Jesus told the disciples on the road to Emmaus that all the scriptures spoke of him.

We should be particularly mindful of:

Eze 17:2 Son of man, put forth a riddle , and speak a parable unto the house of Israel;
Da 8:23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences , shall stand up.

Jesus not only told the parable, but spoke a riddle in the parable. You have been discussing the parable. Let me share on the riddle. The riddles always speak of Christ. So we start with Christ as we parse the parable.

In every other parable of Luke, the rich man is Christ. We should not expect it to be different here. Christ is portrayed in the language of the riddles as prophet, priest, king and judge. In this riddle he is the judge since he wears purple. Yes. Kings wear purple also. But they wore it because Kings were judges as well.

After the judges, Samuel judged Israel, then he made his sons judges, bu they were evil. So the people asked Samuel to give them a king to judge them:

1 Sam 8:5 And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

Gold is the color of the king, but he wore purple as judge. So the rich man is Christ as judge.

Fine linen represents burial clothes. Christ as judge died and was wrapped in fine linen. Before we go on, some will stop me and say that Jesus was not a judge. But John says his life was the light of the world, and that the light was condemnation. His perfect life condemns us and puts us to shame because he resisted sin when tempted in every way as we are. In the riddles, the judge must die to signify that judgment ends. In the same way, the prophet dies to signify that prophecies have all been fulfilled.

Now the name Lazarus means "whom God helps" and he also represents Christ but in the role of Priest.
Lazarus has the Hebrew equivalent name of Eleazer, who was the high priest. The narrative of the other Lazarus is a picture of the death of Christ and he is represented as a sick priest who then dies and rose again. This Lazarus is also sick. So we ask the riddle: In what way is Christ a sick priest? The answer is that while Jesus was alive he was an ineffectual priest because he was from the wrong tribe to be a priest. To be high priest, he had to die and be raised from the dead like the other Lazarus.

Jesus had 'emptied himself' of deity, and we call this kenosis. He partook of only a small portion of the bread compared to what he experience prior to the kenosis.

The dogs are the gentiles, and there is some word-play taking place that resolves to: they were separated by gleaning his wound. Christ's harvest began when living water poured from his pierced side, and the harvest included the gentiles which were gleaned.

When Lazarus dies he becomes fully the High Priest. As the rich man is tormented in death he typifies Jesus and cries out "Why have you forsaken me?" He receives no relief. This is the cry of the judge. There was no evil in Christ's judgment, why then did he have to die? So that judgment would end.

It is Christ as High Priest that sits at the right hand of God.

5 is the number of man in the riddles, 10 the number of the dual-natured man. So Christ as judge pleads and says he has brothers of flesh only who are likewise doomed and pleads that the Priest return to tell them. If Christ as priest had remained on earth, he would not be making intercession in heaven. Therefore Lazarus is not sent back.

Moses and the prophets are a sufficient testimony to show men that they are lost. And Christ in heaven is a sufficient priest to save them.

So we see a changing role for Christ as judge to Christ as Priest. Judgments cease. Judgment and grace cannot be mixed, so Lazarus cannot visit the rich man.

Pr 25:2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
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well ive been lookin 4 a while for a good meaning of this parable, im a gcse student sitting my gcse's in june but my mock exams are next week, i had to learn about the true meaning of the parable of the mustard seed, my re teacher said it was in our notes and i have had full attendance for 2 years and i have hardly missed a lesson but i couldnt find nothing in my notes about this topic, no one could so thank you very much for your help, hopefully you will get me an A*. tHANK YOU. BYE
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there is no biblical name given. Maybe its better that . Many of our names could fit into the story We may not have done exactly what he did but, how many of us have been foolish and wasteful with our lives then come to our senses
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our theater group has been staging passion plays for the past 30 years. Our theme for this year is about faith, we need to know more about the mustard seed and mustard plant. if you could possibly give us a picture of the plant and seed and what is its significance to faith perse as described in the parable. thanks and more power. God bless
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Dummelow writes: " The vegetable or herb, not the so-called mustard tree, is meant. In hot countries it sometimes grows to a great size. The Jerusalem Talmud says, 'There was a stalk of mustard in Sichin from which sprang out three boughs, of which one was broken off, and covered the tent of a potter, and produced three cabs (12 pints) of mustard.' Rabbi Simeon said, 'A stalk of mustard was in my field, into which I was wont to climb as men are wont to climb into a fig-tree.' Although the mustard seed is not really the smallest of all seeds, it was so in popular estimation." (Dumm. pg. 673)
Mark's version says that the mustard tree is "greater THAN all herbs" and Matt's version is the same as Webmaster writes, "greatest AMONG herbs". "Greater than" is different than, "greatest AMONG." To make my point, I am larger than an apple, but that doesn't mean that I am the largest among apples! NEB and J.B. Phillips write of the mustard tree, "---it springs up (grows up) and grows taller (becomes bigger) that any other plant." RSV, "becomes the greatest of all shrubs", NI and NAS, "largest of all garden plants, with (forms) such big branches---" LB, "one of the largest of plants, with long branches---." Only the Amp Bible writes, "greatest of all garden herbs---" All interpretations are much the same for both Matt and Mark. I guess the point is that everything is a matter of human interpretation and and it seems to me that what is most important is to gain the SPIRITUAL import of the Scriptures of which there is only one. It is not mine or yours but God's given to each of us in the quiet of silent prayer. I agree that word definitions are MOST important and useful in discovering the spiritual aspect of the Scriptures, but only to that end.
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1. HISTORY
Man used yeast before he knew how to write.

Hieroglyphics suggest that the ancient Egyptian civilizations were using
living yeast and the process of fermentation to rise their bread
over 5,000 years ago. Of course, they didn’t know what was responsible
for the leavening process. The chemical action of yeast that causes dough
to rise is known as fermentation and was probably looked upon by early
man as a mysterious and unreal phenomenon. It is believed that since
early times, mixtures of leavening for bread making were formed by
natural contaminants of the four such as: wild yeast and lactobacilli
(organisms also present in milk). Leaven, mentioned in the Bible, was a
soft dough-type medium kept from one baking of bread to another. A
small portion of this dough was used to start or leaven each new bread
dough. Later scientific research found that yeast is a microorganism
(visible only with a microscope). The chemical action and growth of yeast
that caused the dough to rise then became understandable.



2. WHAT IS YEAST
Yeast is a tiny form of fungi scientists call microorganisms. They are egg-
shaped cells that can only be seen with a microscope. It takes 20,000,00
00,000 (twenty billion) to weight one gram or 1/28 of an ounce.

The scientific name for one species of yeast is SACCHAROMYCES
CEREVISIAE or sugar eating fungus. Cerevisiae is the Latin word for
brewer. A very long name for such a tiny organism. It is a very strong
strain that is capable of fermentation or causing bread dough to rise.


Yeast cells digest food to obtain energy for growth. Their favorite food is
sugar; sucrose (beet or cane sugar), fructose and glucose (found in
honey, molasses, maple syrup and fruit) and maltose(derived from starch
in flour). The process, alcoholic fermentation, produces useful end
products, carbon dioxide and ethyl alcohol, which are released by the
yeast cells into the surrounding liquid. This is how alcoholic drinks are
produced from starch containing flours, i.e., barley flour for making beer
and wheat, corn or other grains for making whiskey.


