I think what the Hebrew translates more accurately to is "Which of these three...proved neighbor" which in this case, only the Samaritan "proved" to be the neighbor in the biblical law sense of it. Before this the "lawyer" or religious scholar with a lot of spiritiual knowledge of the law recites that "You shall love...your neighbor as yourself." Thus the only one to prove his is a neighbor through loving another person as himself was the Samaritan. Isn't Jesus deep?! God is good...continue seeking, ye shall find.
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it's good. i love the story.
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Is it true that when the small mustard seed is planted should grow into a large garden plant instead of a tree....?
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Shaloom People,

(I am not a jewsih, shaloom is a common greetings for Indonesian Christian).

I think from what I know the inheritance in this parable is not one you collect after your parents died, but a sort of mutual fund the father keep apart ever since you are born. Many people in the old testament given their inheritance while parents are still alive. Mostly happen on daughters on their wedding day. See Rachel and Leah for example.

Any opinion on this friends ?

Sugeng Wiguno

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(Selective Grace or Selective Disgrace)
The Parable is the greatness in what can be from what is little. The least is best, and sometimes in life the greater is less. We seldom look to what is and what we are in his will and not ours. Many say I am a good Christian, and many say I am a great person and know I am saved. I do not believe in "Skateboard Salvation" Yes we are saved by Grace through Faith, but let those who do not live by any standard read the book of James. James speaks of works in saying: "Faith with out Works is Dead"It is better to have done ,than to say I have done much and yet have done nothing. We miss the boat in our Marketing of Religion like it is a part of a cereal isle, get the numbers up and tell them what they need to hear, not hard & firm or they may go elsewhere! The word can grow as the Mustard seed, and the message is "Let it grow" and the height is limitless" The Parable is The word of God in all our lives,"Listen with our eyes".
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KB: it wasn't the coin's fault in getting lost, thus God would drop everything to find it. Sheep didn't know any better when they were getting lost.. thus God, our Shepherd, came to save us from the wolves.
But in this parable, God, our Father, doesn't follow after us because he wants us to be "highly effective people" (Steven Covey).
If the father was to follow the son, it would have been rebuking his son's decision & it would have been like saying "You aren't smart/wise enough to make decisions for yourself". This would have hindered the son's pride and self-esteem. (Better to learn the lesson to fully get it out of the system.)
This is also a thankful reason for God not representing himself too much in today's world!
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well, tradgically I feel as I was prior to today, a modern-day Pharisee I'm awful ashamed, I used religion to justify being bitter at others...reading Jonah helped...
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Hello!
How are you?
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was the man attacked the robbers a Jew ?
Why then the priest who was a Jew negleted him ?

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"So I saw that there is nothing better for a man than to enjoy his work,because that is his lot.For who can bring him to see what will happen after him?"Many word and wisdom we may live and enjoy for this few days what God has give to us in our area too that upfil his will and be light and love with letters from Christ,so win and win more to him of lost ,pray for blessed revival soon,thanks and bless and hope.keijo sweden
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I hear your words and what you say could be true if that is what the scripture is talking about. My belief is that the 10 virgins are more of an example of being ready to meet the Lord than that. Some will be taken up in the rapture and some will not be ready. 5 were ready to go in to the Bridegroom and 5 were not ready.--I believe that the rapture will take place and it will happen before the 7 years of tribulation. Some of the people will be ready and some will not be. Here is an example of those not ready.

Years ago I did a research paper recounting the people who might be alive at the time of the tribulation. I am a pre-tribulation person and believe in the rapture. Very simply put, the paper was like this. If all of the people on earth stood in a group and then the tribulation started, I believe it would go like this.—
1. The first to leave the group would be those taken out in the rapture at the beginning of the seven years.

2. Of those left behind, there would be those who accept the mark of the beast and the bible says that they are lost.

3. There will also be those who will not have anything to do with believing on God so lets put all of these off to the side as those who will be judged and go to the Lake of fire.

4.. Of those left behind, The Anti Christ will require them to take his mark in their for heads or their right hand. If they refuse, they will be slain for their faith and they become those who are under the altar.

5. Of those left behind, there will be those who the bible says will make it through the 7 years of tribulation and will be accepted so lets just add those who go to heaven.

5. Then there are the Jews. They will be those who are mentioned as having signed a 7 year peace treaty under false pretenses. When the Anti Christ stands in the new temple that will be built and declares that he is God, the Jews will realize that they made a big mistake and they will pull out of the peace treaty and head for the hills for protection. Probably to the city of Petra which is carved in the rocks. At the end of the 7 years, Christ will return to earth for the beginning of the 1000 years of peace.

5 virgins were watching and waiting for the Lord's return and 5 were not. There are those waiting and watching to go be with the Bridegroom at rapture time and there are those who say
it is all nonsense and will not be ready.
I hope you won’t be out looking for oil when that time comes.

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Shaloom Guys (again, I'n not a jew),

The traditions spoken of the pharisees are actually the book of Talmud, which is their interpretation of what the Torah actually means, and how to comply them.

In example, the Talmud says that the meaning of not working during the sabbath are, to name one, not walking more than ### number of paces. Lifting things are considered working, but holding a baby is not. However the baby must not carry anything more than the usual baby clothing, in example a lamp. So lifting and holding a baby is not working, but if the baby holds a lamp you are breaking the Torah, so they say. (That's why israelis nowadays have moslem servants ha ha ha). One famous talmud tradition is washing of hands before eating.

The Talmud is not considered THE WORD OF GOD by Lord Jesus, rather HE called it a human tradition.

Sugeng Wiguno

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What is and needs to be hidden?
God's gift WAS hidden. Lots of good things were hidden to protect them.
Rev 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. Is 45:3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel. Ps 119:11 Thy word have I hid in mine heart, that I might not sin against thee. Matt 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Ps 31:19-20 Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. Col 2:2-3 the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge. Col 3:3 your life is hid with Christ in God. Matt 13:33 The kingdom of heaven (leaven) which a woman hid in three measures of meal. Matt 13:44 the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Ps 27:5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. Ps 63:1-2Hear my voice, O God, in my prayer: preserve my life from fear of the enemy. Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Is 45:2-3 I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel. Matt 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. Ps 17-19 Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them. Keep me as the apple of the eye, hide me under the shadow of thy wings, From the wicked that oppress me, from my deadly enemies, who compass me about. Ps 32:7 Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Ps 64:2 Hide me from the secret counsel of the wicked; Ps 119:114 Thou art my hiding place and my shield: I hope in thy word. Is 32:2 And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. John 8:59, 12:36 Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. 1 Cor 2:7-8 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. Eph 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: Col 1:26-27 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

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Although many of those who dare interpret the extremely difficult Parable of the Unrighteous Mammon (Luke 16:1-13) have seen the lessons to be learned as otherworldly for heaven, our Lord and Saviour Jesus Christ still expects His followers to obey it beyond conversion to Christ to get out of coming damnation for sin sure to be found out. This parable is no mere allegory; it has practical value, sadly neglected by today's churches. I aim to show the following twin points:

(1) The availability of individual faithfulness in the unrighteous mammon through personal practice of bankruptcy law (vv. 1-8).

