Hello; When Christ was on earth the first time there were two major religious parities in Judaism--the Pharisees and the Sadducees. The Pharisees were the fundamental legalists. They believed the letter of the law. They believed in a future resurrection, in angels, and in the spirit realities. The Sadducees though were more liberal in their theology. They rejected any thought of a future resurrection, and they didn't believe in angels or in spirit realities [ Acts 23:8 ]

But the Pharisees and the Sadducees did have one thing in common. Neither would have anything to do with the message surrounding the proffered kingdom [Matt. 16:1-6 ]

The Pharisees followed Christ about the country, seeking to counter the signs being manifested , and seeking to bring about unbelief on the part of the people. They formed, by far, the largest religious sect in Israel. And, because of there numbers, they held undisputed sway over the people and masses. The sadducees were the second largest sect in Israel and sometimes joined themselves with the pharisees who controlled the religious like of the nation. They sat "in Moses seat" [Matt.23:1,2]. I hope this helps , Bye.....
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Jesus told the disciples on the road to Emmaus that all the scriptures spoke of him.

We should be particularly mindful of:

Eze 17:2 Son of man, put forth a riddle , and speak a parable unto the house of Israel;
Da 8:23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences , shall stand up.

Jesus not only told the parable, but spoke a riddle in the parable. You have been discussing the parable. Let me share on the riddle. The riddles always speak of Christ. So we start with Christ as we parse the parable.

In every other parable of Luke, the rich man is Christ. We should not expect it to be different here. Christ is portrayed in the language of the riddles as prophet, priest, king and judge. In this riddle he is the judge since he wears purple. Yes. Kings wear purple also. But they wore it because Kings were judges as well.

After the judges, Samuel judged Israel, then he made his sons judges, bu they were evil. So the people asked Samuel to give them a king to judge them:

1 Sam 8:5 And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

Gold is the color of the king, but he wore purple as judge. So the rich man is Christ as judge.

Fine linen represents burial clothes. Christ as judge died and was wrapped in fine linen. Before we go on, some will stop me and say that Jesus was not a judge. But John says his life was the light of the world, and that the light was condemnation. His perfect life condemns us and puts us to shame because he resisted sin when tempted in every way as we are. In the riddles, the judge must die to signify that judgment ends. In the same way, the prophet dies to signify that prophecies have all been fulfilled.

Now the name Lazarus means "whom God helps" and he also represents Christ but in the role of Priest.
Lazarus has the Hebrew equivalent name of Eleazer, who was the high priest. The narrative of the other Lazarus is a picture of the death of Christ and he is represented as a sick priest who then dies and rose again. This Lazarus is also sick. So we ask the riddle: In what way is Christ a sick priest? The answer is that while Jesus was alive he was an ineffectual priest because he was from the wrong tribe to be a priest. To be high priest, he had to die and be raised from the dead like the other Lazarus.

Jesus had 'emptied himself' of deity, and we call this kenosis. He partook of only a small portion of the bread compared to what he experience prior to the kenosis.

The dogs are the gentiles, and there is some word-play taking place that resolves to: they were separated by gleaning his wound. Christ's harvest began when living water poured from his pierced side, and the harvest included the gentiles which were gleaned.

When Lazarus dies he becomes fully the High Priest. As the rich man is tormented in death he typifies Jesus and cries out "Why have you forsaken me?" He receives no relief. This is the cry of the judge. There was no evil in Christ's judgment, why then did he have to die? So that judgment would end.

It is Christ as High Priest that sits at the right hand of God.

5 is the number of man in the riddles, 10 the number of the dual-natured man. So Christ as judge pleads and says he has brothers of flesh only who are likewise doomed and pleads that the Priest return to tell them. If Christ as priest had remained on earth, he would not be making intercession in heaven. Therefore Lazarus is not sent back.

Moses and the prophets are a sufficient testimony to show men that they are lost. And Christ in heaven is a sufficient priest to save them.

So we see a changing role for Christ as judge to Christ as Priest. Judgments cease. Judgment and grace cannot be mixed, so Lazarus cannot visit the rich man.

Pr 25:2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
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Hi

My name is Brooke Wren and I was wondering if you
Could send me out some information about Tropical or
Exotic Fruits plus some information about that particular
Fruit. If you could that would be Fantastic but if you can not
Please e-mail me and tell me.


Thank You,

For listening

Brooke Wren

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Dear Christine, Peace and joy. I too am a CGS catechist, email me and I will be happy to share what I have found. *U* Kathleen
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Dear Steven,

Read Revelation 18 in the light of 9/11. America is 'Prophetic Babylon' the Kingdom of the Beast. American Christians should get out of the US in line with Revelation18:4. Soon the Beast will take dictatorial control of the US and introduce the mark: 666.
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(Mathrews-13-22) He that receives the seed (Word of God) among the thorns is he that hears the Word: and the CARES OF THE WORLD, and th DECEITFULNESS OF RICHES, choke the Word and he becomes UNFRUITFUL!
(39) The ENEMY that sowed them is the DEVIL: and the reapers are the angels.
Again, we look at a Lost deceived World, on it's way to Hell, that Christ loved so much, that He gave His life that man might be saved, and all you can do is keep knocking for Riches!! Pray tell me, what do you think He still OWES you?
Again I will say, You are walking on dangers ground! You gave me until Friday, for a list, what happens if God should require your soul before Friday? Would you be ready?
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In response to Big Island’ inquiry posted under the topic of the mustard seed as to how to “hide” the Word of God, here’s my response and thanks for “hearing” what I said.

