I think there are a lot of misconceptions about the parable of the widow and the unjust judge. A lot of people think that Jesus is saying that we should pray repetitiously over any one thing. Is that really what is being said in light of the fact the Jesus said, "pray not vain repititions like the heathens do"? When he says, "men ought always to pray and not faint", is he saying to pray continuously? Or might he be saying "every single time you pray, don't faint or stand upon that one prayer until your answered? I submit that that's what this is saying. But she came over and over again someone will say. No, it said, "she came unto him saying". She barely got in the door and wasn't even done walking when she demanded justice. Someone will also say but he said that he will avenge her lest by her CONTINUAL coming she weary him. She was coming day and night". No, lest means, because IF SHE CONTINUES to come, she'll drive him nuts. She only came once, but by the determination in her words she impressed upon him, "she means business". So where does faith fit in to all of this? Didn't Jesus say, "if you had faith as a grain of mustard seed you would say unto this sycamine tree be thou plucked up by the root and be cast into the sea and it would obey you? Notice the aspect of patience, HE WOULD NOT FOR A WHILE but afterward he said, "though I fear not God nor regard man, I will avenge her lest by her continual coming she weary me. She planted a seed in his heart by her boldness, words and address. That seed grew within his heart and consumed him. But only "after a while". She didn't come again because in her heart it was a done deal. "And shall not God avenge his own elect which cry unto him day and night?” I believe that Jesus is saying that instead of crying day and night, if we would just have the faith to approach God boldly, as a covenant partner, and regard it a done deal, we would qualify as one of those who are avenged speedily. Will he find this kind of faith on earth when he comes? You decide.
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God invited the Jews to the supper, they had better things to do so he sent the Christians into streets and lanes to bring in all to the Marriage Supper of the Lamb!
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i love the prodigal son parable. to me, the brother is all of us...jealous, miserable, our own obstacle to enjoying the things before us. he was so resentful of his brother's forgivenss that he could not enjoy the party. he, like us, was given all god things by his father. but he lost the appreciation for those things because all he could see is that his brother got the recognition and celebration. he forgot about his time wiht the father, being fed and cared for and clothed.
aren't we like that when someone repents? we say " good" but maybe we feel that they don;t really deserve God's mercy. that makes us like hte brother.
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Okay, I think I understand your take on this parable. Do these points accurately represent your view?
(1) Jesus's message is to literally make friends of rich people.
(2) These rich people will take care of us if we lose our jobs and homes as a result of persecution.
(3) This is God's explicit will through which he intends to provide for his people and his work through this recruitement of rich people.
(4) These rich people are unbelievers, particularly.
(5) Anyone who does not teach that this is the meaning of this parable is leading the body of Christ astray through false teaching.
(6) These false teachers need to be exposed publicly.
(7) Only congregations who are truly doing the will of God are actively recruiting unsaved rich people to pay the expenses of out of work members and the general expenses of the ministry
(8) This is a supremely important message that you are in danger of damnation to not fulfill it.

Please correct any statement above that does not represent your views.

I have rarely found any value in breaking out and examining Greek words, phrases and usage to support a position. These Greek examinations are almost always used to defend an argument, not establish one. What I mean is, rarely, if ever, do people go to the Greek words to find out what a passage means. They go to the Greek words to defend an interpretation they've already come up with. Don't get me wrong, at first glance I would say there is merit to what you say about the corruption of the original Greek, but I don't think it alters the meaning of the parable. The truth is, most people cannot grasp a wordy, complicated Greek word study designed to change their minds about the meaning of a passage.

Paul was not blowing hot air when he told Timothy to "warn then before God against quarreling about words; IT IS OF NO VALUE, and ONLY RUINS THOSE WHO LISTEN" (2 Timothy 2:14). I can testify that these futile exercises often motivated by the 'pride of knowledge' only serve to further confound and confuse ANY useful understanding of scripture that we might have otherwise received. You have to agree it's a tool of the Devil to confuse and confound, and--worse yet--to divide brethren through strife and envy and the pride of knowledge. If that isn't the Devil's work then I don't know what is.

My wife is one of those people who was 'ruined' by this kind of contentiousness. Instead word studies bringing her deeper into Christ and whetting her appetite for more, it has repelled her away from Bible studies and sharing. I'm ashamed to say many of us truly are 'unaware of his schemes'--meaning the devil--and has swayed us into grudges, strife and quarreling. Why do we think this is a Godly, righteous pursuit?

May I submit my understanding of this parable? I won't agrue with you, I won't condemn you for disagreeing. My sincere hope is that you and others will see some truth, be transformed and grow up into the image and character of our Lord and Savior, filled to overflowing with His joy.

