Gospels V. Letters the bible, as we know it today, was compiled by the Roman Catholic Church in the 11th and 12th century by religious counsels, this Latin bible was then translated to English by a counsel authorized by King James of England. Why are the Letters treated with the same amount of authority (law) as the Gospels? The Letters seem to be just that letters from one church leader to another about contemporary problems of the day with their specific churches in the fist century, the Gospels seem to hold the actual philosophy and religiosity of Christ, or how Christ wants us to act.
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I have food for thought for anybody interested in the Mark Chapter four or the seed parables. Allow me to put this in the form of a question: Might the thing that we are growing in this mystical garden be faith? Found below is an excerpt from Luke’ account, it’s chapter eight. Notice that I’ve emboldened and italicized-if it came across that way-the words “believe” in verse 12, and “a while believe” in verse 13.

11 Now the parable is this: The seed is the word of God.
12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

Notice that in verse 12 the devil took the word out of a person’s heart “lest they believe and be saved”. Why the lest? Maybe because the “believing” (belief, faith) is the actual thing that were cultivating, and that will eventually produces results. They received the word of God on a matter, “faith cometh by hearing…” and a belief began to grow. Had they maintained it, it would have produced fruit. It would have manifested. But if there’s any truth to this idea of faith (belief) being likened unto a plant, then we know that the plant will have to grow until harvest time (a while).

Notice verse 13. There were people who’s hearts were likened unto rock (hard hearted) that received the word just fine, and also notice that they “believed” for “a while”. What determined when the “a while” was over? How about when they let go of the word of God? They probably did this: they prayed “father I believe that Jesus died for my sins and I accept him into my heart by faith-I believe that I’m now saved ”! But when Satan launched a campaign to convince his senses that nothing happened, he opened his mouth and said, “dang, I’ll never be saved, just when I try may hardest to get serious with god, for some reason I end up doing all these things that I haven’t done in years. I am so pathetic. Is there any help for me? Man, I don’t deserve any grace-the way I’ve been acting. What on earth happened? Oh, just skip this stuff. It’s too hard”.

What happened? He said something contrary to the prayer he prayed when he accepted (received) Gods word. Satan convinced him to call it off. Now, what if he would have responded this way: “Man I can’t believe the stuff I’ve been doing. I don’t know why all this crud is just attracted to me. But it doesn’t daunt my faith in the least. I stand firm on what I said and I don’t care what I do or how bad it gets, I BELIEVE THAT I’M SAVED! CASE CLOSED. Come hell or high water Jesus lives in my heart by faith and I AM A BELIEVER. And If I die from being pathetic, I’ll die believing that Christ lives in my heart by faith”. This man is good ground, because he’ll see this thing through unto the end-harvest time.

The thing I want you to notice is this: There is a time in which a believer is indeed “believing” and yet the cycle hasn’t been completed-no manifestation. Remember we don’t plant a seed one day and reap the next. Patience is involved. But as long as he held fast to the word that was “believed” by verbally receiving it (“if you had faith as a grain of Mustard seed you might say… whosoever shall say unto this mountain…. I believed therefore have I spoken-the spirit of faith” (2nd Cor. chapter 4:13) “, the person was meeting the requirements set forth by God. HE WAS DOING IT. And yet it was not manifested.

I once did some studying of the Mustard plant. I even bought some seeds to see how long they took to grow. Most packages say that in forty days it’s mature, one said about fifty days. I don’t know if that was indeed the plant that Jesus talked about, but I find it interesting, the growing time of the Mustard plant.

Did you know that in Gematria-the biblical study of numbers, that forty means a time of trial, chastisement or probation (Jesus was tempted forty days of the devil)? And fifty means rest or completion due to the perfect consummation of time and it denotes deliverance after that period of time? As in the day of Jubilee, or Pentecost. I’m still undecided about the numbers thing, but isn’t it interesting that the growing time of Mustard coincides with biblical numbers that have relevance?

Could there be a God appointed growing time to faith? It makes sense to me that there would be. What farmer doesn’t know the growing time of the crop that he plants? However, that being said it’s still just speculation.

I believe that the parables of the Kingdom pertain to faith or to “believing”. This being said I think it’s a good idea to learn to use that expression often in prayer. “I BELIEVE” such and such. It conveys to the inner man that your not basing these things upon anything that can be seen, but your choosing to use this God given mechanism given to every man-to cultivate an inner picture in your heart. That picture being faith, which is based purely on what God says is true, but what the senses say isn’t-at that time. But held fast to, we can manifest it to the world around us.








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FYI, I think Pamela is referring to Mark eleven in which Jesus spoke to a fig tree and withered it “from the roots”. Though the above topic is a different scripture, I think it’s interesting how Jesus reacts to a tree (the same way) that does not produce fruit. IT’S CURSED.

I know that many people believe in once saved always saved. However it’s simply NOT taught in scripture. If you don’t produce fruit “the axe is laid to the root” and the tree is burned in the fire. Jesus played this out in the fig tree scenario. He was deceived by leafiness. People coming across as spiritual Joes and in reality these are the ones that Jesus said would “weep and wail and gnash their teeth” as their kicked out of Gods kingdom and appointed their place with the disobedient. And why? Because of no fruit production.

Have you ever asked who these people are who act this way? They aren’t people who curse God and say, “even if there is a God I’m not serving him. He can go take a hike”! Huh uh, these are people who thought that they were fine and dandy doing all the worldly things that they wanted to, and when somebody said hey the bible calls that behavior sin, they would retort “GOD IS LOVE DON’T JUDGE”!

I have news for you. The doctrine of once saved always saved was concocted in hell by some of Satan’ greatest minds. It’s a deception (the spirit of Anti-Christ). And if you believe this lie it could cost you your mother, brother, sister, spouse or any loved one.

Now does anybody want to continue in this nonsense? One consideration of Judas Iscariot in light of what the book of Psalms says about him will prove to you that here you have a saved man, who is now cursed throughout eternity.

Now do you really want to believe silly things? Or do you want to be wise and error on side of caution?

How long is eternity? Do you really know that there is this assurance of once accepting Jesus, you could become a serial killer, a Hitler, a child abuser, and yet a possessor of the promise of a throne in heaven?

GET REAL! It doesn’t happen. THESE ARE THE ONES WHO WEEP, WAIL AND GNASH THEIR TEETH.

Don’t let it be your loved ones.

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The elder son represents those who stand to inheriet the kingdom of God,yet are unwilling to follow God's standards on forgiving those who have trespassed against us. God has such a loving heart, He freely shows love to those who have strayed from Him, but come back with a repentant heart seeking His forgiveness. The elder son should take a few lessons that his father practices and learn how to be more forgiving.
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Incredible comments so far -- wonderful things to think about.

