Jesus Christ Parables

Jesus Christ told numerous parables as recorded in the New Testament of the Holy Bible.
According to the dictionary a parable is a story designed to teach a moral.
Ah, but they are so much more.
Depending upon the level of understanding a parable can be just a simple story
or an elaborate display of God's love for us.
As our understanding of God deepens so do new levels of understanding of his parables occur.
The following parables are beautiful expressions of God's love for each and every one of us.
Many of the parables in the book of Matthew are
repeated in slightly different versions and recorded by other disciples - in Mark, Luke or John.

Please feel free to add your knowledge to the parables listed here at Web-Ministry!

Seeds are planted everyday and everywhere


List of the Jesus Christ Parables


Last 50 Comments Left on Parables

Kevin Douglas Rosenberg on Wednesday, December 17 6:41 am
Post subject: False Teachers and False Prophets Do Deceive the E

User Location: Columbus IN, USA
Parable: Kevin_Patsy.txtthread
Read Matt. 24:24-26. The rise of false prophets and false Christs (Messiahs) able to deceive some of the very elect was prophesied by our Lord Jesus Christ. Many Christians have been ruined by the evil servants in charge of today's churches.
Beth on Wednesday, November 27 8:35 am
Post subject: 2 points

User Location: Ohio
Parable: prodigalson.txt
On the topic of the younger son hating his father. It is not said that he hates his father, and I don't believe that he does... but in asking for his inheritance... it is like wishing his father were dead. That had to hurt the father. Yet the father took him back unconditionally.

As for the older son, that has also been on my heart a lot. You see my sister ran away from home. When she returned I was glad and celebrated, but at the same time it was frustrating. Where was my reward for being the good daughter?? The father's response to the older's sons complaints is, "Everything I have is yours". God gives us everything! He gave us His Son and eternal life. At the same time, the father's plea to the older son to join in the celebration, is how God us to celebrate when others grow in relationship with him.
Webmaster on Tuesday, August 6 4:49 am
Post subject: So who are the Tares?

User Location: Tobaccoville NC
Parable: wheattares.txt
tares are the children of the wicked one! Who is the group planting this seed?
Jon on Tuesday, August 31 6:57 pm
Post subject: 10 talents/ 10 minas

User Location: Birmingham UK
Parable: tentalents.txt
in response to Gary:
the man who God gives the one talent to is the man with 5 talents who has earned an extra 5 (total 10 talents).
Also the Luke version states that there were 10 servants who were all given 1 mina (NIV). Also in the Luke version the servant is sent to slay the Master's enemies and is not sent into the darkness. My personal opinion on this is that the Matthew and Luke are not in fact the same story, just very similar stories. Jesus probably told the same parable dozens of times to different audiences and so adapted the parable to suit the audience. This may be the explanation why the two versions are differ in the two records. I hope that helps you.

Jim on Monday, October 7 2:33 am
Post subject: The name of the prodigal son?

User Location: New Jersey
Parable: prodigalson.txt
I was asked by a friend if I knew the name of the prodigal son. I'd never heard him referred to in any way except as "the younger son". Does anyone know of research that attaches a name to either the younger or older son?

matt on Tuesday, September 3 1:01 am
Post subject: Parable of Ten talents

User Location: USA
Parable: tentalents.txt
I think this is eluding to the fact that God gave us the world and it is up to everyone of us to build up his kingdom by bringing more people to Christ and not just worrying about ourselves but lending a hand to our neighbor.
Also it says that since God has been merciful to us by giving us talents we should show mercy to others and preach the word and make disciples of all nations. Because God has blessed us all with different capabilities in order to Glorify God and he expects us to use all he has given us to build his kingdom. If Christ lives through us we are supposed to be the light of the world. On judgement day our Father will ask what we have done to glorify his name, what we have done with the talents and the time God has given us. And what will our answers be ?????????????????

God bless
Jazzman on Sunday, September 19 8:48 pm
Post subject: Analysis of the Parable of the Mustard Seed :)

User Location: Branchburg, New Jersey
Parable: mustardseed.txtthread
Thank you!

My five year old daughter just asked me about that and I'm showing her how to use the web and spotted YOU on this topic and clicked on YOUR

Sure glad I did! Yus hav eit exactly RIGHT!

It was also in wording that my daughter can understand.


Very Best Regards and May God continue to Bless YOU!

Chris Godwin on Tuesday, November 25 6:28 pm
Post subject: Thankyou

User Location: Portland,OR
Parable: goodsamaritan.txtthread
I just wanted to thankyou Raphael. I had at first misunderstood what it was that you were saying, but in finishing what you had written I was very pleased to see that it was a great confirmation fo the Love that is given us through our Lord Jesus Christ.

Thankyou and God bless you!