Notice what Luke 12 says:

1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Look at the word “therefore” in verse 3. Therefore mean because of this. Because of what was spoken in verse two, which is the same thing that’s stated in Mark chapter four “there is nothing hid that shall not be manifest, neither was anything kept secret but that it should come abroad”. So you can see already that speaking “in the ear” (out loud where you and only you can hear yourself say it) is a prerequisite to performing the idea in this scripture.

Look at Mathew chapter 6:

1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Notice the dichotomy that forms. Jesus speaks of doing things which merits mans reward and doing things that merit Gods reward. Mans reward is valueless. God’s reward is eternal and substantive. But notice what sets these two approaches apart. One man ATTEMPTS to be seen of man, the other shuns or does the exact opposite.

Look at verse 6. When you pray, enter your closet, shut the door and speak to your father, which is in SECRET. “There is nothing kept secret but that it should come abroad”. Can you see how that this idea connects up with the teachings of Mark chapter four?

I believe the Idea is this: Though the place where the Word is sown is in the heart, through speaking “in the ear” (out loud) the promises of God; might the place where he is doing it be reflected in Marks account of this parable?

Mark 4:
21 And he said unto them, is a candle brought to be put under a bushel, or under a bed? And not to be set on a candlestick?
22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

Look at these two terms, bushel and bed. A candle is being enclosed or enshrouded in darkness. Light is sealed out. Does that remind you of anything? “The things spoken in DARKNESS shall be heard in the light”.

Could this be a metaphor for a man praying in his prayer closet? The man sealed himself in a room where only God could hear him say something. Like under a bushel. But also notice the word bed. Why bed? Might what Jesus perceives in his heart at the time of this utterance be a bedroom?

So then the term “hide” or “hidden”(there is nothing hid that shall not be manifest) takes on a new meaning.

It means to speak something out loud in private where only God can hear you say it. And for what purpose do we do this? “And thy father which seeth in secret shall REWARD THEE OPENLY”. The catch is this. IT HAS TO REMAIN A SECRET. If you tell anyone you get mans reward. But if you harbor it in your heart, over a period of time, God will explode it out into the open. Hence there is nothing HID that shall not be MANIFEST.

Look at the expression “let not the left hand know what the right hand doeth”. Doesn’t that now take on a new meaning? Might that mean that one part of the same human knows that it did something (in prayer), but it keeps it from the outer parts, not allowing you to act upon it in any way? It’s a secret and will remain a secret from the world around us, until God almighty brings it to light. But too many people are going the opposite direction thinking they have to act a certain way. No! That’s man reward and it’s just an act-worthless. It’s going contrary to what Jesus taught.

We hide things in our hearts by speaking out loud in our prayer chambers the promises of God. We become the candle that is covered by the bushel of the enclosed prayer closet. But without realizing it, when doing this, we place the candle upon a candlestick (I believe the kind with a mirror or reflective device behind it) and our hearts functioning in unison with the father begin to radiate your prayer into the world around you. But it takes patience. Faith-which is what we are doing-GROWS! But in time, that which was covered will be revealed. And the things kept secret will creep out into the open. People will see IN YOU, the things that you have “HIDDEN” in prayer. “As when the bright shining of a candle doth give thee light”.

God bless.
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i want to know to. A couple of weeks ago i saw a film about Barabas, where he eventually became a christian but it took him ages and he mucked up alot along the way. The facts fit. the times, but i want to know if its true, because if it was it would be cool. ive always felt that there was something of Barabas' story we werent hearing. I always felt like he should have changed. I hope some one can prove that right.
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what exactly is gnashing of teeth?
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Jesus makes his point clear by telling the story in three parts. First thing to note is who was the parable told for? The parable was for tax collectors, sinners, Pharisees and Scribes. In my opinion the message applies to all four groups, but it was mainly for the Pharisees and Scribes. In the Parable of the Lost Sheep it has a pattern of losing something(a sheep) and finding it then rejoice TOGETHER. In the Parable of the Lost Coin it follows the same pattern; something is lost(a coin) but is found then is followed by rejoicing TOGETHER. Similarly the prodigal son was lost then found but was there rejoice TOGETHER? As you may have notice i capped TOGETHER to bring in a point. The older son did not rejoice together with the family. This is how the Pharisees/Scribes were. Even though Jesus was bringing people to God(teaching to repent,etc) the Pharisees tried to stop him and plotted against him. It is similar in a way how Jesus use "Should he heal on the Sabbath?". Rather than being bitter about it, they should rejoice. If Jesus is bringing a new soul toward God and if we are all children of God, we should rejoice! If the Pharisees/Scribes are all children of God they should rejoice together when a sinner is admitted in.
Also notice how Jesus did not say how the older son replied, which is smart because it was a question for each Pharisee as an individual to answer.

