I KNOW YOU WILL SEND IT TO ME
TANH YOU
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Some of us possess stronger ability to share God's grace, or our faith with others. Someone called to the ministry may be able to share the word of God more freely and to more people (i.e. possesses 5 talents). A deacon or a Sunday school teacher may be able to share the word effectively with a few people (i.e. possesses 2 talents). But someone who accepts Christ but makes no effort to share their faith and the grace of God, is like someone who buries their faith within themselves. Being too afraid to share the good news. Yes God does not need our help to save man, he could do all on his own if he so chooses (i.e. reaps where he did not sow, gathers where he scattered no seed). But God asks us to acknowledge him to man. To share the good news. This is our Talent, using whatever ability we have to share Him; not necessarily maximizing the use of our gifted profession.
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who is the fig tree, isit the nation of Israel as a whole which was born in May14th. 1948 or is it of Jursalem recaptured in 1967 durning the 1967 war
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Every hurting person is your neighbor. Many times our concentration is on the good samaritan but what made him a good samaritan was the victim! What was his character, a hurting person and stripped of everything. Would you help or avoid him? They are every where, you do not need to travel to a third world country.

Christopher Lobo
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Rob

That was really good! I’m all ears.

A good example that would support what you’re saying would be the fact that Jesus said in Mark chapter Four “the earth brings forth fruit of herself”.

The earth is the human heart (our own). Jesus also said “things spoken in darkness will be heard in the light” and scripture supports that it’s your own spirit that’s radiating it outward-like a ball of dough manifesting yeast or becoming leavened (YOU CAN SEE IT!). And yet Jesus said “your HEAVENLY FATHER will reward you openly”.

Jesus taught that the human spirit acts as a candle or a light. I call it the overhead projector that projects things onto the canvas of our lives. But you’ve picked up on the fact that there’s a mystical parallel between the human heart and our heavenly father. Someone might be tempted to conclude that WE are GOD, but no I think the real meaning is that we were designed to be a type of mirror that reflects the glory of God (a chandelier?). God has sent the light of his word into the world and for those who allow it to “dwell in them richly”, that light will hit that inner mirror and be refracted into the world around us. Hence God uses this refracting property of mans heart as his M.O.

So, then the question is, just who is this unjust judge? FYI, I’m not saying that God is the unjust judge. What I was saying is that if this small, worldly insignificant woman can instill such torment into the heart of a human of great worldly stature through the use of this idea (it’s the idea of faith found in the new testament), then HOW MUCH MORE can we get results from one who is NOT proactively resisting us.

Both the man who came for bread at midnight and the widow came boldly DEMANDING that their petition be granted. Notice it had nothing to do with friendship, worldly status, or lack thereof; it had to do with BRAZENESS. That’s the word that comes closest to the real meaning of the word that was translated “importunity”. The real meaning of the word is WITHOUT BASHFULNESS. It’s the same idea found in the parable of the widow and unjust judge.

OK, but how about your point that we’re really in a sense praying to our own spirit and our own spirit is the putrid judge? Frankly I agree with you on that. But the question arises; do we need to go that far into the interpretation of this parable to reach some kind of understanding of it? Well your thinking is good! But I just don’t know if Jesus intended for us to analyze this analogy to that degree. But then that’s what we always say.

All that I can say right now is that I’ll have to look into that. I heard what you said and will take it seriously. But I like the way that you attempted to keep the underlying parallels of the kingdom in tacked when breaking this down.

Right now I think it’s merely an example of holy boldness and the refusal to capitulate upon the promises that we’ve received from God. It would also underscore the fact that prayer is based on covenant rights not wishy washy gravelling or begging as though were dogs under the table. HEY, didn’t Jesus say something similar to a woman who he ended the conversation with GREAT IS YOUR FAITH?

Rob keep up the good work. You’re an inspiration! And I’ll continue to look at it in the light that you’ve laid down.

God bless:)

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1o years ago Ihad an opportunity to be a "good" samaritaln by accident. A vehicular accident happened near the area where I am fixing my car. Upon witnessing that accident I responded to the situation and being a nurse its my duty to respond to the situation without any hesitation.Iwas lucky to revive that poor victim where I rushed her together with another samaritan to a nearby hospital where he was able to live another 3 weeks of her life then passed away. It was a clear case of hit and run but victims relative was so powerful enough and desperate to solve the crime so they pulled some strings and involved me and the other person as the culprits. They produce false witnesses to the crime and created a different scenario to justify their claim, deviating to what had really happen.But my concsience is very clear and still proud of what I've done. thinking that I did the best I could to save that poor girl.But now I'm the one needing to be saved. Last september after 10 long years of battlling the court and proving innosence, judge ruled in favor of them and charge me guilty beyond reasonable doubt sentencing me to 4mo. to 2years for a crime I did not do. SOME GRATITUDE FOR A GOOD SAMARITAN.Now i'm appealing my case to a higher court hoping to reverse the decision and go on with my life. My family needs my support my wife is in abroad working hard away from us . It is suppose to be me who is working for my family but because of this case I feel my life is through. Why did all this has to happen at my expense? Is this really the fate of a good samaritan?
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For another spin on this important parable, try...www.wordsntone.com

