S WHERE WE ARE GOING WRONG! Can you see that when we pray for something and receive the word of his promise, that we must allow it to DIE?

To me that means that I have to resign to the fact that it’s is impossible for me to bring it to pass. I must cast the care of it over on God. I must enter into the rest that Hebrews chapters 3 and 4 refer to. We must “cease from our own works as God did from his”. And it’s a PERCEPTION. If you perceive that you have to do something on your part other then praying and invoking God, than your perception is one of working and not of resting I.E. Dying to the works of the flesh, as we’re supposed to do. Subsequently, the seed never dies, and we are locked in a state of forever barren.

Now look at the idea of “hiding” something. A person who is hiding something IS NOT TRYING TO GET IT TO COME TO PASS. A person who is “keeping something secret” (within his heart) is not TRYING to reveal it.

With the idea of the death of the seed in mind we can see that the idea of “hiding” or “covering” something up isn’t a tongue in cheek expression. It’s not any kind of reverse psychology. It’s literally dropping that thing into the hands of God and leaving it with him.

Look at the two examples given in scripture that support this idea of killing the seed for the sake of invoking growth.

Abraham’s son Isaac was around twenty years old when God ordered him to offer his son as a sacrifice. Why on earth would God demand such a thing? Abraham was so faithful and diligent to believe God for this miracle child and yet God demanded that he offer him as a sacrifice? I submit that there is magic when a person resigns to something being impossible to them. Some will say “but with God all things are possible”. Yes but the idea of killing something in order for it to grow is Gods idea. Is it not found in nature? Is it not found all around us? Everything that we see in the botanical kingdom has come forth from a seed that died and was buried. And yet this idea of the death of something is not found in our understanding of faith.

The other example is that of Jesus. He lived a perfect life as the “Word” of God and yet he deemed it necessary to play out the death of the seed scenario so that we could be the fruit of his faith. Notice where he leaves the earth-in the tomb. Some will say “but he was raised from the dead”. Yes I believe that too. However, it requires faith to believe that. The only ones who ever saw Jesus thereafter were the true believers.

Might identifying with Jesus’ life, place us in the tomb right along with him? He died fOR us you know.

The beautiful thing about it is how we can go on a journey with the son of God and be dropped off right along with him in his burial chamber (secret place). We can become “hidden” in him. But remember “there is nothing hid that will not be manifest”. “There is nothing buried that will not be raised”. Can you see how that all of the teachings of the kingdom have overtones to the death, burial and resurrection of Jesus? All of this and we don’t even have to literally die!

Let me put this in common vernacular without using kingdom terms.

Jesus in his sinless life was in communication with the father all of his life. Jesus by the spirit of wisdom considered the seed. He noticed that when it dies and is covered by soil, it invokes a mystical response from the spirit of resurrection. Mother Nature-so to speak, monitors all seeds that die, are carried by the wind and deposited in the earth. In sequence he goes to work to raise it from the dead.

GOD ALMIGHTY, MOTHER NATURE, THE SPIRIT OF RESSURECTION IS A LOVE SLAVE TO SOMETHING THAT IS DEAD AND BURIED. HE CAN’T RESIST RAISING IT TO LIFE!

But get this. The thing that makes a seed grow is the fact that it’s a recipient of a promise given to it in Genesis. That promise being, “when you are dead and buried, I will raise you up” (my paraphrasing). BUT IT’S THE WORD OF HIS PROMISE THAT’S BEING PERFORMED.

Jesus knew that you don’t need a piece of cellulosic material to invoke a response from the spirit of Mother Nature (resurrection life). In other words you can dupe the spirit of eternal life to raise you up if you will but mimic a seed that’s dead and buried.

Can you see how it’s a miracle when a seed which has been in a pyramid for thousands of years is planted, and yet springs to life? IT’S IMPOSSIBLE THAT THAT HAPPENED! And yet it does everyday! A seed is an impossibility made possible.

MIRACLES HAPPEN EVERY DAY! But you must know how to illicit a response from this mystical being-the Spirit of Life in Christ Jesus.