It is also incorrect to say there is only one thing you should learn from this parable, but many things. As you can see we gather up quite a bit of different points in the story.
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Dear L. Mertes,

I guess you are reading out of the New International Version or the Amplified Bible or the Men's or Women's Study Bible, which were translated from Greek texts missing the letters Tau and Epsilon to finish the word "eklipe^te" ([when] ye fail, that is, leave fallen out, or bankrupt, or otherwise lose your homes) in Luke 16 : 9 . The shorter text seems to date from the late sixteenth or early seventeenth century CE. Without the second person plural personal ending "-te" we have the third person singular form, whose final "-i" was habitually left out. Without "-te" the interpretation becomes "[when] it [the mammon of unrighteousness] fails, that is, is gone." Precisely! In the NIV we read for Luke 16 : 9

"I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings."

In addition to the third person "when it is gone," readers of these versions have elaborately explained the word "aio^nious" as eternal, for heaven, rather than everlasting, perhaps in the earthly sense as age-old and secure even when Christians lose their own homes through persecutions. To wealthy readers of the NIV who see the dwellings as eternal in heaven, "when it is gone" seems to mean when we are in heaven and cannot take our earthly possessions with us. From these erroneous texts comes the belief that there will be houses in heaven for which we must earn welcomes on earth through befriending many poor people. Now what should we do if these conclusions turn out to be human mistakes?

My faith is in the original Greek text with "eklipe^te": the source for Tyndale's Bible, the King James Version, and the New KJV. In these true versions, "when it is gone" appears properly as "when ye fail," and "aio^nious" appears as "everlasting" because no mention is made here concerning heaven. The KJV is translated word-for-word without emendation in many places, even where it is needed (Matt. 7 : 7 ), where the NIV and the Amplified Bible and so on show modified meanings. Let us examine Jesus' words in translation from Luke 16 : 9 (KJV):

"And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations."

And thus said our Lord that we His followers should befriend people [chosen out] of the mammon of unrighteousness, which is to say, lost people of wealth. This sets the context for verses 10 through 13. The word "of" should not be misread as "with." We are not to seek friendship with the mammon of unrighteousness per se which would come with its source, the Devil; it is the people of it, the rich mission field, which Jesus has commanded us to befriend. Furthermore, I hold that the "everlasting habitations" are the age-old quarters available from rich landowners, surest refuge amid persecution. Thus, there are no welcomes in heaven to earn or forfeit by befriending the poor; the welcomes involved are those from the rich folk of this world for us to turn to in times of need. A corrupt text has cause many, however, to preach or publish false promises about heaven. Those saved among them will find the truth in heaven instead of the popularity for which they sacrificed on earth!

Because I know that truth already on earth, I cannot be deceived anymore by the NIV. Yes, Luke 16 : 9 (KJV) is for bringing money into the church. This is so because many other commands from Jesus will make us let wealth go (Matt. 5 : 42, 6 : 24 & 18 : 5 - 7, 7 : 7 ). The commands in the Sermon on the Mount (Matt. 5 : 3 - 7 : 27 ) absolutely must be obeyed in general practice in order to be like the wise builder in the Parable of the Wise / Foolish Builders. As for "picking pockets":

Jesus Christ actually commanded His followers to continue to ask, seek, and knock expecting to receive, find, and benefit from newly open doors (Matt. 7 : 7, Greek ) and backed this teaching up with passages to give freely (Matt. 5 : 42 ). How does asking without receiving get called stealing? This untrue rebuke is an insult of the Modern English language. It is in the context of a tight budget in which such insults are invoked. For this reason, we have Luke 16 : 13, in which we are warned that no one can serve both God, with His commands to give, and Mammon (wealth), with its impulses to save wealth for the future through stinginess.

If Wrongpastor of Wrongchurch dare call his beggars thieves or question them for stealing, a threat of prosecution, when they only ask, we can substitute the truth, "You arsehole!"-- for his actually false insult and translating that into Hebrew and back, we get the following "You fool!" (a morally deficient person), and Wrongpastor is in danger of hellfire (Matt. 5 : 22 ); we are to treat him as lost. This is even more certainly the case if he has invoked claims of "mental illness" or that "a counselor could help": persons called "mentally ill" or "in need of psychiatric help" (intervention, treatment) are those who got called the Modern English equivalents of "fool" in the original language. Let us consider Christians who have been forcibly hospitalized through testimonies of church staff as martyrs indeed for continuing to ask, seek, and knock. We have not only a right to ask, but a command. We have not stolen from Tightwad when we merely annoy people with our requests.