If I may, I would just like to point to something that I haven't seen addressed yet and wonder what it might lead to. In Luke 15 there are the three parables, Johnny Groda did a great job of highlighting that the parables were spoken to a mixed group. What I wanted to point to was something that is consistent with the first two, yet different in the third parable. In the first two, of this chapter, the focus of the message is on the subject of losing something and going to great lengths, even risks, to gain it back. The shepherd loses a sheep and leaves his flock to find it. The woman loses a silver coin and sets the others aside and goes through the whole house to find it. Something is lost and then searched for by the one who lost it.

The third, however, has nothing, or no one, searched for when lost. The prodigal son is lost but no 'shepherd' nor 'woman' searches for the son.

In all three, when what was lost was found again there was great celebration. In the first two, what was lost was more obvious, and they were searched for and found by the ones who lost them. In the third, however, what was truly lost? Who truly searched and found it? If all three are reflecting the same point, or issue, then in the third parable we should wonder to find that what was lost was searched for and found by the one who lost it.

Who, then, lost, searched and found?
What, then, was truly lost and then found again?


Peace

KB-
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Found in the postings below is a case that I’ve made for what I believe is the secret of the kingdom of God. Mark chapter four calls it Jesus’ doctrine.

Mark 4: 2And he taught them many things by parables, and said unto them in his DOCTRINE…

The principle that Jesus talked about referred to a prayer or words being placed in a “secret” place. The context of the kingdom teachings support that this secret place is none other then the human spirit. However, it’s not just that. Jesus said that “the kingdom of God is within you”. Wherever this “secret” place is it’s where God abides. Jesus said “Our Father which art in HEAVEN, Hallowed be thy name”.

Matthew 6:6
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

I think it’s more proper to regard the spirit of a man as a crossroads-so to speak-that heaven (the realm of the spirit) converges upon or is routed through.

Jesus taught that everyman has a spirit that works like an inner candle resplending things upon the picture screen of our lives. Good and bad.

But there is an inherent dilemma that occurs when attempting to understand the application of kingdom principles. Being that it thrives off of “secret” things “spoken in darkness”-Jesus being the grand master “covered” his prayers to perfection. In other words, you’ll never know what he prayed and the words that he chose.

What’s a believer to do in terms of finding examples?

Well thank God there are some things that can be used as examples. God wouldn’t leave us blind to the application of these things when he taught that we are to live by them.

Look at this scripture: Matthew 6:19-21.

19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21For where your treasure is, there will your heart be also.

Consider the idea of “laying something up”. Can you see how that heaven is almost considered a plateau or a realm above our heads? It’s really not; it’s just another realm that is obviously distinct from the world around us. Apparently you can place things there. Might this be this proverbial plateau where things are “hidden” I.e., “there is nothing hid that will not be manifest”?

Now don’t scriptures like these take on new meaning?

Psalm 37:5
Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.

Proverbs 16:3
Commit thy works unto the LORD, and thy thoughts shall be established.

I Peter 5
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. 6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: 7CASTING ALL YOUR CARE UPON HIM; for he careth for you.

I guess all that I’m saying is that when you pray for something, make sure that you commit it into the hands of God who dwells in heaven and see’s in secret. Then leave it with him refusing to exalt yourself by attempts to bring it to pass. In the long run it may take a little longer pursuing “Gods reward”. But look at Abraham and Sara in their stint of foolishness creating a son with a different woman. Can you see how that mans reward can get you into trouble?


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In fact, the father did "reinstate" the son to his former place - that is the significance of the giving of the ring and the sandals. Servants did not wear sandals, and would certainly not have been given rings. These gestures indicated the father's full acceptance of the son "back into the fold".
You are probably right that the son came home out of desperation... sometimes, that's what it takes to effect a turnabout in one's life.
Each son had something to learn... the father's love extended beyond what either considered fair or "expected".
As far as each "righteous" person is concerned, when it comes to God, there is good news and bad news.
The bad news is - we don't get what we deserve.
The good news is - we don't get what we deserve.

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The father in the story of the prodigal son required no proof of repentance. God's love is stronger than his vengeance, as seen in Hosea 11:9.It also teaches us that the Father's love does not depend on our actions, and He loves us unconditionally.
To Davobrian, perhaps we could think of some of the offenses we have particular difficulty forgiving. Do we give others a second chance? Take, for instance, the ex-convicts, do we give them a chance to reintegrate themselves back to society without discrimination?
The younger son travels a journey similar to all Christians. We sin and fall from grace but the Holy Spirit within us constantly reminds us to return to the father, and when we are spiritually dry, we will return. Yet, when that happens we also yearn for our brothers and sisters to welcome us, not only the Father.
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Parable of Pharisee and Publican

1) Whats the religious message of the account for the people of Jesus' time?
2) Whats the religious message of the account for people today?
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yes we can be good samaritains in this era! If you kinda a person that has been left to die you would help them weather thye were a stranger or your enemy, it's still a person who diserves to live!
so yes we can be good samaritians!
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I am trying to locate a particular picture of a grown mustard seed in white sketching with birds flying over it on a grey background. I do not know where else to look. At the bottom of the picture are the words
Heaven.
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Short parable, but meaningful! The truly saved WILL bring forth fruit, just by the true indwelling of the Spirit! Two ways to look at the last verse...one, as the second coming occuring at the fulfillment of the kingdom, and two, as our branches getting "pruned" when full to that we can produce more fruit. Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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1o years ago Ihad an opportunity to be a "good" samaritaln by accident. A vehicular accident happened near the area where I am fixing my car. Upon witnessing that accident I responded to the situation and being a nurse its my duty to respond to the situation without any hesitation.Iwas lucky to revive that poor victim where I rushed her together with another samaritan to a nearby hospital where he was able to live another 3 weeks of her life then passed away. It was a clear case of hit and run but victims relative was so powerful enough and desperate to solve the crime so they pulled some strings and involved me and the other person as the culprits. They produce false witnesses to the crime and created a different scenario to justify their claim, deviating to what had really happen.But my concsience is very clear and still proud of what I've done. thinking that I did the best I could to save that poor girl.But now I'm the one needing to be saved. Last september after 10 long years of battlling the court and proving innosence, judge ruled in favor of them and charge me guilty beyond reasonable doubt sentencing me to 4mo. to 2years for a crime I did not do. SOME GRATITUDE FOR A GOOD SAMARITAN.Now i'm appealing my case to a higher court hoping to reverse the decision and go on with my life. My family needs my support my wife is in abroad working hard away from us . It is suppose to be me who is working for my family but because of this case I feel my life is through. Why did all this has to happen at my expense? Is this really the fate of a good samaritan?
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Well do you think leaven is a good thing??? I think NOT,leaven is like a tare(corruption).
Read Matt. ch. 13 again,fowls are are satan and his demons and look at the parables of the sowers especially,the fowls swoop down and take the seed which was sown.