(2) The importance of corporate faithfulness of a congregation in the unrighteous mammon by sending the members in Christ out to befriend the rich people of the world (vv. 9-13).

These points are of great importance to depose the evil servants in charge of so many of today's churches and to dethrone stingy Budgets which have severely limited the work of God in most congregations.

First, let us examine the practical value of the parable alone in Luke 16:1-8. I leave it to others to explain the allegory in which the master represents God threatening damnation yet offering to afford our salvation; still, however, as it continues to speak differently to the converted, there is great practical value even for surely born-again Christians to heed in it. Let us now examine the transactions of this parable as a triangular double exchange.

These exchanges are reminiscent of bankruptcy proceedings. If we follow the example of the Unjust Steward, except his dishonesty, as believers, we should seek a way to offer mercy to the world as the fired steward offered partial forgiveness of perhaps legally binding debts --- in exchange for the debtors' good will (vv. 4 - 7). We should seek a way to arrange for the indebted people of the world to provide partial payment to its masters in exchange for the masters' words of forgiveness (vv. 6 - 8). We should seek a deal with the masters of this world to offer them our professional services in exchange for the commissions or fees of the steward's position (vv. 1, 3, 8). Such a position is available out in the world for us to take up: bankruptcy lawyer.

In almost any modern bankruptcy case, the judge and creditor(s) hold the master's position in the parable; the debtor holds the debtors' position; while in the position of the steward being fired are bankruptcy lawyers. The bankruptcy lawyers corresponding to the parable are not permanent employees of the creditors and will seek other cases when the case at hand is closed. The deal is similar to the parable as follows: The bankruptcy lawyers grant mercy to the debtor by arguing the case for forgiveness of debts before the judge in the presence of the creditor(s). The debtor provides partial payment to the creditor(s) and remains grateful to his lawyer in addition to paying the lawyer's fees. The judge presents the word of justice to all creditors and to the debtor through explaining how the settlement thus reached is fair according to all applicable laws and precedents. The creditor pays lawyer's fees in exchange for legal services. Thus does the profession of bankruptcy law embody personal emulation of the role of the Unjust Steward.

Alas, it is not easy to take this position up in modern English-speaking countries. In the days of Jesus' ministry, nigh any freeman, or servant or slave with his master's permission, well-behaved in court, could argue as an advocate for the creditors or the bankrupt; Roman bankruptcy law was simple and harsh. Today's English-speaking countries, on the other hand, aim to protect the public from "unqualified" professionals; the result is a long, expensive and worrisome training of law school and certification such that disbarment is greatly feared. There are therefore two good reasons for Christians not to train for the professional position of bankruptcy lawyer: worry (Matt. 6:24ff) and belief that Jesus might rapture us saints out of this world before the career could pay off. Nevertheless, whenever an entire congregation of many Christians has left the profession of bankruptcy law completely to worldly lawyers, that church is not following the example of the Unjust Steward.

What brings me to my second point is that it is not always possible for Christians to hold the positions of bankruptcy lawyer. A missionary is uniquely ill-equipped to argue cases at law in a foreign language, for instance. For this reason, Jesus Christ has given us the real requirements for faithfulness in the unrighteous mammon in practice on a congregational level (Luke 16:9-13): that at each congregation claiming to follow Jesus we make friends with the wealth of unrightous people so that they might take us in if we should lose our homes through persecution, disaster, or financial trouble (v. 9) and so that the rich people of the world might endow us with the wealth created by God for us which accrues to the rich so that we might be well-funded for generous Christian ministry (vv. 11-12). That we cannot serve both God and Mammon (wealth) (v. 13) indicates what happens whenever a church is thoroughly unfaithful in the unrighteous mammon and relies on hard-earned donations for its function and replaces the generosity of God with stingy Budgets. Such churches have held to their Budgets and despised Jesus Christ's commands to give freely and set people free from financial worries, just as He predicted! Judgement is coming for these evil servants in charge!

Now if you read Luke 16:9 or any discussion of it with "it" in the second clause instead of "ye" or "you" (all, as a congregation), the text has been corrupted and translated from a Greek text missing the two letters Tau and Epsilon present in the word "eklipe^te," "(when) you fail financially," in the correct text. Please ignore such an author's or preacher's pronouncements from the wrong text (e. g., NIV) and pick up a King James Version to interpret correctly. Even experts reading from the corrupted translations make false promises of houses and welcomes in heaven and claim a false need to have the favor of many poor people in Christ for heaven's sake in eternity. Do not believe their mistaken promises; the "failing" in verse 9 is loss of home in the here and now rather than loss of dominion after death. Now, if we neglect the rich mission field as most American Christians have seen fit to do, we shall continue to lack the means for faithful local ministry, let alone world evangelism (v. 12). I, Kevin Douglas Rosenberg, refuse to tolerate this abominable state of affairs any longer; I decry and denounce the evil servants in charge of most churches and cry out for their master to return in the here and now (Matt. 24:45-51). Let it be known that those evil servants in charge when their master returns have no forgiveness from me, but sure awareness of the wrongness of their expedients to serve Christ in stinginess while His Holy Word requires their generosity. If the laws in the way of this judgement were repealed, I could gladly call a respected pastor an evil servant in charge and hack him apart and kick him out and flog him if I had the position; that position, however, is not mine, but that of the gatherings which hire such individuals. In the meantime, be sure of each church's need for favor with the rich people of the world, especially if there be no bankruptcy lawyers in it.

Let God enrich your churches through the favor of the rich people of the world, not through hard, proud work. Good luck!


