Dear Peter,

Your note on the web touched me. It sounded like a cry for help from a young man struggling to stay afloat. Internet correspondence with people I don't know is not my habit but I feel a concern for you.

I am not privy to all that is in your situation.

How old are you and how long have you been a Christian?

Are both of your brothers Christians?

Does your brother who stayed home share your feelings?

On what terms was the returning brother brought into the business? Is he an employee or did he buy into the business? Do you and your other brother have clear legal title to the business that you bought form your father?

Are you involved in an unequal yoke, ie. are both of your brothers believers? You could be faced with selling your interest and starting a business of your own.

How does your father see the situation? Can you appeal to him for guidance?

If you and your brother bought the business why do you still retain the irritations?

If your father has a will how can others take what is not theirs?

There is so much that I don't know but it sounds like it is time for a family conference to clear the air and redefine everybody's limits and responsibilities.

The closer we come to home the more crucial relationships become.

Have you thought of seeking advice from a wise business man in your church or community?

Above all don't become weighed down with resentment and bitterness. You need to forgive your brother and deal with him graciously. It only takes one to forgive. To forgive wrongs gives the soul buoyancy and joy.
It is a reminder that we also are forgiven by One who was offended by our sin in a way that we will never understand.

I hope that this is of some help.

tom


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Abraham’s bosom was once a compartment of hell. But it never was a place of torment. It was housed in the lower parts of the earth. Old time prophets and men of God went there to await the coming redeemer. These are the ones in the New Testament where it says “he lead captivity captive” and lead them to heaven from there-Jesus. These are the ones who came out of the grave after the death of Jesus and were seen in the streets of Jerusalem. Jesus snatched the keys of death away from Satan and released them as soon as he had paid the full price for sin. They are now with Jesus in heaven.
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Denny,

I honestly didn't intend to leave the impression that we are praying to ourselves but I guess I did. And in a sense, any time we try to "establish our hearts" in something (be it good or ill), we mix repetition and emotion.

In some circles, it's called "positive affirmations". All it is, is self-talk. The world blasts us with negative self-images all the time. Really, the church does too (but that's a topic for another post).

Television and radio advertising conditions us to believe certain ways. The beliefs of our hearts drive what we spend our money on. Advertisers mix repetition and emotion through the senses. This sensual stimulation is designed to make us feel a certain way. Then it is repeated over and over until it becomes a pattern in us. When that pattern is laid down, the course of our lives follows.

We do the same thing as Christians. We immerse ourselves in the word because we it makes us feel good. We worship God because it feels great! We pray for the same thing over and over - not to convince God to do something He was originally unwilling to do, but to open up our hearts to the truth that we "have received" His blessing.

Mark 11:24 (NIV) says - "Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours."

Jesus said "... believe that you HAVE RECEIVED it and it will be yours". Well, I don't know about you, but that doesn't come easily to guys like me. Think about it - I don't have it but I'm praying to God believing that I already have it. That's not altogether intuitive, ya know?

Paul said - "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God." (Phil 4:6 NIV)

Did you ever pray with anxiety? I did. "God please have mercy!" That's really not the "kingdom way" to pray, is it? "Do not be anxious" but pray and petition - WITH THANKSGIVING! Thanking God for what? I'm just guessing - I'm no bible scholar - but I'd say we should be thanking God for the very thing(s) we were praying and petitioning about. "Dear God thank you for prospering me as my soul has been prospered. Now I can pay the rent." But your bank account is zero. God is good and He does deliver us from harm. He who trusts in the Lord shall not be disappointed.

Kingdom thinking is NOT intuitive but we get good at it after awhile. Fully trusting in God's grace is a challenge but it's not hard. His yoke is easy and His burden is light. His commandments are not grievous. And none of this is automatic. We spend time renewing our minds, don't we.

We conform to the world’s pattern when we pray with anxiety or think we've got to change God's mind about something. We are transformed when we renew our minds with "kingdom thinking". We "fully persuade" our hearts to receive the bounty of the kingdom of God - to believe God's promises by walking in His abundant life.

We condition our hearts the same way we've always conditioned them. We mix belief and emotion then we repeat it so that it gets down in our hearts, "GOD IS GOOD ALL THE TIME!!!"

Denny, if you do that, you will be light years ahead of everybody you go to church with (unless you go to a MOST unusual church). If you get in your heart that God will not fail you, your study of His word will change. Things will begin to jump off the page. I know. It happened to me :)

God is NOT holding out on you. The good news is that God is not some "unjust judge" withholding His blessings. The apostle Paul understood that because he said, "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" Rom. 8:32

God has come to our rescue (past tense). All we have to do is start believing it.