Fermentation occurs naturally in nature. For instance, many berries break
open in late fall when they are over-ripe and full of sugar. Natural yeast
from the air, so tiny they cannot be seen, lodge on the surface of these
berries, which then become fermented and alcoholic.

In commercial fermentation of grape juice for the production of wine, the
carbon dioxide gas escapes from the solution. Evidence of gas can be
seen in the heavy foam caps in fermenting wine tanks. In bread baking,
when yeast ferments the sugars available from the flour and from added
sugar, the carbon dioxide gas cannot escape because the dough is elastic
and stretchable. Therefore, the dough inflates as a result of the expanding
gas. Thus, the term yeast-leavened breads came into the vocabulary of
the world of baking.



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i want to know to. A couple of weeks ago i saw a film about Barabas, where he eventually became a christian but it took him ages and he mucked up alot along the way. The facts fit. the times, but i want to know if its true, because if it was it would be cool. ive always felt that there was something of Barabas' story we werent hearing. I always felt like he should have changed. I hope some one can prove that right.
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I hope that it is possible to assist me
I have a Bible Study on
St. John 4:35 - The Ripe Harvest;
James 3:18 - The Plenteous Harvest;
Luke 10:2 - The Righteous Harvest.

I urgently need information please help me
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How come some user has reported that the Rich Fool with a few comments had received the fewest when this one had not received even a single comment? I urge you to read the comments to all parables given on the site through before typing any comparisons. We need to listen and read more and talk and type less but more wisely. Now, I discuss this parable for the first time.

Of all parables spoken by Jesus, this one is the most inadequate from a single gospel. Only four verses are given because Saint Mark was a man of action with the Sensing function dominant in the MBTI personality indicator; his gospel, the shortest, reads like the script for a movie and omits details in order to keep the interest of a Sensing reader with a typically short attention span. His natural readers are the quickest to doze off, leave or interrupt. As if to answer in court, Mark cared to testify concerning Jesus' deeds at the expense of His teachings. In order to understand what the quoted Jesus actually taught, we need to remember what Matthew and Luke reported about watching and waiting for a surprise return (Matt. 24 : 32 - 25 : 46 , Luke 21 : 29 ff ). It is those accounts which will empower us to watch for the return of Christ.

Saint Mark's way for us to watch is to see and do, to listen and learn from those versed in the other accounts. He leaves the thinking, feeling, and intuition to others: Matthew, Luke, and John. Faith in the Bible will not resist them; fortunately for us, however, Matthew and Luke mentioned all those details so that John had no need to fill them in. Three gospels thus suffice to teach us what watching and waiting means in practical terms.

From Mark we know that of all the servants, we disciple of Jesus, the Messiah, are likened unto porters, "thyro^roi" (door + see, watch) or butlers in Greek, with responisibilities to answer the door (or telephone) when people come knocking (or calling) to ask and to seek (Matt. 5 : 42 , 7 : 7 ). One Sunday morning about two months ago, a homeless neighbor of mine and her man kicked out by her grown daughter knocked on my door at 5 a.m. on a Sunday before morning when they could not stand the cold night outside any longer. The woman asked for three hours inside. Found sleeping and hastily clad in a robe I let them in, even though the man was not mentioned, even though they disobeyed my command to sleep on my floor and left leaves on my new couch, and even though they stayed four hours before I moved toward kicking them out and they took the hint. My own night's sleep was ruined, and I felt jetlagged. I had, however, used my living room to keep them warm and to get four hours of televangelists' presentations of the Word into their ears and perhaps sinking into their hearts. I have planted a seed.

I was found sleeping by homeless unbelievers. Don't let Jesus, however, knock at your doors to find you sleeping on the job, so to speak. Mark omits all the details for the precise timing of Jesus' return. Back then, nobody save God knew anything about time zones, and many believed the earth to be flat despite observations of ships sinking beyond the horizon. Anybody who might predict such a time for Jesus return as 6 a. m. (regardless of location) would be a liar to the vast majority of the world beyond his narrow time zone even if He should chance to come then unto him. For our times, however, St. Matthew reports that Jesus taught that He would return by surprise in a time of plenty when people were not looking for Him and while women were grinding grain and men were at work in the field. All I assume below is that Jesus Christ, because of His good, loving character rather than a knavish, tricky character, would never return to an inhabited time zone without the signs of field work and milling there with word that Americans were hard at work far away, nor would He return to the Russians without the sign in winter with word that Americans far away were eating fresh fruits and vegetables flown in.

In that case, we can know general periods throughout which to watch for Christ from Matthew 24 : 32 - 44. The first sign, the fig tree, represents modern Israel. The generation which Jesus has promised will not pass away until the Glorious Appearing ... was twenty years old when modern Israel was founded in 1948 (v. 34; reference to Ezek. 38). Thus, out of all centuries of history, Jesus' Second Coming is for our times. Verse 35 is a warning to every believer who despairs of world evangelism in time (v. 14) that Jesus will live up to His Word to make it happen and return in time to find live Jews of the mentioned generation. Hallelujah! In need of warning are all Christians who made or believed promises to evangelize the whole world by the year 2000 but now forget them or cover them up. Mark elaborates on verse 36 while The sign of Noah in vv. 37 - 39 tell us when in the year or economic cycle to watch for Jesus: in the boom times with fresh fruits and vegetables to eat and weddings taking place.

We would be foolish, therefore, not to watch in June of all coming years. The more we learn about life in more austere mission fields such as Siberian settlements, the fewer weeks will remain in the year in which we must watch for Jesus, at the expense of having God call us to give your wealth away to help their people because they will ask. Next comes the time of day in our respective time zones with more admonition to watch (vv. 40 - 42), which I understand as follows:

Before the Industrial Revolution with its continuous processes and electric lighting, people worldwide farmed and ground grain by day and partied or slept at night throughout the week. Whenever the sign of field work and milling existed throughout one hemisphere, it was absent in the other. Nowadays, however, farmers in the United States and South America are observed with their equipment in the fields making progress at night whether to hide drugs or to finish in good weather, and Cargill and other milling companies process grains continuously throughout the week. Such a practice invites Jesus Christ to return by night. This leaves no promise from Christ for Americans concerning the time of day, yet He will keep his promise to the underdeveloped nations of the Old World, where farming the fields and grinding grain are still done only by day. If you go to Africa or Asia, where many peoples have yet to hear a testimony of the Gospel, you can see the signs in the daytime, while those who remain in the United States might have to watch around the clock. I thoroughly expect that the Rapture will occur between midnight and 4 a.m. in Indianapolis because of Jesus' promises to the Old World. That's a wide swath of four hours in the inconvenient night because no one but the Father God knows the day or the hour (v. 36). Those of us who cannot watch require sending out as missionaries to the Old World. And now, let us examine verses 43 and 44: that people will be caught sleeping and live to regret it like a successful burglary. This sign, like that of Noah, shows us that people will not be naturally seeking Christ at that time and tells us when in the week we must watch in season at the right time of ***night*** (American times). Our Lord will not return during any American church's Sunday School or Sunday Morning Worship or Weekly Bible Study or Wednesday Worship or on the Jewish Sabbath. He will not return when many pastors are preparing their lectures without cause and desire to demonstrate the apostasy of all their teachings. Therefore, since most pastors take Mondays off after teaching on Sunday, in season we had better watch on so-called Sunday nights and Monday nights actually falling in the wee hours (in Indianapolis) on Monday and Tuesday, although Jesus could return to take us home later in the week before Sabbath preparations. With at least two nights in the week to watch, we do not know the day of the week for Jesus' return (v. 36).