Your Brother in Christ,


Joell Burville on Friday, March 28 12:19 am
Post subject: Leaven was Hid from view of the wicked

User Location: Kirkland, WA
Parable: leaven.txtthread
What is and needs to be hidden?
God's gift WAS hidden. Lots of good things were hidden to protect them.
Rev 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. Is 45:3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel. Ps 119:11 Thy word have I hid in mine heart, that I might not sin against thee. Matt 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Ps 31:19-20 Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. Col 2:2-3 the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge. Col 3:3 your life is hid with Christ in God. Matt 13:33 The kingdom of heaven (leaven) which a woman hid in three measures of meal. Matt 13:44 the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Ps 27:5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. Ps 63:1-2Hear my voice, O God, in my prayer: preserve my life from fear of the enemy. Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Is 45:2-3 I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel. Matt 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. Ps 17-19 Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them. Keep me as the apple of the eye, hide me under the shadow of thy wings, From the wicked that oppress me, from my deadly enemies, who compass me about. Ps 32:7 Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Ps 64:2 Hide me from the secret counsel of the wicked; Ps 119:114 Thou art my hiding place and my shield: I hope in thy word. Is 32:2 And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. John 8:59, 12:36 Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. 1 Cor 2:7-8 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. Eph 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: Col 1:26-27 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

NONYEBABY on Friday, August 1 12:59 pm
Post subject: LOVE GOD

User Location: Nigeria
Parable: lazarus.txt
Mike M. on Sunday, March 23 2:27 am
Post subject: Ten Talents

User Location: Midwest
Parable: tentalents.txtthread

Not only does the parable speak to me, but so does your message. In my younger days I worked hard and exploited my professional talents. I amassed sizable wealth and had the pleasure of building homes that I and buyers were proud of. I became more and more playful, coasting on the material wealth and "security" that I "created", ignoring God and thinking that I alone controlled my destiny. Rather than praise God and continue my profession in earnest, I decided to invest my $$$ and look forward to an early, comfortable retirement. Work days became shorter. Recreation became expensive. I was smarter than the average Joe, right? WRONG! God reminded me who was boss. Sizable losses in the stock market was the large helping of humble pie I sorely needed. I now treasure what I have, most of all my God and my family. I know that if I use my talents wisely, I will multiply and honor God. With that comes peace of mind knowing that I've done my best.

Good luck in your studies of law. After 20 years experience in practicing law, I hope to give you some advice: you can be a good lawyer without compromising your Christian beliefs . . . even the most vexing problems can be solved with meditation and prayer.
Robert Corbitt on Tuesday, May 13 8:57 pm
Post subject: NOTE: Parable begins with the word "THEN"

User Location: Homosassa, Springs, Fla
Parable: tenvirgins.txt
Note; The parable of the ten virgins immediately following begins with the word "THEN " pointing back to the parable of the Householder and His servant. Note that by comparing Matt 24:45-51 with the parallel section in Luke 12:42-46, it is clear that one servant is in view throughout. The servant either remains faithfull or he becomes unfaithfull. The parable of the ten virgins then begins and covers the same subject matter, providing additional information from a different perspective; and the parable concludes in a similar fashion by showing that which awaits both those who are ready and by showing that which awaits both those who are ready and those who are not ready at the time of the Lord's return
Allan Bendert on Friday, April 14 10:03 pm
Post subject: Picture of Mustard Tree

User Location: Cherry Hill Baptist Church, Dearborn Heights, MI
Parable: mustardseed.txtthread
I am doing the parable of the mustard seed for a baptism class and need a picture of a mustard tree.
Janette Victoria on Sunday, August 10 10:57 pm
Post subject: Losing my salvation?

User Location: USA
Parable: vine.txtthread
I was saved on Jun, 22. of this year. I felt the holyspirit come over me and through me, I felt so alive and clean. I was rejoycing!! It has been a month and a half now. and for some reason I have become, not interested in reading the bible..I feel losted. At first I read it. but not now. I have to keep fighting to get it back. Meaning I still and will always have it. But it seems I some how have given it back to God without knowing it. Although this I have been possessed, and if you think a saved christian can not be possessed? YOU ARE WRONG! Because one has to be saved in order to cast the demons out. But anyway...

losing your salvation

Posted by Samantha on Monday, March 24 2003

Fred what did you mean by yet he was saved yet so as by fire. I don't understand what you are saying here?

what does this mean??

Mitch on Monday, July 9 12:57 pm
Post subject: Love in Action!!

User Location: Saudi Arabia
Parable: goodsamaritan.txtthread
Luke 10: 25-37--
The love God teaches not only needs to be read or kept in my mind but must be shared thru our actions towards others. A simple
Robert Corbitt on Wednesday, May 14 4:06 pm
Post subject: " Three" Divine Perfection

User Location: Homosassa,Springs, Fla.
Parable: leaven.txt
" Three " is the number of Divine perfection. This number shows Divine perfection within that which is in view. "Three measures of Meal"- three measures of ground grain, used to make bread- are in view. The reference is to the Word of God [Matt.4:4;cf.Isa.55:1,2],though not the word in general sense. Rather , the reference, contextually, is to the word in a specific sence, a specific part of the word, a specific teaching in the word.
The subject at hand has to do with the WORD OF THE KINGDOM. It has to do with how the message surrounding the coming kingdom of Christ would begin to be proclaimed in Christendom and how this message would progressively change because of something [a foreign substance] placed within the message [Matt.13:19-24,31,33].
And ,again, it is that part of this Divinely perfect revelation having to do with the Word of the Kingdom which is in view. Satan simply began placing those proclaming a false message about the kingdom among those bearing fruit for the kingdom. The false message took root and began to spread, resulting in corruption and deterioration. Understanding the parable of the leaven is that simple. This parable has to do with a progressive, continuing deterioration. It has to do with the corruption agent placed within that part of God's Divinely perfect revelation referred to as " the word of the kingdom." And it has to do with this corruption agent working " till the whole [the message surrounding the coming kingdom of Christ]" has been leavened. Near the end when the Word of the kingdom has been completly corrupted, that which Jesus fortold in his parable will be fulfilled. In those days, at that time, the true message surrounding the coming kingdom of Christ will not be- it cannot be-heard throughout the Churches of the land.
amy on Sunday, October 5 7:02 pm
Post subject: Gentile vs. Jew

User Location:
Parable: goodsamaritan.txtthread
Jesus was a Jew, therefore he was showing how Christianity was going to be for all, not just Jews. The focal point is on how the man's neighbor is everyone, whether Jew or not. Yes, people have to believe in Jesus to be saved...that's not judgemental- it's the Truth. I pray this explains a bit, but keep questioning and looking through your Bible to see what it says. God bless.