Peace,
Chip
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"It seems by the way Jesus told the story, that one need not be a christian to inherit eternal life. "

True, by the parable alone it does seem that way. But remember the context. The original question was in verse 25 where a teacher of the law tests Jesus:

"Master, what have I to do that I may have eternal life?" (BBE)

Then Jesus gets him to answer his own question in verse 27:

"Have love for the Lord your God with all your heart and with all your soul and with all your soul and with all your strength and with all your mind; and for your neighbour as yourself." (BBE)

Jesus basically says 'yep, that's it.' And then I think the teacher feels a bit embarassed so he asks "And who is my neighbour?" (BBE) Jesus responds with the parable of the Good Samaritan.

All that to say: The parable of the Good Samaritan does not answer "How shall I have eternal life?" It answers "Who is my neighbour?"


In regards to eternal life, I think anyone who believes that Jesus Christ is the Son of God, came to Earth and died for our sins would agree that part of loving Him includes accepting the forgiveness He offers us and following Christ and His teachings.

Jesus did say "judge not, lest you yourself be judged." But He also said "I am the Way, the Truth and the Life. No one gets to the Father except by Me."


Please let me know if you believe I've left something important out or misinterpreted something.

--Peter

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A point to consider. The older son was not good. He had a hard heart. He was instead, much like the Pharisees, self-righteous and proud of his performance rather than being true to his Father's love. He demonstrates no grace or mercy, but rather ridicules his Father for his rejoicing at the return of his brother. In effect, he curses his brother and his Father. This story really should be entitiled the parable of the prodigal Father. The Father expresses recklessly extrtavagant love for his sons just as our heavenly Father does for those who accept His Son as savior and LORD.
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Nothing seems to be easier than seeing someone whom you can help but not helping.
I suggest we start giving it a try. Give love to the ones that need it.
God will appreciate it.
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MUSTARD (Black) BRASSICA NIGRA
An excellent sauce for clarifying the blood.
An annual growing three or four feet (0.9 to 1.2 m) high with small yellow flowers. The seed pod is long and pointed and contains about a dozen dark brown seeds which have a hot, biting taste.
Where to find it: Waste places, roadsides, beside streams and on sea cliffs. Flowering time: Early summer.
Astrology. A herb of Mars.
Medicinal virtues: Excellent for weak stomachs, but unfit for choleric people. It strengthens the heart and resists poisons. Those with weak stomachs should take one dram (1.7 g) each of Mustard seed and Cinnamon beaten to a powder with half a dram (390 mg) of powdered Mastic and Gum Arabic dissolved in Rose-water and made into troches of half a dram (390 mg) each. One troche is to be taken an hour or two before meals. Old people may take much of this medicine with advantage. Mustard seed has the virtue of heat, discussing, ratifying and drawing out splinters of bones from the flesh. It is good for falling-sickness or lethargy and to bring down the courses.
A decoction of the seed in wine resists poison, the rnalignity of Mushrooms and the bites of venomous creatures, if taken in time. Taken in an electuary the seed stirs up lust, helps the spleen and pain in the sides and gnawings of the bowels.
An outward application eases the pain of sciatica and the gout and aching joints.
Modern uses: Mustard seeds are used mainly in poultices for acute local pain and congestive lung conditions, such as bronchitis. The poultices are made by mixing the powdered seeds into a paste with warm water and spread onto brown paper. The poultices should be removed when they make the skin red. Mustard oil, a powerful irritant, is incorporated into liniments for rheumatic pain.

http://www.magdalin.com/herbal/plants_pages/m/mustard_black.htm
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can i have a free story of parables.
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what exactly is gnashing of teeth?
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Jesus is coming for His bride. Let us all watch and be ready for the marriage supper of the Lamb!

Lavern Gingerich
www.pursuinglife.com
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Try http://www.alsirhan.com/Plants_s/Salvadora_persica.htm (Salvadora persica is the Mustard Tree's scientific name) - you won't be able to read the page ;-) but the picture's superb!