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parable of the Ten virigins, is just that get the MESSAGE.Sometimes, we as christians try to follow the letter of the law and not the holy spirit.I believe is about the anti-christ,the raputure, israel, belivers.This parable can be use for all, depending on where he or she is at the time....It is message to me and others Get right!!Get Ready!!To Go Home!! No man knows the day or hour the son of man coming....When is the end of time when is the rapture. My question is when is my personal end of time. my death we, me may die before the rapture, before end of time come...

Many times we behave pharisee and sadicucess. we do enough to get by, to pass not get thrown out, just little oil in my cup, just pay my tithes and church require offering or minium or matching 10%......

We say or works, and deed speak for us,i dont need to do more have extra oil, annoited life, we like the parable rich young rulers, ive keept all the commandemts since my Youth....I ve been doing good practical all my life we so proudly and pitously boost running down our list of things accomplishment we have done... Are we , me and you ready when Jesus comes with this unexpected request Sell everything and follow me...Jesus u asking for to much, ive done all require, like 5 foolish virgins we say we half lamp of oil, there is more i am to do, 5 wise were ready they were physical and spirtual faithful virgins, not only were the virgins physcially in there body where some one could see, but they were spirtual and had the annoting to prove it, power through testiomony expreience, trial test tribuliation pass the test, the 5 foolish were keeping themselves

pure....in church, in temple, praying long prayers, quoting,studying history that was good, but they miss Jesus the one they were preparing for the groom their future, the mansion their paradise because they had no extra oil, couldnt borrow it, it must be earn oil is made through press,they had to go through hard pressure exprenice to recive this annoiting oil......
.Oh my brothers, sisters and lil children, boys and girls , teenager , my Soul cries out To God our lord, our husbandman, prepare us the bride of Christ to be right, to be without wrinkle or spot, and
Study to show ourself approve and with all our Wisdom get an Understand so we can Stand with You at our Personal Appoint Judgment day and Hear You say Well done my Good and Faithful Servant .............


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I too, don't beleive in 'skateboard salvation', which by that I'm assuming you mean that you're saved until you sin, when you lose your salvation and fall off. From there, you have to get saved again, and so on. My ministry (Greater Grace World Outreach) is all about the finished work and eternal security. Once we're saved, that's it. No questions. One question I had when I was first saved was like, how can I am some serial killer who was once saved when he was young, end up in the same place? There's two answers to that: one, sins are forgiven. plain and simple. they are completely erased from his life as they are from mine. and two, we have heavenly awards. if we are saved, but don't live the christian lifestyle according to God, we will still get to heaven, but may not get the same heavenly awards as someone who followed God completely. it's like cable, there's regular cable, and then there's the package deals that are extra. anywho, i guess this doesn't really have to do with the mustard seed, but it needs to be said.
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The "fig tree," without fruit, represented fruitless Israel. Christ had sought fruit for three years, and had found none[Luke13:6-9]. There was nothing but leaves. Thus, the tree was to be "cut down", with a view to the Church being called into existence to bring forth fruit in relation to the kingdom of the heavens, in the stead of Israel [Matt. 21:43].
And, though Israel would be restored at a future time, Israel could never again be placed in the fruit-bearing position in relation to the heavenly sphere of the kingdom[Matt.12:31,32]. The nation, through a failure to bring forth fruit in this realm, had forfeited this right forever. Israel, when restored, can only bring forth fruit in relation to the earthly sphere of the kingdom
Thus, in Genesis, fig leaves only, apart from the figs themselves [fruit], depicted man's condition following the fall. He was in a fallen state, in no position to bring forth fruit relative to the reason surrounding his creation. Then, in the gospel accounts, Israel, though in a position to bring forth fruit surrounding the reason for the nation's existence[ as Gods first born son,in possession of the passover lamb], didn't bring forth fruit. And Christ used a fig tree without leaves only to respresent not only Israel's condition at that time [fruitless] but to also show, through the cursing of the fig tree, what was about to befall Israel.
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Sounds like you're grinding an ax with a church leader somewhere. May I recommend you handle it the way Jesus told his disciples to deal with the offended Pharisees?

"Every plant that my heavenly Father has not planted will be pulled up by the roots. LEAVE THEM; THEY ARE BLIND GUIDES. If a blind man leads a blind man, both will fall into a pit." (Matt. 15:13,14)

Make your appeal to the flock and leave corrupt leadership to the wrath of God (if in fact they really are corrupt). Those who have ears to hear and eyes to see CANNOT be mislead by false--or as you call them--"evil servants". How can someone who sees be lead around by someone who cannot see? And that's Jesus's point exactly. He didn't get overly concerned about the wolves in sheep's clothing. Neither did Paul. They both warn us of their presence, but Paul reminds Timothy that even though false teaching "destroy(s) the faith of some...Nevertheless, God's solid foundation stands firm, sealed with this inscription: 'The Lord knows those who are his...'" (2 Tim. 2:18,19)
Take comfort in that.

I'm guessing there is a lot more going on here than we readers know about. I don't know exactly what the contention is you're having with this paster in Illinois, and I don't want to know, but let it go and be careful to "not entertain an accusation against an elder unless it is brought by two or three witnesses." (1 Tim.. 5:19). Truthfully, warning the world about a leader in faraway Urbana, IL will only serve your own purposes and not those of the world-wide body of Christ (unless he has a world-wide ministry).

Don't resort to rebuking an elder by name on a public forum without witnesses, much prayer, and a sober investigation of your own motives.
It's amazing how personal agendas motivate some of our so-called Christian duty. Often it is pride or envy disguised as zealous Christian duty. Let love be your guide as you examine the teachings of Christ and the example he has left recorded for us in scripture.

A good example of a mis-guided agenda could be this issue of giving that Jesus addresses in the scriptures. Nobody could argue with his desire for all of us to be hilariously generous with our worldly wealth. Like other things the Lord wants us to do (witnessing, giving, praying...) someone will come along who doesn't struggle with one of these and is quite productive in them. So now his life's mission seems to be to beat the rest of us Christians over the head with what that person now feels is the essential command of the scriptures--essential because he feels it so strongly in his own life and is so good at it.

It can be, for instance, a veiled form of pride. A way of boldly standing up and saying "look what a generous giver I am". We resort to condemnations, heaping heavy loads onto the backs of other believers, and not lifting a finger to help carry those loads. In effect saying, "I did it, so can you!" The self-righteous pride of glorying in one's service to God, as if they did it all by themselves, comes out in criticism and condemnation of those who don't do it like you, or to the same extent. In this example the exhortation to give, looks righteous, but is really motivated by the ugly sin of PRIDE! There is NO reward waiting for that work!