Now, the idea of being baptized into his death makes sense:) (Big smile).

Romans chapter 6 says:
3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Does that sound familiar?

5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
7For he that is dead is freed from sin.
8Now if we be dead with Christ, we believe that we shall also live with him:
9Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Can you see it? In Christ we are planted in the earth with him. We are mimicking the idea of a planted seed. Then, as supernaturally as a seed is moved upon by the spirit of Mother Nature-GOD, and raised from the dead, WE ARE TOO!

Somebody might say “yeah, but I’ve done all of that and God still leaves me in the cesspool”.

Have you hid your candle?

WHAT?

Jesus said in Mark chapter 4:

21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.


Have you proactively RESISTED works of the flesh? Strivings? Busy work? “Acting your faith” (as holy as this sounds it’s not scriptural, all that it is, is carrying the care. The one scripture that refers to the actions of faith refers to helping a hungry indigent person vs. saying “be thou clothed and fed”. Give em some money!). Have you become the candle hidden under the bushel basket of the enclosed prayer closet? Notice that Jesus said bed. “Is a candle brought to be put under a bushel or under a BED”? Why, a bed?

A BED IS SOMETHING THAT YOU REST ON. YOU REST ON THE PRINCIPLE OF THE HIDDEN CANDLE, HENCE CANDLE UNDER A BED. It all takes place in the darkness of your bedroom-that’s what was in Jesus’ mind when he spoke these things. Then, you rest in humbleness I.E. DYING to attempts to bring it to pass. If you pray for financial help, don’t go out and buy a lottery ticket because God is so stupid that he needs your help. Do you get it?

When you pray for the Holy Spirit, resist this garbage “take one word and go with it” that's just you. You’re not even allowing your faith to grow. Trust me when the time of harvest comes you’ll know it. The Holy Spirit will "MANIFEST".

David said “he that dwelleth in the secret place of the most high shall abide under the shadow of the almighty”. Do you want to abide there too? Then learn the secret of hiding your candle. God is well able to remove the bushel and call you out into the light and that’s what we’re looking for:)

God Bless and “tell no man”.

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Vs 17 states "When he came to himself". It's important to stay with God.

When do not know how long God's mercy is going to last. You may not be

as fortunate as the Prodigal son coming to himself. You may not come to

your senses (NIV). "Stay with God"
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Maybe it just means that barren people should die... but not necessarily right away. Let barren women wither in their infertility awhile. What is all this about Israel???
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The meaning of this scripture is very simple if you allow the other scriptures concerning the kingdom to interpret it. All that's being said hear is that "there is nothing hid which shall not be manifest". It's an example of how the word of God reacts with the human spirit and together they radiate the fact that his word was put in. If you take two balls of dough, insert yeast in one of them and come back in twenty minutes, it doesn’t take a genius to say "hey someone put yeast in that one". Yeast is not good or bad it's just a catalyst that works with something else for a desired end. Certainly it can be bad, "beware of the leaven of the scribes and Pharisee’s-hypocrisy" for there is nothing covered that shall not be revealed (same idea). But it also says that the kingdom of God is like leaven.

The meaning is this. When we "hide" the word in our hearts, the leaven of god’s word will work with our spirit to "manifest" or bring to light or "reveal" the fact that we "sowed" to our hearts the word. It will manifest. Now, if there's nothing hid that shall not be manifest, shouldn't we as Christians be asking "then how on earth do I "hide" something? This is the idea here. We have a treasure hid in our hearts, and the person who discovers how to hide something, will be able to "manifest" or tap into that hidden treasure. He'll bring forth fruit.

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Dear Bob,

I'm intrigued by your questions. I'm not sure how to answer them satisfactorily but here goes.

1. Luke records 19 parables not found in the other Gospels. This is also true of the other writers. Not all of them tell the same stories. There is no simple answer. It may be helpful to study Luke's purpose, readers, style, emphases etc. Have you read or studied the Synoptic Problem. This would be helpful. How do we explain the similarities and the differences if there are common sources?