God bless

Mike

Purbeck Vineyard, Wool, Dorset, UK
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The parable is about the kingdom of Heaven, Jesus said the kingdom is inside of us(his true disciples). What was inside of his disciples? His word. Jesus Himself was a humble man, showing us an example to follow. He existed before we were all created, the Word was with God in the beginning, the Word was God. The Word dwelt in the flesh and was so humble, more humble than any man, because of that, he was exalted to sit beside the highest. The parable has connection with the sower and the seed, the seed can be related to the mustard seed, and He interpeted the seed to be the word of God. Jesus is the bread of life, and whoever eats his flesh, has eternal life. But bread must come from wheat, from a seed. And water must feed the seed. And people must tend and labour for the harvest. We must tend to the word of God, not only hear it, but do it, not be a slothful servant(proverbs talk about slothful servants, they are overcome with thorns and tares). When we tend to it, it grows, the word of God increases(the bible talks about this, I wont tell where the exact scriptures are, you'll have to work for that yourself) inside of us,(Jesus said one must be born of water and Spirit to inherit eternal life) the word of God is like water, washing our conscience(so we have a new conscience, born to abstain from all sin) so we can be baptised and then baptised with the Holy Spirit, born of Spirit. But before that we labour for the word to grow so the birds of the air with nest in it(the Spirit of God, there are gifts of the Spirit, working miracles, speaking differant languages, prophecy, revelation, faith, knowledge and wisdom), be not deceived, Paul said that everyone attending to the TRUE church of God, will and has to bring these things to every gathering. 1 Corinthians 14:26 - How is it then, brethren? when ye come together, EVERY ONE of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying." Most of these so called churches are worshipping in vain if the gospel is not preached with power also, not with wisdom of words, lest the cross have no effect. 1 Corinthians 1:17 - For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect." 1 Corinthians 2:4 - And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:" Hebrews 4:12 - For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." 1 Corinthians 4:20 - For the kingdom of God is not in word, but in power." 1 Thessalonians 1:5 - For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake." 2 Thessalonians 1:11 - Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:" 2 Peter 1:3 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:" 2 Corinthians 3:6 - Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life."
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HOW POWERFUL AND PROFOUND that artical is. It describes exactely howI feel for THE LORD GOD our FATHER the HOLIEST of HOLY! AMEN thank you for it. May GOD BLESS you + KEEP you
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Did you mean to use the word "apposed" which means, "to put before; apply (one thing) to another; to place in juxtaposition or proximity?"
There are two kinds of leaven mentioned in the Bible. One is the leaven of the Pharisees and Sadducees, the other is the leaven of the Woman. The leaven of the Pharisees and Saducees is the leaven of which we should beware. The Pharisee’s leaven was/is sensuousness, self-righteousness, vanity and hypocrisy. If one wanted to compare that to "rot", I suppose one could say that sensuousness, self-righteousness, vanity and hypocrisy "rot" the moral character and moral fabric of individuals and countries but I think it has little to do with a Jewish kitchen. (I have seen a dirty Jewish kitchen. One of the jokes I've heard from my Jewish friends is that there is NO such thing as a Jewish kitchen, "we make reservations." Perhaps that's why they are generally neat and clean.) All "leavenity" aside, the leaven the woman hid in three measures of meal---in modes of human thought--- is a different kind of leaven, in that it is Truth. "Meal" in the Bible stands for healing. The Woman's leaven is NOT that of the hypocritical Pharisees but of God's Christ, Truth. This leaven of Truth is changing the whole of thought until the all of evil thought is changed into Truth. Woman plays a very important role in Biblical history. The golden thread of Truth and prophecy come through her from Old Testament times to the New, culminating in Mary giving birth to Jesus and the beautiful Woman in the Apocalypse clothed with the sun with the moon under her feet and a crown of twelve stars. She opposes the dragon and is the opposite of the wicked woman Jezebel and is finally given the wings of an eagle to fly away to her place and be nourished. Her babe that the dragon is so intent on destroying is Truth. The dragon, serpent, satin, devil (Rev 12:9) is the lie and the liar that Jesus said he was in John 8:44. A lie always tries to destroy the Truth, but never will or can. Truth ALWAYS destroys a lie.-----I think the point should be that everything is a matter of human interpretation and it seems to me that what is most important is to gain the SPIRITUAL import of the Scriptures of which there is only one. It is not mine or yours but God's, given to each of us in the quiet of silent prayer. I agree that word definitions are MOST important and useful in discovering the spiritual aspect of the Scriptures, but only to that end.-------Sometimes the analogies people make about very serious spiritual things, are worse than silly. They steer our thought away from contemplating the Word of God. I would much rather "be silent, and know that I am God" than listen to someone tell me about Jewish kitchens. You said you heard this from someone. I think I would steer clear of that someone.
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Not much is said about what the prodigal son LOST in the process of riotous living. He was restored to his father but the son who was faithful retained more than what the prodigal did. Remember, sin always take sus farther than we planned on going, it keeps us longer than we planned on staying, and it costs us more that we planned on paying.

The scars of our indulgent living sometimes remain, ( ie: consequences of the sin such as pregnancies, jail, diseases, health issues, etc.) but God is the ever loving and faithful forgiving Father who restores us and helps us deal with the consequences.....Praise God for His awesome love!
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Webmaster,
Yesssss! Love it! Like we're all trying to get into that BAD heaven. I used to call that hell!