In as few words as possible.
(1) Even unsaved people know how to use wealth to gain friends and influence people.
(2) They do it to insure their future security.
(3) Even an unsaved boss can't help but to admire the shrewdness of his dishonest servant's wisdom--think how the master benefits, too.
(4) Jesus asks why we as the people of light don't consider how we might win the praise our Master in heaven, and gain influence with the people around us for the Kingdom's sake, by being generous with our Master's possesions (worldly possesions--money, and spiritual--forgiveness, mercy...)
(5) Why don't the people of the light do the things that will insure their future security, the things God says we should do?
(6) The Bible interprets/ defends itself: 2 Corinthians 9:11-13 is really what this parable is all about.
(7) As you well know from Jesus's other teaching, it's our actions, our obedience that secures and confirms the promise of the bright future we have in Christ. No action, no promise--no future.

I have questions that one can ask him/herself that bring your interpretation into suspicion. If you'd like I can share those. Let me know.
Can I get an 'amen' from anybody on this?




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I am looking for information that is at once Biblical and biological and reconciling the seed and the tree or large shrub.
Thank you.
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In a christian club i was baptised in the holy spirit and i sope the word asabia. i searched on the web and i found this. can u help me out?
jack

ps e-mail me backl

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I agree with your interpretation that the neighbor is the Samaritan, i.e. Jesus.

The dying man trusted the Samaritan and took the Samaritan's help without doubt and hesitation, even though he despised the Samaritan.
In this parable of Good Samaritan, the dying man is ourselves. People should beleive in God humbly like the dying man did.

This Parable of good samaritan tells me that men should humble themselves for believing in God and loving Jesus.


Thanks,

Donna
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I added them several days ago. Please email if anybody finds anymore pictures. Also anybody email if something is (C), I am running 4 websites and don't have the time to check everything. I really need some moderators and other help on the websites.

Thanks
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The leder brother represents us as well. The prodigal was the wasteful son the elder brother was the stingy son.
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The main subject is about growing and bearing fruit. Other places in the bible talk about fruit of the Spirit. Other places talk about backsliders, who hear the word of God, live by it, but then start to sin again. Thats the soil (heart) that receives the word among thorns, other places Jesus talks about thorns being the fruit of evil on trees. The 2nd soil is the person who goes through persercution, Jesus said we will all be persecuted John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.", those people are beat up or sent away from everyone and hate them, they can't handle it, so they turn from the faith, and become unfruitful. May grace be with you.
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The other night I watched a program that was just brutal to watch. A college campus had assembled a forum of “religious experts” to discuss salvation and weather Jesus was the only way to salvation. A basic understanding of the parables of the Kingdom could have really dispelled a lot of the unbelief that was perpetrated.

The panel consisted of about seven to nine diverse people. Jews (I think Christian Jew), Catholics, Muslim, fundamentalists and a self proclaimed “Christian Liberal”.

As the panel began to meander away from Christ being the only way to salvation (with every smooth argument in the world), the crowd began to get visibly annoyed. One by one they would stand up and try to bring the conversation back to what Jesus did at Calvary and his atoning work. One woman said in essence, your dismissing the whole of the word of God and aren’t respecting it as the WORD OF GOD.

At that the Christian liberal spoke up proudly quoting the word of John 1:1 “In the beginning was the Word, the was with God and the Word was God. This was the person who was the most dismissive of the idea that salvation was ONLY in Christ (such arrogance). The Muslim woman proudly stated that from day one, Islam has ALWAYS believed that Jesus IS the WORD OF GOD, and that he is even nicknamed that-if I understood correctly. She also expressed no need nor desire to accept Jesus a Lord or personal savior.

I couldn’t believe what was transpiring. I visualized a bowling alley and all these experts, apart from the fundamentalists, being pins that were ready for a person who knew the parables of the Kingdom to roll a perfect strike. Unfortunately, no one had the insight to call his or her bluff.

What if a person would have stood up and said this: “Sir, (the Liberal) you claim that Jesus is the WORD OF GOD. Is that right? Mam, (the Muslim) you also claim that Jesus is the WORD OF GOD right?

Peter said in his epistle, “Being born again not of corruptible SEED, but of incorruptible SEED, by the WORD OF GOD, which lives and abide forever”. JESUS-THE WORD OF GOD-mind you, said in Mark chapter four, “THE SEED IS THE WORD OF GOD”. So then there is a type of trinity in Jesus being the SEED and the WORD.

The functionary place of the seed is in the heart of a man, …“Satan cometh immediately and taketh away the word that is sown IN THE HEART.”