Or so it seems to me,
Rob




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The section of the wise and foolish builders is basically the conclusion of the Sermon on the Mount. Therefore, in order to understand this final section we must have in perspective the complete Sermon on the Mount that covers chapters 5-7 in the gospel of Matthew. The Sermon of the Mount is a brief summary of the whole message of the gospel preached by Jesus. We can say that it is the gospel in a "nutshell." The wise-foolish builders is an analogy about obedience and disobedience. Jesus uses this analogy to explain who are those that are OBEDIENT and who are those DISOBEDIENT to his teachings. The wise people HEAR the words of Jesus and puts them into practice. The foolish people only LISTEN but not hear the words of Jesus and disobeys them. So, the analogy of the Wise and Foolish builders is about obedience and disobedience. The Wise people obey Jesus and build their house on the rock and the Foolish people disobey Jesus and build their house on the sand. Where is your house build? Are you obedient?
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I can not agree that these sheep are the pharisees and the tax collectors because Jesus in John goes to great lengths to say that those sheep within HIS fold KNOW his voice...do those who are unrepentant KNOW jesus' voice? Is Jesus the door to their fold? I don't think so! As leigh points out...there is only 1 sinner realising he is lost? No I don't think so...and of course there is the question...where does Jesus take this lost sheep back to????? the fold? or some other place? what then would happen to the 99 sheep????????
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Sorry! I mis-spelled the word SATIN in my last reply. It should be spelled, SATAN.

Satan is definitely not satin.
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Bless all,

The lost son is anyone who falls from god, for a minute,a day ,a year or a lifetime, being prodigal is being seperated from god, this can happen daily in our work, in our worries, dreams, speach, thoughts, you name it it is out there to seperate us, the father to be true must let us exercise our free will. The older brother or the church did not go out searching for his brother, why not? it's his brother, the same blood, siblings together, the father did not send him out so as free will can be exercised across the board, the brother chose not to help and was not led to a repentive state to come home, a state that has renewing powers that can transform your whole life from death to life, experiencing the grace of god.

I wonder how many of us sit in church every weekend dead, praying for revival in our own hearts but shunning the call to do as the lord did and be jelous of the celibrations that occur when one returns, dont they celibrate in heaven when comes to the lord?, then shouldnt it be on earth as it is in heaven, no other place in the bible does it talk about such a large celbration being held for for such, as in the worlds eyes, a small thing,

I believe that this parable was being acted out to these peaple at the very same time they were listening to it,"as it is in heaven" but it instead of a lost son and an elderly church it was our heavenly father that sent out his son to gather the lost, to the point of dying on a cross, with his last words saying forgive them for they know not what they do, Jesus always led by example! shouldnt we all strive to do the same, lets not miss out on any more celbrations, see a brother in need give them a hand, call them if you havnt seen them in church for awhile, give to them if you have it, you will never go broke giving for god, Go out and look for the lost sheep in your pasture, do anything but dont let your heart harden warming a pew, remember Jonah? Ask your self who is more lost, the younger son or the older brother? Without God we know not what we do, we all need forgivness all round and the freeing power of gods grace,

So be graceful and be blessed
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One the surface, this story seams to have as its main theme God's forgiveness through the example of a father who displayed unconditional love. However, I just want to talk about the demonic attack that the younger brother experience and also the demonic attack the older brother experience. The bible says that the younger brother joined himself to a citizen of another country (Gentile). It is clear that that citizen did not serve the God of Abraham, and had a spiritual as well as social (worldly) culture that was contrary to that of the Jewish people's belief. Now this can be seen as a demonic attack upon this young man's life inorder for him to forget God's laws that his parents must have taught from childhood. And if you compare today's christian experience it the same the bible says that we must be in the world, but not of the world.....

We restle not against flesh and blood but against principalities and powers. The sins that allure us are as a result of the world, flesh (Carnal natuture and the Demonic powers that be.

And sometimes, even when a backslider is reclaimed, he/she experiences the demnonis attack that comes in the form of the older brother (church member) who will never let go off you pass, even thugh God has thrown your sins into the sea of forgetfulness.
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The parable of the marrige festivities in[ Matt.22:2-14] covers the whole panorama of that seen in the New Testament, from Matthew chapter one through the first half of Revelation chapter nineteen. This parable covers God's complete dealing, throughout the New Testament,with both Israel and the Church in relation to the Kingdom of the heavens; and it extends up to and includes the marriage festivities in [Rev.19:7-9], preceding the Messianic Era. The kingdom of the heavens{ with a view to the wedding festivities, seen in the parable} was extended to Israel through the gospel accounts, Israel rejected the offer, and the kingdom was taken from Israel[Matt.21:33-43]. Then, another entity[ the Church] was called into existance to be the recipient of that which Israel had rejected[Acts.2:1ff;cfMatt.16:16-19]. But, as in the parable, there was a reoffer of the kingdom to Israel, something seen throughout the book of Acts. The one now in possession of the kingdom[the infant Church] reoffered it to Israel beginning in Acts chapter two. However, as in the parable, rejection again occurred; and the servants extended the offer were mistreated, and even killed [Acts4:17-21; 5:40,41;7;54-60]. and , because of this, the same thing again occurred as seen in the parable. Between 66 and 70 A.D.,Titus and his Roman legions were allowed by the Lord to come against the Israelities in Jerusalem after a manner which resulted in both the destruction of the people and the buring of there city. The call was then extended only to those seen in the parable as other than the jewish people, those out in "the highways" {The epistles-all of them- center around the offer of the kingdom of the heavens to Christains during the present time}. And, as in the parable, the end of the matter will witness some Christians prepared to attend these festivities and others unprepared to attend. Proper or improper preparation is given in both Matt.22:10-12; Rev.19:7,8. It has to do with possession or nonpossession of a wedding garment. Those propertly dressed will be allowed to participate in the festivities, looking forward to that which lies ahead-- the Son's coming reign over the earth, with his consort queen. But those improperly dressed will be denied entrance into these festivities and left in the darkness outside,with nothing to look forward to during the Son,s coming reign, for they will occupy no place in his kingdom. They will occupy no place among those forming the Son's wife, His consort queen.
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barren people should most definatly not die, that is just ridiculous! the parable of the withered fig tree, means not the people who are barren, must die, for all humans must die eventually. but rather that those who do not produce christian fruits must die. not even necessairly die, but they will be cut off from the kingdom of Heaven. we must bare the fuits of our christian nature in our everyday life. if we truly love god he should be an important part of our life, and should shine through us.