2. Parables usually make a single point. This parable is one of three in Luke 15 that deal with the grace of God in seeking and saving what was lost. The lost sheep and the lost coin stress the work of God in the search for what is lost. and the subsequent joy when found. The third looks at the experience of the lost but it is underlined by the unfailing love of the father in welcoming home the lost son.

While the third is set in a family context it is not about family but about the father's love for the lost son. All three parables are a stinging rebuke to the Pharisees who, in their self righteousness legalism, despised sinners. It is part of Jesus' running debate with the Pharisees on the nature of salvation; is it by works or by grace? In illuminating the character of our Heavenly Father. Luke apparently did not think it necessary to include the mother.

3. There are interessting parallels of the grace of God to each but since there is neither reference nor allusion to Jacob I doubt if Luke has him in view. Luke is writing to a Gentile, mainly Greek audience. Jewish history would be of little help there.

4. I think that the robe, the ring, the shoes and the welcoming feast all indicate a complete reconciliation and restoration of sonship.

5. There are many paradoxes in the Christian faith. The tension between grace and justice is only one of them. Others would be the tension between love and fear. We are to both love and fear the Lord.
There is tension also between God's Sovereignty and Human Responsibility. We like things to be simple, black and white, but it simply is not that way. The older I become the more I see the paradoxes as not only a mental challenge but, more importantly, a great means of growth in plumbing the depths of the Grace of our Lord Jesus Christ.

I pray that this is of some help to you. It has been a privilege to interact with you.

Sincerely,

Tom
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The Parable of the Sower is about the expansion of the Kingdom of God.

The Sower - Jesus
The Seed - The Sons of the Kingdom ( The Christians )
The Field - The World - Our respective areas ( working place ) where
Jesus has sown us.(marketplace)

All believers of Jesus are sown to respective location to be the light and salt to conquer that place and establish the Kingdom of God. The Kingdom of God should start on that person by LIVING according to the Word of God, if not the Devil will take away the light and darkened his testimony and will cause unfruitfulness. He should continue to be a testimony and be mature so that root will be established . Persecution and the World temptation will be part of his life but to be fruitful he should continue to HEAR AND DO ( understand ) the Word of God thus becoming fruitful for the Expansion of God's Kingdom in his area of responsibility.

All Christian are ambassador of Christ. We are the representative of God's Kingdom. In our areas, we need to LIVE and DO the Kingdom of God agenda ( Gospel of Matthew ) We need to please the KING. We can only expand the Kingdom of God through fruitfulness not just attending our sunday services. The Kingdom of God can be established Monday up to Saturday. ...in our WORKPLACE.

HONOR THE KING. EXPAND THE KINGDOM.LIVE IN THE KINGDOM PRINCIPLE. CONQUER MORE KINGDOM IN THIS WORLD FOR OUR KING.BE FRUITFUL. GOD BLESS YOU
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Luke 13:18-19 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
Ezekiel 17:22-23 Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent: In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
Remember the song "he is the vine and we are the branches"? Luke, Matthew, and Ezekiel can all be paralleled. Luke and Matthew are descriptive, and Ezekiel gives even more detail on what it is talking about, which is God's fulfillment of his promise for a Messiah (the highest branch that is taken and planted in Israel), and in the shadow of his wings (ok, branches, lol) all of the nations will take refuge and dwell in his presence. (shadow) Chrys

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It is my belief that when Jesus said "this generation will not pass away" in Matthew 24, Mark 13 and Luke 21 He was talking about a forty year generation. The people who heard Him talking could look ahead forty years and know that everything Jesus predicted concerning the destruction of Jerusalem would come to pass. History records that it did in 70 AD.
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cornell
I dont have the scriptures.. but the way i understand it is ...
There is repentance and blasphemy of the holy spirit.. i am not to clear on it either.. but here is what i do know

When we sin, if we confess our sins and turn God will forgive us.
Sin could be murder, murders,stealing, hate lust, lying, gossiping

Blasphemy as i understand it, not quite sure is when a person totally reject God , they have been given over to reprobate mind, they have
completly sold out and have no desire to come back home to God the Father