(Erratum to my earlier message: A transposition occurred in my typing afflicted with carpal and cubital tunnel syndromes in both arms: "Matt. ... 6:42" -- a nonexistent verse -- should have read "Matt. ... 6:24, ..." in which Jesus taught against worry.)
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You said I should read you last posting, well I did and it's more of the same nonsense! I will tell you, Instead of knocking, (11Corin-13-5) You need to examine yourself, and be sure whether Christ Jesus is in you, except you be Reprobate! You will find no one, who loves My Lord Jesus Christ, more then I do, I have been homeless, I have gone without my daily needs, I am disabled, I have been cold, hungry and without proper clothing, but no matter what state I have been in, or may be in, He has given me Riches according to His Glory!
(Ephesians-3-16) He has granted me, to be strengthened with might, by His Spirit in my inner soul, that I am comfortable, no matter what condition I find myself in!
My only concern is for this lost deceived world, that He gave His Life for, that the world might receive the knowledge of Him, that they might be saved! If you don't love the Lost, enough to give your life that they might be saved, you need to find another way to make the almighty dollar!
That's the very problem with today's religious leaders, their first love is like your, their own self gain, the Riches of the World, the almighty dollar!
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I AM A PRODIGAL SON. I RETURNED TO THE FAITH OF MY YOUTH AND LIKE AN ADDICT WHO RETURNS TO HIS ADDICTION AFTER A LONG TIME AWAY FROM IT FINDS HE IS ADDICTED AT THE LEVEL HE WOULD HAVE BEEN HAD HE NEVER BEEN FREE OF IT.
I EMBRACED MY FAITH AT A HIGHER LEVEL THAN I HAD THIRTY YEARS BEFORE. I AM ECSTATIC AT BEING FORGIVEN AND TAKEN BACK INTO THE FOLD OF CHRISTIANITY AND THE LOVING BODY OF CHRISTS CHURCH.
MY DAUGHTER LEFT THE MY PREVIOUS CHURCH AND EMBRACED ANOTHER WHOLE HEARTEDLY. NOW WHEN I LONG TO COMMUNE WITH ALL MY CHILDREN ABOUT GODS LOVE AND HIS WORD SHE BECOMES HOSTILE TOWARD ME AND MY FAITH AND DEFENSIVE ABOUT HER OWN.
I SEE THE PRODIGAL SON PARABLE IN THAT LIGHT. SHE AS THE ONE WHO STAYED WITH THE FATHER BUT RESENTS ME FOR COMING BACK TO GOD WITH HUMILITY AND GRATITUDE AND WANTING TO SPREAD GODS LOVE TO THOSE WHO DON'T KNOW IT LIKE I DO. SHE IS NOT REALLY WITH THE FATHER AND DOES NOT KNOW HIS MESSAGE OF LOVE TO ALL SINNERS BUT LIKE THE PHARASEES STICKS STRICTLY TO THE LETTER OF THE LAW AS SHE SEES IT THROUGH HER INSTRUCTION. I KNOW THAT SOUNDS LIKE I AM JUDGING HER BUT I AM THE ONE WHO LISTENS TO HER ACID TOUNGUE AND PRAY SILENTLY FOR HER SOUL TO MYSELF, ASKING THE HOLY SPIRIT TO OPEN HER MIND TO SEE HER PRIDE TAKING CONTROL OF HER THOUGHTS. WE PARENTS LOVE OUR CHILDREN NO MATTER WHAT THEY DO OR SAY TO US. IT BREAKS MY HEART NOT FOR ANY INJUSTICE THAT SHE OR I HAVE CAUSED EACH OTHER ALTHOUGH I WAS WRONG FOR TOO LONG BUT BECAUSE WE NEED TO BE LIKE HIS SON AND 'FORGIVE THEM THEIR TRESSPASSES.' I DON'T TAKE HER WORDS AS AN AFRONT TO MYSELF BUT TO GOD. THAT MAKES ME SAD , KNOWING ALL HE HAS DONE FOR US AND WE STILL DON'T TRUELY UNDERSTAND HIS MESSAGE 'LOVE ONE ANOTHER'
I THOUGHT I'D SEND HER A LETTER QUOTING THE 15th chapter of Luke and the good son in the prodigal son parable but I see from your responses how many ways she could misinterpret it, so I'll just pray more intensly for all my children and trust in his will.
Thank you for the insight you have given me.

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The web linke to Ched Meyer's article does not work. Error 404... web page not found!

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Mustard trees are mentioned in Matthew 13:31; 17:20 and Mark 4:31. The mustard tree of Scripture is found along the banks of the Jordan, near the Sea of Galilee, and near Damascus. Mustard plants may reach about 15 feet (4 metres) high in those areas.
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I'll just quote a sentence from this mail then put my oppinion....

In this view, who would Gods mercy fall favor on in salvation?

My oppinion...............God looks apon the heart............people miss the point of this story, because they look at it through their eyes, and through their justification, so ofcourse those that are poor and suffer are more worthy than those who dont, God said their is none righteous no not one, rich people will go to hell exactly the same as poor people, we can sympathize with the poor but it is only aggreeing that envy has a place in Gods kingdom it doesnt............Jesus could have told the same story in reverse because gauranteed he knows one poor man that is going to Hell and one rich man that is not, but that would have not had the same appeal to our views on justification, we have to be led to the truth, line upon line precept on precept............. tell me when they shouted crucify him to pilate, were there more rich than poor? When Jesus said you seek me because your bellies were filled, ie they followed him fore the bread, and said Abraham was their father, and he said if Abraham was your father you would Love me................are these poor going to heaven?...............God looks upon the heart, it doesnt matter if youve lived the best life ie rich, or the worst life ie begger............circumstances wont change your heart, rich or poor if you have no love for God you have no love for God............10 lepers got healed only 1 came back to thank God........... I believe this story is not about rich vs poor it is about the heart of Lazurus and he had a heart for God ..................and it is a story of the Beauty of God because he is no respecter of persons.
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the fruit bearing has nothing to do with salvation. Jesus is talking to his 11 disciples, they are all saved. this parable is not about losing your salvation because we are eternally secure, nothing can pluck us out of Christ's hand or the Father's hand. nothing can separate us from the love of Christ.

the parable is teaching that if we do not have complete continuous fellowship with Christ, spoken of abiding in him and he in us, then we will bear no fruit. what is gathered together is the carnal work, the wood hay and stubble which shall be burned, but if our works are precious stones gold and silver they shall remain.

the same can be understood when we look at Lot. he was out of fellowship with the Lord. he produced no lasting fruit all the while he was in Sodom. all he had was burned with that wicked city, yet he was saved yet so as by fire.