Sarah on Wednesday, September 17 1:16 pm
Post subject: lost sheep

User Location: England
Parable: lostsheep.txtthread
I can not agree that these sheep are the pharisees and the tax collectors because Jesus in John goes to great lengths to say that those sheep within HIS fold KNOW his those who are unrepentant KNOW jesus' voice? Is Jesus the door to their fold? I don't think so! As leigh points out...there is only 1 sinner realising he is lost? No I don't think so...and of course there is the question...where does Jesus take this lost sheep back to????? the fold? or some other place? what then would happen to the 99 sheep????????
davd danze on Tuesday, October 28 4:00 pm
Post subject: prodigal son - hatred etc

User Location: wash, d.c.
Parable: prodigalson.txtthread
does not matter if p-son hated father, dont let hate scare ya it's normal
part of existence in material plane...from some angles we all hate that
we were thrown onto this plane thru no reckoning of our own, and
mostly coerced to accept or deal with it...if we're truly awake/aware
we're being the prodigal son/daugher/entity incessantly in each
here-now moment and so shaping our next moments - even the
luxury of having a little bit of clarity/real-consiousness doesn't
guarantee that we will be comfortably accepted, embraced, cared-for
by some (god, father, mamma) entity...but ownership of how this
parable can really work for you is reeeallly something!

it's neither good nor bad,only thinking tends to make it so.
all men wanna be better and aren't but for lack of knowing how.
this one can only suggest how you might: we get to being parts of
each other this way
Denny Aleksuk on Friday, October 10 6:15 pm
Post subject: The true meaning of the mustard parable

User Location: Minneapolis
Parable: mustardseed.txt
Ya know it amazes me that so many different people looking at the same parable come up with so many different ideas and interpretations of it. Who on earth is right? Obviously only God knows. But wouldn’t it be wiser to just let the context, and others that are talking about the same thing interpret the parable?

The parable of the Mustard seed is merely the parable of the sower modified to use upon ourselves. One account says that the kingdom of God is as if a man should cast seed in HIS garden. Well the parable of the sower already has conveyed that the soil is the heart of a man. It also teaches that the seed is the word of God. The fowls of the air are spirits that seek to keep the word from growing in our hearts. What’s being said here is that we are privileged to be able to invert this principle upon ourselves by planting Gods word in our own hearts. Upon doing so we sleep on it. Have you ever been told by a parent that if you have a problem, sleeping upon it will help you see it differently in the morning? Well this is the idea. We sleep upon it night after night and the seed springs up automatically. Notice the word automatically. This is the actual word in the Greek that was translated “for the earth brings forth fruit of HERSELF”-AUTOMATICALLY. Automatic means, “done without conscious thought or volition (decision of the will). In other words, our jobs are to bury to word of God in our hearts, and our hearts automatically brings it forth to fruition, without our having to think about it. The principle entails knowing how to plant the seed and then being patient-the hardest thing.

Why a Mustard seed? I looked up mustard in an encyclopedia. The first sentence of the first line said, “mustard is an easy crop to grow”.

Now notice the COMPARISON, “whereunto shall we liken the kingdom of God and with what comparison shall we compare it?” The comparison is this: The mustard seed is so small that the fowls can literally eat it. But if it’s planted and allowed to grow, it becomes so big that the only thing that the fowls can do against that tree, is to lodge in its branches. Do you think that birds bother a tree? It’s probably not bothered by humans! It’s too big and strong. It’s like there not even there.

When we plant the Word in our hearts, the seed is very small and insignificant, it’s at this time the Satan represented as fowls of the air come looming in around us. To the small size of that seed the birds seem like 747 airplanes. The spirits of darkness are TEMPORARILY stronger than us. “Then cometh the devil to take out the word that is sown in the heart”. He uses affliction and persecution in the beginning phases. Then after the seed has sunk roots and has become stronger, he employs different tactics, he attempts to CHOKE the word, with “the cares of this world the deceitfulness of riches and the lust of other things”. But if the seed is allowed to grow, with time the tree will become a 747 to the birds. In other words their non-existent as far as their influence goes.

What we are really doing is cultivating faith. Faith is the result of the word living and abiding in us. And it brings forth fruit. It manifests!

Now, the big question is how do we plant the seed?

theophilus on Wednesday, February 26 9:35 pm
Post subject: context

User Location: princeton, NJ
Parable: tentalents.txt
This passage is offered as a comparison allegory to the coming of Christ. Christ came and gave us a great gift, through Grace, and then "went away on a long journey." Christ will come back. How have we responded to the freedom and power given to us through Jesus Christ? Have we cowered in fear or are actively living out God's will?

Me on Thursday, June 15 4:31 pm
Post subject: laz

User Location: the city
Parable: lazarus.txt
Does anyone know the meaning of "Abrahams Bosom"?
Kevin Douglas Rosenberg on Wednesday, November 26 5:38 am
Post subject: Thank God for the Scriptures for our Deliverance

User Location: Columbus, Indiana, USA; ***not called to stay***
Parable: Kevin_Patsy
On behalf of everybody who like me has been martyred by the evil servants in charge of churches through calling the police to remove us from church or arranging hostile psychiatric hospitalization on account of spoiled rotten begging, I thank God for His words which justify us (Matt. 5:42, 6:24ff, 7:7) and promise our deliverance (Matt. 24:45-25:30).