Which of you knowing a farmer, who HAD NEVER planted his seed for the year, and yet he believing that a wonderful crop was about to be produced, wouldn’t say to him (as kindly, political correctly, as respectfully-the fundamentalists were not of these) “sir I have news for you, your not going to reap a crop this year? He might say, “Well why not? I’m as good as the other farmers. I desire a crop really bad. What gives you the right to say that I won’t reap a crop? You in turn say “being good or wanting one has no bearing on weather or not you’ll reap a crop. Harvests are determined by seeds planted, not thinking, not wanting, not begging.” I would venture to say that not one of the panelists would allow a poor fellow with bills to pay, children to feed, a wife to keep, to believe such foolishness. And yet did you know that the “experts” were doing the same thing?

JESUS IS THE SEED. He is to be planted in our HEARTS, by “receiving”-planting, him in there (I call it the sinners prayer). Mark chapter four states:

20 And these are they which are sown on good ground; such as hear the word, and RECEIVE it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

And yet in their way of thinking, they were going to reap a crop of incorruptible fruit-salvation, without planting incorruptible seed. NOT!

A little bit of understanding could have pinned these unbelieving believers to the wall. And yet the fundamentalists, who as wonderful as they were, could not call the bluff’s of these panel members.

The panelists no doubt walked away smug, knowing that the scorecard in their heart read, liberals ten fundamentalists zero.

Oh, what a tragedy!

The next time someone says that they can obtain salvation without receiving Jesus, just say, “yea right, and farmers who never plant seed can expect a wonderful bumper crop!

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Vs 17 states "When he came to himself". It's important to stay with God.

When do not know how long God's mercy is going to last. You may not be

as fortunate as the Prodigal son coming to himself. You may not come to

your senses (NIV). "Stay with God"
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You asked, "Is it hinting that we should love the saviour figure who everyone despises - ie Jesus!!!"

Samaritan was a stranger to the one who was wounded, yet he showed mercy to some one whom he did not know. Jesus meant to explain it is easy to show sympathy to some one you know, but to show sympathy to a stranger is difficult. Going back to beginning of the story, Jesus narrated this parable in answer to the question,"What shall I do to have eternal life?" Some bible have interpreted as thus,"What shall I do to enter the kingdom of heaven? The parable was the answer to this question and not to the question, "who is my neighbor?" It means to enter kingdom of heaven or to have eternal life is as difficult as loving a stranger. Perhaps the people in kingdom of heaven would love strangers as well as we love our neighbors.

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The French philosopher Simone Weil brought out some amazing insights on divine love based on this parable.

She notes that Jesus does not describe good neighbours as "loving" or "charitable", but "just". There is no distinction between justice and love. Greek justice occurs when two parties of equal strength come to an agreement. Supernatural justice occurs when an unequal relationship is treated equal by the stronger party - that is, the stronger party treats the weaker as his equal.

This is what the Samaritan did. Others walked by him, and saw an anonymous lump of flesh - they did not see a person. The Samaritan could not see the victim's humanity either, but he took that humanity on faith and acted lovingly towards the victim. Weil says that in this way, "Love shows us what is invisible."

The love of the Samaritan is not creturely love, it is divine love. She has an odd idea about Creation which I cannot agree with it, but it can deepen our understanding of love, so here it is:

God and His creatures are less than God alone. Creation was an act of loving renunciation - "He emptied a part of His being from Himself; that is why John says that the lamb had been slain from the beginning of the world."

When we love our neighbour, we are replicating God's love for Creation. We renounce a part of ourself. No person can love his neighbour. (I distinguish neighbour from friend, relative, beloved, etc.) God gives us that love.

"Only God, present in us, can really look at the afflicted with a look differing from what we give to ‘things’, can listen to their voice as we listen to spoken words. The love of our neighbour is the love which comes down from God to man."

Raphael Hythloday.
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Hello-
I have taught a women's Bible Study for many years, and my lesson next week is on mustard seeds. I would love a picture of a mustard tree to show the ladies. Thank you. Bea Heid
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Shaloom People,

(I am not a jewsih, shaloom is a common greetings for Indonesian Christian).

I think from what I know the inheritance in this parable is not one you collect after your parents died, but a sort of mutual fund the father keep apart ever since you are born. Many people in the old testament given their inheritance while parents are still alive. Mostly happen on daughters on their wedding day. See Rachel and Leah for example.

Any opinion on this friends ?