Tricia Wieske
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teachers - profits

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The Jewish lawyer asks him 'Who is my neighbour?'
When Jesus is telling the story we think 'the dying man is the neighbour needing to be loved' and YET this is not Jesus' conclusion!
The neighbour surprisingly is the Samaritan who loved (not the one who was loved - remember the question 'who is my neighbour? ie who is the one I am to love?' - Jesus answer is effectively 'the samaritan'.
What does Jesus change the subject of the neighbour? Is it hinting that we should love the saviour figure who everyone despises - ie Jesus!!!

What do you think?
thanks
frederick
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Understanding the Prodigal Son parable requires understanding why Jesus told the parable in the first place. He was speaking to a very mixed crowd. In Luke 15:1-2 there are at least 4 groups, sinners, tax collectors, Scribes and Pharisees. Jesus tells this series of three parables to drive home a simple point: God loves the lost and His heart's desire is to find all those separated from Him. Each parable gives a little different spin on His point.
In the third parable, Jesus gives two parts to the parable. In the first part, the younger son is the object of the parable. In the second half, the elder brother is the focus. Each of these parts speaks to the two classes of people to which Jesus was speaking i.e. the sinners and the Pharisees. The first would speak to those who had been separated from God (were prodigal in their relationship with God). The second half would be directed toward the Pharisees and Scribes (those who hadn't departed from God physically).
As I study this parable, it becomes apparent to me that neither son understood the father. The younger son thought that doing righteous things makes you worthy of the father's love. Wrong!
The older brother thought the same thing. Instead, the father was not focusing upon the behaviors of either son. He wanted to have a relationship of love with both brothers. He demonstrates this when he doesn't listen to the smooth lines the younger brother has rehearsed. He also says it to the older brother when he says, " Child, (a different term in the Greek than the word for son, "hwion") you are always with me, and all my things are yours. But it was necessary to kill the fatted calf and celebrate because your brother was dead and is now alive, he was lost and now he is found.
The father's heart desired whole relationships with both his sons. Neither understood. Could it be that in our attempt to be worthy of God's love, we miss what God is really trying to say to us: that we have a priceless value to Him, clearly demonstrated upon the cross.
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James J suggests this parable has "the master" (God) asking for immoral earnings from his servants. Even the suggestion to put the money in the bank and get interest would have been against the Torah law against usury.

The more you think about this parable as it would have sounded to the people of the time, the more strange it seems.

I think the chances of us getting at what Jesus actually mean, if he ever said it, are slim.

Still, like many parables it can be made to fit in with what ever current thinking is, and thereby demonstrate that that current thinking is based on "Biblical principles". Or am I being cynical?
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what is the significance of the two silver coins when the good samaritan gives them to the man in the inn?
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Historical and cultural understanding of the Jews customs is essential
to interprete the Gospel.

One talent is equel to eighteen years work.

This master reap where he sowed not, and gather where he have not strawed. Secondly, he even disgraced his servant with one talent by taking it away to give it to the one with more. The master tried to praise the one that earn more by discrediting another.

The master entrusted the talents to the servants. He asked them to look after the talents. He did not asked them to invest the talents. What if the servants lost their talents in their investment? How would the master treat the servants in this case?

In our age, when one entrust his money to me and if I help to invest, I would be committing a criminal breach of trust.







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what are good works? how does one use his abilities to serve the lord? is it selling airplanes to don king? is it selling cars? or insurance? what about the birds that neither sow nor reap nor amass riches? what material things are gained by making 100, 000 per year? how is owning a lexus doing good works? what could people buy with money in 500ad? not computors!!! it is my observation the worlds point of reference is monetary gain and not christian charity. Self aquisitions and personal security above charity to its extreme. Although many interpretations of the parable of ten talents are similar i see common flaw running throughout their illogical analysis. i however have no revelation as to its true meaning. the master expects usury fees and yet christ said if they want ur cloak give ur shirt as well. give without expectation of reward. the first 2 servants are likely to have exploited the needs of the others in order to amass greater riches and leave the masses less wealth. wealth is not created. it only exchanges hands. if someone has more, all the rest have less. i see the servant with 1 talent as taking doing the least harm
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Can anybody offer anything in way of how we plant this mustard seed? If we are going by faith and there is no evidence to support that it really got planted, then it seems to me that it would be imperative that we know exactly how to do it. Wouldn't it? If were judged according to the fruit that we produce by the planting of this seed, then wouldn't everything START with that knowledge? Is that not a valid question? Am I missing something? Does anybody know?
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what are some verses that say we are to donate to time- talents to GOD. I am looking for thee ref texts for saying to someone. yes you donate money but GOD expects you do doante your time and your skills to his ministry
dave

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I am doing Children's Message on faith and the mustard seed.
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There are a few major representations of the "oil". One, in the Old Testaments, it was instructed of Moses, by God, the use of the oil to anoint Aaron, the priest, for service for God. This was a great representation of separation and consecrating unto God to the priesthood. The anointing of God being represented on and in the presents of Aaron, which was also the same as the Holy Spirit in dwelling. Psalms 133:2 describes it as following: "It is like the precious ointment poured on the head, that ran down on the beard, even the beard of Aaron [the first high priest], that came down upon the collar and skirts of his garments [consecrating the whole body].