The operative word is LOGICAL.

If the kingdom of heaven is BAD as Bighouse5 is implying by his statements (if we LOGICALLY state them for him), then what about the BAD heaven that was a BAD man seeking BAD pearls? Matt 13:45 The BAD man that sowed BAD seed so that the really BAD tares could make it worse? Matt 13:24 The BAD Word coming from the BAD kingdom? I don't think that God's Word is BAD! Matt 13:19 The BAD mustard seed of the BAD woman whose BAD branches hide all those BAD birds? Matt 13:31, How about the good seeds of the BAD kingdom? Matt 13:38, The BAD treasure in a field? Who wants to search for a BAD treasure? Matt 13:44 The BAD net gathering all those good and BAD fishes so that the good can be separated forever from the BAD? Matt 13:47

This negativity lacks inspiration. Inspiration is uplifting and GOOD.

No, you're not confused or missing something, Webmaster. Bighouse5 has missed the point and hasn't logically thought this through. You're a scholar and a gentle man. YOU understand.


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The prodigal son -
1. He leaves his father's house (He leaves God)
2. He ie eligible for 1/3 of the wealth
3. He waste money earned by others
4. He is broke and he joins himself to a country in famine
(He is apart of the wrong sector - an unproductive realtionship)
5.Upon return his father is happier to see him than he is his father
6. under the jewish law he could have been stoned to death
7. he could have been beaten a breath away from death - but not killed
8.. incorrect theology - he wanted to be forgiven and placed on a lower status (a servant). But repentance restore you back to the same level (not title in the sight of man)in the sight of God
9. The ultimate revelation above God's grace and mercy is this: That life in full is not about us - but God is the central figure and the main character in every story
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Pastor Mike,

Thank you for your response.

There is one thing that stands out to me about the article that you wrote and it’s this: It’s “academic”. I don’t mean that offensively. A lady once used that word around me talking about a well known ministry and the things that they were saying. That threw me for a loop. I literally had to look up the meaning of that word and then figure out what she said. What she was saying is that “those things go without saying”. There is no “magic” in that.

Matthew 13:35
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept SECRET from the foundation of the world.

I think your failing to give credence to that fact that there is a hidden mystery revolving around the teachings of the kingdom. Jesus was saying something so mind blowing that only IT (the secret, the mystery) could qualify as something so magnificent, that God almighty felt the need to hide it-and then reveal it at the opportune moment as the "secret" of the kingdom.

Look at the scriptures listed below.

Matthew 6:4
That thine alms may be in SECRET: and thy Father which seeth in SECRET himself shall reward thee openly.

Matthew 6:6
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in SECRET; and thy Father which seeth in SECRET shall reward thee openly.

Matthew 6:18
That thou appear not unto men to fast, but unto thy Father which is in SECRET: and thy Father, which seeth in SECRET, shall reward thee openly.

Notice the word SECRET. Isn’t it safe to say that there is something about this idea that is a lot more far reaching then what we’ve given credit for being?

Did you know that there is a scripture in the Old Testament where a man demands to know Gods name from the angle standing before him representing God, and do you know what the angel said? (Paraphrased) “Why do you ask me my name being that it’s “SECRET” (might Gods name literally be “SECRET”? As in “hi my name is Denny, I’d like you to meet my friend Secret).

Is it just me or is there something a lot more to this; that God would keep centering on the idea of “secret”?

Well in my articles I seize upon this idea and I expound on what I believe this secret is. In what you just wrote, you can’t glean anything out of it that could be construed as a “secret hidden from the foundation of the earth”. Can you see that? It’s all academic.

JESUS WAS SAYING SOMETHING INCREDIBLE! I mean in terms of helping the human race.

I would submit that the pearl of great price or the treasure hid in the field is this ability that a human being has to resplend the contents of his heart onto the picture screen of his life. I.E, get it to MANIFEST.

Now seriously, isn’t that more of a fulfillment of the scripture:

“That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world”.

Who cares about things that don’t help you get God manifest in your life? Haven’t you ever been afraid of something? Haven’t you ever been in a jam in which you need God NOW! Haven’t you ever been anxious, careful, strung-out (stressed out-whatever)? Haven’t you ever asked “isn’t there something for my being (body) in terms of the presence of God? Why would a person have to lie in bed feeling spiritually cold, dark, as though God is totally absent? Shouldn’t we have a “manifestation” of the presence of God to where we always know that he’s there? Some will say “but you must take it by faith”. But the whole reason why you take it by faith is because Hebrews says “faith is the substance, or giving substance to the things that we hope for. We use our faith to get something to manifest.