I have discussed the next parts at length on the Ten Virgins page. Now that we know when to be best prepared to meet Jesus, I turn to Luke for guidance on how to watch. While Saint Luke parallels Matthew in Chapter 17, it is Chapter 21 which shows Jesus' warning against being left behind to face the Tribulation (Luke 21 : 34 - 36 ). From Jesus' mouth in verse 34, it is a heart laden with overeating and drinking or drunkenness and
worries of life which set many of us up for being left behind by Jesus. Just belonging to Jesus will not spare us the Tribulation. If you are continually worried, that is habitual sin (Matt. 6 : 24 ff ). The worried believer who cannot or dare not ask, seek or knock for relief (Matt. 7 : 7 ) and whose prayers fail to avail relief gets called by God to fast. Why, with the guilt of Israel, Moses fasted forty days! Our Lord did the same in order to stand His Temptation. Yes, genuine Christians can, and many probably will, be left behind to face the Tribulation for living it up despite their persistent worries and sleeping when Jesus takes the prepared believers home.

I have desired to preach Second Thessalonians at some graveyard on television during Indiana's wee hours in season on so-called Sunday, Monday, and Thursday nights to warn American Christians that the Lord Jesus Christ expects us to watch, to wait up for Him, and to go abroad as evangelists if they cannot stay up, but my friend in Christ, Dallas Barr, has discouraged me for fear that I might appear to be there to rob graves. I lack formal theological credentials and declare my informal learning good enough with the time short. (Lord's Prayer)

Yours in Christ,

+++ Kevin D. Rosenberg

a martyr for continuing to ask, seek, and knock (Matt. 7 : 7 )









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We have several interpretations on the parable of the Ten Virgins. But one thing is sure, the five who were taken to be with the bridegroom were ready and the others were not. This shows the urgency for us to be watchful and prayerful and ready ourselves for !the coming of the LORD JESUS.

See you there in the KOG (Kingdom of God)
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In the parable of the sower Jesus lays down a scriptural truth that all fruit production in the kingdom of God comes as a result of a mans receiving Gods word and holding fast to it until God manifests it in our lives.

It’s very clear that Jesus is playing this out as he’s speaking (a sower going forth to sow). He’s talking about a sower and yet he IS that sower. The question arises then, if Jesus has left the earth and we aren’t privileged to hear him speak, how do we do what he said and receive the seed of his word into our hearts thereby utilizing the idea of seeds being planted in soil?

Thank God that this isn’t all that he said. He also spoke of a man who cast seed into his own garden. Why would it be necessary to sow seeds in our own gardens? Well, why is it necessary for farmer to plant seeds in their fields? How about that they might want a harvest? Do you want a harvest in your life? Then plant the seed.

Mathew 13:31. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Jesus said that the ones who produced fruit are those who “received” the seed.

Isn’t it interesting that the one scripture in which Jesus tells his disciples how to get their prayers answered-Mark 11:24, also has the word “receive” in it.

Mark 11:24 (King James Version)
24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

Could the underlying principle that makes prayer work be none other then the idea of the “sower sows the word”?

Jesus said “what things soever you desire, when you pray, believe that you “receive” them, and you shall have them”.

Is it me or is there a similarity in idea between the two contexts? In the sower parable a person received the word of God, and with patience produced fruit.

Notice with patience.

Do you know what that indicates to me? It means that the guy had absolutely nothing-except Gods word on the matter (he had it by faith). It wasn’t manifest at that time.

In Mark 11:24 Jesus again invokes this idea of believing or receiving Gods word on a matter, that matter being, if you’ll accept Gods word that he gave you the very thing that you asked for, you shall have it-eventually. But because it’s not manifest at the time, it’s very clear that you received it “by faith” (“I have it by faith”).

But it’s very clear that there is a time in which we do not have the thing that we prayed for, or in the case of the parable of the sower, planted the seed for.

Personally I believe the jest of the matter is this: No matter what you do in your spiritual walk, you will never reap any fruit that the kingdom of God has to offer until you:

1. Accept Gods word by faith-in prayer, believing that he heard you, and that he granted it to you upon your requesting it.
2. And holding fast to it for a period of time until this plant so to speak of faith becomes strong enough to manifest.
3. Also, I think it’s good to bring up the resoluteness of the person who is successful at fruit production. Because the only thing that kept a person from producing was his not having any “root in himself”. All this means is that your going to have to grit you teeth and be patient giving your seed that you planted time to grow strong enough to sustain itself. IT DOESN’T HAPPEN OVER NIGHT. The waiting is indeed the hardest part.

As you can see there is a part that the believer plays in the receiving of Gods word i.e., planting the seed. And it’s done through prayer, speaking Gods word out loud in private. I.e. “HEAVENLY FATHER I RECEIVE BY FAITH NOW YOUR PRECIOUS HOLY SPIRIT…” Or “HEAVENLY FATHER, I BELIEVE THAT I RECEIVE IT NOW, YOUR PRECIOUS HOLY SPIRIT…” Or whatever it is that you are requesting.

Until you’ve done these things you really haven’t appropriated faith for anything. Just be resolved to “hold fast that thou hast…” and if diligent God will reward you with a manifestation of that very thing.

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i am interested with the plant growth cycle including its seed's size and weght, and height of a mature plant.
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in a way you can add me to your tally.
I read this parable today and was online searching for some insight.
I really didnt get much from most ot the comments, but your well thought out response and your dedicated research really helped me understand.
I appreciate the time you took to quote the Scriptures and link these
biblical words together in a public place that I could access. These verses really do support the conclusion that you suggested, that talents and seeds of the word of God are the same thing. I just wanted to say "thank you."
May God Bless You, Continuosly
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Notice the simplicity of this parable. All of us live in a world where we see plants daily. All of those plants come about as a result of a seed falling to the ground and being buried. Have you ever considered that you’re walk with God may equally be as simple? According to Jesus it is that simple.

Ok, What’s the real meaning of this parable? Why would Jesus use this in conjunction with the statement “I will speak things that have not been revealed from the foundations of the earth”. Don’t we all know about seeds? Don’t we all know that seeds will not grow on a kitchen counter? Then what’s the “mystery”, what’s the “secret”? Well whatever it is I’m going to listen. What on earth is God almighty going to say when he has an opportunity to teach? Have you ever thought about that? Jesus’ time was limited and he was not a person to mix words.