I conclude that those among us who have ever made requests or statements only to be forcibly removed from church or church events by police summoned by surprise or only to be subjected to psychiartic hospitalization are true martyrs for continuing to ask, seek, and knock (Matt. 7 : 7 ). Rise up, I yearn to tell my fellow lonsuffering comrades in Christ, our time has come! The evil servants shall be deposed soon! (Matt. 24 : 45 - 51 ; considered with the Parable of the Ten Virgins)


Yours in Christ,

+++ Kevin D. Rosenberg

a martyr in Christ Jesus for continuing to ask, seek, and knock
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It does ones heart good, to see there are still Christians who are not afraid to take a stand against sin and disobedience against Holy God! People have gotten so far from the Truths of God's Word, they are now justifing continued sin and disobedience against Holy God!
The Truth, disobedience against Holy God is sin, and the wages of sin is death! (Hebrews-10-26-27)
Many teach justified continued sin, while they call themselves a Friend, but a friend would not take it upon themselves, to justify sin against Holy God! (Genesis-3-4-5)
When the woman was taken to Jesus, caught in the act of adultery, Jesus did forgive her, but He also Warned her, sin no more!
This message is no longer spoken to the sinner, instead, we hear them say, God understands you when you sin! (Romans-6-16) But, we are the servants unto whom we yeild ourselves servants to obey: whether of sin unto death, or of obedience unto righteousness! We cannot obey God, and satan, the sinner from the beginning!
You tell someone who has fallen in sin, sin no more, The Quick Answer from Holy God, Religious people will turn and make an attack against you, for repeating the Words of Christ!
What happens when you justify sin against Holy God, the heart grows cold toward sin, and in time, there is no more conviction of sin! Without the Holy Spirit to convict us of sin, there will be no Salvation!
More servants like you are needed, who will speak repentance and remission of sin, that we might serve The Lord, in holiness and righteousness before Him, all the days of our live, (Luke-1-74-77) the message of John the Baptist, to prepare the Path to Christ, because the path is Narrow, and Few will find it! God Bless You!
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Kevin,

You made some heavy references to Luke 16:1-13. Considering how important it seems to you, how could you have overlooked Luke 16:13? "No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and wealth."

Be wary in your pursuit of money.
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im about to take my GCSE in RE could someone please give me the basic meaning of this parable?Could someone get back to me ASAP via my email address cheridane@hotmail.com as my exam is only in a coupple of days! Thanx!!!
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Hi
You realise that this scripture can apply to the modern church as well. We have Christians that have been wounded and driven from churches that need to be reached out to and healed.

they are the lost lambs that we also need to reach. Ezekiel 34:16 deals with these believers.

Our ministry in Cresco, iowa reaches out to these Christians as well as holding spiritual Warfare seminars on a regular basis to train the Saints.

bless you all
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The prodigal son is an awesome parable. It is a great way God showes us his grace. Think about it. The youngest son wants all his inheritance and he leaves the house. The father does not get mad at him or anything he just is concerned for him and wants him to come back home. So the youngest son is out hanging with prostitutes, drinking, gambling, doing all the things that he shouldnt do. Then he ran out of money and he had to start working and staying with the pigs. He was so embarrased to come back home but he did and when his father saw his youngest son instead of being upset at him he ran to him and put his arms around him and showed him how much he loved him. We do the same thing as the youngest sons. We go out into the world and take God for granted and have sex, drink, do all the things we shouldnt do. Then we are to embarrased to admit to it and we loose out on salvation. Well there is no need to be embarrased God is wating for us to come back home and when he see you he is not going to punish you he is going to put his arms around you and take you back in.
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His name is geoffery james
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15When one of those at the table with him heard this, he said to Jesus, "Blessed is the man who will eat at the feast in the kingdom of God."

16Jesus replied: "A certain man was preparing a great banquet and invited many guests. 17At the time of the banquet he sent his servant to tell those who had been invited, 'Come, for everything is now ready.'

18"But they all alike began to make excuses. The first said, 'I have just bought a field, and I must go and see it. Please excuse me.'

19"Another said, 'I have just bought five yoke of oxen, and I'm on my way to try them out. Please excuse me.'

20"Still another said, 'I just got married, so I can't come.'

21"The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, 'Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.'

22" 'Sir,' the servant said, 'what you ordered has been done, but there is still room.'

23"Then the master told his servant, 'Go out to the roads and country lanes and make them come in, so that my house will be full. 24I tell you, not one of those men who were invited will get a taste of my banquet.' "

What would it be like in our day form? What is the catholic belief evident in my parable? And what dose it mean?

If anyone can please help me on this, please email me at:

grace.colquhoun@stclaresc.act.edu.au

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i used this site , thanks alot for your preaching and to that kid , id have to say it is true +++_
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TROY, I think you are correct. And it does make you think differently about this parable. Thanks for your posting.
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Okay, I think I understand your take on this parable. Do these points accurately represent your view?
(1) Jesus's message is to literally make friends of rich people.
(2) These rich people will take care of us if we lose our jobs and homes as a result of persecution.
(3) This is God's explicit will through which he intends to provide for his people and his work through this recruitement of rich people.
(4) These rich people are unbelievers, particularly.
(5) Anyone who does not teach that this is the meaning of this parable is leading the body of Christ astray through false teaching.
(6) These false teachers need to be exposed publicly.
(7) Only congregations who are truly doing the will of God are actively recruiting unsaved rich people to pay the expenses of out of work members and the general expenses of the ministry
(8) This is a supremely important message that you are in danger of damnation to not fulfill it.