God wants to be manifestly present in our lives. Many people have had an experience with God in which they say it was as though a being of fire came upon them. Wouldn’t it be wonderful if you could get this experience and impart it unto others? Instead of kids blowing the brains out on dope, impart this being that the bible calls the Comforter unto people and just see if that wouldn’t far out do what crack can offer.

Isn’t this better than all of that theory business?

I don’t want theory; theory doesn’t pay the bills and give me something to look forward to. FUSHTANE? (I think that’s German for do you get it? I’m probably wrong. Forgive me thou German people.)

I would submit that THIS, IS THE “CONTEXT” THAT JESUS WAS ADDRESSING.

Just remember though, Jesus said many things. Some of which may be an overall view from above concerning the predicament of man. But by far his most awesome teaching was that of manifesting the Word of God to the world around us via Kingdom principles.

Mark 4:13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

The parables of Mark chapter four are the ones that open the door to all the others. And it speaks of manifesting things hidden, to the world around us.

God bless.

Tell no man.

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This has been a great study to learn how to apply this parable to my own life and pass on my findings in the LORD. I have a wonderful time looking at this small but great seed for my life.
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Hi Willy,

The Good Samaraitan act doesn't need a "modern day" example. It is relevant today as it is yesterday and in the future. The principle is to do "good" to anyone irregardless of who they are. To offer assistance to anyone who is in need. If you will, today, it is the "act of kindness". But most of all it must come from the givers heart, that the willingness to do good is pure and without asking or seeking any form of compensation or return.

You many have been doing this without you knowing it.

Willy
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Ok I do attend a catholic high school but I'm not that knowledgeable on this stuff so I have a question is somone could answer it quickly.........
True or False .... The message of Jesus given us in the parable of the Prodigal Son is God's unconditional forgiveness.
Thanx
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Point #2
(2) Being able to see one another, we see that they must have had bodies that were visible to one another. The rich man could still see, speak (to God), and feel the pain of his torment.

The comment should be "to Abraham" rather that "to God"

Simply another reminder that I am as fallible as the next man.

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What happen to Barabas after Jesus Christ death.
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AM NONYE I WILL LIKE TO TELL OTHER CHILDREN LIKE ME THAT IT IS GOOD TO SAVER GOD WITH SPIRIT AND TRUET, COS IT IS WAS MAKE LAZARUS TO SEE THE KINGDOM OF GOD TODAY, PRAY ALWAYS AND HAVE THE FAITH, THANK GOD BLESS U AS YOU DO.
AMEN.
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James J suggests this parable has "the master" (God) asking for immoral earnings from his servants. Even the suggestion to put the money in the bank and get interest would have been against the Torah law against usury.

The more you think about this parable as it would have sounded to the people of the time, the more strange it seems.

I think the chances of us getting at what Jesus actually mean, if he ever said it, are slim.

Still, like many parables it can be made to fit in with what ever current thinking is, and thereby demonstrate that that current thinking is based on "Biblical principles". Or am I being cynical?
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I wonder what is the meaning of clothe he wear,the ring,and the sandals..Please anyone can explain.Thanks ..
In Christ,
Edgar
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Is the prodigal the father or the son. ?

Look back to definitions...given or giving in abundance. Prodigious means very generous. Could the prodigal be the father? Over abundance of grace and forgiveness when not deserved!?

He always knew where the son was but he could not go and get him.

He used the other brother to go and get him.

Lots to ponder when looked at that way.

I know I am a year late on that thought. How did your research turn out?

May God continue to bless!
SBC
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Would you please send me a copy of that picture? If it's good, I'd like to use it for my sermon on Sunday.

Mike
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This is not about the rapture of the church at all. Jesus is speaking to Jews about the tribulation period. The virgins are Jews. Five responded to the preaching of the 144,000 evangelists and worshipped God and five did not. When the king comes to reign at the end of the tribulation period, the tribulation saints are raptured as He gathers the elect from the four winds from one end of heaven to the other. 24:31 Notice that they go out to meet the bridegroom, not to marry him. He is already married to the church which is a virgin in the singular never in plural. This parable which begins with "then" (Identifying the period that is being discussed) is nestled between Matt 24:30 describing the Lord coming in in the clouds in His glory (Rev 19) and Matt.25:32 where is is seated on His throne and judging the nations. While these foolish virgins go out to buy oil, they take the mark of the beast, forever shutting themselves out and sealing their destiny to be cast into the lake of fire. Rev 14:1-6
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our theater group has been staging passion plays for the past 30 years. Our theme for this year is about faith, we need to know more about the mustard seed and mustard plant. if you could possibly give us a picture of the plant and seed and what is its significance to faith perse as described in the parable. thanks and more power. God bless
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I found Morris's commentary on Matthew very helpful here. The background on the Jewish wedding ceremony at the time was helpful to me in understanding.