In mark chapter four Jesus lays an important foundation that he builds on all throughout the gospels. The seed is the Word of God. The ground is the heart of a man. The word grows in a man’s heart the same way seeds grow in soil. My favorite portion of this scripture is “for the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear”. Do you know what the Greek word for herself is? It’s automatos. Or in our vernacular automatic. The word produces fruit in our hearts automatically. The word automatic means: done without conscious thought or decision of the will (volition). Isn’t that interesting. There is a system that is set up by God whereby we can produce fruit without our even having to work at it or strive. “He knoweth not how”.

Jesus said “ you cannot add one cubit to your stature by taking thought”. Now think about that. Jesus is saying that there is no supernatural power in the thinking process. Might Jesus also be saying that there is a power to change the stature, which entails not thinking about it? Were dealing with the power of Gods word. I’ll admit that very few people have tapped into that power, but for Jesus to say that he will reveal things that have been kept secret from the foundations of the earth; is he talking about the wheel? Or maybe magnetism? No, he’s talking about miracles! A man of this caliber doesn’t lead people on to say something ludicrous. Unfortunately some people will never have “ears to hear” what Jesus was really talking about-the ability to transport something from the spiritual realm to the physical realm-a miracle, and according to Jesus it’s as easy as planting a seed.

Why don’t we then see more miracles? Well as simple as God made it, there is an adversary that forever confronts us in the growing time of this plant of faith. (That’s what were actually doing-cultivating faith). And subsequently these dark spirits typified by the fowls of the air attempt to devour that seed. If were not resolute to “hold fast” that seed for the duration of the cycle, all will be aborted and the glorious reality’s of Gods word will never materialize.

If you realize what’s at stake here you can see why Satan is going to attack with full fury the use of the principles of this parable. Because:
#1. He’s going to sit idly by as you “bring forth fruit” unto Gods Kingdom (if done right there is nothing he can do). And
# 2. He’ll watch his kingdom be systematically dismantled by the believer who understands this principle.

All in all, it’s good news for God and bad news for the adversary.

Just remember that Jesus is talking about miracles, and the person who gets a handle on the teachings of the kingdom will have a real tiger by the tail.

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How are you? I believe that we have to look at the fact that a talent was worth many years wages back then. So this is something valuable that is given to each of us...."the gospel" We all have a measure of faith and talents (which is how we get this english word for an ability) to spread this word to others. If we do this and incooperate our ability with the spreading of God's word to others than we will receive rewards and the Lord will be pleased w us...Faith without works is dead. Therefore if we just internalize the gospel and keep if for ourselves (bury it) than we don't have anything at all. the nature of the gospel is to spread it to others that we may win some. He who wins souls is wise. We are all called to evangelize and to spread what we know about Jesus to others. If all you know is John 3:16, then spread that to everyone. God bless you and continue to work out your own salvation with fear and trembling. Jesus reigns!!!
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Being a son that stayed home I am cursed by the brother who came home.
The relationship between my father and I has been cursed by the returning son with the promise of 3 things.
1) To take all of the possessions of our parents for only himself
2) To ruin the relationship between our father and I.
3) To do everything possible to ruin the business that our father sold to me and my other brother.
By reading some of the comments of others, I see that the father wants a whole relationship with all his sons. This relationship is not whole with the two sons that stayed home.
However the boistrous demands, the negative statements and the guilt that he has placed on all of us is a tremendous burden to carry for the rest of our lives.
I am seeking words of wisdom to find peace in our lives.
Please respond with insights.
peter

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I think I’m going to utilize the aspect of anonymity (sort of) for the sake of saying things that will never be said out in public. That’s the interesting thing about this web site that’s so cool. You can express your beliefs without this social pressure that people place upon you in public.

But I’m going to drop a bombshell right in the middle of you readers. I’m going to be the proverbial “skunk at the garden party”. Maybe some of you won’t recognize just how unreligious this is going to be, but others will probably tell me to swipe my mouth (put a lid on it).

But, I’ve known something for a long time and I’ve decided to let loose. Here’s the idea that I think will generate controversy, hopefully. But do you know what, I don’t care, because it’s the pure Word of God. Feel free to challenge it.

Do you know what my bombshell is?

Do you remember when Jesus was often heard telling a person that he had just healed, to “TELL NO MAN”? Do you know why he did that? It was to get an OPPOSITE RESULT”. “Oh, that’s insane” you may say. “That’s reverse psychology”. NO, IT ISN’T.

Mark 7
31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36 AND HE CHARGED THEM that they should TELL NO MAN:

Look at the results.

But the more he charged them, SO MUCH THE MORE A GREAT DEAL THEY PUBLISHED IT.

Luke 5
12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
14 And he charged him to TELL NO MAN: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
15 BUT SO MUCH MORE went there A FAME ABROAD of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

Mark 1
41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
43 And he straitly charged him, and forthwith sent him away;
44 And saith unto him, See thou SAY NOTHING TO ANY MAN: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
45 But he went out, and began to PUBLISH it much, and to BLAZE ABROAD the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Mark 7:24
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have NO MAN KNOW IT: but he could not be HID (there is nothing HID which shall not be manifested…).

Now before you get mad, I’m going to paraphrase some things that Jesus said. Either you can believe that he did this intentionally or you can believe that he was overwhelmed by a contrary result, which would be failure-SIN.

Notice some of the things that Jesus said (paraphrased).

“The things that I tell you in secret that preach ye in the light”. “The things that are whispered in the ear (both in your own ear and the ears of others) in closets (secrets-or in secret places) will be proclaimed from the housetops”. The amplified bible says in Mark 4:22, “ Things are hidden temporarily only as a means to revelation. For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known”.

Are we agreed that Jesus said these things? Are we also agreed that the definition of hypocrisy is to say one thing and to do another? Are we agreed that this was a part of his message that he taught from town to town-namely, the Kingdom of God has come unto you?

Then how on earth can Jesus commit the SIN (it wasn’t sin as you’ll shortly find out) of hypocrisy by saying one thing and yet doing another?

What was he “HIDING”? Why the big “SECRET”? What’s the big “COVER UP” (covered-“there’s nothing covered that shall not be revealed”…)? Was he afraid? He wasn’t afraid of anything-he had no fear. Fear is termed sin in the book of Revelation. Hell is filled with the “fearful”. What good reason is there for this man to hush the person that he had just done a wonderful thing for, when he had said “the things that I tell you in secret, that preach ye in the light”?

When I was a kid I was watching the Brady Bunch, and even Alice the maid had told the kids “you know a very great man once said that secrets were made for telling”. Forever I wondered who had said that. And lo and behold Jesus was that man. Somebody got the same meaning that I see from the Word.

So how could he do this KNOWING that the end result was going to be the very thing being blasted from the housetop? Was it deception? Was it subterfuge?

How about this? IT WAS DIVINE HUMILITY.