Please correct any statement above that does not represent your views.

I have rarely found any value in breaking out and examining Greek words, phrases and usage to support a position. These Greek examinations are almost always used to defend an argument, not establish one. What I mean is, rarely, if ever, do people go to the Greek words to find out what a passage means. They go to the Greek words to defend an interpretation they've already come up with. Don't get me wrong, at first glance I would say there is merit to what you say about the corruption of the original Greek, but I don't think it alters the meaning of the parable. The truth is, most people cannot grasp a wordy, complicated Greek word study designed to change their minds about the meaning of a passage.

Paul was not blowing hot air when he told Timothy to "warn then before God against quarreling about words; IT IS OF NO VALUE, and ONLY RUINS THOSE WHO LISTEN" (2 Timothy 2:14). I can testify that these futile exercises often motivated by the 'pride of knowledge' only serve to further confound and confuse ANY useful understanding of scripture that we might have otherwise received. You have to agree it's a tool of the Devil to confuse and confound, and--worse yet--to divide brethren through strife and envy and the pride of knowledge. If that isn't the Devil's work then I don't know what is.

My wife is one of those people who was 'ruined' by this kind of contentiousness. Instead word studies bringing her deeper into Christ and whetting her appetite for more, it has repelled her away from Bible studies and sharing. I'm ashamed to say many of us truly are 'unaware of his schemes'--meaning the devil--and has swayed us into grudges, strife and quarreling. Why do we think this is a Godly, righteous pursuit?

May I submit my understanding of this parable? I won't agrue with you, I won't condemn you for disagreeing. My sincere hope is that you and others will see some truth, be transformed and grow up into the image and character of our Lord and Savior, filled to overflowing with His joy.

In as few words as possible.
(1) Even unsaved people know how to use wealth to gain friends and influence people.
(2) They do it to insure their future security.
(3) Even an unsaved boss can't help but to admire the shrewdness of his dishonest servant's wisdom--think how the master benefits, too.
(4) Jesus asks why we as the people of light don't consider how we might win the praise our Master in heaven, and gain influence with the people around us for the Kingdom's sake, by being generous with our Master's possesions (worldly possesions--money, and spiritual--forgiveness, mercy...)
(5) Why don't the people of the light do the things that will insure their future security, the things God says we should do?
(6) The Bible interprets/ defends itself: 2 Corinthians 9:11-13 is really what this parable is all about.
(7) As you well know from Jesus's other teaching, it's our actions, our obedience that secures and confirms the promise of the bright future we have in Christ. No action, no promise--no future.

I have questions that one can ask him/herself that bring your interpretation into suspicion. If you'd like I can share those. Let me know.
Can I get an 'amen' from anybody on this?




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Just like all these other folks, I would love to see a picture if you could possible email it to me. Thanks.
Karen
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Does anyone know the meaning of "Abrahams Bosom"?
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Hello-
I have taught a women's Bible Study for many years, and my lesson next week is on mustard seeds. I would love a picture of a mustard tree to show the ladies. Thank you. Bea Heid
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The man who sowed the good seed is the Son of Man.
The feild is the whole world.
The good seed represents those who worship God, while the weeds represent the opposite: those who don't worship Him.
The person who planet the weeds is Satan.
The harvest is the close of probation at the end of the world, all who are wicked are picked out of those who are good and will not go to heaven.
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i think it is a real tribute i do that you people can love god so mutch
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Does anyone have an opinion on what the sandals represent?
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I think there are a lot of misconceptions about the parable of the widow and the unjust judge. A lot of people think that Jesus is saying that we should pray repetitiously over any one thing. Is that really what is being said in light of the fact the Jesus said, "pray not vain repititions like the heathens do"? When he says, "men ought always to pray and not faint", is he saying to pray continuously? Or might he be saying "every single time you pray, don't faint or stand upon that one prayer until your answered? I submit that that's what this is saying. But she came over and over again someone will say. No, it said, "she came unto him saying". She barely got in the door and wasn't even done walking when she demanded justice. Someone will also say but he said that he will avenge her lest by her CONTINUAL coming she weary him. She was coming day and night". No, lest means, because IF SHE CONTINUES to come, she'll drive him nuts. She only came once, but by the determination in her words she impressed upon him, "she means business". So where does faith fit in to all of this? Didn't Jesus say, "if you had faith as a grain of mustard seed you would say unto this sycamine tree be thou plucked up by the root and be cast into the sea and it would obey you? Notice the aspect of patience, HE WOULD NOT FOR A WHILE but afterward he said, "though I fear not God nor regard man, I will avenge her lest by her continual coming she weary me. She planted a seed in his heart by her boldness, words and address. That seed grew within his heart and consumed him. But only "after a while". She didn't come again because in her heart it was a done deal. "And shall not God avenge his own elect which cry unto him day and night?” I believe that Jesus is saying that instead of crying day and night, if we would just have the faith to approach God boldly, as a covenant partner, and regard it a done deal, we would qualify as one of those who are avenged speedily. Will he find this kind of faith on earth when he comes? You decide.
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The mustard seed is seen growing after an abnormal fashion, showing Satan's success in stopping Christian from bearing fruit through causing and unnatural growth in their ranks. And not only so, but the mustard seed is seen devoloping so abnormally that it eventually becomes a tree; and this tree is seen to be of such a nature that " the birds of the air ," individuals doing the work of Satan, found a lodging place in the braches .