I hope this helps your understanding of this subject

sincerely

Fred
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Does the prodigal son represent a person who comes to know the faith and has salvation but because he rely's on his own strength falls away from God and once he sees that he is eternaly seperated from God, decides to come back in repentance and with the attitude of humility is welcomed back in to Gods light and his salvation is renewed.
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copy this url to your address bar, it not a picture but it may help :)


http://www.khouse.org/6640_media_serve.php?show_id=229&show_day=wednesday
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Hey man, hope by now you had returned, THE LORD will bless you and keep you in his sight. God loves you.
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Thanks for the insights - they help in sermon prep. I've been reading what Dr. Martin Luther King said:
ON BEING A GOOD NEIGHBOR
Martin Luther King
And who is my neighbour?
Luke 10: 29

I SHOULD LIKE to talk with you about a good man, whose exemplary life will always be a flashing light to plague the dozing conscience of mankind. His goodness was not found in a passive commitment to a particular creed, but in his active participation in a life saving deed; not in a moral pilgrimage that reached its destination point, but in the love ethic by which he journeyed life's highway. He was good because he was a good neighbor.
The ethical concern of this man is expressed in a magnificent little story, which begins with a theological discussion on the meaning of eternal life and concludes in a concrete expression of compassion on a dangerous road. Jesus is asked a question by a man who had been trained in the details of Jewish law: "Master, what shall I do to inherit eternal life." The retort is prompt: "What is written in the law? How readest thou?" After a moment the lawyer recites articulately: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself." Then comes the decisive word from Jesus: "Thou hast answered right: this do, and thou shalt live."
The lawyer was chagrined. "Why," the people might ask, "would an expert in law raise a question that even the novice can answer?" Desiring to justify himself and to show that Jesus' reply was far from conclusive, the lawyer asks, "And who is my neighbour?" The lawyer was now taking up the cudgels of debate that might have turned the conversation into an abstract theological discussion. But Jesus, determined not to be caught in the "paralysis of analysis," pulls the question from mid air and places it on a dangerous curve between Jerusalem and Jericho.
He told the story of "a certain man" who went down from Jerusalem to Jericho and fell among robbers who stripped him, beat him, and, departing, left him half dead. By chance a certain priest appeared, but he passed by on the other side, and later a Levite also passed by. Finally, a certain Samaritan, a half-breed from a people with whom the Jews had no dealings, appeared. When he saw the wounded man, he was moved with compassion, administered first aid, placed him on his beast, "and brought him to an inn, and took care of him."
Who is my neighbor? "I do not know his name," says Jesus in essence. "He is anyone toward whom you are neighborly. He is anyone who lies in need at life's roadside. He is neither Jew nor Gentile; he is neither Russian nor American; he is neither Negro nor white. He is 'a certain man' any needy man on one of the numerous Jericho roads of life." So Jesus defines a neighbor, not in a theological definition, but in a life situation.
What constituted the goodness of the good Samaritan? Why will he always be an inspiring paragon of neighborly virtue? It seems to me that this man's goodness may be described in one word altruism. The good Samaritan was altruistic to the core. What is altruism? The dictionary defines altruism as "regard for, and devotion to, the interest of others." The Samaritan was good because he made concern for others the first law of his life.
The Samaritan had the capacity for a universal altruism. He had a piercing insight into that which is beyond the eternal accidents of race, religion, and nationality. One of the great tragedies of man’s, long trek along the highway of history has been the limiting of neighborly concern to tribe, race, class, or nation. The God of early Old Testament days was a tribal god and the ethic was tribal. "Thou shalt not kill" meant "'Thou shalt not kill a fellow Israelite, but for God's sake, kill a Philistine." Greek democracy embraced certain aristocracy, but not the hordes of Greek slaves whose labors built the city states. The universalism at the center of the Declaration of Independence has been shamefully negated by America's appalling tendency to substitute "some" for "all." Numerous people in the North and South still believe that the affirmation, "All men are created equal," means "All white men are created equal." Our unswerving devotion to monopolistic capitalism makes us more concerned about the economic security of the captains of industry than for the laboring men whose sweat and skills keep industry functioning.
What are the devastating consequences of this narrow, group-centered attitude? It means that one does not really mind what happens to the people outside his group. If an American is concerned only about his nation, he will not be concerned about the peoples of Asia, Africa, or South America. Is this not why nations engage in the madness of war without the slightest sense of penitence? Is this not why the murder of a citizen of your own nation is a crime, but the murder of the citizens of another nation in war is an act of heroic virtue? If manufacturers are concerned only in their personal interests, they will pass by on the other side while thousands of working people are stripped of their jobs and left displaced on some Jericho road as a result of automation, and they will judge every move toward a better distribution of wealth and a better life for the working man to be socialistic. If a white man is concerned only about his race, he will casually pass by the Negro who has been robbed of his personhood, stripped of his sense of dignity, and left dying on some wayside road.
A few years ago, when an automobile carrying several members of a Negro college basketball team had an accident on a Southern highway, three of the young men were severely injured. An ambulance was immediately called, but on arriving at the place of the accident, the driver, who was white, said without apology that it was not his policy to service Negroes, and he drove away. The driver of a passing automobile graciously drove the boys to the nearest hospital, but the attending physician belligerently said, "We don't take niggers in this hospital." When the boys finally arrived at a "colored" hospital in a town some fifty miles from the scene of the accident, one was dead and the other two died thirty and fifty minutes later respectively. Probably all three could have been saved if they had been given immediate treatment. This is only one of thousands of inhuman incidents that occur daily in the South, an unbelievable expression of the barbaric consequences of any tribal centered, national centered, or racial centered ethic.
The real tragedy of such narrow provincialism is that We see people as entities or merely as things. Too seldom do we see people in their true humanness. A spiritual myopia limits our vision to external accidents. We see men as Jews or Gentiles, Catholics or Protestants, Chinese or American, Negroes or whites. We fail to think of them as fellow human beings made from the same basic stuff as we, molded in the same divine image. The priest and the Levite saw only a bleeding body, not a human being like themselves. But the good Samaritan will always remind us to remove the cataracts of provincialism from our spiritual eyes and see men as men. If the Samaritan had considered the wounded man as a Jew first, he would not have stopped, for the Jews and the Samaritans had no dealings. He saw him as a human being first, who was a Jew only by accident. The good neighbor looks beyond the external accidents and discerns those inner qualities that make all men human and, therefore, brothers.
The Samaritan possessed the capacity for a dangerous altruism. He risked his life to save a brother. When we ask why the priest and the Levite did not stop to help the wounded man, numerous suggestions come to mind. Perhaps they could not delay their arrival at an important ecclesiastical meeting. Perhaps religious regulations demanded that they touch no human body for several hours prior to the performing of their temple functions. Or perhaps they were on their way to an organizational meeting of a Jericho Road Improvement Association. Certainly this would have been a real need, for it is not enough to aid a wounded man on the Jericho Road; it is also important to change the conditions which make robbery possible. Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary. Maybe the priest and the Levite believed that it is better to cure injustice at the causal source than to get bogged down with a single individual effect.
These are probable reasons for their failure to stop, yet there is another possibility, often overlooked, that they were afraid. The Jericho Road was a dangerous road. When Mrs. King and I visited the Holy Land, we rented a car and drove from Jerusalem to Jericho. As we traveled slowly down that meandering, mountainous road, I said to my wife, "I can now understand why Jesus chose this road as the setting for his parable." Jerusalem is some two thousand feet above and Jericho one thousand feet below sea level. The descent is made in less than twenty miles. Many sudden curves provide likely places for ambushing and exposes the traveler to unforeseen attacks. Long ago the road was known as the Bloody Pass. So it is possible that the Priest and the Levite were afraid that if they stopped, they too would be beaten. Perhaps the robbers were still nearby. Or maybe the wounded man on the ground was a faker, who wished to draw passing travelers to his side for quick and easy seizure. I imagine that the first question which the priest and the Levite, asked was: "If I stop to help this man, what will happen to me?" But by the very nature of his concern, the good Samaritan reversed the question: "If I do not stop to help this man, what will happen to him?" The good Samaritan engaged in a dangerous altruism.
We so often ask, "What will happen to my job, my prestige, or my status if I take a stand on this issue? Will my home be bombed, will my life be threatened, or will I be jailed?" The good man always reverses the question. Albert Schweitzer did not ask, "What will happen to my prestige and security as a university professor and to my status as a Bach organist, if I work with the people of Africa?" but rather he asked, "What will happen to these millions of people who have been wounded by the forces of injustice, if I do not go to them?" Abraham Lincoln did not ask, "What will happen to me if I issue the Emancipation Proclamation and bring an end to chattel' slavery?" but he asked, "What will happen to the Union and to millions of Negro people, if I fail to do it?" The Negro professional does not ask, "What will happen to my secure position, my middle-class status, or my personal safety, if I participate in the movement to end the system of segregation?" but "What will happen to the cause of justice and the masses of Negro people who have never experienced the warmth of economic security, if I do not participate actively and courageously in the movement?"
The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. The true neighbor will risk his position, his prestige, and even his life for the welfare of others. In dangerous valleys and hazardous pathways, he will lift some bruised and beaten brother to a higher and more noble life.