Don’t think for one minute that I’m saying that Jesus was harboring in his heart that this person would do just the opposite. When Jesus said “TELL NO MAN”, what he was saying is “I don’t need flesh to testify of me. I have a relationship with my heavenly father and he’s well able to bring this to light IF HE SO CHOOSES. If I am deemed humble by my heavenly father, he will exalt me, if not he won’t”. But refuse to believe that Jesus meant anything other then exactly what he said-“he straightly charged them, tell no man”. This is divine humility at it’s best, just beckoning exaltation. He didn’t care how the father was going to get the message out. He just did his part by being humble and depending on the father for everything.

Another thing to consider is that Jesus may have known that these people would encounter persecution or they may not be able to deal with questioning crowds. So he empowered the situation by activating a spiritual law that would work over the heads of the people involved.

Are you convinced yet?

Even if you don’t believe that Jesus did this intentionally, you’ve got to admit, it’s a beautiful example of “there is nothing hid which shall not be manifest and neither was anything kept secret but that it should come abroad”.

Regardless of what you think of this revelation.

I hereby charge you to TELL NO MAN.

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I don't really know about any of these things that are talked about and one of my teachers told me that there was a religion that was really into animal rights and said that the people of this religion wear masks over their faces in order to keep the bacteria out because anytime that you breathe in, you are killing living organisms. This struck me as very interesting and I was just wondering if this was that religion, and if not, then do you know what that religion is called because I need information on it for a speech. Thank you for your help,
Kayla
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Hello!
How are you?
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The parable of the sower calls for steadfastness from all believers. Teh word must be strongly rooted in you so as to produce result.
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The other night I watched a program that was just brutal to watch. A college campus had assembled a forum of “religious experts” to discuss salvation and weather Jesus was the only way to salvation. A basic understanding of the parables of the Kingdom could have really dispelled a lot of the unbelief that was perpetrated.

The panel consisted of about seven to nine diverse people. Jews (I think Christian Jew), Catholics, Muslim, fundamentalists and a self proclaimed “Christian Liberal”.

As the panel began to meander away from Christ being the only way to salvation (with every smooth argument in the world), the crowd began to get visibly annoyed. One by one they would stand up and try to bring the conversation back to what Jesus did at Calvary and his atoning work. One woman said in essence, your dismissing the whole of the word of God and aren’t respecting it as the WORD OF GOD.

At that the Christian liberal spoke up proudly quoting the word of John 1:1 “In the beginning was the Word, the was with God and the Word was God. This was the person who was the most dismissive of the idea that salvation was ONLY in Christ (such arrogance). The Muslim woman proudly stated that from day one, Islam has ALWAYS believed that Jesus IS the WORD OF GOD, and that he is even nicknamed that-if I understood correctly. She also expressed no need nor desire to accept Jesus a Lord or personal savior.

I couldn’t believe what was transpiring. I visualized a bowling alley and all these experts, apart from the fundamentalists, being pins that were ready for a person who knew the parables of the Kingdom to roll a perfect strike. Unfortunately, no one had the insight to call his or her bluff.

What if a person would have stood up and said this: “Sir, (the Liberal) you claim that Jesus is the WORD OF GOD. Is that right? Mam, (the Muslim) you also claim that Jesus is the WORD OF GOD right?

Peter said in his epistle, “Being born again not of corruptible SEED, but of incorruptible SEED, by the WORD OF GOD, which lives and abide forever”. JESUS-THE WORD OF GOD-mind you, said in Mark chapter four, “THE SEED IS THE WORD OF GOD”. So then there is a type of trinity in Jesus being the SEED and the WORD.

The functionary place of the seed is in the heart of a man, …“Satan cometh immediately and taketh away the word that is sown IN THE HEART.”

Which of you knowing a farmer, who HAD NEVER planted his seed for the year, and yet he believing that a wonderful crop was about to be produced, wouldn’t say to him (as kindly, political correctly, as respectfully-the fundamentalists were not of these) “sir I have news for you, your not going to reap a crop this year? He might say, “Well why not? I’m as good as the other farmers. I desire a crop really bad. What gives you the right to say that I won’t reap a crop? You in turn say “being good or wanting one has no bearing on weather or not you’ll reap a crop. Harvests are determined by seeds planted, not thinking, not wanting, not begging.” I would venture to say that not one of the panelists would allow a poor fellow with bills to pay, children to feed, a wife to keep, to believe such foolishness. And yet did you know that the “experts” were doing the same thing?

JESUS IS THE SEED. He is to be planted in our HEARTS, by “receiving”-planting, him in there (I call it the sinners prayer). Mark chapter four states:

20 And these are they which are sown on good ground; such as hear the word, and RECEIVE it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

And yet in their way of thinking, they were going to reap a crop of incorruptible fruit-salvation, without planting incorruptible seed. NOT!

A little bit of understanding could have pinned these unbelieving believers to the wall. And yet the fundamentalists, who as wonderful as they were, could not call the bluff’s of these panel members.

The panelists no doubt walked away smug, knowing that the scorecard in their heart read, liberals ten fundamentalists zero.

Oh, what a tragedy!

The next time someone says that they can obtain salvation without receiving Jesus, just say, “yea right, and farmers who never plant seed can expect a wonderful bumper crop!

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hi. i have a similar situation. im not stricly speaking a christian but i do value the teachings of the bible and i do have faith. i turned to the this parable to try and solve our situation but the answer i gleaned seems somehow wrong. my older brother worked for my dad in his medical practice with his secretary and became an important member of the team. he (son) had booked a holiday to greece and was expected to return within 2 weeks but he never did which left my dad in dire straights and without an office assistant which is a crucial part of that very busy practice. i had to step in and perform the duties my brother had been. now he wants to come back to his job and ridiculously high wage. like the prodigal son he squandered my dads money in another country andthen when it has all run out he will be back for more. i dont think he should be rewarded for abanoning my dad and i dont think he should be allowed to please himself. i know that if the boss wasnt my dad he would have been fired.if he is allowed to return he this kind of thing will re occur and he will learn nothing.i think he should be taught a lesson by not being allowed to waltz back in to the job. Although he is my brother and i love him dearly and i appreciate that is now "found from being lost" i think he should learn that his conduct was wrong and unacceptable. i know u guys will say forgiveness... which is all good but if he keeps being forgiven he will never learn. what do u guys think the right approach is? i would be most interested to read what you think the best course of action is. cheers
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Surely it's all about God's love being for everyone. The younger son is like those who do not want to know God the Father, who tun their backs on him. But then in the end they do recognise the father and humbly accept forgiveness from him. The elder son is like those who have always been with God the Father within the church. Basically there are no long-service medals in heaven - we will all be equal no matter how long we have acknowledged God as our Father - so long as we do eventually.
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Mt. 13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
This is so simple...
The leaven represents the Holy Ghost
The three measures of meal is man - body, soul, spirit
When we receive the Kingdom of God within us, we are changed until we become whole, one in Him
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The web linke to Ched Meyer's article does not work. Error 404... web page not found!