Anyway, I've learned alot about myself through this kind of self-examination. Maybe it will be helpful to others too--help to discern the true will of God for specific areas of our lives guided by the pure love that God has.

I'm flipping over to your words about the Luke 16 parable to learn more about the role of the rich man. I don't quite understand your pitch, but before I ask anymore I'll check out your statements, and because this page is dedicated to the parable of the talents.
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what are some verses that say we are to donate to time- talents to GOD. I am looking for thee ref texts for saying to someone. yes you donate money but GOD expects you do doante your time and your skills to his ministry
dave

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You're both wrong. It's obvious that in this parable it is being taught that, should you have a talent, do not waste it. Although it's shown, the relationship between servant and master really isn't what's really being portrayed (you could take to this, though.). Things like this happen a lot when extremely talented people get into the wrong things before the talent is allowed to flourish, or people just too lazy to care, to take the time to develop what they have.

Faith is a great thing, but don't let it blind you.
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Thank you!

My five year old daughter just asked me about that and I'm showing her how to use the web and spotted YOU on this topic and clicked on YOUR
reply.

Sure glad I did! Yus hav eit exactly RIGHT!

It was also in wording that my daughter can understand.

THANK YOU!


Very Best Regards and May God continue to Bless YOU!


Nancy
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Most take the "certian man" as being a Jew .... but is he? I always thought he was, and this also depends on the version you read ...

Example Luke 10:30:

KJV: A certain man went down from Jerusalem to Jericho

NLT: A Jewish man was traveling on a trip from Jerusalem to Jericho

NKJV: A certain man went down from Jerusalem to Jericho,

TLB: A Jew going on a trip from Jerusalem to Jericho

I can not see where it actually refers to the certian man being a Jew in older versions of the bible, only the newer translations ...

Can anyone spark some light on this?
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The 13th chapter of Matthew is both a fork in the road and a litness test for the believer in Christ. Are you going to read the Bible with Jewish or Gentile definations? What is your interpertative stance? Do you read it as you always have or do you read it as it is?

Like all definations and types in the Bible, the must be taken in context and remain consistant with any usages in previous passages. Leaven is always used as a type of sin. To a Jew, putting leaven in the bread (the reference is the fellowship offering in the book of Leviticus) is a very bad thing. (In the book of Genesis, Sarah is asked by Abraham to make a fellowship offering for Lord and two angels and to use unleavened bread.)

This scripture is clear. In the kingdom of heaven there is sin that permeates the kingdom and is found everywhere. Now before you think that I am spreading heresy . . . just what is the kingdom of heaven anyway? Is it just a place of the saved or is it more than that.

Follow my logic. Both Jesus and John the Baptist began preaching, "Repent. The kingdom of heaven is at hand." They do not define this "kingdom" but just proclaim it. (It is from our New Testament only theology that we draw the conclusion that the kingdom of heaven is just the rehealm of the saved. In the Old Testament, the kingdom and the temple are always two separate entinitys. Salvation is appropriated at the temple. Justice and judgment is found at the throne. The law is appeased at the temple. The law is fulfilled at the throne.

The kingdom of heaven is the economy of God, not the people of the kingdom. It is how Christ will rule, not those who are ruled. It is Him, not us. We enter the kingdom by making Christ our King. (This is not Lordship salvation. Our salvation is by Christ our High Priest. Our purposes and placements are from our King. The kingdom of heaven exsists now in the spirit but one day it will be both in the spirit and in the flesh. Jesus will come back and rule from His throne in Jerusalem for a thousand years. Many of these parables in Matthew 13 are about His Millienial Reign. It is this Millienial Reign that will begin with the second coming of Christ and end with a war with the people of the earth who reject Him and follow Satan when he is loosed for a while. There will be fleshly people in the Millienial Kingdom and it is these carnal people and their pride that will be the sin that perminates the kingdom of heaven.

When you study the term "kingdom" from Moses thru David and the split kingdom, you will find that "kingdom" is not about who is being governed but how the people are governed. After His second coming, Christ will reign over the whole earth with a rod of iron but many will reject and hate this and thus be the unleaven bread that permeates the loaf.

I hope that this brief explanation is adequate. We are all woefully ignorant of the millienial reign. (Many popular end-times books and movies and teachers stop just after the second coming and do not realize that there is still an important chapter to go.

Write me if this is vague or confusing.

Peace
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This short parable contains a significant and salutary warning to us all not to lose sight of God in a world of rampant materialism. For our purposes, the parable can be seen in two contexts: the context in which it was first applied, and the context in which we find ourselves today.

The first context is the Graeco-Roman world in which both the historical Jesus and the Gospel writers existed. It was a world in which the major power of the age (Rome) dominated the region. Palestine was subject to Roman rule, and subject too to the trade and economic practices which had brought great wealth to a very few, and deep poverty and suffering to a great many. Given the Roman control of the economic and fiscal life of the region, it became the goal of some individuals who aspired to wealth, to work within that political and economic system, to achieve this. But, as is so often the case, this form of materialism could so easily become a self-destructive process, in which the rights and dignity of the poor was trampled upon, and the pursuit of gain became the only goal.

These individuals propped up the totalitarian Roman political system by failing to recognise the basic human dignity of their fellow human beings, and recognising instead only the need for more and more individualist material gain. And in doing this, God became forgotten. Love of God became replaced by love of individual gain and materialism.

Now this materialism could take many forms. In the parable, the easiest form to understand is employed - a wealthy man stores up more wealth, hoarding from his successful produce a great store of goods and materials with which he sought to enrich himself. But he loses sight of the point of life in this pursuit of gain. He thinks only of himself. He does not of share his good fortune with the poor and the downtrodden. Above all, he refuses to think of the only individual relationship that matters ultimately. He forgets about God. So when he faces a sudden, unprepared death (which is implied by verse 20), the emptiness of his relationship with God is revealed in all its bleakness.

And the context for today? It is interesting that this parable seems to have attracted the fewest comments so far. Is this because we are uncomfortable to condemn materialism as much as we were prepared (rightly) to condemn the Communism of the previous decades? I think so. I think the Western world especially is guilty of an individualist materialism which sees the pursuit of individual gain and wealth as the only "worthwhile" thing to do, and which deliberately forgets God.

Today's materialism takes many forms - financial, sexual, political, and emotional, to name a few. What this parable teaches us is that we should think about sharing our wealth and striving for a common good, and, above all, to remember God, who is the source of all goodness, and who will call us to account at a time not of our own choosing. Have we lived in a way that puts God first, or have we ignored that relationship, choosing our own individual materialism instead?