We who have suffered such abominable punishments deserve to know well that we have no rewards waiting in heaven for us for patiently enduring under punishment from evil servants in charge or, especially, for going over the line between right and wrong in our begging... because Matt. 7:6 and I Peter 2:20 were printed in copies of the Holy Bible available to us long before our sufferings. Therefore, such a pastor as may dominate us now to keep our grievances quiet has no crowns in heaven to offer us for accepting his church discipline, and our rewards in heaven will be far greater if we cry out and call the church leaders completely to account for such failings as broken promises to spread the Gospel throughout the whole world by the year 2000.

Jesus Christ will be far more satisfied with us and able to bless us if we become completely frank with Him in prayer and no longer hold back our hearts. Failing to help us in our times of greatest need on earth through needed divine intervention, He has provided for absolutely incredible vengeance against the evil servants in charge (Matt. 24:45-51) in place of more years of freedom to apostatize in which to enjoy being completely healed and established as we might prefer. That the churches have already failed to fulfill their promises to evangelize the world by the year 2000 has changed the proper interpretation of Matthew 24:45-25:30 incredibly adversely for the evil servants in charge from offices to pulpits.

Because so many church leaders and evangelists have made and broken these promises, it is now patently apparent that they are unable to plan to spread the Gospel throughout the world with a testimony to all peoples (Matt. 24:14, Mark 14:9) and follow through on their promises. Well, the clock is ticking! The generation of Jews who saw Israel become a nation when they were twenty years old is aging, and God's holy Name is at stake to return before they all pass away. For this reason, the loss of morale among missionaries from failing to fulfill their promises to evangalize the world by the year 2000 cannot continue to drive churches inward to build the home church building and congregation and ignore world evangelism. In this context, the pastors' pretext that the judgements of Matthew 24:45-25:30 would be carried out in Heaven with the ever forgiving character of Jesus Christ as master must be torn to shreds; for if they should get their way, world evangelism will NEVER happen to make Jesus Christ return when He promised! Let us examine the judgements of Matthew 24:45-51 as possibe on earth with human masters or groups of humans as masters. This is now necessary to bring about world evangelism and the rapture of the saints.

Now seek I to bring about the judgement of the servants in charge as soon as possible on this earth (Matthew 24:45-51) so that without the hindrances of the Church Growth Movement, world evangelism may be attempted under faithful leadership, which unlike the Church Growth Movement will remember the need to memorialize Mary's anonymous anointing of Jesus Christ at Bethany if our spread of the Gospel really be worldwide (Mark 14:9, John 12:1-3). The power to judge is not yet in the right hands, yet our omnipotent Lord, praised be his name!--is surely able to bestow it. Promises from the American government such as our First, Fifth, and Eighth Amendment rights must fail, however that may happen, in order to judge the evil servants in charge with amputations and floggings as Jesus said would be done (Matt. 24:45-51, Luke 12:42-48); still I say, our awesome God is omnipotent and able to accomplish this, and both to those who pray to keep America safe and secure and to national enemies who would rejoice in an invasion or a coup d'etat I remember my citizenship in heaven and offer the Lord's Prayer just the same. American constitutional rights are defending injustices which Jesus Christ will not tolerate just before His return to rapture prepared believers into heaven. Still, unless the United States Congress and the state legislators wake up to the reality of the end times and find some way to permit the imposition of the judgements upon the evil servants in charge prescribed by Jesus Christ, God's will could turn in an extremely adverse direction very fast in order to allow the ousting of bad pastors so that world evangelism may be accomplished.

And now I announce judgements. My requests and demands in the name of Jesus Christ (Matt. 5:42) of all the flock's wealth and amputations made by telephone in 2001 of the Meier family at Twin City Bible Church in Urbana, IL 61801, in place of failure to provide fifty million dollars requested in 1997 and 1998 to be obtained by begging to compensate Kevin Douglas Rosenberg for incredibly ruinous, utterly needless, admittedly mistaken psychiatric captivity and drugging (sin of witchcraft, Gal. 5:19, Greek), will accrue more demanded amputations before God: a thumb's weight weekly if evil servant in charge Bill Meier dare escape what was demanded before into the afternoon of December 26, 2003 UT. I myself cannot impose this, yet I dare ask Jesus his Lord, and He encourages me to keep on asking (Matt. 7:7). I have had to sin habitually because of Bill's influence on pastors to keep me quiet until I had to junk church after church to escape their domination, and I call down Matt. 18:5-7 to curse Twin City Bible Church like the fig tree in the name of Jesus Christ and send Bill's flock destitute for nearby churches to send out.

I do not possess such power as to bring this all about, yet still I thank God again for the Scriptures to show my current ways right before Him and to deliver me from the power of the evil servants in charge of today's churches through His will for vengeance. May God help our mentally ill brethren and everyone else in Him who needs assistance and has trouble asking for it among English speakers in authority. In Jesus' name, Amen.
Denny Aleksuk on Tuesday, April 26 5:54 pm
Post subject: Parable of the sower' relation to prayer

User Location: Minneapolis
Parable: sower.txt
In the parable of the sower Jesus lays down a scriptural truth that all fruit production in the kingdom of God comes as a result of a mans receiving Gods word and holding fast to it until God manifests it in our lives.