There are multiplied warnings numerous places in Scripture concerning false teachers who would arise and teach " perverce things," Particularly related to the faith," THE WORD OF THE KINGDOM". And these false teachers would arise, not from the world, but from Christendom itself. These false teachers would arise from the ranks of Christians, in the Churches( Acts 20:29-32; cf. 1 Tim.4:1-3; 2 Tim.2:8,18; 3:7,8; 4:1-4; 2 Peter 2:1ff; Jude 3ff ).
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This parable came to me while at work, for me it was a revelation. I am a very insecure person..and though I have faith in God..have had little or no faith in my ability to spread Gods word..or be assertive and confident in Christ.
(But I think that is changing in me now)..that parable to me means that the Lord has given us each a measure of faith..and to use that faith to win souls for Christ. But in order to do that we must be able to take a risk in our personal and social lifes. What each of the servants did was invest for their master the talents given to them in good faith..not knowing rather or not there would be an increase they still had faith in the ten talents given to them by Him..they took took a risk and succeeded..
where as the other servant, he played it safe,,yes he still had what his master had given him..but because he chose not to have faith in the master, the talents given to him or in the masters choice of giving the talents to him to increase..he buried them, not taking a risk which resulted in no increase to be returned to the master.
Sometimes as Christians we do that..we are comfortable in the pews and hanging around other christians..praying for each other..talking to each other about the goodness of God..and that is good, because we need to fellowship, however, God has given us each a measure of faith, the word, and His Holy Spirit..to spread the good news..to reach out and take a risk, make a investment in someone other then those we are comfortable with.
I did something out to character to day..I prayed for a man at the grocery store..I dont know if investing a prayer in this man will increase what he needs in his life..but I took a risk..the rest up to the Lord.


In Christ Jesus:
Partricia
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Jesus sais in Matthew 17:20 If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

I only have a very short space here and must be very brief but hopefully I will impart enough to get you started. If not please email and I will give full discourse.

The mustard seed (as well as all seeds) has been given a commission by God. You may read this in Genesis 1:11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

We also have been given a commission to go into all the world and teach all people what the Lord has taught us. But to many times we look at situations and circumstances and say "I can't do that." But if the mustard seed said that it would never sprout and come out of the ground. A mustard seed is to be planted approximately 1/4" deep in the ground. Considering the physical size of the mustard seed to the depth that translates to a depth equal to over 100 times the size of the seed. It does not say I can't push the ground away and bring forth. Once it is planted it only has one intention. To bring forth seed. That is the program that is on the inside. The Master Programmer put this program in place way back in the beginning when He said "bring forth seed."

The same way God has put a unique program (or purpose) into each one of us. We each have a "destiny" that God planned for us before the foundation of the world. If we will allow ourselves to be planted, then the program will bring forth that thing in our lives that God has before ordained. Nothing will be impossible unto us, because we will only be concerned about doing what is our program. I will not try to emulate your program (ministry), and you would not try to emulate mine. You know that you have a special calling from the Lord, as do I. When you know what God has told you to do, then nothing is impossible. God does not instruct us to do what is impossible. He does not prepare us for failure. He instructs me to do what I can do (sometimes only with His help are these things possible), and has prepared me to do what He instructs me to do.

Hope this helps. I could go on for days if allowed.

brothertommy@hotmail.com
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can you give me any information on the scientific name of bread and where it was originally found?
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There are many opinions and debates on the true meaning the the collective parables. What do they really mean? This parable is definitely one of the most cryptic parables and can't be truly understood, unless we ask Jesus himself, if these are infact his exact words (translation errors, etc)
Maybe these stories are things that he had witnessed upon his travels and experiences throughout his life? Maybe he is actually some of the characters in the parables he tells? One thing we do know is that he had a message for humanity that somehow has travelled through the ages to answer some of the questions in life we could not ask ourselves. I find it wierd how most people today don't appreciate the words of the wise, choosing to trust science or nothing at all because it feels safer.
But perhaps this is what the parable means:
The ground could represent anything from society, down to the your own family or employees that you rely on. Jesus does not mention anything else about the 'rich man' (who could represent the ignorant and distrusting members of society, etc) other than the fact that he is concerned about his goods. This shows the error of his ways, because the rich man doesn not appreciate how he got the land, who worked to make it the way it was, who harvested his 'goods', which in the end are truly irrelevant to true happiness in life. The joy in life, the meaning and the way God wishes us to truly live our lives is to share with others and ultimately to share out time and effort with god e.g. prayer and ceremonial offerings, etc. In this way, the goods could possibly represent all the tings in life that distract us and hinder us from recieving God's word. The 'rich man' is the embodiment of greed and self indulgience. He represents those in society who only think for themselvesl.
Looking into the words of the parable, although we are being encouraged to be truly kind to each other and most importantly show self respect, God at the end of the parable could represent the government of those times and because of this, could also represent temptation in some small way for who truly benefits in life when others feed off of our greed? By following christ and trying our best to be free of greed and helping those in need we have recognised a few of the important steps towards entering the Kingdom of God.
In the parable there is a part where the rich man talks to his 'soul'. What does the soul represent? God and his will? Or perhaps human compassion and the will to be servants to society and God himself? Who knows? All i know is that it is saying that when we slack off and deviate from God's will, when our time of death comes ("this night thy soul shall be required of thee") or when the times comes to prove our worth and commit an act of kindness(this night thy 'compassion' shall be required of thee), we will not be ready and we will not enter the Kingdom of God. The rich man desperately sought for a place to store his fruits and did not think of those who he might be able to help by giving his fruits, so they might survive. He took down his barns and built a big barn solely for the fruits. Maybe this implies that maybe in his greed he cast out those that initially lived in those barns? In his greed, he completely neglected those who needed and deserved his kindness.
If these are in fact stories from Jesus' life, then what happened to these people he speaks of? We can never be sure of where we will end up in the afterlife, but if one thing is for sure, it is our duty as humans to respect the lives of others and to assist humanity in making this world a better place, because with God, we are never alone.
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He stands for the self-righteous Pharisee's who would rather see a sinner destroyed than saved. Certain things stand out about him.