The virgins are bridemaids, waiting for the groom to come so that they can have a torch-light procession back to the groom's house where there is a fantastic wedding celebration. Reading too much into the parable can be dangerous- we could start to read all kinds of things into it which aren't there, and pretty soon we have a whole new wonderful theology based on the wild assumptions we have just made (eg: the Oil is good works, the lamp is the 10 commandments being taught, etc.)

As far as I understand it, the parable fits in with the other parables about the delay and the return of Christ catching some people out, but not the wise stewards, wise virgins etc. They are ready for the return- whether the return is late or early.

This parable focuses on the delay- so late that everyone falls asleep (notice, as Morris says- no-one gets any blame for this, it was not an offense)- but when it is finally time for the wedding (obvious OT parallels with God as Israel/(true Israel)'s bridegroom or husband), what was previously an invisible difference between the bridesmaids comes to the fore: some of them were ready not just for the delay, but more importantly are ready now that the groom has arrived. The others are not ready. The upshot: they don't get into the party- and that is a disaster.

Hope this helps!
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Matthew 13 44. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

So then we can say the same thing about this one Again, the kingdom of heaven is like unto a bad treasure hid in a field; the which when a bad man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that corrupt field.

The field is where the birds are so it must be bad also.

?????? If all the kingdom of heaven parables are bad then it should fit with these also>Matthew 13:44-50

Good? 44. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Good? 45. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46. Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

Good & Bad? 47. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48. Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. 49. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 50. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

I'm also curious about the word leaven. Why are we but it's bad? I know it's used in several other places as a reference to something as bad but does it not also have another use in the original language? Does it not make bread rise "yeast" could have been used for that reference also. Something that makes something like meal flour rise and grow. I consider the kingdom of heaven as growing as a good thing. I know there are a LOT of tares in with it but that's part of doing busniness, you get the bad with the good then the seperation at the end.


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I am trying to locate a particular picture of a grown mustard seed in white sketching with birds flying over it on a grey background. I do not know where else to look. At the bottom of the picture are the words
Heaven.
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Maybe the question is not so much a matter of when to ask, but whom to ask. I mean, does the father: a) validate the son's complaint?, b) respond to it epathically or sympathetically?, or c) admit the wrong and try to right it, e.g., "Hey, I hear you. Today we celebrate little bro, but tomorrow, it will be all about you."

Maybe, sadly, the dad is not far long enough in his receovery process, as an emotionall abusive parent, to see offer emotinal presence to his son. I mean, does he? he may be working out so much guilt for his faiures as a pop, the ones that the little bro's flight brought to the fore of his consciousness, that he cannot take on another breach or boken relationship. One breach at a time. That dad, I feel for him; he's got to be grieving and doin' a lot of make up for lost time. OR, he may be a changed man.
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The Ten Vergins are not the Church they represent the Virgin daughters of Zion. The Jews were to keep their lamps lit to show the every lasting covenant not the Church. It will be the Virgin daughters of ZION that go forth IN THE DAY OF DARKNESS to meet their Lord with their LAMPS Lit! When jesus returns he will be returning from the wedding Luke 12, so then these are not Christians at all! The oil in this parable is not the Holy Spirit. In acts when Simon tried to buy the Holy Spirit he was told it was a SIN to even THINK such a thing. So, no one is going to be able to say that Jesus in a parable is implying that these unwise Virgins can go buy the Holy Spirit. This can not happen and it contridicts all scripture to say that you can buy the Holy Spirit.

This is actually a closer to literal picture of the believing and non believing Jews who will go forth IN THAT DAY. But remember he is returning from the Wedding Luke 12. So, the Church is no longer on earth but returning with Jesus!
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Robert , I say this out of Love for a Brother in hopes that you will see the truth that the Lord Jesus Christ has given us.
We must believe with our hearts and confess with our mouths that Jesus Christ is Lord and that God raised him from the dead in order to be saved. There is a differance between judging and knowing the simple truth that our Lord gives us. Romans 10:9 . I hope that I only misunderstood what you were saying .
The only way to the Father is through the Son , Jesus Christ Our Lord. Matthew 11:27.
God Bless you much .You are in my prayers.
Your Brother ,
chris
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Violation of any command is an act of disobedience or rebellion. Sin entered the world through the disobedience of one man. There are many commands from God unambiguously expressed in different parts of the Bible. Contravention of these commands is a sin punishable in different ways.

The most rtragic consequence of disobedience, however, is the hardening of heart due to habitual practice, which makes it impossible for the guilty to confess his/her sins and seek divine forgiveness. The sin of disobedience thus separates us from the glorious presence of God, an eventuality played out in the very early days of God-human interaction.

Another point to be noted is that there is very little leeway for us to justify ourselves by means of contextual explanations of our disobedience. Once we are convinced of our error, the only way back to His grace is through confession and renunciation. Remember the Pharisee and the tax collector at the synagogue, and the contrasting cases of the two thieves on the crosses flanking our Lord's cross on Calvary.
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The web linke to Ched Meyer's article does not work. Error 404... web page not found!