The Samaritan also possessed excessive altruism. With his own hands he bound the wounds of the man and then set him on his own beast. It would have been easier to pay an ambulance to take the unfortunate man to the hospital, rather than risk having his neatly trimmed suit stained with blood.
True altruism is more than the capacity to pity; it is the capacity to sympathize. Pity may represent little more than the impersonal concern which prompts the mailing of a check, but true sympathy is the personal concern which demands the giving of one's soul. Pity may arise from interest in an abstraction called humanity, but gympathy grows out of a concern for a particular needy human beig who li'es at Iges roadside. ~7mpath7 is fetow teellng for the person in need his pain, agony, and burdens. Our missionary efforts fail when they are based on pity, rather than true compassion. Instead of seeking to do something with the African and Asian peoples, we have too often sought only to do something for them. An expression of pity, devoid of genuine sympathy, leads to a new form of paternalism which no self respecting person can accept. Dollars possess the potential for helping wounded children of God on life's Jericho Road, but unless those dollars are distributed by compassionate fingers they will enrich neither the giver nor the receiver. Millions of missionary dollars have gone to Africa from the hands of church people who would die a million deaths before they would permit a single African the privilege of worshiping in their congregation. Millions of Peace Corps dollars are being invested in Africa because of the votes of some men who fight unrelentingly to prevent African ambassadors from holding membership in their diplomatic clubs or establish residency in their particular neighborhoods. The Peace Corps win fail if it seeks to do something for the underprivileged peoples of the world; it will succeed if it seeks creatively to do something with them. It will fail as a negative gesture to defeat Communism; it will succeed only as a positive effort to wipe poverty, ignorance, and disease from the earth. Money devoid of love is like salt devoid of savor, good for nothing except to be trodden under the foot of men. True neighborliness requires personal concern. The Samaritan used his hands to bind up the wounds of the robbed man's body, and he also released an overflowing love to bind up the wounds of his broken spirit.
Another expression of the excessive altruism on the part of the Samaritan was his willingness to go far beyond the call of duty. After tending to the man's wounds, he put him on his beast, carried him to an inn, and left money for his care, making clear that if further financial needs arose he would gladly meet them. "Whatsoever thou spendest more, when I come again ' I will repay thee." Stopping short of this, he would have more than fulfilled any possible rule concerning one's duty to a wounded stranger. He went beyond the second mile. His love was complete.
Dr. Harry Emerson Fosdick has made an impressive distinction between enforceable and unenforceable obligations. The former are regulated by the codes of society and the vigorous implementation of law enforcement agencies. Breaking these obligations, spelled out on thousands of pages in law books, has filled numerous prisons. But unenforceable obligations are beyond the reach of the laws of society. They concern inner attitudes, genuine person to person relations, and expressions of compassion which law books cannot regulate and jails cannot rectify. Such obligations are met by one's commitment to an inner law, written on the heart. Man made laws assure justice, but a higher law produces love. No code of conduct ever persuaded a father to love his children or a husband to show affection to his wife. The law court may force him to provide bread for the family, but it cannot make him provide the bread of love. A good father is obedient to the unenforceable. The good Samaritan represents the conscience of mankind because he also was obedient to that which could not be enforced. No law in the world could have produced such unalloyed compassion, such genuine love, such thorough altruism.
In our nation today a mighty struggle is taking place. It is a struggle to conquer the reign of an evil monster called segregation and its inseparable twin called discrimination a monster that has wandered through this land for well nigh one hundred years, stripping millions of Negro people of their sense of dignity and robbing them of their birthright of freedom.
Let us never succumb to the temptation of believing that legislation and judicial decrees play only minor roles in solving this problem. Morality cannot be legislated, but behavior can be regulated. Judicial decrees may not change the heart, but they can restrain the heartless. The law cannot make an employer love an employee, but it can prevent him from refusing to hire me because of the color of my skin. The habits, if not the hearts, of people have been and are being altered every day by legislative acts, judicial decisions, and executive orders. Let us not be misled by those who argue that segregation cannot be ended by the force of law.
But acknowledging this, we must admit that the ultimate solution to the race problem lies in the willingness of men to obey the unenforceable. Court orders and federal enforcement agencies are of inestimable value in achieving desegregation, but desegregation is only a partial, though necessary, step toward the final goal which we seek to realize, genuine intergroup and interpersonal living. Desegregation will break down the legal barriers and bring men together physically, but something must touch the hearts and souls of men so that they will come together spiritually because it is natural and right. A vigorous enforcement of civil rights laws will bring an end to segregated public facilities which are barriers to a truly desegregated society, but it cannot bring an end to fears, prejudice, pride, and irrationality, which are the barriers to a truly integrated society. These dark and demonic responses will be removed only as men are possessed by the invisible, inner law which etches on their hearts the conviction that all men are brothers and that love is mankind's most potent weapon for personal and social transformation. True integration will be achieved by true neighbors who are willingly obedient to unenforceable obligations.
More than ever before, my friends, men of all races and nations are today challenged to be neighborly. The call for a worldwide good-neighbor policy is more than an ephemeral shibboleth; it is the call to a way of life which will transform our imminent cosmic elegy into a psalm of creative fulfillment. No longer can we afford the luxury of passing by on the other side. Such folly was once called moral failure; today it will lead to universal suicide. We cannot long survive spiritually separated in a world that is geographically together. In the final analysis, I must not ignore the wounded man on life's Jericho Road, because he is a part of me and I am a part of him. His agony diminishes me, and his salvation enlarges me.
In our quest to make neighborly love a reality, we have, in addition to the inspiring example of the good Samaritan, the magnanimous life of our Christ to guide us. His altruism was universal, for he thought of all men, even publicans, and sinners, as brothers. His altruism was dangerous, for he willingly traveled hazardous roads in a cause he knew was right. His altruism was excessive, for he chose to die on Calvary, history's most magnificent expression of obedience to the unenforceable.