(i) His attitude shows that his years of obedience to his father had been years of grim duty and not of loving service.

(ii) His attitude is one of utter lack of sympathy. He refers to the prodigal, not as any brother, but as your son. He was the kind of self-righteous character who would cheerfully have kicked a man farther into the gutter when he was already down.

(iii) He had a peculiarly nasty mind. There is no mention of harlots until he mentions them. He, no doubt, suspected his brother of the sins he himself would have liked to commit.
The Father searches for the lost son on the horizon, the father represents God (Abba), The lost prodigal represents the sinner (you and me)
The Lost comes running to the father because we have free will (choose life eternal, or not) The elder son is ungrateful of the blessings of the Father, he is judgemental, narrow minded, unloving, and uncaring,
instead of running to his brother in wild and loving abandonment he accuses and whines in petty greed and jealously.
the younger son while being lost, found the Holy spirit by confession of his sin, his poverty and filth brought on the conviction of his sin and it convinced him of his fathers rightousness.
The eldest son lost the presence of the holy spirit when he turned a blind eye to love and forgiveness.
When we are convicted of our sin and convinced of gods rightousness by the power of the holy spirit, (geist=Ghost=Spirit), we find the natural outcome is love and forgiveness (love all, worship one).
By losing his love and compassion the elder son (i.e. the pharisee's and the sadducees that made up the council of the sanhedren had lost the holy Spirit!
The ultimate sin, is sin against the holy spirit!
Romans 10:14 says "How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher"?
Preach the word, be instant in season, out of season, reprove, rebuke with all longsuffering; for the time will come when they will not listen to sound doctrine!
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Matthew 13 44. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

So then we can say the same thing about this one Again, the kingdom of heaven is like unto a bad treasure hid in a field; the which when a bad man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that corrupt field.

The field is where the birds are so it must be bad also.

?????? If all the kingdom of heaven parables are bad then it should fit with these also>Matthew 13:44-50

Good? 44. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Good? 45. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46. Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

Good & Bad? 47. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48. Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. 49. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 50. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

I'm also curious about the word leaven. Why are we but it's bad? I know it's used in several other places as a reference to something as bad but does it not also have another use in the original language? Does it not make bread rise "yeast" could have been used for that reference also. Something that makes something like meal flour rise and grow. I consider the kingdom of heaven as growing as a good thing. I know there are a LOT of tares in with it but that's part of doing busniness, you get the bad with the good then the seperation at the end.


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Luke 10: 25-37--
The love God teaches not only needs to be read or kept in my mind but must be shared thru our actions towards others. A simple
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I am sorry. I thought this was about the prodigal son. This is indeed the complete text for this parable.
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I first believed this was a great parble but now I don't. After much research I feel it lacks morale. What is it telling us stay at home and be a good person and GOd will love you less! I get the samemessage from th lost sheep?
ANy one want to debate this to the end?
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Hey man, hope by now you had returned, THE LORD will bless you and keep you in his sight. God loves you.
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Although Jesus says through this parable that God will restore you to what you`ve been before you left, and I take by that he also means that the Holy Spirit will come and live in us once again. The Apostle Paul says that once we let go of the Spirit that gives life (i.e the Holy Spirit) it would be impossible to get it back. Would you please clear this out for me `cause I tend to find this confusing. Thanx
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I don't really know about any of these things that are talked about and one of my teachers told me that there was a religion that was really into animal rights and said that the people of this religion wear masks over their faces in order to keep the bacteria out because anytime that you breathe in, you are killing living organisms. This struck me as very interesting and I was just wondering if this was that religion, and if not, then do you know what that religion is called because I need information on it for a speech. Thank you for your help,
Kayla
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HI
i am doing this parable for a school essay