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My team at my chruch is going to be teaching this to K-5th graders what should we do to help them learn.
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check out the herb and spices section of the grocery store to see the mustard seed. Fully grown? I don't know.
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May I suggest http://www.familyradio.com There is a free booklet available there about the Wheat and Tares. May I also suggest "The End of the Church Age" also!
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Tnx!!! i have an assignment and it is about parables of Jesus... Because of this forum, i can understand it and it is easy to explain in the class!!!Im not a Catholic so i cant understand in the book... TNX Very Much!!! ^_^





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Dear Christine, Peace and joy. I too am a CGS catechist, email me and I will be happy to share what I have found. *U* Kathleen
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The parable looks toward the gospel cry of righteousness by faith just prior to the second coming of Christ This message will go out across the world and many who have been quietly seeking the Lord through bible study and prayer, in places where the gospel has been otherwise supressed, will join their voices to those who are giving this "Elijah" message, whie personally putting away every known sin from their own lives and warning other to do the same. These 11th hour workers will be of every kindred and tongue, and from every nation and culture where the gospel has been deliberately supressed. They will recognise from the leading of God's spirit through their study of His word, the truth of this message- when they hear it, and they will also sound this last call of mercy where missionaries have never yet been able to reach. They will enjoy all the benefits of God's grace as co-laborers with Him according to His plan for mankind's eternal salvation-even though others have been faithfully giving this gospel message for many years. It is not for man to say who recieves what rewards Christ will give his children. His government does not consist of industrial laws where wages are determined by human policy, but by the grace of a loving God who rewards according to the state of a man's heart.
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He stands for the self-righteous Pharisee's who would rather see a sinner destroyed than saved. Certain things stand out about him.

(i) His attitude shows that his years of obedience to his father had been years of grim duty and not of loving service.

(ii) His attitude is one of utter lack of sympathy. He refers to the prodigal, not as any brother, but as your son. He was the kind of self-righteous character who would cheerfully have kicked a man farther into the gutter when he was already down.

(iii) He had a peculiarly nasty mind. There is no mention of harlots until he mentions them. He, no doubt, suspected his brother of the sins he himself would have liked to commit.
The Father searches for the lost son on the horizon, the father represents God (Abba), The lost prodigal represents the sinner (you and me)
The Lost comes running to the father because we have free will (choose life eternal, or not) The elder son is ungrateful of the blessings of the Father, he is judgemental, narrow minded, unloving, and uncaring,
instead of running to his brother in wild and loving abandonment he accuses and whines in petty greed and jealously.
the younger son while being lost, found the Holy spirit by confession of his sin, his poverty and filth brought on the conviction of his sin and it convinced him of his fathers rightousness.
The eldest son lost the presence of the holy spirit when he turned a blind eye to love and forgiveness.
When we are convicted of our sin and convinced of gods rightousness by the power of the holy spirit, (geist=Ghost=Spirit), we find the natural outcome is love and forgiveness (love all, worship one).
By losing his love and compassion the elder son (i.e. the pharisee's and the sadducees that made up the council of the sanhedren had lost the holy Spirit!
The ultimate sin, is sin against the holy spirit!
Romans 10:14 says "How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher"?
Preach the word, be instant in season, out of season, reprove, rebuke with all longsuffering; for the time will come when they will not listen to sound doctrine!
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teachers - profits

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First of all, please note my postings on Matt. 24:45 - 25:30 covered under the Parable of the Ten Virgins. If God, to whom vengeance belongs, in order to get world evangelism, falsely promised by many by the year 2000, indeed accomplished for His Holy Name's sake for His return before the generation He mentioned passes away (Matt. 24 : 14, 34 ) resorts to delegating the judgement upon the evil servant(s) in charge of churches to their human boards, committees, and so on, to return as the evil servants' masters just as He already delegated such power to foreign, ungodly armies in the book of Habakkuk long before, then the atrocious judgements of the evil servant(s) in Matthew 24 : 45 - 51, the fulfillment of the Parable of the Virgins, and the fulfillment of the Parables of the Pounds and Talents will happen on this earth rather than in heaven as most pastors would prefer to teach. As time past New Year's Day 2001 progresses, the wrath of God against those who made the false promises and now try to live them down and against the evil servants in charge of His people who tie us down to American livings continues to grow. Unless the Gospel be spread throughout the whole world this very winter by Passover 2004, it will start to seem that world evangelism will never happen with the evil servants still in charge of their churches.

If the evil servants in charge must be ousted in the here and now on earth (in order to accomplish world evangelism in truth) rather than after the Rapture in heaven, the following parables will also be fulfilled immediately on earth thereafter. Then the Parable of the Virgins, instead of referring to the Rapture with many so-called Christians left behind, will be fulfilled litterally when all living churchgoers find themselves locked out of their church buildings forever, and only those who are willing to desist from all obvious habitual sin will be welcome in house churches. Christians who are unwilling to obey the rabbis' teachings on holy, Jewish life such as keeping kosher kitchens (Matt. 23 : 1 - 3 ) will be rebuked as sinners and locked out of those house churches. The social churchgoers unwilling to worship at a house church or unwelcome in the house church due to persistent habitual sins will become unreachable; I say, now is the time, while you still have your church buildings, to win the lost folk of your flocks to Christ indeed.

And if the previous judgements in the parables should happen, as I stated, on earth rather than in heaven, so will the judgements in the parables of the Talents and the Pounds. The talents in Scripture, in Greek "talanta," are not abilities or skills, but each "talanton" as much pure silver money as a man might endure patiently (in Greek tal-, tle^-: etle^n, tetle^ka "I dare, I endure patiently") to carry, 100 lb. Troy or 76 lb. 1 oz. av. or 34.5 kg. Yes, the talents are real, hard, heavy money, and the steward in charge of but one probably represents the one who knew nothing about the care of pack animals and thus was expected to carry one talent personally to market as he could indeed have done. Are you personally ready for this upcoming judgement?

Many may say such a sob story as this: "I've worked hard for everything I get. Nobody ever gave me much money that I didn't earn." Well, I've got news for such Christians: When the faithful stewards answer how well their investments have performed to their rich friends, all of these poor Christians will answer to me or a reader of mine who knows and teaches that LUKE 16 : 1 - 13, the Parable of the Unjust Steward, was indeed in your Bibles to be obeyed. Jesus never expected His people to earn most of the wealth for Christian ends; rather, He requires each of His congregations to make friends with the rich people of the world so that we may be welcome with them in time of wrack and ruin and so that our churches may receive large grants for Christian ministry. Too many churches by far consist of members content not to know the rich people of the world and to remain in such impoverished churches.

Who never had a chance to read LUKE 16 from a lack of this book or was incarcerated or hospitalized so as to be utterly unable to use LUKE 16? Most Christians are financially limited yet cannot claim such an excuse. When and if I get my chance, I will deprive them of whatever wealth they may possess and throw them out into the cold outer darkness of homelessness or Russian evangelism even in the prisons according to Jesus' own words in Matthew 25 : 28 - 30, where there will be weeping and gnashing of teeth. The Gospel has got to get spread to all the peoples of the earth!