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in no way does it say the kingdom of heaven is derived from the works of satan matt 13:31 it is another parable with no connection to matt 13:24
This is the tares by Robert Corbitt on Tuesday, May 13 2003"The mustard seed is seen growing after an adnormal fashion, showing Satans success in stopping Christains from bearing through causing an unnatural devoloping so abdormally that it eventually became a tree; and this tree is seen to be of such a nature that" the birds of the air", indivduals doing the work of Saten, found a lodging place in its branches[v.32;cf.vv.4, 19.]". NOW Robert Corbitt you shall understand read matt 13:14,15
go claim your healing but tell no one.
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Shaloom People,

(I am not a jewsih, shaloom is a common greetings for Indonesian Christian).

I think from what I know the inheritance in this parable is not one you collect after your parents died, but a sort of mutual fund the father keep apart ever since you are born. Many people in the old testament given their inheritance while parents are still alive. Mostly happen on daughters on their wedding day. See Rachel and Leah for example.

Any opinion on this friends ?

Sugeng Wiguno

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The rich man will be cast into the lake of fire, and Lazarus is now in heaven!
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well ive been lookin 4 a while for a good meaning of this parable, im a gcse student sitting my gcse's in june but my mock exams are next week, i had to learn about the true meaning of the parable of the mustard seed, my re teacher said it was in our notes and i have had full attendance for 2 years and i have hardly missed a lesson but i couldnt find nothing in my notes about this topic, no one could so thank you very much for your help, hopefully you will get me an A*. tHANK YOU. BYE
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My conscience simply will not let me solicit the friendship of someone (saved or unsaved) just to realize some financial gain for myself or the ministry. The thought of it is completely contrary to what God has been teaching me about what reaching out in true love really is. I can't think of a more selfish way to use somebody.

Partiality and favortism is at the very heart of our sinful nature--entertaining people for whatever benefit they can provide. That is precisely the 'old man' I want to see crucified.

Thank God that He (God) did not do that to me, leaving me an example to follow. Just when I had nothing to offer Him, He saved me:

"...because of his great love for us, God, who is rich in mercy, made us alive with Christ EVEN WHEN WE WERE DEAD IN TRANSGRESSIONS..." (Ephesians 2:4)

"You see, at just the right time, when we WERE STILL POWERLESS, Christ died for the ungodly." (Romans 5:6)

One of my favorite scriptures that almost always causes me to well up in tears is Luke 14:12-14 (THIS is the very heart of God!)

"...When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, OR YOUR RICH NEIGHBORS; if you do, they may invite you back and so you will be repaid. But when you give a banquet, INVITE THE POOR, THE CRIPPLED, THE LAME, THE BLIND, and you will be blessed. Although they cannot repay you, YOU WILL BE REPAID AT THE RESURRECTION OF THE RIGHTEOUS."

God, create in me THIS kind of love that you might be glorified and my joy will be complete.

"...the ONLY thing that counts is faith EXPRESSING ITSELF THROUGH LOVE." (Galatians 5:6)
















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I'm going to teach the children about the parable of the mustard seed this sunday. It'll really be helpful to have some pictures to show to them. Thanks a lot for your help. GBU.
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Sorry! I mis-spelled the word SATIN in my last reply. It should be spelled, SATAN.

Satan is definitely not satin.
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in response to Gary:
the man who God gives the one talent to is the man with 5 talents who has earned an extra 5 (total 10 talents).
Also the Luke version states that there were 10 servants who were all given 1 mina (NIV). Also in the Luke version the servant is sent to slay the Master's enemies and is not sent into the darkness. My personal opinion on this is that the Matthew and Luke are not in fact the same story, just very similar stories. Jesus probably told the same parable dozens of times to different audiences and so adapted the parable to suit the audience. This may be the explanation why the two versions are differ in the two records. I hope that helps you.

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The Bible is its own interpreter. Rightly divide the word by taking proper consideration of other scriptures that provide the total picture of its true meaning. Maybe the key to the passage is found in verse 29:

"For everyone who has will be given more, and he will have an
abundance. Whoever does not have, even what he has will will be taken from him."

Jesus used these very same words in the parable of the sower in Matthew 13:12. And we know from that parable that the seed sown is the WORD OF GOD, the MESSAGE ABOUT THE KINGDOM (verses 18-23). Is the 'seed sown' and the 'talent entrusted' the same thing? I think so.
Both parables are about bringing increase to the knowledge of God in your life by acting on it--putting it to work. In fact we have an obligation to do so. Do other scriptures refer to knowledge being like money or something of value being given to us?

"What you HEARD from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. Gaurd the good DEPOSIT that was ENTRUSTED TO YOU..."
(2 Timothy 1:13,14).

"...that they may have the full RICHES of complete UNDERSTANDING (knowledge), in order that they may know the mystery of God, namely Christ, in whom are hidden all the TREASURES of wisdom and KNOWLEDGE" (Colossians 2:2, 3).

How would you bring increase to an amount of money entrusted to you?--put it to work--do something with it. Keeping it hidden in an old mattress won't bring any increase and your master will be disappointed with you. The very LEAST you could do is entrust it to someone else, like a bank, who would then put it to work and bring increase to it. They get the increase and you receive a pittance. The greatest return is realized when YOU put it to work (open a business, etc...). It's the same with the kingdom of God. There is a big difference between living out the will of God and sharing that knowledge with someone else.

Anyone who does not act on and retain the word of God--like hiding a talent in the ground or having the ravens snatch the seed away--will lose that knowledge and its eternal benefit, condemning themselves to the wrath of the one who gave it.

"...since they did not think it worthwhile to RETAIN the knowledge of God, he gave them over to a depraved mind...(Romans 1:21, 28). "...darkened in their understanding and separated from the life of God because of the ignorance (lack of knowledge) that is in them due to the hardening of their hearts" (Eph. 4:18).

"That servant who knows his master's will and DOES NOT GET READY or DOES NOT DO what his master wants will be beaten with many blows...From everyone who has been given much, much will be damanded; and from the one who has been
entrusted much, much more will be asked". (Luke 12:47,48b)

All the rewards and benefits of good stewardship will go to the faithful:

"...do not throw away your confidence; it will be RICHLY REWARDED. You need to persevere so that when you have DONE THE WILL OF GOD, you will receive what he has promised" (Heb. 10:35, 36).

What are you going to do with the word of God?--discard it, or use it wisely by acting on it, bringing increase to it. It's a matter of turning a seed of knowledge into the visible, ripe fruit of the Spirit (Gal. 5:22,23) or putting the riches of God's truth to work insuring your future, eternal security. You decide.

"Therefore, get rid of all moral filth and the evil that is so prevalent, and humbly ACCEPT THE WORD PLANTED IN YOU, which can save you. Do not merely listen to the word, and so deceive yourselves. DO WHAT IT SAYS." (James 1:22).