God knows the diffenence and he is not confuse when someone has completely rejected and refuse his Love, Him, His Son, His Spirit, His ways...

a story, testimony i love in the bible, is saul that perscuted, killed christians, one day on the road to Damascus was stop in his tracks
turn around repent of his evil ways was forgiven and greatly use by the same God, the same Jesus he tried to kill, and destroy his name and his people.....What a great testimony....God loves it when we turn, he is not a tricky God is not trying to trick us, sometimes the enemy tries to trick us into thinking i have gone to far God will never accept me now, look how i reject him,look at all those time he spoke to me, warn me and i walked away, rejected him and would not listen, will he listen to me now.... this is want the prodigal son parable son 's essence of the message is he will accept you, love you, bless you, if you come back home, return, repent confess, Lord, Father God i have sin against you
i have rejected you,i have(you fill in the blanks)
i want to come back home
i believe in You Father God, I believe in Your Son Jesus that he died for my sins, and that he arose on third day, and now i am made free by
The Blood of Jesus, and i ask for you The Holy Spirit to come into my heart and live inside of me,
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May I respectfully suggest the following : Every other reference to leaven in scripture has a bad connotation. You have already pointed out "Beware of the leaven of the pharisees" (also of the sadducees; also of Herod). In the Old Testament the first mention of leaven is that Lot (and despite everything, the New Testament refers to him as a righteous man) baked UN-leavened bread for the angels who visited him and warned him prior to the destruction of Sodom. On the day of the passover the lamb was to be eaten with bitter herbs and UN-leavened bread, and the subsequent celebration of the passover was to be characterised by "no leaven in all your houses". When Paul says "a little leaven leaveneth the whole lump" he was clearly warning against an evil influence (and may have been deliberately borrowing terminology from Christ in this parable). Seems to me difficult to set aside this uniform testimony of scripture in the case of this parable.

Second, note that the idea of "hiding" the leaven in the measures of meal suggests a degree of subterfuge and under-handedness. Then, (I know this will meet with some objections) bearing in mind that the woman is forbidden in scripture from teaching or exercising rule in the church, the fact that this leavening was done by "a woman" may stand for irregularity of procedure.

So the idea seems to be this : There will always be a drift towards the exercise of irregular authority and underhand effort (by whom? - by Satan) intended to infiltrate and pollute the true soul-saving gospel of Christ (thereby making it a NON-gospel, and ineffective for the rescue of guilty sinners) "until the whole is leavened" - i.e. polluted, neutralised and rendered useless and unacceptable to God. Of course the sovereign power of God will never permit things to come to this position. But the means by which He will prevent it is by just the sort of warning implicit in this parable, which puts believers on their guard against teachers who will seek as "grievous wolves" to "enter in among you, not sparing the flock..." This is in line with Jude's clarion call to "earnestly contend for the faith which was once delivered to the saints."

This interpretation of the parable of the leaven seems in line with the preceding three parables of Christ, all of which demonstrate a similarity of thought - that the progress of the gospel will NOT go un-challenged. Parable of the Sower : A harvest only succeeds in 1 out of 4 soil types; Parable of the Wheat and Tares : Satan deliberately sows "the children of the wicked one" among them to create opposition/subversion etc. Parable of the mustard seed (also often disputed) : Growth of the mustard seed into a great tree is unnatural (indeed grotesque) growth, and seems to indicate that the original simplicity which was in the Lord Jesus Christ has suddenly been hi-jacked to become something it was never intended to be - namely a great, outwardly impressive, monolithic structure (you can think of the establishment of Christianity as "official" "proper" and "professional" religion under Constantine, subsequent development of Roman Catholicism, Eastern Orthodoxy, Episcopalianism, Connectional denominationalism etc. - these bear very little resemblance to the true nature of Christianity characterised by our Lord in the Beatitudes ("Blessed are the poor in spirit..." etc.)) Note that "The birds of the air come and lodge in the branches" - again, as recently as the parable of the sower, the birds of the air have the negative connotation of "the wicked one" who "catches away that which was sown..." so the nesting of "the birds of the air" - Satan and his forces - in the topmost branches of the unnatural overgrowth of ecclesiastical structures, is not just something that we see in the unscriptural practises of some organisations calling themselves churches, it is also something which the Saviour anticipated and warned us about.