Each of us Christians with a complete (perhaps New) King James Bible or Tyndale's Bible with LUKE 16 still in it can read Jesus' plan to enrich His congregations. God blesses the rich people of the world with the fruits of the earth and expects us Christians to pay proper attention to the rich mission field for our provisions; as stewards or servants of Christ, we are to "trade" the endowment of the passage of LUKE 16 by obeying His words in it and making friends with the rich people of the world, however they may have earned their wealth. We are not all called to provide, but to make use of their provisions. If we so do, when the judgement of the stewards occurs, we shall answer to our rich friends in the world. If we shall have fared well with their investment advice, they will commend us; if we happen to have lost wealth, they will understand. Those who remain in congregations content not to know the rich people of the world, however, are liable to stupid investments of whatever wealth they earn or may have the good fortune to receive, and if Jesus leaves it to me I will condemn them to deprivation and homelessness on account of their disuse of their truest endowment, LUKE 16 : 1 - 13, the Parable of the Unjust Steward.

Why does the lazy steward disobey his master? He is able indeed to take his talent to market and to trade with it, as his master knew rather than guessing. He may be like the soldier who drops his cumbersome rucksack of some seventy or eighty pounds; according to Eric Foss, "such soldiers are the most likely to get killed in battle, because somebody else has to carry their rucksack for them." Among Christians it is LUKE 16 which is dropped. This steward may, on the other hand, feel incompetent to trade, as when we might think or say about the rich, You've gotta kiss up to these people... and do nothing to meet them and thus drop the pack of LUKE 16. The lazy steward may feel ill will toward the master or his potential heirs and may stow away his endowment in a secret place (the closed Bible) to escape with upon news of the master's death when if the endowment is to grow, it must remain evident to everyone.

I have suffered so horribly and abominably under the church leaders of poverty for so long already that I seize fast upon LUKE 16. I will not drop this ungainly pack, the message "We have got to make friends with the rich people of the world for our security in bad times and for our financial endowments for ministry" which makes me unwelcome at local churches here in Columbus, Indiana. Please reply here with news about any congregations of which you may be aware which will do their utmost to put LUKE 16 into practice by meeting and befriending the rich people of the world for security against homelessness and to receive lasting benefit for ministry. The lazy servant churches cannot attract me; if I need not fear lack of provision in the stingy, inhospitable Modern English speaking cultures, I shall flee to find a fruitful servants' assembly in Christ. Help me here, for it would be ruinously foolish of me to set out on my own in flight without a sure destination of faith. And now I wish you the best of luck in implementing the Parable of the Unjust Steward as it properly reads in the pure King James Version.

Yours in Jesus Christ,

+++ Kevin D. Rosenberg


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One of the greatest things I’ve learned about Mark chapter four is how Jesus in his analogies talks about the same thing but from different angles. Many people have thought that after the parable of the sower Jesus might have become disoriented or lost train of thought so as to start talking about candles, candlesticks and hiding things under beds. But in reality he used a slick analogy for saying the same thing that he said in parable of the sower. There is a lot of misconception about the subject matter. Some say it’s the Word some say it’s the world and some say it’s evangelism. But consider if you will that he was talking about a reaction between a catalyst and an agent. The agent being the heart of a man, and the catalyst being the Word of God. Seizing upon this idea will help understand the “mysteries” that lie in the parables of the kingdom.
After saying that some bring forth fruit in measures, Jesus immediately says, “is a candle brought to be put under a bushel or under a bed and not to be set on a candlestick?” When the catalyst of Gods word is fed into our hearts, we are not putting it in a place where the light will be covered up or extinguished, like under a bushel or bed. To the contrary, we are placing it in a place where the light can be emitted the most, like on a candlestick. Have you ever seen the type of candlestick that has a shiny plate behind it? I believe that’s what he’s talking about. It is something that is designed to utilize the light to the utmost. Jesus is saying that this is what your heart is like. It is a refractor of the light of Gods word-put in. “Let your light so shine…….”.
He continues “for there is nothing hid which shall not be manifested and neither was anything kept secret but that it should come abroad. Hidden where? Kept secret where? How about in the ground of the human heart? Aren’t seeds covered? Aren’t seeds hidden in soil? So then the secret of manifesting things is to learn how to hide them.
Consider this parable. “The kingdom of God is like leaven which a woman took and hid in three measures of meal till the whole was leavened”. Might this be an example of the idea of “there is nothing hid that shall not be manifested”? The woman sowed, hid, covered up yeast in a ball of dough. And before long its was manifested to those who could se it; the fact that yeast had been secretely added.
If you keep this idea of the two working together, the Word and the heart of man, I think this will help you in other parables of the kingdom.

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the parable of 10 virgins,( we as christain we have to be ready for the comeing of christ. some will be ready and some wont be ready.jesus are the bridgrome, we are the brids, oil are salvation. stay in christ untill jesus come
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Here the parable in the beginning says that Kingdom of heaven is as this. We know that Jesus gave Peter the keys to the Kingdom (Matt 16:19), and Peter did opened the door of the kingdom in the day of Pentacost (Act 2). So here definitely he is referring to the disciples (or christian) in church. Some commentaries refers the last servant as those of old days who were afraid to be corrupted by the world that moved out of cities to live by themselves rather than being the salt and light of the world. I believe the talents can be all that we have recieved from God including the salvation and opportunities of sharing the salvation. And yes, we will be judged by our Master for our own deeds as Jesus talked about fruits and its tree to be relatable.

And I don't care what people or pastor says about "once saved always saved" theology which is taught nowadays. Bible clearly says sin will kill us. as it is written in Heb 10:26~27

"If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God."

Though we are not perfect and often sin time to time (or everyday even!!)
if we insist to have sinful "life-style" meaning justifying ourselves to sin as in Gal 5:19, we will be lost though we could be saved previously.

I believe this parable should be also studied with Parable of Ten Virgins, which starts with same heading.
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The older brother had kept the First Commandment but not the Second, i.e. love of brother. The Second Commandment is like it - like the First. Therefore, there is no 'Second', but only two 'Firsts'.
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If you would send me an e-mail I think that I can give you the address of the person from whom I got the picture of a mustard tree in Jerusalem with a little boy standing in front of it. I have the address at home and currently am at the church. I also may have the address where you can get seeds which are about the size of ground pepper grains. Let me know.
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I have read many different explanations for this group of parables in many commentaries and on many websites (including this one). It never ceases to amaze me how often we try to draw out of scripture our own viewpoints. In trying to interpret these parables certain guidelines of interpretation have been distorted, and ignored. In an attempt to draw out "our" viewpoints we often approach a passage bringing additional info that could corrupt and distort the actual meaning.
The following are some very basic guidelines to follow: 1) observe, observe, observe! Don't try to break everything down to the smallest component in such a way that you miss the main point but rather try to see the big picture and how the small components relate to it. 2) Start with the text you are looking at! We often want to take other passages and "bring" them into our study. This has it's place, but should be done later. 3) Setting and Context are essential, not optional! What is going on? Who is involved? What happens before? What happens after? Are there any "keys" within the text that give us any clues or insight? Are there any themes? 4) Try and draw out what is being said or taught! What is being stated or taught in the passage is more important then what I want it to mean. Write out the results of your study of the text. 5) Check and double check! Now you can go to other passages and compare. Ask: Is there any scripture or biblical principle that conflicts with or contradicts the results of the study? We often get hung up on this one. Word studies, and cross-referencing are great, but when we do this we must also understand the context of those words and passages as well ( YEAH MORE STUDY! ). It is improper to take something outside the passage studied (including other scripture) and use it to completely change it's meaning just because we can. There must be valid reasons for doing so (e.g. The reults conflict or contradict other scripture). If there is no valid reason then it is probably best to leave the results as they are if you have spent adequate time and effort studying ( reading through it a few times and then seeing what everyone else says is not adequate studying). Just because we are not sitting in a classroom doesn't mean we stop learning and should stop studying!! I believe that if we will take the time and put forth the effort, these parables are not as difficult and confusing as we are making them out to be! So enjoy the journey and adventure of studying God's Word, hiding it in your herats and allowing it to transform our hearts and lives for God's Glory!