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Jesus does show in this parable that it is the content and character of a man's heart that is important to God. But to say that there will be those who will go to heaven without Christ as their Savior is a misunderstanding of this parable. Jesus is showing that no matter what amount of religion a person seems to have, as in the case of the priest who passed the beggers by, that a person will not be saved by religious acts but will be judged by our heart and the actions that ultimately come forth from it. Jesus is very clear (if one really does believe in the authenticity of scripture) in John 14:6 - "I am the Way, the Truth, and the Life, noone comes to the Father except through Me" Either believe Christ or don't, but do not twist His words to make any unacceptable religion ok in your own eyes.
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It is my belief that when Jesus said "this generation will not pass away" in Matthew 24, Mark 13 and Luke 21 He was talking about a forty year generation. The people who heard Him talking could look ahead forty years and know that everything Jesus predicted concerning the destruction of Jerusalem would come to pass. History records that it did in 70 AD.
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When the Prodigal Son got a job on the pig farm, it would have been total humiliation, since the Jews believe that pigs are unclean. To make things worse, he had to eat the husks thrown to the pigs because no-one would give him anything. What do the pigs signify? Is it because he had to look after a living being other than himself? It seems that in the famine, the pigs were the only ones willing to share their food with him. ... A bit like the Good Samaritan maybe? I would appreciate some feed-back.

Thanks ever so much.

God Bless

Love Wendy
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I haven't noticed if anyone else has noted this but Luke does not talk about the stories in Luke 15 as being three parables. In 15:3 it states "He told them this parable..", but in the rest of the chapter, each of the other stories is not called a new parable. I believe they are all together as three different aspects of the same parable, a harmony or chorus written as a trilogy under one suggested heading That Which Was Lost, and Was Found.

Since this parable was not directed at His disciples, but rather at the tax-collectors, sinners, Pharisees and scribes, I don't think we should interpret it as being for Christians. Although there are aspects of reconciliation there, the parable seems to be about the "Lost and Found" and the joy of the One who is the finder.

Both sons were "lost" but only one realized it, and admitted it. He was restored. There is no suggestion that the older brother was willing to admit his sins. He was dishonoring to his own father. He was self-righteous in his suggestion that he "never neglected a command of yours". This echoes the words of that unfaithful young man from Matthew 19:20.

So since this parable was expressed to the Pharisees, I suggest that He was trying to show them that their own unrighteous arrogance made them blind to their need. Unlike the sinners and tax-collectors who "drew near to Him" (15:1), these men were scrutinizing Him, "watching Him closely" (14:1) and "plotting against Him, to catch Him in something He might say" (11:54).

It's ironic that they murmured quitely under their breath about how Christ received sinners "and eats with them". Christ had a meal with the Pharisees, just a few hours before! (14:1)


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But factor this in: the tares are the CHILDREN and were planted by the Evil one. The word 'WORLD' in the text is the Greek word Kosmos - it means UNIVERSE or WORLD - not church or kingdom.
Some how the tares are actually children of the Devil (Jn 8:43-44).

While God's seed begins enslaved to Satan they are not Son's of Satan. They are as the Prodical Son who worked for no pay for the pig farmer. And as the Father of that son ran out to him when he returned - calling forth for a new robe (robe of righteousness) shoes (shod with the Gospel) and a ring (sealed with the Holy Spirit) (note the words of this Father: "for this my son was DEAD and is ALIVE AGAIN - i.e. born again). Satan's seed at times work for God - but they are paid: such as Judas who was called "the son of Evil" or as other hirelings (Jn 10:12). Satan actually loves his children - 2nd Corith. 4:4.

If this all smacks of dualism - lay this blame with Jesus himself and Matt. 13.
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I am the prodical son. I need all of you to pray for me, and with me. I need to come back to my father.
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Dear brothers

Can you send to me a good large commentary about the parables of Jesus. Especially the parable of the ten virgings.


Thanks a lot.


Sami
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I have recently womdered more about the 2nd and 3rd 'plants'. Many times I see people who have a sincere faith but have allowed the cares and wories to push them down. It is the same with those who face persecution. How wonderful that we have a Father of Mercy who sees the heart of the weariest and most discouraged of His children, and will call them home.

But at the same time, I wonder at the 4th 'plant'. Many feel secure that this about them...but where is their 30 and 60 and 100-fold harvest. Those who do not actively share their faith and live the life of Christ before ALL must take note.