"Not everyone who says to me 'Lord, Lord,' will enter the kingdom of heaven, but ONLY HE WHO DOES THE WILL OF MY FATHER who is in heaven...Therefore everyone who hears these words of mine and PUTS THEM INTO PRACTICE is like a wise man who built his house on the rock...But everyone who hears these words of mine and DOES NOT PUT THEM INTO PRACTICE is like a foolish man who built his house on sand"
(Matt. 7:21, 24, 26).

What are YOU doing with the knowledge of God's will? Will you bury it, or act on it? Which one will bring praise from God on 'that day'?

"..find out what pleases the Lord...do not be foolish, but understand what the Lord's will is" (Eph. 5:10, 17)

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I agree with u about the lack of teaching on elder brother.
I think the teaching mostly about him is with totaly and utterly disguest
I too can identify with elder brother. I think great point is that Jesus was addressing differnent groups, and they all need to know the father better

I am glad that the issue with elder brother was brought up. i feel a release in my heart and spirit that someone else feel like they are the
prodigal son's elder brother.

God is revealing to the Pharissee(church folks) the Elder Brother
The righteous folks, the "Good People" Who work and mission for
God, sing on the Choir, Leaders,Missionary, etc. That your righteous is as filty rag, no not one is good, a man ways my seem right in his eyes but in the end lead to destruction. I beleive he was sending a flashing sign
WARNING!! WARNING!!! TURN RIGHT. WRONG DIRECTION
God children, cant earn there place by work, we are justified
As James says Faith without works is dead....Show me your faith by your works... but dont get it confuse or twisted or preverted that your Works prove you have faith but instead your faith shows by you working, and not you working shows you faith. Faith, love are first......
YEILD SLOW DOWN DANGER HEAD
ELDER BROTHER WORK HARD, AND FAITHFUL THERE PHYSICAL BUT
NOT THERE WITH ALL HIS HEART OR FAITH WHEN THE YOUNG BROTHER
LEAVE HOME, THE ELDER BROTHER LEFT TO NOT PHYSICAL BUt SPIRITUALLY IN HIS HEART HE DESIRE TO HAVE FUN.. DO THINGS OF THE WORLD HE DOUBT HIS FATHER LOVE, HIS FATHER RULES. LAWS,
HE DOUBTED AND QUESTION HIS FATHER IN HIS HEART.

Out of the ABUNDANCE of the HEART the MOUTH SPEAKETH.
Guard your HEART b/c OUT of IT COMES the ISSUE of LIFE
When the elder brother says(paraphrase- what i think he really say)
What is going on. My work has been in vain, i did all these things to
please my father so i could get Pleased. so i could have Joy....
I did not do,keep his commandments work b/c i love him with all my heart, yeah i do love him, but i love myself more(ABUNDANCE) THERE
IS THE ISSUE BEING EXPOSE OR REVEAL..... THE BABY BROTHER YOUNG AND WILD REBILLOUS SIN COULD EASILY BE SEEN AND DETECTED BUT THE SIN HIDDEN IN ELDER BROTHER HEART HAD TO BE
REVEAL IN HIS WORDS....HOW CAN U SAY U LOVE GOD YOUR FATHER
AND YET HATE YOUR BROTHER WHO YOU SEE EVERYDAY... YOU ARE LIAR....

God has been dealing with me on this issue with other parables, such foolish virgins, the rich young ruler...God wants you and me to not be
decived in thinking we are better or higher than others, we all are works in process, we must be forgiving and not like the man who was forgiven for his great debt, but would not forgive his brother for the same thing owing a debt he could not pay..

They are brothers, we are brothers and sister why b/c we all have
something in common.
Both brothers commit the same crime or broke the law of:
Love God with ALL your HEART, MIND and Soul
so in God the Father eyesight they both need to repent, turn themselves in for their crimes
God, the Father shows his mercy on the son who was outwardly rebillious
should be an encouragement not resentment to us who are inwardly rebillious, that God accepts both of his kids, no matter what, he wants and desire to bless them, love them, and have a relationship with them
he wants both of them to come to him with their emotions there feelings
desire, tell him how they really feel..... he told the elder brother all this things he was having a ISSUE ABOUT NOT HAVING THIS AND THAT
HE COULD HAVE HAD, YOU HAVE NOT B/C YOU ASK NOT.....GOD IS REWARDER TO THOSE WHO LOOK FOR HIM HE IS NEAR....SPEAK TO HIM
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I am teaching bible school to childeren 3 to 6 years and I would like the show them this picture. Thank You very much.
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Dear Kathleen,

I am also a CGS catechist and am looking for a photo of a mustard tree that would be appropriate to use with the children. If you have anything like this, sould you mind forwarding? Thanks! Nadine
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This is one of the hardest parables to understand. Yet I offer my personal opinion as the way I see it. All due respects to the fact I might not have the truest understanding.
Mammon is the power of wealth in the world, and its a fallen world where justice does not prevail.
When the unjust steward was accused of mismanagement he became against his master. Mammon became the thing he hates or the thing he despised. We dont know if he was unfaithful or not, but he was accused. Judgiing by his actions, he loved justice more than mammon.
Therefore he resolved to leave his job and give away some of the debt owing to his master.
Already you can hear the Pharisees who loved money jeering at this behaviour, as Jesus spoke this parable. Thier haughty spirit and proud ways were all about the so called decency of wealth. Perhaps the steward had inside knowledge all along that the debts were too much for people to pay and a burden that God had never ordained. The steward knew the sham of wealth and could make good conversation with the class of people usually oppressed by the people of wealth, no less also than the relgious leaders of the day - and today. He knew he might at least have somewhere to stay if by his generosity he would be remembered when and if he had no place to live and no more job to depend on.
Whether he was commended by the principle of mammon or by the Lord I am not totally sure. I think it is Jesus who commended him for his resolve to uphold true justice knowing that there is no righteousness in mammon. Thus, the idea is to be giving it away, not hording it up. This is consistent with so much the New Testament says about riches. That is, to lay them down and follow Him, not lay them up on earth where moth and rust corrup and thieves break through and steal. Use it to make friends and be giving, and be more concerned about true justice that only God is the author of. For the unjust steward, to remain in his position would therefore be made to remain as the accused and unjust. This would be being faithful to his master, and despising or hating God, truth and justice. In whatever seemingly small way there was faithfulness, there would also be great faithfullness. He that is unjust in the least, is also unjust in much. Therefore, the steward had to make his resolve one way or the other. You cannot serve two masters. I feel that the parable illustrates more about the stewards contempt for mammon than the love of God and so the Pharisees revolted as they heard this because they were steeped in the ways of wealth, believing it to be the ultimate tool for good. Yet God in Jesus announced, 'that which is highly esteemed among men is an abomination in the sight of God'. I believe the steward was fed up with the things of the decietfulness of riches and the cares of this world and became resolute enough to reject his place with mammon and stand up for true justice by deploring its principles and forgiving the debts the way he did. Its a bit like Moses who forsook all the pleasures of Egypt and went and lived with the Hebrew outcasts, 'esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the [ heavenly ] reward. Heb 11:26
Thus we can see the Godly things to esteem are heavenly things and the earlthy things are an abomination. Paul counted all his losses as a dunghill. I dont know for sure, but his high rank in the Jewish orders would have had a lot to do with wealth and the principles of mammon. Man sees the good works in it. God sees the heart. What do we have in out heart? Will we be like the unjst steward and take up our cross, or we will side with mammon and not care about truth, about justice, about firstly seeking His kingdom and His righteousness. Will we have faith like Moses, not knowing fully about God, but leaving all, forsaking all and following Him - not as a prosperity doctrine, but in his reproach? Even I am convicted by this. amen
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The power of the sower parable comes with the key 23rd verse of Chapter 13 of the Gospel of Matthew: "But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."