P.S The majority view isn't always the right one!
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How do you mean we need to identify the return of Christ with such a message?
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I think you are right. The elder brother was truly the lost son. Maybe in order to see God truthfully, and to understand His forgiveness in the fullest measure, we have to stray from Him. This way we can compare both sides and choose with wisdom knowing exactly what we want instead of doubting and being resentful of others. I think we are supposed to do this to some degree, that way we aren't just automatons repeating what God wants to hear, instead of actually feeling and understanding His profound forgiveness as well as His message of love.
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I have recently womdered more about the 2nd and 3rd 'plants'. Many times I see people who have a sincere faith but have allowed the cares and wories to push them down. It is the same with those who face persecution. How wonderful that we have a Father of Mercy who sees the heart of the weariest and most discouraged of His children, and will call them home.

But at the same time, I wonder at the 4th 'plant'. Many feel secure that this about them...but where is their 30 and 60 and 100-fold harvest. Those who do not actively share their faith and live the life of Christ before ALL must take note.

God Bless.
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Hello,
I am also just starting a CGS Program here in the Sacramento area. Could you please forward the photo of the mustard tree. I am having a difficult time locating one for the class. Thank you so much! God bless, Christine
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Try http://www.alsirhan.com/Plants_s/Salvadora_persica.htm (Salvadora persica is the Mustard Tree's scientific name) - you won't be able to read the page ;-) but the picture's superb!

God bless

Mike

Purbeck Vineyard, Wool, Dorset, UK
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I do not share the strength of the Apostle Paul to content himself in whatever circumstances he found himself. Through the evil servants in charge of contemporary churches and their worldly recourses and ignorance and heedlessness of Luke 16:9-13 (KJV or Greek), the devil has long wreaked havoc with my woefully weak walk with God. My wo...e..s are impossible for the poor to console, and I will demand the most corporal vengeance in the form of the Judgement of the Servants in Charge (Matt. 24:45-51 ) and of the Lazy Stewards (Matt. 25:14-30 ) (see the Ten Virgins page) if I remain yet to be consoled when it becomes too late for a genuine Christian, destined to be raptured, to receive vast fortunes and see fit to use it at will subject to human government rather than having to give it away to whoever might ask (Matt. 5:42, Greek) as Jesus will later require.

We Christians should bear each other up (Gal. 6:2 ). It is not for boasting, but with self-warning against similar sins, that those among us who are spiritual are called to restore those in Christ caught in habitual sin (Gal. 6:1 ). I will not claim to love Jesus Christ any more than you love Him, or even as much. Nevertheless, I have studied the original languages of the Scriptures, and I can pry great spiritual understanding out of the raw texts. By shedding light on the truth, I let my light shine and do not hide it under a bushel. The devil counterattacks against me in my own life, and I deserve compassion, not attacks.

If I continue to find myself treated as lost on this site, I shall be compelled to quit and seek a new place to teach. Have you read my prayer request? I want to become faithful even in the unrighteous mammon of Luke 16:9 and only later endeavour my ministry. This is righteous because Jesus Christ has taught us not to undertake what we lack the means to complete. I cannot promise any particular mission before I get funded. For instance, it would be too costly to teach and help the mentally ill outpatients on psychiatric drugs in Christ to flee their persecution and to take care of them with any usual amount of wealth for a church under 500 members. Therefore, I seek the Judgements of the Servants in Charge and of the Stewards, but first I must get myself into a shipshape position regarding these judgements.

I will never content myself with lack of faithfulness in (with) the unrighteous mammon throughout "my" church. If I value Luke 16:9, I value the words of Jesus Christ, my Saviour. I honour him; may all glory be to our Lord, the risen Jesus Christ.

+++ Kevin D. Rosenberg
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1o years ago Ihad an opportunity to be a "good" samaritaln by accident. A vehicular accident happened near the area where I am fixing my car. Upon witnessing that accident I responded to the situation and being a nurse its my duty to respond to the situation without any hesitation.Iwas lucky to revive that poor victim where I rushed her together with another samaritan to a nearby hospital where he was able to live another 3 weeks of her life then passed away. It was a clear case of hit and run but victims relative was so powerful enough and desperate to solve the crime so they pulled some strings and involved me and the other person as the culprits. They produce false witnesses to the crime and created a different scenario to justify their claim, deviating to what had really happen.But my concsience is very clear and still proud of what I've done. thinking that I did the best I could to save that poor girl.But now I'm the one needing to be saved. Last september after 10 long years of battlling the court and proving innosence, judge ruled in favor of them and charge me guilty beyond reasonable doubt sentencing me to 4mo. to 2years for a crime I did not do. SOME GRATITUDE FOR A GOOD SAMARITAN.Now i'm appealing my case to a higher court hoping to reverse the decision and go on with my life. My family needs my support my wife is in abroad working hard away from us . It is suppose to be me who is working for my family but because of this case I feel my life is through. Why did all this has to happen at my expense? Is this really the fate of a good samaritan?
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I believe your third explanation about Matthew 13:22 and what type of person this is, is not entirely correct. I believe they have indeed recieved the spirit and do have understanding. But the choking of the word or known as quenching of the Spirit, is done because of their cares for the world. They would rather indulge than follow the spirit in their heart therefore they choke him off from flourshing.
Like Paul says Don't take your liberty as an occasion to sin. That is this person. Thankyou for your comments on this though. I am sorry to see of the painstaking process you have had to endure. This is the patience and endurance of the Elect (Saints). God has blessed you with redemption friend what more do we need from this world.

Brother in Christ

James
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The fig tree in this instance does represent us. ( In Gods Garden ).

Sometimes in life before we have excepted the Word of God we do not produce the desired fruit by God. (Compassion, kindness, wisdom etc)

In turn God "put shit on us" or fertilyzer. (A situation that stinks to us, but in turn allows us to grow spiritually.)

The Gardener, Jesus asks that God allow us to stay a little longer with the hope that we will one day fruit.

The fruit of God. - Gods Will.

If we fail to turn back to God and except His guidance, that we are indeed an unfruitful tree.

If this happens than we are not needed in Gods Green Garden.


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Could you please send me your picture of a mustard tree? I need to use it at my church for our current topic of Bible study. Thank you.
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