It’s very clear that Jesus is playing this out as he’s speaking (a sower going forth to sow). He’s talking about a sower and yet he IS that sower. The question arises then, if Jesus has left the earth and we aren’t privileged to hear him speak, how do we do what he said and receive the seed of his word into our hearts thereby utilizing the idea of seeds being planted in soil?

Thank God that this isn’t all that he said. He also spoke of a man who cast seed into his own garden. Why would it be necessary to sow seeds in our own gardens? Well, why is it necessary for farmer to plant seeds in their fields? How about that they might want a harvest? Do you want a harvest in your life? Then plant the seed.

Mathew 13:31. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Jesus said that the ones who produced fruit are those who “received” the seed.

Isn’t it interesting that the one scripture in which Jesus tells his disciples how to get their prayers answered-Mark 11:24, also has the word “receive” in it.

Mark 11:24 (King James Version)
24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

Could the underlying principle that makes prayer work be none other then the idea of the “sower sows the word”?

Jesus said “what things soever you desire, when you pray, believe that you “receive” them, and you shall have them”.

Is it me or is there a similarity in idea between the two contexts? In the sower parable a person received the word of God, and with patience produced fruit.

Notice with patience.

Do you know what that indicates to me? It means that the guy had absolutely nothing-except Gods word on the matter (he had it by faith). It wasn’t manifest at that time.

In Mark 11:24 Jesus again invokes this idea of believing or receiving Gods word on a matter, that matter being, if you’ll accept Gods word that he gave you the very thing that you asked for, you shall have it-eventually. But because it’s not manifest at the time, it’s very clear that you received it “by faith” (“I have it by faith”).

But it’s very clear that there is a time in which we do not have the thing that we prayed for, or in the case of the parable of the sower, planted the seed for.

Personally I believe the jest of the matter is this: No matter what you do in your spiritual walk, you will never reap any fruit that the kingdom of God has to offer until you:

1. Accept Gods word by faith-in prayer, believing that he heard you, and that he granted it to you upon your requesting it.
2. And holding fast to it for a period of time until this plant so to speak of faith becomes strong enough to manifest.
3. Also, I think it’s good to bring up the resoluteness of the person who is successful at fruit production. Because the only thing that kept a person from producing was his not having any “root in himself”. All this means is that your going to have to grit you teeth and be patient giving your seed that you planted time to grow strong enough to sustain itself. IT DOESN’T HAPPEN OVER NIGHT. The waiting is indeed the hardest part.

As you can see there is a part that the believer plays in the receiving of Gods word i.e., planting the seed. And it’s done through prayer, speaking Gods word out loud in private. I.e. “HEAVENLY FATHER I RECEIVE BY FAITH NOW YOUR PRECIOUS HOLY SPIRIT…” Or “HEAVENLY FATHER, I BELIEVE THAT I RECEIVE IT NOW, YOUR PRECIOUS HOLY SPIRIT…” Or whatever it is that you are requesting.

Until you’ve done these things you really haven’t appropriated faith for anything. Just be resolved to “hold fast that thou hast…” and if diligent God will reward you with a manifestation of that very thing.

Loran Haugsted on Sunday, December 29 6:28 pm
Post subject: Mustard Seed, The

User Location: Birmingham Alabama
Parable: mustardseed.txtthread
I am trying to research the mustard plant, with special interest in the mustard "tree" mentioned in these passages. Where can I go to find out more. For instance you have mentioned near the Sea of Galilee and near Damascus the mustard tree of scripture is found. Where did you get that info.? What is the documentation? I would like to research this but need documentation so I know where to look for more info. Please help.

In Christ's Service,
Loran Haugsted
Michael Moran on Saturday, July 10 11:45 pm
Post subject: Good Samaritan

User Location: New Milford, CT
Parable: goodsamaritan.txt
Thanks for the insights - they help in sermon prep. I've been reading what Dr. Martin Luther King said:
Martin Luther King
And who is my neighbour?
Luke 10: 29