Sugeng Wiguno

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THE PARABLE OF THE TEN VIRGINS, IS BASICALLY ABOUT TWO SETS OF CHRISTIANS ONE WISE ANOTHER FOOLISH. NOW THE OIL THAT PASSAGE IS TALKING ABOUT IS THE HOLY GHOST. ROMANS 8 VERSE 9 VALIDATES WHAT I'M SAYING ALSO 2TIMOTHY 3 VERSE 7 THE ONLY ONES WHO ARE SAVED HAVE THE HOLY GHOST AS THIER WITNESS THAT THEY ARE KNOWN OF BY GUIDE FURTHER SONS AND DAUGHTERS OF GOD THRU THE PRECIOUS BLOOD OF CHRIST. WHICH CAN ONLY BE ADMINISTERED TO US THRU BAPTISM ROMANS 6 VERSE 4 COLLISIANS 2 VERSE 12,13 WITHOUT IT WERE NOT SAVED IN GOD'S EYES


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Matthew 7:24-27

(24) Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
(25) And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
(26) And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
(27) And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Hi, my name is Ashleigh and I am 13 years of age, my friend, Shannon and I are doing a religion assignment on that parable, worth 45% We just need some help of a few questions. Here they are:

An explination of the meaning of the parable
Revlevance for today
Catholic Beliefs evident in the parable.

If you can help us, because this is hard for us and need some 'fresh' help. Please email me on ashleigh.mansell@stclaresc.act.edu.au or you can email my friend whos email is shannon.talbot@stclaresc.act.edu.au

Thanks a bunch!

We really hope you can help me!
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They did not quite get paid on commision, but most where not paid as much as they realy needed. This lead to many demanding more money then was needed from the people they collected from.

This is why, later, Jesus tells Publicans to collect only what is due.

It was common at that time that Publicans would have a lawyer like rap, in that they where all looked upon as great sinners, always cheating everyone for every last mite and shekel.
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I am doing the parable of the mustard seed for a baptism class and need a picture of a mustard tree.
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Try http://www.alsirhan.com/Plants_s/Salvadora_persica.htm (Salvadora persica is the Mustard Tree's scientific name) - you won't be able to read the page ;-) but the picture's superb!

God bless

Mike

Purbeck Vineyard, Wool, Dorset, UK
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I just wanted to thankyou Raphael. I had at first misunderstood what it was that you were saying, but in finishing what you had written I was very pleased to see that it was a great confirmation fo the Love that is given us through our Lord Jesus Christ.

Thankyou and God bless you!

Your Brother in Christ,

Christopher
Lynn
Godwin

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You're pretty quick on the draw! Thank you.

And, in addition to that:

"...his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger's voice...I know my sheep and my sheep know me..." (John 10:4, 5, 14)

It took me many years to begin to develop the courage to let false teachers teach their lies and remain calm, if not quiet. It wasn't until 9-11 and my concern about Islam's growing influence in the world that God spoke to me through the Matthew 15:14 scripture I shared before.

I don't remember where it is in the gospels, but remember what Jesus said to his disciples when they asked if they should call fire down on those who had rejected the message at a certain place? Jesus restrained them. (Anybody remember where that is?).

In regard to the wheat and the tares, Jesus teaches that he intends to "let both grow together until the harvest. AT THAT TIME I will tell the harvesters: First collect the weeds and tie them in bundles to be burned..." (Matthew 13:30).

"Their condemnation has long been hanging over them, and their destruction has not been sleeping." (2 Peter 2:3)

A good reminder for us all is Jesus's own words: "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. REJOICE AND BE GLAD, because great is your reward in heaven..." (Matthew 5:11, 12)

"...Christ suffered for you, LEAVING YOU AN EXAMPLE...When they hurled their insults at him, HE DID NOT RETALIATE; when he suffered HE MADE NO THREATS. Instead, he entrusted himself to him who judges justly." (1 Peter 2:21-23) God give us the courage to live this!

At the same time, Peter gives us the warning that "if you suffer, it should not be as a murderer or thief or any other kind of criminal, OR EVEN AS A MEDDLER." (1 Peter 4:15)

God give us the discernment to know when we're meddling in the conceit of knowledge; the "unhealthy interest in controversies and arguments that result in envy, quarreling, malicious talk, evil suspicions and constant friction between men of corrupt mind..." (1 Tim. 6:4)



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I haven't noticed if anyone else has noted this but Luke does not talk about the stories in Luke 15 as being three parables. In 15:3 it states "He told them this parable..", but in the rest of the chapter, each of the other stories is not called a new parable. I believe they are all together as three different aspects of the same parable, a harmony or chorus written as a trilogy under one suggested heading That Which Was Lost, and Was Found.

Since this parable was not directed at His disciples, but rather at the tax-collectors, sinners, Pharisees and scribes, I don't think we should interpret it as being for Christians. Although there are aspects of reconciliation there, the parable seems to be about the "Lost and Found" and the joy of the One who is the finder.