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Jeffery, I think that Sue is more correct than you. That's a wonderful, inspired comment she made. The compilers of the Bible often didn't put things in order. There are many compilations that straightened these verses out and put them back into their ORIGINAL order whatever that may be, so the KJV doesn't look or read in the same order as you see in your Bible of today. So to say that Sue has taken something out of context because it may be out of order, belies history. Not only verses in our Bible are out of order to the original, but chapters and whole books of the Scriptures too. Quite often compilers added their own notes also.-----What makes you think that Matthew, a tax collector, wrote the Gospel of Matthew and that if he did, he had a ready pen and paper and wrote down in shorthand everything that Jesus said and IN ORDER? Don't you think that he would have been more interested in really listening to Jesus and gaining some spiritual insight? Are you even sure that he heard Jesus in person? If he did, and I think as a disciple may have heard some, are you sure he walked the long trek home after listening to Jesus and was able to print by hand, everything in order and in exactly the same words? Do you think that he may have left something out on occasion? As all of us know, the stories were always word of mouth, not the printed page. Many of these things were written years later after they were heard. The synoptic Gospels are most generally the same and in the same order, but not all were disciples, so they copied from one another, hence their sameness in a lot of areas. Let me tell you that most authorities say that Mathew had Mark's Gospel before him as he wrote his book, inserting his own valuable additions, very seldom diverting from Mark's order. Also, Matthew borrows about half of his narrative from St. Mark and aprox. one third was borrowed from Luke. His main source of his discourses was a document called the Logia. -----There were numerous other Gospels that are not now in our Bible, although were transmitted in earlier history. The Gospel of Peter, for instance is contaminated by fiction. The despised Mathew, employed by Herod and the REPUTED author, was writing for the Jews from his tax collector's viewpoint. His point of view would necessarily be different than that of Luke who was St. Paul's interpreter and a physician. Mark was writing for the Romans. John's recordings were SELECTED by him to make a certain other point----that of illustrating the incarnation of the Son of God. So each was a scribe and not necessarily a reporter, scribing from others’ copies with a personal point of view and with a particular purpose and audience in mind.----The two different viewpoints of you and Sue illustrate my point that all of us take and see from the Scriptures different things because of our different backgrounds, personal history, occupation, likes, dislikes, and purposes----even though we all are reading the same words. This is good, for God speaks to all of us individually and according to our need. The point is for each of us is to gain the SPIRITUAL meaning of the Scriptures and not get hung up on semantics. Is there any one of us that can dictate another's inspiration? Your origanl inspiration taken from Sue's was what you should cling to.