It also was the representation the Priests, Kings and Prophets that were anointed. Oil was poured on the head of the person being anointed. Kings were set apart through the ritual of anointing, which was performed by a prophet who acted in God's power and authority.

In the New Testament, anointing was represented with healing. The Holy Spirit's activities in a believer's life are picture in terms associated with anointing. The disciples anointed the sick in Mark 6:13 and James even instructed the elders to anoint the sick with oil (James 5:14).

Also in the New Testament, it represents the HOLY SPIRIT, which brings understanding to the believer (1 John 2:20, 27). The Holy Spirit anoints a person's heart and mind with the love and truth of God's word.
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Rob

That was really good! I’m all ears.

A good example that would support what you’re saying would be the fact that Jesus said in Mark chapter Four “the earth brings forth fruit of herself”.

The earth is the human heart (our own). Jesus also said “things spoken in darkness will be heard in the light” and scripture supports that it’s your own spirit that’s radiating it outward-like a ball of dough manifesting yeast or becoming leavened (YOU CAN SEE IT!). And yet Jesus said “your HEAVENLY FATHER will reward you openly”.

Jesus taught that the human spirit acts as a candle or a light. I call it the overhead projector that projects things onto the canvas of our lives. But you’ve picked up on the fact that there’s a mystical parallel between the human heart and our heavenly father. Someone might be tempted to conclude that WE are GOD, but no I think the real meaning is that we were designed to be a type of mirror that reflects the glory of God (a chandelier?). God has sent the light of his word into the world and for those who allow it to “dwell in them richly”, that light will hit that inner mirror and be refracted into the world around us. Hence God uses this refracting property of mans heart as his M.O.

So, then the question is, just who is this unjust judge? FYI, I’m not saying that God is the unjust judge. What I was saying is that if this small, worldly insignificant woman can instill such torment into the heart of a human of great worldly stature through the use of this idea (it’s the idea of faith found in the new testament), then HOW MUCH MORE can we get results from one who is NOT proactively resisting us.

Both the man who came for bread at midnight and the widow came boldly DEMANDING that their petition be granted. Notice it had nothing to do with friendship, worldly status, or lack thereof; it had to do with BRAZENESS. That’s the word that comes closest to the real meaning of the word that was translated “importunity”. The real meaning of the word is WITHOUT BASHFULNESS. It’s the same idea found in the parable of the widow and unjust judge.

OK, but how about your point that we’re really in a sense praying to our own spirit and our own spirit is the putrid judge? Frankly I agree with you on that. But the question arises; do we need to go that far into the interpretation of this parable to reach some kind of understanding of it? Well your thinking is good! But I just don’t know if Jesus intended for us to analyze this analogy to that degree. But then that’s what we always say.

All that I can say right now is that I’ll have to look into that. I heard what you said and will take it seriously. But I like the way that you attempted to keep the underlying parallels of the kingdom in tacked when breaking this down.

Right now I think it’s merely an example of holy boldness and the refusal to capitulate upon the promises that we’ve received from God. It would also underscore the fact that prayer is based on covenant rights not wishy washy gravelling or begging as though were dogs under the table. HEY, didn’t Jesus say something similar to a woman who he ended the conversation with GREAT IS YOUR FAITH?

Rob keep up the good work. You’re an inspiration! And I’ll continue to look at it in the light that you’ve laid down.

God bless:)

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I believe that the rich fool is meaning that anyone who is blessed with goods that he/she needs to thank God and his workings that he made before we just think we can sit back and be lazy. I also believe that this passage means that sometimes we take things that we have for granted and we always expect these things but we never kno when we will lose these things and/or waste these things.
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B.D. Means wrote;
>>>>This passage therefore does NOT show where a New Testament believer in Christ will go, but rather where Old Testament believers would temporarily exist. I say temporarily because both the rich man and Lazarus will one day stand before the Great White Throne where the book of life will be opened and THEN their FINAL destination will be decided; either eternity future with Christ on a "new heaven and a new earth", or in torment forever in the lake of fire.
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Dear Peter,

Your note on the web touched me. It sounded like a cry for help from a young man struggling to stay afloat. Internet correspondence with people I don't know is not my habit but I feel a concern for you.

I am not privy to all that is in your situation.

How old are you and how long have you been a Christian?

Are both of your brothers Christians?

Does your brother who stayed home share your feelings?

On what terms was the returning brother brought into the business? Is he an employee or did he buy into the business?

Are you involved in an unequal yoke, ie. are both of your brothers believers? You could be faced with selling your interest and starting a business of your own.

How does your father see the situation? Can you appeal to him for guidance?