Both sons were "lost" but only one realized it, and admitted it. He was restored. There is no suggestion that the older brother was willing to admit his sins. He was dishonoring to his own father. He was self-righteous in his suggestion that he "never neglected a command of yours". This echoes the words of that unfaithful young man from Matthew 19:20.

So since this parable was expressed to the Pharisees, I suggest that He was trying to show them that their own unrighteous arrogance made them blind to their need. Unlike the sinners and tax-collectors who "drew near to Him" (15:1), these men were scrutinizing Him, "watching Him closely" (14:1) and "plotting against Him, to catch Him in something He might say" (11:54).

It's ironic that they murmured quitely under their breath about how Christ received sinners "and eats with them". Christ had a meal with the Pharisees, just a few hours before! (14:1)


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Psalm 78 1-8, God commands all generations to teach the testimony of Jacob.

Did Jesus keep this commandment? We, who believe Jesus was the Son of God, knows he was perfect. Therefore, we know he kept the commandment of His Father.


Why has the Church not made the connection that when Jesus taught the Parable of the lost son, he was keeping God's commandment to teach the testimony of Jacob.

To truly understand the depth of the Parable of the lost son, we need to understand, in depth, the testimony of Jacob.

The parable of the lost son is not simply a "neat" story showing us God's saving Grace and unconditional love.

The testimony of Jacob is the key to us understanding what a true relationship with God, Jehovah Jireh, is all about. The Church has not yet made this connection, because they do not understand the testimony of Jacob. If they don't understand it, they definitely aren't teaching it and are not keeping God's commandment of Psalm 78.


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can you tell me where I can find this quote about
the mustard seed in the Bible? The one about how even
the tiniest faith can grow? thank you.

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For michelle Tobin and everyone else:
It seems by the way Jesus told the story, that one need not be a christian to inherit eternal life. Jesus was asked this question and after the parable answered " Go and do likewise". Now the good samaritan was not a christian, but a product of mixed interbreeding between jews from the Northern Kingdom and other people after Israel's exile. They were considered heretics. Yet, it was what was in the samaritans heart that was the focal point of the parable. To say that only christians ( only people who accept Jesus as their Lord and savior and accept that he died on the cross for their sins) are going to be saved, is in a way like, judging other people. And as you well know, Jesus clearly states "judge not, least you yourself be judged.
Amen and God bless everyone.
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please send me a pictures of mustard tree.
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HI
i am doing this parable for a school essay

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The Ten Vergins are not the Church they represent the Virgin daughters of Zion. The Jews were to keep their lamps lit to show the every lasting covenant not the Church. It will be the Virgin daughters of ZION that go forth IN THE DAY OF DARKNESS to meet their Lord with their LAMPS Lit! When jesus returns he will be returning from the wedding Luke 12, so then these are not Christians at all! The oil in this parable is not the Holy Spirit. In acts when Simon tried to buy the Holy Spirit he was told it was a SIN to even THINK such a thing. So, no one is going to be able to say that Jesus in a parable is implying that these unwise Virgins can go buy the Holy Spirit. This can not happen and it contridicts all scripture to say that you can buy the Holy Spirit.

This is actually a closer to literal picture of the believing and non believing Jews who will go forth IN THAT DAY. But remember he is returning from the Wedding Luke 12. So, the Church is no longer on earth but returning with Jesus!
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Please send me a picture of the mustard tree. All my life I have thought they were talking about mustard greens for some reason, but could not understand how they thought it grew into a tree. A friend told me about the mustard tree and I am searching the internet for a picture of one.
Thank you
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I have already explained that the Greek for "everlasting habitations" did not clearly mean those in heaven. Let me explain most thoroughly.

The Greek word for "eternal" or "everlasting" is "aio^nios", accusative plural "aio^nious" in the text. It actually means "of or pertaining to an aio^n", an age. I hold that the age intended is this age because Jesus was not teaching about heaven near this passage. I conclude that the "everlasting dwellings" or "everlasting habitations", tents in Greek, must be dwellings owned by rich folk or companies of this world. What is everlasting about them is that they were built long before our resort to them and that they will be secure for us in times of persecution or financial failure. No bank could ever foreclose on them, no persecutor could find us there, and no persecutor could burn or bomb them down on account of our presence. They are to provide "everlasting" refuge for us in this life. They are not to be in Hell!