So the gospel application is this : Do not be diverted into accepting every modern idea which claims to be Christian. Recognise that much of what masquerades as Christian is actually opposed to the true Christ who is revealed in the Bible. Salvation - rescue from sin (not just the consequences of sin) - and eternal life are to be found in Jesus Christ and His work of atonement on the cross. Salvation cannot be found anywhere else. There are many people and ideas seeking to influence the church today to modify this straightforward gospel message and take on board other things as being equally important. But they are like cuckoo's eggs. There is never room in the nest of the true church for Christ's gospel and something else tagged onto it. If allowed to stay, the "something else" will sooner or later push the gospel out. It has happened many times down through the history of the Christian church. Of course we are not required to live in a state of constant suspicion - that would not be Christlike - but neither are we to be naive. There is a constant need for vigilance, lest our churches and gospel preaching should be neutralised by compromise with the creeping pollution of ideas and philosophies antagonistic to the absolute authority of Christ and the holy scriptures.
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Interesting and varied comments thus far. I have given this parable some thought. I do not agree with the reverse parable conclusion. Jesus spoke to his audience in a way that they would understand. Servants or managers were entrusted to carry out the business of their master. Each of the servants were chosen to manage the talents according to their abilities. God does not entrust great authority and responsibility to a new believer.
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who is the fig tree, isit the nation of Israel as a whole which was born in May14th. 1948 or is it of Jursalem recaptured in 1967 durning the 1967 war
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THE PARABLE OF THE TEN VIRGINS, IS BASICALLY ABOUT TWO SETS OF CHRISTIANS ONE WISE ANOTHER FOOLISH. NOW THE OIL THAT PASSAGE IS TALKING ABOUT IS THE HOLY GHOST. ROMANS 8 VERSE 9 VALIDATES WHAT I'M SAYING ALSO 2TIMOTHY 3 VERSE 7 THE ONLY ONES WHO ARE SAVED HAVE THE HOLY GHOST AS THIER WITNESS THAT THEY ARE KNOWN OF BY GUIDE FURTHER SONS AND DAUGHTERS OF GOD THRU THE PRECIOUS BLOOD OF CHRIST. WHICH CAN ONLY BE ADMINISTERED TO US THRU BAPTISM ROMANS 6 VERSE 4 COLLISIANS 2 VERSE 12,13 WITHOUT IT WERE NOT SAVED IN GOD'S EYES


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hi, i am doing a project in my theology class where i have to read the parale of the to virgins and explain to the class what i learned on it. I will actually be teaching the class!! You commentary will helped me understand what this parable meant. Thankyou George!
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I would say, mercy! That is all Lazarus desired in the crumbs!
The rich man now is experiencing the consiquences of his own
life decisions, in death. In life, the rich man had an opportunity,
which was a chance to give mercy to Lazarus or any one who was in need of mercy.He had in life, favorable conditions.We
must be very careful how we treat people. People belong to God.
So, now we see in the text the two extremes have traded places
substance wise. The rich man has become the begger, and the begger
has become rich!!!! Lazarus is so rich with the wealth of God that
he has Father Abraham as an AMBASSADOR! (smiles)
"Father Abraham, have mercy on me and send Lazarus"