If you and your brother bought the business why do you still retain the irritations?

If your father has a will how can others take what is not theirs?

There is so much that I don't know but it sounds like it is time for a family conference to clear the air and redefine everybody's limits and responsibilities.

The closer we come to home the more crucial relationships become.

Have you thought of seeking advice from a wise business man in your church or community?

Above all don't become weighed down with resentment and bitterness. You need to forgive your brother and deal with him graciously. It only takes one to forgive. To forgive wrongs gives the soul buoyancy and joy.
It is a reminder that we also are forgiven by One who was offended by our sin in a way that we will never understand.


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Well, I suspect this won't change Kevin Rosenberg's mind about the matter (I respect your freedom to believe what you see there). But for the sake of any readers who have not come to a decision as to what God wants to say to us in this parable, I submit more evidence. Evidence that disallows (is that a word?) the interpertation that Christ requires us to seek the wealth of rich unbelievers to finance ministry and support destitute believers.

Ephesians 4:28
"He who has been stealing must steal no longer, BUT MUST WORK, DOING SOMETHING USEFUL WITH HIS OWN HANDS, THAT HE MAY HAVE SOMETHING TO SHARE WITH THOSE IN NEED."

Honest, proud work really does have a place in God's will for supporting ourselves AND the ministry. Why would Christ teach to the contrary?

I stumbled across more 'disobedient' believers who tried to pay their own way in ministry. "It was for the sake of the Name that they went out, receiving NO HELP FROM THE PAGANS." (3 John 7)

I've see at least three very dangerous mistakes made in the Church (Especially regarding end-times teachings).

1) Ignoring straightforward truth. Why do we purposely throw out the plain, undisputable instructions of scripture in favor of veiled, and speculative interpretations of one, maybe two, scriptures? What I mean is, why do we ignore the compelling, straightforward, undisputable meaning of one scripture, that requires no interpretation--one that would instantly disqualify any possible contrary meaning of a less clear scripture--in favor of another interpretation?

2) Taking the scriptures WAY to literal. Don't get me wrong, it takes the Holy Spirit to understand any truth, and it can be dangerous to spiritualize where you should not, and vice versa. But, I see so many people ignoring the precedents set down by Jesus and Paul of what they themselves spiritualized and then continue on in misguided, fleshly literal interpretations of the same things? Again, I say end-timers are especially bad about this. This is exactly why Jesus was rejected! He spiritualized and it made him look irreverant and anti-Law/ anti-Moses! It's no different today.

Thank God, Jesus clarified what he meant when he said 'Born again' in John 3. Even though scripture itself teaches the 'spiritual' reality that Nicodemus didn't see at first, amazing enough I heard of a group of believers who would actually act out 'birth pangs' in prayer for unbelievers they wanted saved (see Galatians 4:19 to understand their misguided motivation)!

3) Making scripture say what it doesn't say anything about, one way or the other. "Do not go beyond what is written. Then you will not take pride in one man (and his teaching) over against another" (1 Cor. 4:6) In other words, know when you're only speculating and let it go and keep your superior, spiritual insights, that no one else can see, to yourself. "...whatever you believe about these things keep between yourself and God." (Romans 14:22)

With many scriptures, though, we have to depend on a pure heart and the guidance of the Holy Spirit to see the spiritual truths taught through the literal, physical things of this life. Taking us to the things we can't see through the things we can. Like much of the Law, the physical, literal things only point us to more important unseen Spiritual truth. The parables do just that, too. If you miss it you are doomed to the "godless chatter and the opposing ideas of what is falsely called knowledge" (1 Tim. 6:20).

(As a side note, the parable of the unjust steward has a profound spiritual teaching that we haven't even touched on. The parable is really about forgiveness (you forgiving others, that is). That's why the steward could only forgive part of the debt. The debtors ultimately have to have ALL the debt relieved by the master.)

Be careful! May we all heed the Bible's warning to beware of division and it's resulting confusion. And not to cause it ourselves!

"...watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. For such people are not serving our Lord Christ, but their own appetites..." (Romans 16:17,18)

Galatians 5:19,20. "The acts of the sinful nature are obvious:...discord...dissensions..factions

May all of us be found spotless and blameless in these.

Unless I really feel compelled to do otherwise, this is my final word on the matter. God bless and may all of you be "enriched in every way-in all your speaking and in all your knowledge." (1 Cor. 1:5)