+++Kevin D. Rosenberg
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is oil is salvation? is the five wise virgins that did not shear oil?
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I appreciate the input of all who have commented and pray that God's Holy Spirit will reveal the truth of HIS word on this and other subjects. Most of us have for too long a time focused on the sons; he you stayed and he who departed and returned. I think the reason we do is that we can more easily identify with both of the sons, but I would ask you to consider trying to identify with the father. I think the parable is more about the father than either of the two sons. Demonstrating how our Heavenly Father loves us unconditionally and how we too should love one another. All who have studied this parable have had many questions regarding what ever happened to the elder son and I have concluded that God may have purposefully allowed this scripture to end in the manner in which it does. Thus leaving the 'rest of the story' to be written by each of us individually. Most of us have worn the shoes of both sons regardless of gender and some have even had the privelege of walking also in the fathers shoes. Each time I visit this great passage I am challenged again and again to be more like the father, but too often discover I am again more like the sons. Each time my own children are disobedient to their parent's will (and God's), I am reminded how frequently I too am disobedient to my Heavenly Father's will and Oh how it must break His heart. I cannot imagine the pain and anguish I have caused Him and praise Him for being slow to anger and pray that He teaches me to also love unconditionally. The pain that we parents suffer when our children are out of fellowship with us and with God is heart breaking, yet I am again reminded that the pain I feel because of my love and concern for my children are ever so slight in comparrison to the love God has for all His children. May all of us allow God's Holy Spirit to teach us the truths we are prepared to receive as we continually grow in His grace. In HIS Service, Galatians 2:20
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Denny,

I honestly didn't intend to leave the impression that we are praying to ourselves but I guess I did. And in a sense, any time we try to "establish our hearts" in something (be it good or ill), we mix repetition and emotion.

In some circles, it's called "positive affirmations". All it is, is self-talk. The world blasts us with negative self-images all the time. Really, the church does too (but that's a topic for another post).

Television and radio advertising conditions us to believe certain ways. The beliefs of our hearts drive what we spend our money on. Advertisers mix repetition and emotion through the senses. This sensual stimulation is designed to make us feel a certain way. Then it is repeated over and over until it becomes a pattern in us. When that pattern is laid down, the course of our lives follows.

We do the same thing as Christians. We immerse ourselves in the word because we it makes us feel good. We worship God because it feels great! We pray for the same thing over and over - not to convince God to do something He was originally unwilling to do, but to open up our hearts to the truth that we "have received" His blessing.

Mark 11:24 (NIV) says - "Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours."

Jesus said "... believe that you HAVE RECEIVED it and it will be yours". Well, I don't know about you, but that doesn't come easily to guys like me. Think about it - I don't have it but I'm praying to God believing that I already have it. That's not altogether intuitive, ya know?

Paul said - "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God." (Phil 4:6 NIV)

Did you ever pray with anxiety? I did. "God please have mercy!" That's really not the "kingdom way" to pray, is it? "Do not be anxious" but pray and petition - WITH THANKSGIVING! Thanking God for what? I'm just guessing - I'm no bible scholar - but I'd say we should be thanking God for the very thing(s) we were praying and petitioning about. "Dear God thank you for prospering me as my soul has been prospered. Now I can pay the rent." But your bank account is zero. God is good and He does deliver us from harm. He who trusts in the Lord shall not be disappointed.

Kingdom thinking is NOT intuitive but we get good at it after awhile. Fully trusting in God's grace is a challenge but it's not hard. His yoke is easy and His burden is light. His commandments are not grievous. And none of this is automatic. We spend time renewing our minds, don't we.

We conform to the world’s pattern when we pray with anxiety or think we've got to change God's mind about something. We are transformed when we renew our minds with "kingdom thinking". We "fully persuade" our hearts to receive the bounty of the kingdom of God - to believe God's promises by walking in His abundant life.

We condition our hearts the same way we've always conditioned them. We mix belief and emotion then we repeat it so that it gets down in our hearts, "GOD IS GOOD ALL THE TIME!!!"

Denny, if you do that, you will be light years ahead of everybody you go to church with (unless you go to a MOST unusual church). If you get in your heart that God will not fail you, your study of His word will change. Things will begin to jump off the page. I know. It happened to me :)

God is NOT holding out on you. The good news is that God is not some "unjust judge" withholding His blessings. The apostle Paul understood that because he said, "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" Rom. 8:32

God has come to our rescue (past tense). All we have to do is start believing it.

Or so it seems to me,
Rob




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Dear brothers

Can you send to me a good large commentary about the parables of Jesus. Especially the parable of the ten virgings.


Thanks a lot.


Sami
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The kingdom of heaven is like to a grain of mustard seed,
which a man took, and sowed in his field:
Which indeed is the least of all seeds:
but when it is grown,
it is the greatest among herbs,
and becometh a tree,
so that the birds of the air come
and lodge in the branches thereof.

heaven = mustard seed.
mustard seed = a tiny tiny seed.
mustard seed = a herb.
least of all seeds = a tiny tiny seed.
But when a mustard seeds grows it becomes the greatest among herbs.