God Bless.
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1o years ago Ihad an opportunity to be a "good" samaritaln by accident. A vehicular accident happened near the area where I am fixing my car. Upon witnessing that accident I responded to the situation and being a nurse its my duty to respond to the situation without any hesitation.Iwas lucky to revive that poor victim where I rushed her together with another samaritan to a nearby hospital where he was able to live another 3 weeks of her life then passed away. It was a clear case of hit and run but victims relative was so powerful enough and desperate to solve the crime so they pulled some strings and involved me and the other person as the culprits. They produce false witnesses to the crime and created a different scenario to justify their claim, deviating to what had really happen.But my concsience is very clear and still proud of what I've done. thinking that I did the best I could to save that poor girl.But now I'm the one needing to be saved. Last september after 10 long years of battlling the court and proving innosence, judge ruled in favor of them and charge me guilty beyond reasonable doubt sentencing me to 4mo. to 2years for a crime I did not do. SOME GRATITUDE FOR A GOOD SAMARITAN.Now i'm appealing my case to a higher court hoping to reverse the decision and go on with my life. My family needs my support my wife is in abroad working hard away from us . It is suppose to be me who is working for my family but because of this case I feel my life is through. Why did all this has to happen at my expense? Is this really the fate of a good samaritan?
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I need full info according to explain about mustard seed on biological manner compareable to mustard seed at matthew 17:12
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to me, the prodigal son`s elder brother did not know his rights despite his loyalty to the father, not until he was told by the father himself. As a child, you have every right to your father`s properties and that was why it was easier for the younger brother to receive his own portion without any query from the father. (well, it now depends on how you spend it)
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Thank you for replying:My whole reason for writing the way I did was in case someone read it who does not know the word of God.Why refer to things some do not understand.Jesus used parables for a reason,b/c he knew everyone does'nt understand the word.(John 4:13)''Everyone who drinks this water will be thristy again,but whoever drinks the water I give him will never thrist.Indeed,the water I give him will become in him a spring of water welling up to eternal life.'' This scripture speaks for its self.People cannot know God,Jesus Christ,nor The Holy Spirit through you.Yes we can wittness to others of God and His greatness,but that would only quench their thrist.People must get to know God for themselves,we are to witness to them yes,but they'll be judged alone.(Jerimiah 17:5)''Cursed is the one who trust in man,who depends on flesh for his strength and whose heart turns away from the Lord.'' People must trust God and know Him,not just read scripture;but have a intimate relationship with God.(Psalms 1:3)He is like a tree planted by streams of water,which yeilds its fruit in season and whose leaf does not wither.Whatever he does prospers.The only way to obey this scripture is to be planted in a word church first.Futhermore,knowledge is good but wisdom is knowledge acted upon.Wisdom is very good ,but w/o the love of God both of these are void.I understand exacly where you are coming from and everything you said made sense,so this will be my last reply;B/C I don't intend on arguing the word w/ anyone.Perceptions are always different even when it comes to the word of God. So I pray that you be led by the Spirit of God. Love you with the love of the Lord!!!
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ANYWAY MANY PEOPLE HAVE SIAD IT THAT IT IS GOOD TO BE PERPARD OF THE COMING OF THE LORD, COS YOU CAN THAT THOSE TEN VIRGIL ARE NOT PERPARD VERY WELL FOR THE WEDDING THAT IS WHY THEIR LAMP WANT OFF WHEN IT IS TIME TO WELCOME THE BRIDE AND GROOM,

MY BROTHERS THIS IS NOT JUST A JOKE IT IS THE SINGS OF WHAT IS GOING TO HAPPEN DRUING THE COMING OF JESUS CHRIST, PERPARE YOURSELF VERY WELL READY YR BIBLE DAILY, AND RESPECT GOD IN YOUR LIFE. BE WASHFUL FOR YOU DO NOT KNOW WHEN THE MAN OF GOD IS COMING.

DONT BE AMONG THE TEN VIRGIN GOD LOVES YOUUUUUUUUUUUUUUUU

NONYEBABY FROM NIGEIA
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Thansks to the Lord for my life in him and joy witht thanksgiving for my rich experience in heavenly faith and journey to evelasting victory in heaven and for Jesus who die for me and my sickness thanks to him for every second and big praise and love,thanks and bles and pray for gospel,keijo sweden
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i dnt agree with ur points...... they are well thought of but not agreeable... how could you question the bible?

only in heaven will we find the answers for such questions so why waste energy that you could use to praise GOOOOOOD now!!!

think about this....
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The intent of the parable is to contrast the seemingly insignificant life and ministry of Jesus Christ, the disciples, and the kingdom of God in its present order of the "now and not yet". It speaks to the fact of the kingdom of God in the hearts of believers; that will one day be manifested as great. This is a parable of encouragement to continue and live in the hope of the Glory of God to come. The world looks at the good message and news of the Kingdom, and at the messengers, as un-important in comparison to academic degrees, world philosopies, material riches, politcal power, and whatever else secular man values.
It is a comment related to the prior parable in Mark about the man who sowed seeds and did not know how they grew, addressing the miraculous work on God. The branches and birds reflect the truth of God's government and rule reaching the nations of the world. Birds here refer to the habitation of peoples, as it is referred to in the book of Daniel. Some point out the birds as a negative aspect taking the symblolsim from the book of revelations. But seen in its context the parable refers to God's kingdom and blessing to all peoples who trust in Jesus.
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I have food for thought for anybody interested in the Mark Chapter four or the seed parables. Allow me to put this in the form of a question: Might the thing that we are growing in this mystical garden be faith? Found below is an excerpt from Luke’ account, it’s chapter eight. Notice that I’ve emboldened and italicized-if it came across that way-the words “believe” in verse 12, and “a while believe” in verse 13.

11 Now the parable is this: The seed is the word of God.
12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

Notice that in verse 12 the devil took the word out of a person’s heart “lest they believe and be saved”. Why the lest? Maybe because the “believing” (belief, faith) is the actual thing that were cultivating, and that will eventually produces results. They received the word of God on a matter, “faith cometh by hearing…” and a belief began to grow. Had they maintained it, it would have produced fruit. It would have manifested. But if there’s any truth to this idea of faith (belief) being likened unto a plant, then we know that the plant will have to grow until harvest time (a while).

Notice verse 13. There were people who’s hearts were likened unto rock (hard hearted) that received the word just fine, and also notice that they “believed” for “a while”. What determined when the “a while” was over? How about when they let go of the word of God? They probably did this: they prayed “father I believe that Jesus died for my sins and I accept him into my heart by faith-I believe that I’m now saved ”! But when Satan launched a campaign to convince his senses that nothing happened, he opened his mouth and said, “dang, I’ll never be saved, just when I try may hardest to get serious with god, for some reason I end up doing all these things that I haven’t done in years. I am so pathetic. Is there any help for me? Man, I don’t deserve any grace-the way I’ve been acting. What on earth happened? Oh, just skip this stuff. It’s too hard”.