L. Mertes


















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Like the other parables of Jesus, this one is about fruit-bearing, and the un-fruitful are thrown into hell. Those who hear the TRUE word of God, they are cleansed by it by doing it. Christ abides in the TRUE hearers and doers. Luke 6:47 - Whosoever cometh to me, and heareth my sayings, and doeth them..." John 8:47 - He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 1 Corinthians 4:15 - For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel." The branch cannot bear fruit by itself. 1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 2 Corinthians 3:5 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God" Philippians 3:9 - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith" 3 John 1:11 - Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." Who can do good, but the true ones on the vine? Even TRUE faith is not from flesh and blood, but from God. John 3:27 - John answered and said, A man can receive NOTHING, except it be given him from heaven." 1 Corinthians 12:9 - To another FAITH by the same Spirit; to another the gifts of healing by the same Spirit;" Not one man can TRULY say that Jesus Christ is the son of God nor can any man truly tell people,(so-called preachers, ministers, or pastors) Matthew 16:15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Also, to put an end to false teachers that say if you believe in Jesus Christ and accept him as your Lord and saviour, you'll be saved, NO MAN can come to Jesus unless God Himself decides that he would. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." But then, those people heared the TRUE word of God, and the words of JESUS CHRIST, John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:14 - Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ." Then again, same gospel, 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God.(God revealed it to them, and had faith in him, that faith is not from their own heart, but from God) 70 Jesus answered them, Have not I chosen you twelve(God approved those 12, not the other disciples, because if He did give it to them to come to Jesus, they would of stayed, like the true disciples), and one of you is a devil?" Now all you people that read this, the false christians will not believe this, but the true christians will. John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." These sayings are in the bible, those who just ignored them in the bible will ignore my words(no, not truly mine) also. Those who believe these things, or knew them already, please, please contact me, at dallascourchene @ hotmail.com (NOTE: there are no spaces in the address.) Also to the so-called born-again christians, what did God call you to do? Live a normal life? I don't think so. People who are truly called are CALLED to do something for the LORD, not just worship Him. Acts 16:10 - And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them." Romans 1:1 - Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God," Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose." 1 Corinthians 7:20 - Let every man abide in the same calling wherein he was called." Ephesians 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called," 2 Timothy 1:9 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," 1 Peter 2:21 - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:"
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There is also a reference to a barren fig tree in matthew 21: 17-22, the barren fig tree represents sinners, if they are not producing fruits for God, then they shall be cut down. plain and simple.
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jesus christ is the good shepard, he is the source of salvation, if you want to go to heaven you have to go through christ.
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Interesting and varied comments thus far. I have given this parable some thought. I do not agree with the reverse parable conclusion. Jesus spoke to his audience in a way that they would understand. Servants or managers were entrusted to carry out the business of their master. Each of the servants were chosen to manage the talents according to their abilities. God does not entrust great authority and responsibility to a new believer.
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i love jesus sooo much
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Thank you so much for all of your comments.
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God invited the Jews to the supper, they had better things to do so he sent the Christians into streets and lanes to bring in all to the Marriage Supper of the Lamb!
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Luke 13:18-19 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
Ezekiel 17:22-23 Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent: In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
Remember the song "he is the vine and we are the branches"? Luke, Matthew, and Ezekiel can all be paralleled. Luke and Matthew are descriptive, and Ezekiel gives even more detail on what it is talking about, which is God's fulfillment of his promise for a Messiah (the highest branch that is taken and planted in Israel), and in the shadow of his wings (ok, branches, lol) all of the nations will take refuge and dwell in his presence. (shadow) Chrys

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The talents were entrusted to the servants.
The servant with the one talent hid the talent in the earth(Holy Land) did the right thing as according to the Jewish Law. In verse 24 to 26 showed that the master was the devil. This is another REVERSE PARABLE.
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There were three main Jewish feast. Pass Over had no leaven, Penecost had leaven, And Tabernacles had no leaven in the bread. Passover speaks symbolically of the shed blood of Jesus and there is no leaven in that blood. Penecost speaks of the law/church age and there is plenty of division and separation and malice etc be it now or though out this long 2000 years. Tabernacles speaks the fullness of time when God will bring forth a new Kingdom of heaven. There will be no sin in that age. The Law pointed to grace but the law was not the answer. God will have a church with out spot or wrinkle. In fact he does right now if you understand the Kingdom of God is with in us.
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For michelle Tobin and everyone else:
It seems by the way Jesus told the story, that one need not be a christian to inherit eternal life. Jesus was asked this question and after the parable answered " Go and do likewise". Now the good samaritan was not a christian, but a product of mixed interbreeding between jews from the Northern Kingdom and other people after Israel's exile. They were considered heretics. Yet, it was what was in the samaritans heart that was the focal point of the parable. To say that only christians ( only people who accept Jesus as their Lord and savior and accept that he died on the cross for their sins) are going to be saved, is in a way like, judging other people. And as you well know, Jesus clearly states "judge not, least you yourself be judged.
Amen and God bless everyone.
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Just seems like a good farmer to me. the tree is barren because of the poor ground that the dressser selected for the planting. the owner of the vinyard wonders why thre is no fruit and suggest that the dresser cut the tree down and maybe plant somethhng usefull in its place.
the dresser wants to wait another year after he fertilizes the tree and see if fruit is then carried.

I cannot see what else there is there. this is a story about a good farmer and his Land lord.
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I have a friend on life support. She was like Lazurus, full of sores that our eyes could not see, but the heart could. So many people became tired trying to deal with her sores (including myself). She felt as though no one really loved her. She had received Jesus, but I don't really think she understood his love for her.

The family is pulling the life support in just fifteen more minutes, Wednesday, March 25th at 5pm. Do we know whether she will breathe on her own? Is she already with the Lord, as there is no brain function? She probably knows better than we who remain.

I ask Jesus for forgiveness for anytime that I did not treat her as my neighbor and acted in part as the rich man did who received good things. This is a day to remember, that in life, always love your neighbor, show mercy, share your good things and try to endure with patience those who have a life of evil sores befalling them. This is humbling.