The Kingdom of heaven started with a few Jews getting in to the
marriage, then the rest rejected him and killed the prophets, so he
sent his son and they killed him also, So he sent his servants
which are us Christians to go into the streets & invite everybody
who would come into his Kingdom for the wedding.

The growth of the tree doesn't represent a monstrosity!

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the good samaritan is a person full of blessing and understanding and he is not self-concieted he had a humble heart like jesus christ that never be change even yesterday and today.Be with jesus so that you will be like a good samaritan and the gift of god which is the eternal life is waiting for you in the golden paradise of heaven.

GOD BLESS TO US!!!
BE WITH JESUS AT ALL TIMES!!!
READ AND APPLY THE WORD OF GOD!!!
BE LOVABLE AND CHEERFUL TO YOUR NEIGHBOR!!!
FORGET EVERYTHING BUT PUT GOD FIRST IN YOUR HEART!!!

YOUR BROTHER,
VICAR
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(19) When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

He hears the Gospel but never believes!

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(20-21) But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

This person believes in part but has not received the Holy Spirit!
The person can't read his Bible because he doesn't understand it.
He also confesses I am saved but is not truly Born Again!
It says that because of the Word of God by and by he is offended.
When somebody tells this person what the Bible says they are offended because what they hear in Church doesn't match what the Bible says!
They usually end up making comments like this:
Jesus didn't die on the cross and tell us all we had to do wuz believe in him and we were in Heaven. That would be too simple. A lot of people believe in him. It's that you have to confess that Jesus is your savior and that he died on the cross so that we could go heaven. We have to pray to him and ask him into our hearts.
John 3:16 destroyed by Theology! This person was a 16 year old baptist! Simple it is!!!!!!!!!!!!

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(22) He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

This person believes in part but has not received the Holy Spirit neither!
The person can't read/understand his Bible because he doesn't understand it.
This person cares for sin and money more then God!
He also confesses I am saved but is not truly Born Again!

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(23) But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

This person believes and has received the Holy Spirit!
The believe has been turned into a fact!
This can tell you when he believed and when he received the Holy Spirit!
The person can read his Bible and understand it.
He also confesses I am saved and is truly Born Again!

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to me, the prodigal son`s elder brother did not know his rights despite his loyalty to the father, not until he was told by the father himself. As a child, you have every right to your father`s properties and that was why it was easier for the younger brother to receive his own portion without any query from the father. (well, it now depends on how you spend it)
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I read a story years ago in a booklet entitled the "Good News." It said that at some point in history, the people who lived in the area the good Samaritan was from, departed from their homeland. They were led by an old man with a long beard, possibly Ezekial (this might be wrong). However they rolled a large stone with them as they left, and eventually reached England......and today (said this article) the stone they rolled all this long distance now sits HIDDEN UNDERNEATH the throne of the English Queen/King. Was this just my imagination??? Does anyone have any information on this?
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Hi,

I have read your story, sounded quite heavy. Seems it was posted in February I was wondering how you are doing now.

So Linda come and tell me what is going on, you have prayed to God. Well I know for a fact that you had many times depressions come and go.

So if you are still in need of help, just e-mail me ad d.a.civile@home.nl

Dear God
I am comming to you with this beatiful creation
And speak live to her inner being.
I speak live in Jesus name to her soul
I speak adjustment to her situation
This all by the loving power of Jesus Christ
I break in Jeusu name every oppresion and spirit of jalousie over your live
Also in your name lord Jesus do I break the spirit of dead over your live.
The passed is the passed, I declare rest and peace in your name Lord
Jesus, NOW RIGHT NOW.

All do we don't know each other, I lett you know that we love you very much.

David and Wanda Civile
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OK, I admit I don't know what this parable means. Verse 1 says that man should pray often without becoming weary. Verse 5 states that persistant pestering pays off. Yet verse 8 says that God will answer prayers speedily.
Is this a contradiction?
Does "pestering the judge" mean that we should pester God until we get what we want?
What's speedy about that?
How does that relate to Christ asking if He shall find faith on earth?

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Imagine another 144,000 jews like Pauls running around the world preaching the Gospel. Wow is all I can say. We need some of them in the USA now!

144,000 jews doing the job the church hasn't done!