What happened? He said something contrary to the prayer he prayed when he accepted (received) Gods word. Satan convinced him to call it off. Now, what if he would have responded this way: “Man I can’t believe the stuff I’ve been doing. I don’t know why all this crud is just attracted to me. But it doesn’t daunt my faith in the least. I stand firm on what I said and I don’t care what I do or how bad it gets, I BELIEVE THAT I’M SAVED! CASE CLOSED. Come hell or high water Jesus lives in my heart by faith and I AM A BELIEVER. And If I die from being pathetic, I’ll die believing that Christ lives in my heart by faith”. This man is good ground, because he’ll see this thing through unto the end-harvest time.

The thing I want you to notice is this: There is a time in which a believer is indeed “believing” and yet the cycle hasn’t been completed-no manifestation. Remember we don’t plant a seed one day and reap the next. Patience is involved. But as long as he held fast to the word that was “believed” by verbally receiving it (“if you had faith as a grain of Mustard seed you might say… whosoever shall say unto this mountain…. I believed therefore have I spoken-the spirit of faith” (2nd Cor. chapter 4:13) “, the person was meeting the requirements set forth by God. HE WAS DOING IT. And yet it was not manifested.

I once did some studying of the Mustard plant. I even bought some seeds to see how long they took to grow. Most packages say that in forty days it’s mature, one said about fifty days. I don’t know if that was indeed the plant that Jesus talked about, but I find it interesting, the growing time of the Mustard plant.

Did you know that in Gematria-the biblical study of numbers, that forty means a time of trial, chastisement or probation (Jesus was tempted forty days of the devil)? And fifty means rest or completion due to the perfect consummation of time and it denotes deliverance after that period of time? As in the day of Jubilee, or Pentecost. I’m still undecided about the numbers thing, but isn’t it interesting that the growing time of Mustard coincides with biblical numbers that have relevance?

Could there be a God appointed growing time to faith? It makes sense to me that there would be. What farmer doesn’t know the growing time of the crop that he plants? However, that being said it’s still just speculation.

I believe that the parables of the Kingdom pertain to faith or to “believing”. This being said I think it’s a good idea to learn to use that expression often in prayer. “I BELIEVE” such and such. It conveys to the inner man that your not basing these things upon anything that can be seen, but your choosing to use this God given mechanism given to every man-to cultivate an inner picture in your heart. That picture being faith, which is based purely on what God says is true, but what the senses say isn’t-at that time. But held fast to, we can manifest it to the world around us.








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Fred what did you mean by yet he was saved yet so as by fire. I don't understand what you are saying here?


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I heard that the mustard trees bark is petrified and has a dew that keeps insects away from sheep. That when a goat gets under the mustard tree that same dew will drive them mad and they will ram the tree until they die. That there are only 2 things that grow under it, one the Rose of Sharon, and two a weeping willow (humility). Has any one else ever heard of this?
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What do you think the symbolism of the water is?I think its truth Gods word that the rich man didn't seek while here .I believe the rich man was "saved" but it recieve judgement for a time maybe 1000 years if he was really in what we see as hell why would he want just a taste of cool water? Just a though I going to study it out and would be interested in what others see from the scripture.
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HOW POWERFUL AND PROFOUND that artical is. It describes exactely howI feel for THE LORD GOD our FATHER the HOLIEST of HOLY! AMEN thank you for it. May GOD BLESS you + KEEP you
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Tnx!!! i have an assignment and it is about parables of Jesus... Because of this forum, i can understand it and it is easy to explain in the class!!!Im not a Catholic so i cant understand in the book... TNX Very Much!!! ^_^





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A case can be made for the elder brother who stayed home. His father says that "all that I have is yours". He doesn't say "all I have less what is your younger brother's". In other words, even though he rejoiced when
the younger brother returned home, he still gave the remainder of his
inheritance to the son who never strayed. The prodigal son got nothing
but the party thrown for him.

It is this way in life. God rejoices when sinners return to the fold, but the greater gifts go to those who never strayed in the first place.
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The leaven in the parable of the kingdom of God (referring specifically to the reference in Matthew 13:33) is anything BUT a negative usage.
To propose that the leaven here represents corrupt doctrine or heresy infiltrating Christendom to bring about the end of the age can be little more than depressing extrapolation to fit the current dispensationalist paradigm.
The direct and clear meaning of this passage is at it reads:
The kingdom of God will continue to grow and increase until the earth is filled with it, as the abundance of scripture (old an new testaments) testify.
Presented together with the parable of the mustard seed (as Christ did), the parable shows a clear hope and view of the potency and tenacity of the gospel, able to withstand and grow in all conditions, and also to make the recipient of the gospel much greater than its' original sum (the person with Christ is exponentially more than one without).


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The non-Prodigal son was guilty of the sin that many of us fall subject to: Pride. He had clearly lived his life with an objective of pleasing his father (or others) so as to receive their acceptance and approval. When the praise and glory was given to another (who he concluded was less worthy) it was more than he could bear. We should live our lives with a mind to please only God. In doing so, we are guaranteed God's approval, and will never be disappointed as the brother was here. Moreover, in doing so, we are likely to please our fellow man anyway, as they experience the warmth that come from associating with a christ-like person.
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I think you've seized upon something that isn't a part of the parable of the sower. The context is the kingdom of God. The place where we're sowing the seed is into the realm of the spirit, our hearts. Jesus said that the kingdom of God is within you. Did you notice that Jesus never addressed the issue of watering the seed? Well don't seeds need to be watered? Then why not address such a critical thing? Because if you go back into the Garden of Eden, you'll recall that a mist watered the plants of Eden, the watering was already provided for in this garden. In this realm of the kingdom within, the watering is already provided for. And lets not forget that the seed were talking about is the Word of God. "Being born again not of corruptible seed but of incorruptible seed, by the word of God which live and abides forever. If the seed is planted it will grow! God will provide the increase. The curse that has come upon the earth and our physical bodies has not contacted that place where these seeds are sown. It's infinitely easier to produce in the realm of the spirit for "he watches over his word to perform it." The tough part is in having enough scriptural knowledge to be able to plant the seed and turn loose of it for long periods of time. Being patient. But I wouldn't seize upon the curse that IS in this earth to allow the enemy to say why ever bother. Maybe your just saying that God has the final say. But then what about dope and poppy plants? If seeds are planted in the realm of the kingdom of God inside us they will grow. Good or bad.
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