God bless,
Victoria Trees
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Big Island,

Look at the word axiomatic. It means: A self-evident principle or one that is accepted as true without proof as the basis for argument; a postulate.

Notice the expression “self-evident”.

I once read that if a certain muscle contains a lot of a certain nutrient, then it’s axiomatic that that nutrient is necessary for the function of that muscle.

What is the “secret”?

If I drive through a farming community and observe a farmer out planting seeds, we call that farming. He’s planting seeds for the sake of reaping a harvest.

Jesus took this idea and by the wisdom of God extracted the things out of it that makes it work, and then applied it to himself. He also taught others how to do it. In essence, HE PUT IT ON. HE PUT IT IN THE FIRST PERSON. He put on the principle of sowing and reaping.

When we look at a farmer, HE IS FARMING. When we attempt to use same the principle upon ourselves it’s called…..Drum roll please!

“KEEPING A SECRET”.

This entire hullabaloo about seeds and candles under bushels is merely Jesus’ teaching on faith and how it works. The subject matter is FAITH.

He’s saying that when we pray to God for something we have to declare it a “SECRET”. We literally say it out loud “heavenly father I declare it a divine “secret”; that I have received such and such (-whatever you have asked for in prayer), by faith, and I will not attempt in any way to exalt myself though attempts to bring this to light. It will remain a secret forever”.

The term SECRET is axiomatic to the principle itself. IF YOU WANT SOMETHING TO SHOW UP IN YOUR LIFE, YOU HAVE TO DECLARE IT A SECRET, AND THEN KEEP IT A SECRET FROM THE WORLD AROUND YOU. Anything less is going the opposite direction-the direction of mans reward-PEW! (lordy thaz nassy.)

YOU DON’T WANT THAT. Mans reward is not always good. If you want Gods reward then you have to declare it a “secret” and then keep it a secret from the world around you.

Apparently the human heart or spirit is a revealer of “secrets”. But you have to establish a secret in prayer and then maintain the secrecy.

Why would that be?

Job 28:21
Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.

When we seal Gods word within our hearts/spirits, we are “hiding” it from the fowls of the air that Jesus taught were the satanic forces in this world that want to devour that seed.

“Hiding” is synonymous with “secret” or “keeping a secret” (it’s merely a metaphor for planting). We are in essence hiding the Word of God within our hearts behind a pane of proverbial glass that all hell wants to come into for the sake of devouring the seed. As long as we keep it secret, we are keeping it in a place where Satan can’t get in and devour it. If we attempt to take it to the world through helping ourselves to mans reward I.E. self exaltation, we open the door to the devil and HE TAKES IT TO US.

When we take it to the world through “acting our faith”-WRONG, THE WORLD AND THE DEVIL, TAKES IT TO US (BAD).This would be accounted for by the expression “the cares of this world ENTERING IN, chokes the word and it becometh unfruitful”. Found in the parable of the sower. The cares of this world-worrying about how to “act your faith”-has to “enter in”. It can’t’ enter in when we have no connection or ties to the world by virtue of sealing off attempts to bring it to pass ourselves.

When we stack the various overtones of hiddeness over our lives we lock ourselves in the “secret place of the most high” as David said. It then is just a matter of time before God exalts us into the open. But it’s a lifestyle not a temporary fad.

Mark 7:24
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

In the Old Testament a man demanded to know the name of the angel that was standing before him representing God. What did the angel say his name was? “Why do you ask me my name seeing it is SECRET” was the angels/Gods response.

This is axiomatic as to how God works in this earth. He wants to be hidden within our hearts and kept a secret. Again why? Because the human spirit is a culminator of sorts, it’s a revealer of secrets much like ground grows seeds that are planted. If God is held within our hearts in this hidden mode, there will come a time when he can show up in our lives I.E. MANIFEST. But until then, he beckons to be regarded as a secret-a planted seed.

I hope this helps.

Tell know man.

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One thing I am reminded of while I was reading through your messages was, not hiding the lamp under the bowl, but letting the light shine. Does everyone remember the concept of not hiding the light and letting our light shine? The last servant was scorned because he had buried into the world whatever the master had entrusted.
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(Selective Grace or Selective Disgrace)
The Parable is the greatness in what can be from what is little. The least is best, and sometimes in life the greater is less. We seldom look to what is and what we are in his will and not ours. Many say I am a good Christian, and many say I am a great person and know I am saved. I do not believe in "Skateboard Salvation" Yes we are saved by Grace through Faith, but let those who do not live by any standard read the book of James. James speaks of works in saying: "Faith with out Works is Dead"It is better to have done ,than to say I have done much and yet have done nothing. We miss the boat in our Marketing of Religion like it is a part of a cereal isle, get the numbers up and tell them what they need to hear, not hard & firm or they may go elsewhere! The word can grow as the Mustard seed, and the message is "Let it grow" and the height is limitless" The Parable is The word of God in all our lives,"Listen with our eyes".
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Matthew 7:24-27

(24) Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
(25) And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
(26) And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
(27) And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Hi, my name is Ashleigh and I am 13 years of age, my friend, Shannon and I are doing a religion assignment on that parable, worth 45% We just need some help of a few questions. Here they are:

An explination of the meaning of the parable
Revlevance for today
Catholic Beliefs evident in the parable.