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What was special about the way the fig tree of the Middle East grew. Once I figure that out then mabe I can understand this parable.
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Luke 13:18-19 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
Ezekiel 17:22-23 Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent: In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
Remember the song "he is the vine and we are the branches"? Luke, Matthew, and Ezekiel can all be paralleled. Luke and Matthew are descriptive, and Ezekiel gives even more detail on what it is talking about, which is God's fulfillment of his promise for a Messiah (the highest branch that is taken and planted in Israel), and in the shadow of his wings (ok, branches, lol) all of the nations will take refuge and dwell in his presence. (shadow) Chrys

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The power of the sower parable comes with the key 23rd verse of Chapter 13 of the Gospel of Matthew: "But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."

Never underestimate the power of God's gifts for you. These gifts that we reap are many fold more plentiful and bountiful than the actual strength of our faith.
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Peter,
I am a father who for 20 years trusted in and raised 2 children. My oldest stayed faithful to the Lord as you are. My youngest has turned to the same place your brother has returned from.

I can only speak as a father here, but work “real hard” to find peace in your brother’s homecoming. It was because of the Lord’s love for you and your family that He restored your brother. It does sound like your brother needs to still learn lessons. Pray for him because if this is true than the dealings in all of your lives may continue for a little longer.

Stay close to His Spirit and He will show you both peace and rest in this. Family can cause use the most pain, but also the most growth. Jesus is closer to you in this trial than you know. Keep your faith. Pray that your heart not become harden because of this trial.

As a father I pray that God will do the miracle in my life that He has done in yours.

God Bless,
Dan

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i am doing an essay on this parable and it is very interesting i think that it really is sincere in this conventional way of constitutionalized decons.
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In the parable of the sower Jesus lays down a scriptural truth that all fruit production in the kingdom of God comes as a result of a mans receiving Gods word and holding fast to it until God manifests it in our lives.

It’s very clear that Jesus is playing this out as he’s speaking (a sower going forth to sow). He’s talking about a sower and yet he IS that sower. The question arises then, if Jesus has left the earth and we aren’t privileged to hear him speak, how do we do what he said and receive the seed of his word into our hearts thereby utilizing the idea of seeds being planted in soil?

Thank God that this isn’t all that he said. He also spoke of a man who cast seed into his own garden. Why would it be necessary to sow seeds in our own gardens? Well, why is it necessary for farmer to plant seeds in their fields? How about that they might want a harvest? Do you want a harvest in your life? Then plant the seed.

Mathew 13:31. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Jesus said that the ones who produced fruit are those who “received” the seed.

Isn’t it interesting that the one scripture in which Jesus tells his disciples how to get their prayers answered-Mark 11:24, also has the word “receive” in it.

Mark 11:24 (King James Version)
24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

Could the underlying principle that makes prayer work be none other then the idea of the “sower sows the word”?

Jesus said “what things soever you desire, when you pray, believe that you “receive” them, and you shall have them”.

Is it me or is there a similarity in idea between the two contexts? In the sower parable a person received the word of God, and with patience produced fruit.

Notice with patience.

Do you know what that indicates to me? It means that the guy had absolutely nothing-except Gods word on the matter (he had it by faith). It wasn’t manifest at that time.

In Mark 11:24 Jesus again invokes this idea of believing or receiving Gods word on a matter, that matter being, if you’ll accept Gods word that he gave you the very thing that you asked for, you shall have it-eventually. But because it’s not manifest at the time, it’s very clear that you received it “by faith” (“I have it by faith”).

But it’s very clear that there is a time in which we do not have the thing that we prayed for, or in the case of the parable of the sower, planted the seed for.

Personally I believe the jest of the matter is this: No matter what you do in your spiritual walk, you will never reap any fruit that the kingdom of God has to offer until you:

1. Accept Gods word by faith-in prayer, believing that he heard you, and that he granted it to you upon your requesting it.
2. And holding fast to it for a period of time until this plant so to speak of faith becomes strong enough to manifest.
3. Also, I think it’s good to bring up the resoluteness of the person who is successful at fruit production. Because the only thing that kept a person from producing was his not having any “root in himself”. All this means is that your going to have to grit you teeth and be patient giving your seed that you planted time to grow strong enough to sustain itself. IT DOESN’T HAPPEN OVER NIGHT. The waiting is indeed the hardest part.

As you can see there is a part that the believer plays in the receiving of Gods word i.e., planting the seed. And it’s done through prayer, speaking Gods word out loud in private. I.e. “HEAVENLY FATHER I RECEIVE BY FAITH NOW YOUR PRECIOUS HOLY SPIRIT…” Or “HEAVENLY FATHER, I BELIEVE THAT I RECEIVE IT NOW, YOUR PRECIOUS HOLY SPIRIT…” Or whatever it is that you are requesting.

Until you’ve done these things you really haven’t appropriated faith for anything. Just be resolved to “hold fast that thou hast…” and if diligent God will reward you with a manifestation of that very thing.

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