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D'Laine,
I myself wondered about this parable/illustration till I found a commentary on these two verses from Mark 4 in Dr. J. Vernon McGee's Thru the Bible commentary series of books on the Bible. His comments really make sense when we think about how "religion" in the largest sense, has gotten away from the simplicity and the purity with which Christ taught, and instead metastasized into a huge aberrant all encompassing umbrella imbracing man made tradition's, social reform, and the very encumbrance's Christ spoke about of the Pharasee's. Here are Dr. McGee's remark's:
"Mustard is not food, it is a condiment. And the growth of a ustard seed into a tree is unnatural. This picturs the outward growth of Christendom into great organizations big churches, large programs, all produced by human energy and not by the Holy Spirit. The birds in the branches are not even good. They represent Satan". I hope this helps, G. Weldon
P. S. His website for listening to his Thru the Bible series is located at:
"http://www.ttb.org" and if your interested in my Biblical poetry mixed with my secular, my website is: "http://home.earthlink.net/~weldon" .
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This is one of the hardest parables to understand. Yet I offer my personal opinion as the way I see it. All due respects to the fact I might not have the truest understanding.
Mammon is the power of wealth in the world, and its a fallen world where justice does not prevail.
When the unjust steward was accused of mismanagement he became against his master. Mammon became the thing he hates or the thing he despised. We dont know if he was unfaithful or not, but he was accused. Judgiing by his actions, he loved justice more than mammon.
Therefore he resolved to leave his job and give away some of the debt owing to his master.
Already you can hear the Pharisees who loved money jeering at this behaviour, as Jesus spoke this parable. Thier haughty spirit and proud ways were all about the so called decency of wealth. Perhaps the steward had inside knowledge all along that the debts were too much for people to pay and a burden that God had never ordained. The steward knew the sham of wealth and could make good conversation with the class of people usually oppressed by the people of wealth, no less also than the relgious leaders of the day - and today. He knew he might at least have somewhere to stay if by his generosity he would be remembered when and if he had no place to live and no more job to depend on.
Whether he was commended by the principle of mammon or by the Lord I am not totally sure. I think it is Jesus who commended him for his resolve to uphold true justice knowing that there is no righteousness in mammon. Thus, the idea is to be giving it away, not hording it up. This is consistent with so much the New Testament says about riches. That is, to lay them down and follow Him, not lay them up on earth where moth and rust corrup and thieves break through and steal. Use it to make friends and be giving, and be more concerned about true justice that only God is the author of. For the unjust steward, to remain in his position would therefore be made to remain as the accused and unjust. This would be being faithful to his master, and despising or hating God, truth and justice. In whatever seemingly small way there was faithfulness, there would also be great faithfullness. He that is unjust in the least, is also unjust in much. Therefore, the steward had to make his resolve one way or the other. You cannot serve two masters. I feel that the parable illustrates more about the stewards contempt for mammon than the love of God and so the Pharisees revolted as they heard this because they were steeped in the ways of wealth, believing it to be the ultimate tool for good. Yet God in Jesus announced, 'that which is highly esteemed among men is an abomination in the sight of God'. I believe the steward was fed up with the things of the decietfulness of riches and the cares of this world and became resolute enough to reject his place with mammon and stand up for true justice by deploring its principles and forgiving the debts the way he did. Its a bit like Moses who forsook all the pleasures of Egypt and went and lived with the Hebrew outcasts, 'esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the [ heavenly ] reward. Heb 11:26
Thus we can see the Godly things to esteem are heavenly things and the earlthy things are an abomination. Paul counted all his losses as a dunghill. I dont know for sure, but his high rank in the Jewish orders would have had a lot to do with wealth and the principles of mammon. Man sees the good works in it. God sees the heart. What do we have in out heart? Will we be like the unjst steward and take up our cross, or we will side with mammon and not care about truth, about justice, about firstly seeking His kingdom and His righteousness. Will we have faith like Moses, not knowing fully about God, but leaving all, forsaking all and following Him - not as a prosperity doctrine, but in his reproach? Even I am convicted by this. amen
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i am no bible scholar or a person of great intelligence, but the other day i was figuring it to be in 2008 also , its funny how i came accross your message, but again the bible says no one knows the appointed time that the lord shall return but he dose give us clues to follow and gives us warning. amen amen
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The talents were entrusted to the servants.
The servant with the one talent hid the talent in the earth(Holy Land) did the right thing as according to the Jewish Law. In verse 24 to 26 showed that the master was the devil. This is another REVERSE PARABLE.
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Often times when we stray away from the Body of Christ, we feel as if we can't return. We are often embarrassed and ashamed of our actions. Sometimes we feel as if God has somehow revealed to everyone the dirt that we have done. In similarity to the Prodigal Son for a while he rather stepped down from returning to his father because of the wrong he had done. He had went out and had a worldly time with his share of the wealth. He felt bad about his actions,but he knew his father, he didn't know what to expect but he knew his father. Just the same as we know the "FATHER", if you are saved, and you have fallen short, you still know God and can identify with his fogiving and loving spirit. You may not know the consequence, but you know that through the blood of Jesus, you are saved and forgiven if you go to our Lord with divine, and sincere repentance. All you have to do is call on the Father and we will restore you to your rightful place, just as the Prodigal Son was restored to his.
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You're right. Salvation is enough to be ready. And you can't lose your salvation. That's why they call it eternal life. If a person could lose it then it wouldn't be ETERNAL LIFE; it would be TEMPORARY LIFE.
Being ready means being truly saved and not just going through the motions. It means being born again by the spirit of God.
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I'll just quote a sentence from this mail then put my oppinion....

In this view, who would Gods mercy fall favor on in salvation?

My oppinion...............God looks apon the heart............people miss the point of this story, because they look at it through their eyes, and through their justification, so ofcourse those that are poor and suffer are more worthy than those who dont, God said their is none righteous no not one, rich people will go to hell exactly the same as poor people, we can sympathize with the poor but it is only aggreeing that envy has a place in Gods kingdom it doesnt............Jesus could have told the same story in reverse because gauranteed he knows one poor man that is going to Hell and one rich man that is not, but that would have not had the same appeal to our views on justification, we have to be led to the truth, line upon line precept on precept............. tell me when they shouted crucify him to pilate, were there more rich than poor? When Jesus said you seek me because your bellies were filled, ie they followed him fore the bread, and said Abraham was their father, and he said if Abraham was your father you would Love me................are these poor going to heaven?...............God looks upon the heart, it doesnt matter if youve lived the best life ie rich, or the worst life ie begger............circumstances wont change your heart, rich or poor if you have no love for God you have no love for God............10 lepers got healed only 1 came back to thank God........... I believe this story is not about rich vs poor it is about the heart of Lazurus and he had a heart for God ..................and it is a story of the Beauty of God because he is no respecter of persons.
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