I SHOULD LIKE to talk with you about a good man, whose exemplary life will always be a flashing light to plague the dozing conscience of mankind. His goodness was not found in a passive commitment to a particular creed, but in his active participation in a life saving deed; not in a moral pilgrimage that reached its destination point, but in the love ethic by which he journeyed life's highway. He was good because he was a good neighbor.
The ethical concern of this man is expressed in a magnificent little story, which begins with a theological discussion on the meaning of eternal life and concludes in a concrete expression of compassion on a dangerous road. Jesus is asked a question by a man who had been trained in the details of Jewish law: "Master, what shall I do to inherit eternal life." The retort is prompt: "What is written in the law? How readest thou?" After a moment the lawyer recites articulately: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself." Then comes the decisive word from Jesus: "Thou hast answered right: this do, and thou shalt live."
The lawyer was chagrined. "Why," the people might ask, "would an expert in law raise a question that even the novice can answer?" Desiring to justify himself and to show that Jesus' reply was far from conclusive, the lawyer asks, "And who is my neighbour?" The lawyer was now taking up the cudgels of debate that might have turned the conversation into an abstract theological discussion. But Jesus, determined not to be caught in the "paralysis of analysis," pulls the question from mid air and places it on a dangerous curve between Jerusalem and Jericho.
He told the story of "a certain man" who went down from Jerusalem to Jericho and fell among robbers who stripped him, beat him, and, departing, left him half dead. By chance a certain priest appeared, but he passed by on the other side, and later a Levite also passed by. Finally, a certain Samaritan, a half-breed from a people with whom the Jews had no dealings, appeared. When he saw the wounded man, he was moved with compassion, administered first aid, placed him on his beast, "and brought him to an inn, and took care of him."
Who is my neighbor? "I do not know his name," says Jesus in essence. "He is anyone toward whom you are neighborly. He is anyone who lies in need at life's roadside. He is neither Jew nor Gentile; he is neither Russian nor American; he is neither Negro nor white. He is 'a certain man' any needy man on one of the numerous Jericho roads of life." So Jesus defines a neighbor, not in a theological definition, but in a life situation.
What constituted the goodness of the good Samaritan? Why will he always be an inspiring paragon of neighborly virtue? It seems to me that this man's goodness may be described in one word altruism. The good Samaritan was altruistic to the core. What is altruism? The dictionary defines altruism as "regard for, and devotion to, the interest of others." The Samaritan was good because he made concern for others the first law of his life.
The Samaritan had the capacity for a universal altruism. He had a piercing insight into that which is beyond the eternal accidents of race, religion, and nationality. One of the great tragedies of man’s, long trek along the highway of history has been the limiting of neighborly concern to tribe, race, class, or nation. The God of early Old Testament days was a tribal god and the ethic was tribal. "Thou shalt not kill" meant "'Thou shalt not kill a fellow Israelite, but for God's sake, kill a Philistine." Greek democracy embraced certain aristocracy, but not the hordes of Greek slaves whose labors built the city states. The universalism at the center of the Declaration of Independence has been shamefully negated by America's appalling tendency to substitute "some" for "all." Numerous people in the North and South still believe that the affirmation, "All men are created equal," means "All white men are created equal." Our unswerving devotion to monopolistic capitalism makes us more concerned about the economic security of the captains of industry than for the laboring men whose sweat and skills keep industry functioning.
What are the devastating consequences of this narrow, group-centered attitude? It means that one does not really mind what happens to the people outside his group. If an American is concerned only about his nation, he will not be concerned about the peoples of Asia, Africa, or South America. Is this not why nations engage in the madness of war without the slightest sense of penitence? Is this not why the murder of a citizen of your own nation is a crime, but the murder of the citizens of another nation in war is an act of heroic virtue? If manufacturers are concerned only in their personal interests, they will pass by on the other side while thousands of working people are stripped of their jobs and left displaced on some Jericho road as a result of automation, and they will judge every move toward a better distribution of wealth and a better life for the working man to be socialistic. If a white man is concerned only about his race, he will casually pass by the Negro who has been robbed of his personhood, stripped of his sense of dignity, and left dying on some wayside road.
A few years ago, when an automobile carrying several members of a Negro college basketball team had an accident on a Southern highway, three of the young men were severely injured. An ambulance was immediately called, but on arriving at the place of the accident, the driver, who was white, said without apology that it was not his policy to service Negroes, and he drove away. The driver of a passing automobile graciously drove the boys to the nearest hospital, but the attending physician belligerently said, "We don't take niggers in this hospital." When the boys finally arrived at a "colored" hospital in a town some fifty miles from the scene of the accident, one was dead and the other two died thirty and fifty minutes later respectively. Probably all three could have been saved if they had been given immediate treatment. This is only one of thousands of inhuman incidents that occur daily in the South, an unbelievable expression of the barbaric consequences of any tribal centered, national centered, or racial centered ethic.
The real tragedy of such narrow provincialism is that We see people as entities or merely as things. Too seldom do we see people in their true humanness. A spiritual myopia limits our vision to external accidents. We see men as Jews or Gentiles, Catholics or Protestants, Chinese or American, Negroes or whites. We fail to think of them as fellow human beings made from the same basic stuff as we, molded in the same divine image. The priest and the Levite saw only a bleeding body, not a human being like themselves. But the good Samaritan will always remind us to remove the cataracts of provincialism from our spiritual eyes and see men as men. If the Samaritan had considered the wounded man as a Jew first, he would not have stopped, for the Jews and the Samaritans had no dealings. He saw him as a human being first, who was a Jew only by accident. The good neighbor looks beyond the external accidents and discerns those inner qualities that make all men human and, therefore, brothers.
The Samaritan possessed the capacity for a dangerous altruism. He risked his life to save a brother. When we ask why the priest and the Levite did not stop to help the wounded man, numerous suggestions come to mind. Perhaps they could not delay their arrival at an important ecclesiastical meeting. Perhaps religious regulations demanded that they touch no human body for several hours prior to the performing of their temple functions. Or perhaps they were on their way to an organizational meeting of a Jericho Road Improvement Association. Certainly this would have been a real need, for it is not enough to aid a wounded man on the Jericho Road; it is also important to change the conditions which make robbery possible. Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary. Maybe the priest and the Levite believed that it is better to cure injustice at the causal source than to get bogged down with a single individual effect.
These are probable reasons for their failure to stop, yet there is another possibility, often overlooked, that they were afraid. The Jericho Road was a dangerous road. When Mrs. King and I visited the Holy Land, we rented a car and drove from Jerusalem to Jericho. As we traveled slowly down that meandering, mountainous road, I said to my wife, "I can now understand why Jesus chose this road as the setting for his parable." Jerusalem is some two thousand feet above and Jericho one thousand feet below sea level. The descent is made in less than twenty miles. Many sudden curves provide likely places for ambushing and exposes the traveler to unforeseen attacks. Long ago the road was known as the Bloody Pass. So it is possible that the Priest and the Levite were afraid that if they stopped, they too would be beaten. Perhaps the robbers were still nearby. Or maybe the wounded man on the ground was a faker, who wished to draw passing travelers to his side for quick and easy seizure. I imagine that the first question which the priest and the Levite, asked was: "If I stop to help this man, what will happen to me?" But by the very nature of his concern, the good Samaritan reversed the question: "If I do not stop to help this man, what will happen to him?" The good Samaritan engaged in a dangerous altruism.
We so often ask, "What will happen to my job, my prestige, or my status if I take a stand on this issue? Will my home be bombed, will my life be threatened, or will I be jailed?" The good man always reverses the question. Albert Schweitzer did not ask, "What will happen to my prestige and security as a university professor and to my status as a Bach organist, if I work with the people of Africa?" but rather he asked, "What will happen to these millions of people who have been wounded by the forces of injustice, if I do not go to them?" Abraham Lincoln did not ask, "What will happen to me if I issue the Emancipation Proclamation and bring an end to chattel' slavery?" but he asked, "What will happen to the Union and to millions of Negro people, if I fail to do it?" The Negro professional does not ask, "What will happen to my secure position, my middle-class status, or my personal safety, if I participate in the movement to end the system of segregation?" but "What will happen to the cause of justice and the masses of Negro people who have never experienced the warmth of economic security, if I do not participate actively and courageously in the movement?"
The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. The true neighbor will risk his position, his prestige, and even his life for the welfare of others. In dangerous valleys and hazardous pathways, he will lift some bruised and beaten brother to a higher and more noble life.