2nd
Hell is forever! once you are in hell there is no chance, no way, no how!
No,no,no, listen to the responce of Abraham to the rich mans plea.
Luke 16:26 And besides all this, there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us,that would come from thence. But, there is still to come judgement after a period of time. Not that this rich man is going to be in hell for a time and then go to heaven. Once we die, its too late to work the work of repentance. The time is now, while the blood is running warm in our vains. Now is the time of salvation! We all must repent of our sins before we pass away to an eternal state of existance. Then shall we forever be with the Lord Jesus having all things in common. Joy Peace Love Happiness that shall never cease. No more pain, no more suffering, no more sorrow,no more saddness. No more sickness, no more dying, no more crying, there be no more preaching no more teaching, for all secrets will be revealed, no more hate, no more no more no more! Joy! Love! God shall be with us and we shall be with Him forever! Give! and don"t hold back like the rich man. Give your life to Jesus and like He did for Lazarus he likewise do the same for all that believe and trust in Him.
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I am teaching Bible School this week and as usual I have waited until the lst minute. Tonight I am doing the Parable of the Mustard Tree and would love to have the picture.
Thanks,
Nancy
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I have not overlooked the last verse of the Parable of the Unjust Steward, that is, Luke 16 : 13. On the contrary, I have explained on the Unjust Steward site that most churches today are trying to serve both God and mammon. They have overlooked this verse by ignoring its context.

Our Lord Jesus Christ never expected His people to live completely providently. His way was that we would give freely to one another (Matt. 5 : 42 ), blow off our concerns (Matt. 6 : 24 ff ), continue to ask, seek, and knock (Matt. 7 : 7 ), and He likened whoever heard or read Him and would do so to a man who built his house upon the rock rather than to the man whose house built on sand fell with a great crash (the Parable of the Wise / Foolish Builders). On that page I have posted my stand that the things to be obeyed to be like the wise builder consist entirely of the Sermon on the Mount, yet it slipped my mind to include whatever may be needed to follow Jesus' teachings from it. In contrast, our Modern English speaking culture clearly ignores the Sermon on the Mount even at the pulpit. Americans today scarcely give to the needy who come to ask from them. Next, I show that it is this stinginess which shows that someone is serving Mammon in preference to God.

By condemning the servant of two masters as inadequate and refusing to acknowledge service of God as valid from those serving Mammon (wealth), Jesus Christ makes clear to us that any excuses of ours for withholding our wealth will anger Him (Luke 16 : 13 ). We should not rely upon prudent earnings of our own, but, rather, have the security of the favour of rich folk to lean on because they are more prudent than followers of Christ (Luke 16 : 8 ). Jesus went on in verse 13 to explain the two outcomes of trying to serve both God and Mammon:

"Either he [the servant] will love the one and hate the other," as happens when an unbelieving man cannot understand his wife's faith in Jesus Christ and thus makes ungodly choices, "or he will cleave to the one and despise the other." This latter result happens at churches all across the English-speaking world every time church staff hews to its Budget to withhold money from one who asks while at other times in the week professing strong faith in Jesus Christ.

I conclude that we cannot serve God on a budget. Still, if we have not yet obeyed Luke 16 : 9 - 12 and thus have not even met any rich friends of the members of our congregations, the predictable result of such genereosity is a totally unfair exploitation of our wealth by the needy until we have practically nothing, whereupon we shall be called by Christ to ask, seek, and knock despite the many martyrdoms of such persons among the churches run by evil servants today (Matt. 24 : 45 - 51 ).

I will never forgive the evil servants in charge of so many contemporary churches, the evil staff who are swift to get angry and to call the police and to complain about a presumed mental illness. If I must share heaven with them, they will be absolutely chastened first as I have requested -- or left behind to be martyred when I am raptured into heaven, or fast for forty days and pray together on their knees, and if any one of them have turned ten men or boys over to psychiatry, he or she has no chance whatsoever for heaven without amputations anyway. For example, evil servant Bill Meier in charge of Twin City Bible Church in Urbana, Illinois, known to defend sophisticated English manners in preference to Jesus, already stands with "a who...le WEE...k of RE...PEA...TI...NG 'terribly sorry beyond [b]wyrds for what I did to Kevin' " demanded of him by telephone as of May 2001, before his lawyers notified me of their threats. Where shall I post the messages to doom the evil servants? I need help to find the most visited Christian forum to doom the evil servant so that world evangelism might be accomplished for Jesus' sake under truer leadership.

Yours in Christ,

+++Kevin Douglas Rosenberg

a martyr for asking, seeking, and knocking (
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