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For michelle Tobin and everyone else:
It seems by the way Jesus told the story, that one need not be a christian to inherit eternal life. Jesus was asked this question and after the parable answered " Go and do likewise". Now the good samaritan was not a christian, but a product of mixed interbreeding between jews from the Northern Kingdom and other people after Israel's exile. They were considered heretics. Yet, it was what was in the samaritans heart that was the focal point of the parable. To say that only christians ( only people who accept Jesus as their Lord and savior and accept that he died on the cross for their sins) are going to be saved, is in a way like, judging other people. And as you well know, Jesus clearly states "judge not, least you yourself be judged.
Amen and God bless everyone.
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Like the other parables of Jesus, this one is about fruit-bearing, and the un-fruitful are thrown into hell. Those who hear the TRUE word of God, they are cleansed by it by doing it. Christ abides in the TRUE hearers and doers. Luke 6:47 - Whosoever cometh to me, and heareth my sayings, and doeth them..." John 8:47 - He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 1 Corinthians 4:15 - For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel." The branch cannot bear fruit by itself. 1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 2 Corinthians 3:5 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God" Philippians 3:9 - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith" 3 John 1:11 - Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." Who can do good, but the true ones on the vine? Even TRUE faith is not from flesh and blood, but from God. John 3:27 - John answered and said, A man can receive NOTHING, except it be given him from heaven." 1 Corinthians 12:9 - To another FAITH by the same Spirit; to another the gifts of healing by the same Spirit;" Not one man can TRULY say that Jesus Christ is the son of God nor can any man truly tell people,(so-called preachers, ministers, or pastors) Matthew 16:15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Also, to put an end to false teachers that say if you believe in Jesus Christ and accept him as your Lord and saviour, you'll be saved, NO MAN can come to Jesus unless God Himself decides that he would. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." But then, those people heared the TRUE word of God, and the words of JESUS CHRIST, John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:14 - Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ." Then again, same gospel, 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God.(God revealed it to them, and had faith in him, that faith is not from their own heart, but from God) 70 Jesus answered them, Have not I chosen you twelve(God approved those 12, not the other disciples, because if He did give it to them to come to Jesus, they would of stayed, like the true disciples), and one of you is a devil?" Now all you people that read this, the false christians will not believe this, but the true christians will. John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." These sayings are in the bible, those who just ignored them in the bible will ignore my words(no, not truly mine) also. Those who believe these things, or knew them already, please, please contact me, at dallascourchene @ hotmail.com (NOTE: there are no spaces in the address.) Also to the so-called born-again christians, what did God call you to do? Live a normal life? I don't think so. People who are truly called are CALLED to do something for the LORD, not just worship Him and those who are called, know what they have to do by a certain wonder, or phenomemon. Acts 16:10 - And after he had seen the VISION, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had CALLED us for to preach the gospel unto them." Romans 1:1 - Paul, a servant of Jesus Christ, CALLED to be an apostle, separated unto the gospel of God," Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose." 1 Corinthians 7:20 - Let every man abide in the same calling wherein he was called." Ephesians 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called," We MUST be also worthy of this calling. 2 Timothy 1:9 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," 1 Peter 2:21 - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:" 1 Peter 5:10 - But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you PERFECT, stablish, strengthen, settle you." 2 Peter 1:3 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:" And yes, we can be perfect like Jesus. Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." 2 Corinthians 4:4 - In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." Philippians 2:6 - Who, being in the form of God, thought it not robbery to be equal with God:" John 16:33 - These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world." 1 John 2:13 - I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father." 1 John 3:9 - Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God." Revelation 3:21 - To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." We are called to be made into the image of Christ, who is the image of God. Jesus said so himself, the called can and will be like him. Matthew 10:25 - It is enough for the disciple that he be as his master, and the servant as his lord..."
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our theater group has been staging passion plays for the past 30 years. Our theme for this year is about faith, we need to know more about the mustard seed and mustard plant. if you could possibly give us a picture of the plant and seed and what is its significance to faith perse as described in the parable. thanks and more power. God bless
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Hi...
I think your Israel/Church interpretation is a good one. However, I would put a slightly different spin on the Church. Instead of Apostate, I think of the younger son symbolizes those penitent in the Church. Since Jesus was criticized for spending time with sinners and unclean people, I see Him using this to remind us that only those who are aware of their sin need a saviour. The younger son represents to me the new covenant, and the son brooding at home one who is sticking to the Law for his inheritance. I am teaching on this Sunday.
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Vs 17 states "When he came to himself". It's important to stay with God.

When do not know how long God's mercy is going to last. You may not be

as fortunate as the Prodigal son coming to himself. You may not come to

your senses (NIV). "Stay with God"
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IF YOU HAVE A PICTURE I WOULD SURE LIKE TO VIEW IT. THANKS GOD BLESS JOAN
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There is a Buddist sect that carries brooms with them and sweep the ground where they step so as not to step on a bug out of their respect for life. THis is taking things way to far! KJV1611 all the way!
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I am doing the parable of the mustard seed for a baptism class and need a picture of a mustard tree.
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