The Samaritan also possessed excessive altruism. With his own hands he bound the wounds of the man and then set him on his own beast. It would have been easier to pay an ambulance to take the unfortunate man to the hospital, rather than risk having his neatly trimmed suit stained with blood.
True altruism is more than the capacity to pity; it is the capacity to sympathize. Pity may represent little more than the impersonal concern which prompts the mailing of a check, but true sympathy is the personal concern which demands the giving of one's soul. Pity may arise from interest in an abstraction called humanity, but gympathy grows out of a concern for a particular needy human beig who li'es at Iges roadside. ~7mpath7 is fetow teellng for the person in need his pain, agony, and burdens. Our missionary efforts fail when they are based on pity, rather than true compassion. Instead of seeking to do something with the African and Asian peoples, we have too often sought only to do something for them. An expression of pity, devoid of genuine sympathy, leads to a new form of paternalism which no self respecting person can accept. Dollars possess the potential for helping wounded children of God on life's Jericho Road, but unless those dollars are distributed by compassionate fingers they will enrich neither the giver nor the receiver. Millions of missionary dollars have gone to Africa from the hands of church people who would die a million deaths before they would permit a single African the privilege of worshiping in their congregation. Millions of Peace Corps dollars are being invested in Africa because of the votes of some men who fight unrelentingly to prevent African ambassadors from holding membership in their diplomatic clubs or establish residency in their particular neighborhoods. The Peace Corps win fail if it seeks to do something for the underprivileged peoples of the world; it will succeed if it seeks creatively to do something with them. It will fail as a negative gesture to defeat Communism; it will succeed only as a positive effort to wipe poverty, ignorance, and disease from the earth. Money devoid of love is like salt devoid of savor, good for nothing except to be trodden under the foot of men. True neighborliness requires personal concern. The Samaritan used his hands to bind up the wounds of the robbed man's body, and he also released an overflowing love to bind up the wounds of his broken spirit.
Another expression of the excessive altruism on the part of the Samaritan was his willingness to go far beyond the call of duty. After tending to the man's wounds, he put him on his beast, carried him to an inn, and left money for his care, making clear that if further financial needs arose he would gladly meet them. "Whatsoever thou spendest more, when I come again ' I will repay thee." Stopping short of this, he would have more than fulfilled any possible rule concerning one's duty to a wounded stranger. He went beyond the second mile. His love was complete.
Dr. Harry Emerson Fosdick has made an impressive distinction between enforceable and unenforceable obligations. The former are regulated by the codes of society and the vigorous implementation of law enforcement agencies. Breaking these obligations, spelled out on thousands of pages in law books, has filled numerous prisons. But unenforceable obligations are beyond the reach of the laws of society. They concern inner attitudes, genuine person to person relations, and expressions of compassion which law books cannot regulate and jails cannot rectify. Such obligations are met by one's commitment to an inner law, written on the heart. Man made laws assure justice, but a higher law produces love. No code of conduct ever persuaded a father to love his children or a husband to show affection to his wife. The law court may force him to provide bread for the family, but it cannot make him provide the bread of love. A good father is obedient to the unenforceable. The good Samaritan represents the conscience of mankind because he also was obedient to that which could not be enforced. No law in the world could have produced such unalloyed compassion, such genuine love, such thorough altruism.
In our nation today a mighty struggle is taking place. It is a struggle to conquer the reign of an evil monster called segregation and its inseparable twin called discrimination a monster that has wandered through this land for well nigh one hundred years, stripping millions of Negro people of their sense of dignity and robbing them of their birthright of freedom.
Let us never succumb to the temptation of believing that legislation and judicial decrees play only minor roles in solving this problem. Morality cannot be legislated, but behavior can be regulated. Judicial decrees may not change the heart, but they can restrain the heartless. The law cannot make an employer love an employee, but it can prevent him from refusing to hire me because of the color of my skin. The habits, if not the hearts, of people have been and are being altered every day by legislative acts, judicial decisions, and executive orders. Let us not be misled by those who argue that segregation cannot be ended by the force of law.
But acknowledging this, we must admit that the ultimate solution to the race problem lies in the willingness of men to obey the unenforceable. Court orders and federal enforcement agencies are of inestimable value in achieving desegregation, but desegregation is only a partial, though necessary, step toward the final goal which we seek to realize, genuine intergroup and interpersonal living. Desegregation will break down the legal barriers and bring men together physically, but something must touch the hearts and souls of men so that they will come together spiritually because it is natural and right. A vigorous enforcement of civil rights laws will bring an end to segregated public facilities which are barriers to a truly desegregated society, but it cannot bring an end to fears, prejudice, pride, and irrationality, which are the barriers to a truly integrated society. These dark and demonic responses will be removed only as men are possessed by the invisible, inner law which etches on their hearts the conviction that all men are brothers and that love is mankind's most potent weapon for personal and social transformation. True integration will be achieved by true neighbors who are willingly obedient to unenforceable obligations.
More than ever before, my friends, men of all races and nations are today challenged to be neighborly. The call for a worldwide good-neighbor policy is more than an ephemeral shibboleth; it is the call to a way of life which will transform our imminent cosmic elegy into a psalm of creative fulfillment. No longer can we afford the luxury of passing by on the other side. Such folly was once called moral failure; today it will lead to universal suicide. We cannot long survive spiritually separated in a world that is geographically together. In the final analysis, I must not ignore the wounded man on life's Jericho Road, because he is a part of me and I am a part of him. His agony diminishes me, and his salvation enlarges me.
In our quest to make neighborly love a reality, we have, in addition to the inspiring example of the good Samaritan, the magnanimous life of our Christ to guide us. His altruism was universal, for he thought of all men, even publicans, and sinners, as brothers. His altruism was dangerous, for he willingly traveled hazardous roads in a cause he knew was right. His altruism was excessive, for he chose to die on Calvary, history's most magnificent expression of obedience to the unenforceable.