Never underestimate the power of God's gifts for you. These gifts that we reap are many fold more plentiful and bountiful than the actual strength of our faith.
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Hey, Rick......I don't know you personally, but I saw you were from home town, I thought I would say hello. I go to Spanish River and have lived in Boca 32 years now. How 'bout you?
There are quite a few interesting comments on this web-site. I think it's neat how people break stuff down and look for meanings. Like, "what do the sandals represent?"
I've been the prodigal son recently. got really off track. wheh! I mean really off track. It's so wonderful to be able to come to God with a broken and contrite heart and accept His forgiveness. What a pleasure being back in fellowship. Let me hear from you.
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On the topic of the younger son hating his father. It is not said that he hates his father, and I don't believe that he does... but in asking for his inheritance... it is like wishing his father were dead. That had to hurt the father. Yet the father took him back unconditionally.

As for the older son, that has also been on my heart a lot. You see my sister ran away from home. When she returned I was glad and celebrated, but at the same time it was frustrating. Where was my reward for being the good daughter?? The father's response to the older's sons complaints is, "Everything I have is yours". God gives us everything! He gave us His Son and eternal life. At the same time, the father's plea to the older son to join in the celebration, is how God us to celebrate when others grow in relationship with him.
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All these comments are fascinating but my thoughts have been trending another way lately. The Prodigal received forgiveness and grace - his initial thought was that if he confessed his sin he would get something to eat.

But the Father forgives and blesses him before he can get the words out - the robe covers his guilt, dirt and shame, the shoes show he is no longer a slave (slaves were not allowed shoes to keep them from running off), and the ring was the authority of the family name given to him.

The older son sought to gain grace and approval (and a goat to cook) through hard work. I think many of us as Christians begin to question why our (material) prayers aren't answered and two of the answers we come up with are that we aren't doing enough "good stuff" (older son) or that we are sinners (prodigal son).

The Father's reply fascinates me [paraphrase] "Son (child) you are always with me and all mine is thine." In other words, as a child of the Father everything the father had was available to the older son in the same fashion as forgiveness was available to the prodigal -- without doing anything, without "deserving" it. "Here it is; it's yours. Partake of all that I have," says the Father.

I'm beginning to work on an article that I'm tentatively calling "the Spirituality of Abundance". While I fully realize that, in this life, we are not to be controlled by money, is it wrong to participate in the Father's abundance? Not according to the Father's own words.

Neither the Prodigal's sin nor the older son's hard work and obedience seemed to matter to the Father when it came to participating in the Father's abundance.

Think this through in steps: 1) in John's letters it says "see how God has lavished his love on us that we should be called Children of God. Beloved, NOW we are Children of God." 2) In Psalms it says "the earth is the Lord's and ALL it contains" and 3) the Father said to BOTH his sons (one in actions and the other in words) "All that is mine is thine". The conclusion is that the riches of the earth are my Father's and therefore MINE.

So why did the older son seem unable to participate in this abundance? Look at his complaints -- "you never once GAVE me an animal so I could have a party with my friends" -- but how did the Father give abundance to the Prodigal?

He commanded his servants "Quick! Bring . . ." -- Hebrews says that angels are ministering spirits sent to serve those who will inherit the kingdom. I believe the older son did not participate because he kept waiting for someone to give him something. I think all he had to do was reach out and take what he wanted; the Father seemed to assume that was how things worked!

How much are we missing in life because we do not take hold of the abundance of God our Father -- not because we get a prize for being a repentant sinner nor because we have worked hard and feel we've earned something -- but simply as Children of a kind, gracious and loving (and wealthy!) Father?
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You have made serveral statement, that you need to take another look at God's Word, and you find you are in error. When we are in Christ Jesus, there is neither Jew or Greek, bond or free, male or FEMALE for we are all one in Christ Jesus! God has used women in The Gospel from the begining of the Gospel, the woman is not a second class citizen unto the male, in the Gospel of Chrst! (Philippians-4-1-3) Therefore my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
(2) I beseech Euodias, and beseech Synthche, that they be of the same mind in Christ.
(3) And I entreat you also, true yoke-fellow HELP THESE WOMEN which LABOURED with me in the GOSPEL, with Clement also, and with other FELLOW-LABOURERS whose names are written in the Book of Life.
(Acts-9-36) And there was at Joppa a certain DISCIPLE name Tabitha, which interpretation is called Dorcas: this WOMAN ws full of good works and almsdeeds which she did. Now to be called a Disciple she had a role in the Gospel of Christ same as an male disciple!
The scripture you have quoted, came because there were some women, in gossip causing confusion in the Church, asking question, instead of listening!
Are you trying to tell me, because I am woman, I am to keep silent in the Church?
Are you telling me, I am not to make witness to a male concerning the Gospel, because I am under his feet?
The male as the head of his wife is correct as long as he treats her like Christ and the church, enough for you to give your life for her, but onething you need to remember, Christ Jesus is the Head over His Bride! Whomever He calls, He also justifies! Be it male or female!