If you can help us, because this is hard for us and need some 'fresh' help. Please email me on ashleigh.mansell@stclaresc.act.edu.au or you can email my friend whos email is shannon.talbot@stclaresc.act.edu.au

Thanks a bunch!

We really hope you can help me!
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Please can you send me the picture of the mustard tree with the boy standing in front of it. Or else the e-mail address. I would like it for my Bible College.

Thanks alot.

Lynne




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It's not a parable about literal money. Like Jesus speaking to Nicodemus in John 3, Jesus is using the literal, physical world--the things we can understand--to explain the spiritual. Over and over again in the scriptures God uses analogies and metaphors and the like to teach unseen, spiritual principles to the earthbound minds of fallen men.

"I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?" (John 3:12)

Maybe this proverb sums up the parable of the talents:
"The wages of the righteous bring them life, but the income of the wicked brings them punishment." (Proverbs 10:16)

Even if the parable of the talents had a literal meaning there is nothing wrong with putting our "money to work" (vs. 16). Playing the market is only one way of bringing increase to money. You can buy things and sell them at a profit, or produce products to sell at a profit as long as we do it honestly and don't violate any of the Lord's commands.

"Lazy hands make a man poor, but diligent hands bring wealth."
(Proverbs 10:4)

"He who works his land will have abundant food, but he who chases fantasies lacks judgement." (Proverbs 12:11)

"Dishonest money dwindles away, but he who gathers money little by little makes it grow." (Proverbs 13:11)

"The Lord abhors dishonest scales, but accurate weights are his delight."
(Proverbs 11:1)

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This is the only explanation that makes since to me. As most others seem to imply salvation by works which contradicts all i know regarding the grace afforded us by the cross of Calvary
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Is it possible that the tares are the evil progenic offspring of the fallen angels (the sons of God), who left their heavenly domain and cohabitated with the daughters of men?. A hybrid race of beings called the Nephilim (giants) resulted.
The bible is very sparse regarding this event. The only references to the Nephilim are found in Gen. 6:4 and Num. 13:33. There is a non bible source that deals profoundly with Gen. 6:4. It is called the Book of Enoch and I must say that not many christians have read it or even know about it for that matter. You can go online and punch in "Nephilim, Anakim, Rephaim" and a whole new world of mystery will open to you. I cannot be dogmatic, but is it possible that when "God took him" (Gen. 5:24) that Enoch was given the amazing revelations found in the book.
The tares? Research what I have suggested and decide for yourself.
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My conscience simply will not let me solicit the friendship of someone (saved or unsaved) just to realize some financial gain for myself or the ministry. The thought of it is completely contrary to what God has been teaching me about what reaching out in true love really is. I can't think of a more selfish way to use somebody.

Partiality and favortism is at the very heart of our sinful nature--entertaining people for whatever benefit they can provide. That is precisely the 'old man' I want to see crucified.

Thank God that He (God) did not do that to me, leaving me an example to follow. Just when I had nothing to offer Him, He saved me:

"...because of his great love for us, God, who is rich in mercy, made us alive with Christ EVEN WHEN WE WERE DEAD IN TRANSGRESSIONS..." (Ephesians 2:4)

"You see, at just the right time, when we WERE STILL POWERLESS, Christ died for the ungodly." (Romans 5:6)

One of my favorite scriptures that almost always causes me to well up in tears is Luke 14:12-14 (THIS is the very heart of God!)

"...When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, OR YOUR RICH NEIGHBORS; if you do, they may invite you back and so you will be repaid. But when you give a banquet, INVITE THE POOR, THE CRIPPLED, THE LAME, THE BLIND, and you will be blessed. Although they cannot repay you, YOU WILL BE REPAID AT THE RESURRECTION OF THE RIGHTEOUS."

God, create in me THIS kind of love that you might be glorified and my joy will be complete.

"...the ONLY thing that counts is faith EXPRESSING ITSELF THROUGH LOVE." (Galatians 5:6)
















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Jesus is " the author of eternal salvation [' salvation for the age'] unto all them that obey him"
[Heb.5:9,cf.Gen.42:55,56;
Matt.7:24-29;John.15:1-15]. A Christian must follow that which the Lord has commanded [which will result in his keeping himself unspotted by the world].

Sin is disobedience to that which the Lord has commanded. And though Christians- presently in a body of flesh, housing the old sin nature-may fall, cleansing is available. That's why Christ is presently exercising the office of High Priest in the heavenly sanctuary [cf.John 13:8-10; Heb. 10:19-22; 1 John 1:6-2:2].

Sin must be dealt with prior to the battle. Then, believing that the Lord will do exactly what He has promised,victory after victory can ensue as the person moves forward, keeping his eyes fixed on the goal. There can be no such thing as defeat if one moves in accord with the Lords instructions.
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This may not be a popular interpretation, but from the parable itself it is hard to conclude too much more than this being about God and His activity in growing the 'seed.' It is tempting to allegorize this (i.e. say that JC is the farmer), and it is tempting to say its about our 'producing fruit' or 'miracles.' Although scripture talks about this, this particular parable does not. The point...and I think this is very good news...is that God does the growing. He is the one able to do the unthinkable; grow His word in the midst of a sinful world. For this I am thankful, and don't take this as a license to be lazy, but an invitation to be faithful to the great grower.
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