Statements like this has caused many women to turn away from God's calling, that His Voice is made silent! I sure would not want to face God with this charge against me!
(Jeremiah-31-21-23) The Lord has created a new thing in the earth, A WOMAN shall lead a man!
Now come off your male ego, and remember, the Greatest Gift God ever gave unto this world, was His Son, Yes by using a WOMAN, no need of a male!
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THE PARABLE OF THE TEN VIRGINS, IS BASICALLY ABOUT TWO SETS OF CHRISTIANS ONE WISE ANOTHER FOOLISH. NOW THE OIL THAT PASSAGE IS TALKING ABOUT IS THE HOLY GHOST. ROMANS 8 VERSE 9 VALIDATES WHAT I'M SAYING ALSO 2TIMOTHY 3 VERSE 7 THE ONLY ONES WHO ARE SAVED HAVE THE HOLY GHOST AS THIER WITNESS THAT THEY ARE KNOWN OF BY GUIDE FURTHER SONS AND DAUGHTERS OF GOD THRU THE PRECIOUS BLOOD OF CHRIST. WHICH CAN ONLY BE ADMINISTERED TO US THRU BAPTISM ROMANS 6 VERSE 4 COLLISIANS 2 VERSE 12,13 WITHOUT IT WERE NOT SAVED IN GOD'S EYES


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In reading and rereading this parable I am moved by the Holy Spirit to realize this is very possibly a paradigm relative to the church.

We all seem to recognize who the prodigal son is. He is us. Who among us has not strayed or participated in sin? Our Father not only welcomes us back, He runs to us and falls upon our neck in a compassionate all-accepting, all-forgiving love.

What moves me most personally however, is how I see the older son in so many of us faithful churchgoers/ministers. Too many of us fail to realize the Father when He tells us, "All that I have is yours." What a powerful, dynamic statement our Father makes to us! We find ourselves burdened down in the fields of our churches, working in our own power, and don't see that our Father gives us all that we could ever want for victorious, overcoming life in Him.

Please read Matt 28:18-20 where we are told all authority is given to Jesus and He gives that authority to us! Then, in John 14:1014, we see that the power/authority/rights/abilities He has given us are all to glorify the Father. As joint heirs with Christ, we can hear the Father tell us, "All that I have is yours."

In Matt 6:9-13 we have the clencher! Jesus prays that God's kingdom and will be done on Earth as it is in Heaven. Did the Father refuse this request? Are we not on the Earth, therefor participants in "all that I have is yours." Perhaps we just need to recognize and apply our sonship privileges in God's Kingdom here on Earth. Be blessed.
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'Hitch (and others): Bighouse has pegged the kingdom parables of Matt. ch. 13. '
Following this logic the sum of the historical workings of the HS on earth is abject failure as the leaven affects the 'whole lump'. Of course this means that Christ's efforts at building the Temple of 'living stones' is also a failure, since all are of the 'leaven 'as well.
I dont recognize this puny Holy Spirit nor the weak defeated Christ you present. I do reconize the foul stench of a dead lawyer in the person of CI Scofield who was an originator of this doctrine that is 180 degrees opposed to Christ's teachings.
BTW gents, even Pentecost of DTS fame has reversed the failed official (read Scofield Bible) position on the parables specifically the Mustard Seed and the Leaven. I'll provide the quotes,before and after , if you like.
Take care
Hitch

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Many people focus just on the younger son...lets remember something here. The scriptures say that the kingdom of God is not meat and drink, but righteousness, peace and joy, in the Holy Ghost. What did the younger son actually feel in his fathers arms? Do you recon he was more excited about the feast, or the redemption? What had the older son lost sight of, in the presence of his father, but not in his arms? We tend as christians to get so busy in our "works efforts" that we loose sight of the purpose of our stewardship. Our carnal natures sneak into prominance and then we wind up working to achieve the wrong goal.....to please ourselves, not to glorify our Father! The Father said what to the older son? DO we as christians take full advantage of our inheritance and the privelidges of our Bloodline? The wealth had already been divied up, the older son had received his fair share, and should have then been enjoying the status of just living in accord with His Father....all the benefits of the Fathers prosperity were there for his use....but he wasn't using them was he! He was so busy still trying to please his father, that he lost sight of the fact that he was already in good standing with him. WHy do you think he felt he had to keep trying? See, it wasn't about pleasing his father....it was about pleasing himself....to be better than the lost brother..(in his own eyes). Our Father wants to see us take advantage of our status as his child.....to put to use and enjoy the benefits bring his children....or are we too busy (self absorbed) to see the big picture here? As children of the Father...we are sanctified, holy, we are his Glory.....so why do we scurry around trying to earn an inheritance we have already been given? That inheritance isn't ours to earn...it came as a gift! We own it...so why don't we put it to use!
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There were three main Jewish feast. Pass Over had no leaven, Penecost had leaven, And Tabernacles had no leaven in the bread. Passover speaks symbolically of the shed blood of Jesus and there is no leaven in that blood. Penecost speaks of the law/church age and there is plenty of division and separation and malice etc be it now or though out this long 2000 years. Tabernacles speaks the fullness of time when God will bring forth a new Kingdom of heaven. There will be no sin in that age. The Law pointed to grace but the law was not the answer. God will have a church with out spot or wrinkle. In fact he does right now if you understand the Kingdom of God is with in us.
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Dear Friend ,
Eternal Salvation is by grace through faith (Eph. 2:8, 9), and it is based entirely upon the finished work of of another ( John. 19:30). Nothing which man has done , is presently doing , or will ever do can have anything to do with his enternal destiny. Man can do no more than receive by faith that which has already been done on his behalf. This is why Scripture states, " Believe on the Lord Jesus Christ, and thou shalt be saved" ( Acts. 16:31).
As being a christian and saved that christian can be a man of the world -- a person interested in the things of the world rather than the things of God, as Esau sold his birthright and considered his birthright to be of little value, he considered one meal to be more value and sold his rights as firstborn for a meal.
Christians can go the way of Esau and Lot -- having any spiritual sences and perspectives progressively dulled by the things of the world -- resulting in the thier progressively being overthrown in the land of Esau and Lot. Or they can keep their eyes fixed on the goal, dwell in the tabernacles with Abraham, Isaac, and Jacob in the high country -- "excape to the mountians" ( Gen. 19:17), having their spiritual sences and progressively strengthened -- and one day realize the rights of the firstborn.
The former is the easy life, and the latter is not so easy. In fact , the latter often becomes quite difficult. But what will be the end be? That's what matters!
To be in the wedding festivties ( Matt. 25:10 ) a christian must be a overcomer as stated in the letters to the seven Churches in (Rev.) this will enable him to claim his firstborn rights to Christ's Kingdom and the 1000 year rule. As a overcomer you must overcome the World, Saten, and the flesh.
To overcome the world you obey Christs commandments, to overcome Saten you resist him, to overcome the flesh you mortify it daily. I pray this has helped.
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Could you please state succinctly and in your own words what this “SECRET’ is?

I understand that Jesus was telling a great secret. One that apparently, nobody much cares about. But I accept that he was revealing something incredible. So then WHAT IS IT?

What is the jest of all of these parables? Can you articulate it in your own words? I am convinced that Gods idea of a secret is incredibly greater then our idea of a secret. What secret could qualify as something so wonderful?

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Please send me a picture of a mustard tree/plant. I need it for church. Thanks, HEIDI
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