Chrysoprasus on Saturday, July 27 10:49 pm
Post subject: This parable teaches us

User Location: USA
Parable: friendatnight.txt
This parable teaches us about persistance and how God wants us to pray, pray, pray, and ask, ask, ask for what we need. Look at the context of the whole chapter when reading this. The man most likely lived in a one room home, as was common in the time and country spoken of in the chapter. It would have stirred everyone else in the home, but because the friend was (importune = urge or beg persistantly) the friend who had rose up anyhow and gave. Prayer works people! Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.

Jeffrey on Saturday, July 27 10:35 pm
Post subject: I think you are all missing the point.

User Location: LA
Parable: leaven.txt
I think you are all missing the point. Why speculate when Jesus told us. Two of the parables are explained. should not all the others be understood in the same light?

1-leaven IS a bad thing in the Bible. I think you are missunderstanding the verse. Three measures of meals refers to fellowship. In the mid-east culture this is well understood. Leaven would never be included. It would be insulting and shocking. Jesus was Jewish, His disciples were Jewish. We have to understand this from a Jewish perspective. The leaven is hidden and corrupts the whole lot. This is a WARNING from the Lord.

2-No all the kingdom parables are not 'bad' so to speak. The treasure is not bad. The treasure is the remnant of the body of Christ. The field however, represents the world which IS bad. The man of course is the Lord who did give up everything to purchase the field. And yes it is a corrupt field, but He paid the full price in order to get the treasure.

3-All these parables must be kept in context. Remember - Jesus explained two of the parables, the rest can be understood from this. Use the Bible for context, not our assumptions or imaginations. Jesus explained the two then asked if He had to explain the others. The disciples said basicly, 'no need, we understand now."(Matt 13:51)

In Christ


James Young on Sunday, April 23 9:20 pm
Post subject: Barabas

User Location: Bahamas
Parable: prodigalson.txtthread
What happen to Barabas after Jesus Christ death.
Graham Nicholson on Wednesday, February 20 7:23 am
Post subject: one fold one shepherd

User Location: Australia
Parable: goodshepherd.txt
The quote of Jesus that there will eventually be one fold and one shepherd is one of the most important in the New Testament. We know from the Lord's prayer that we seek the kingdom of God on earth. This surely aligns with the idea that there will eventually be one fold under one shepherd on earth. The true shepherd must be God, in this case acting through the station of the son, or Christ. But who comprises the "fold" of Christ? The only possible meaning is that the fold are the followers of and believers in Jesus as sent by God as the Christ. But Jesus refers to others not of the same fold which also have to be brought to God. The argument that this means the gentiles rather than the Jews does not stand up to scrutiny. Any person, Roman soldier or otherwise, who believed in Jesus was of his fold. Jesus was not concerned whether they were Jews or not, only that they believed in him. He did not discriminate on the grounds of race or ethnicity.
So who comprises the other fold? This can only mean other people in the world who could not know about Jesus. For practical reasons this comprised most of the people of the world at that time. These also have to eventually be brought to God and included in the one fold. They will not be believers in Jesus as they are of another fold(s), possibly of other religions. If we accept the prophecy, it must lead eventually to one unified godly community on earth, a time of world peace and unity. But how will God achieve this? The revelation of Jesus recorded in the New Testament was completed when he died and ascended. Thus was created the Christian fold comprised of the followers of Jesus ever since. But they are only a minority of the total people on earth, even today. Of necessity there needs be another revelation from God to bring all the people in different folds into one fold, otherwise the prophecy cannot be fulfilled.
We might regard that revelation as the return of Christ on earth, with teachings necessary to create one fold for all. This could only occur when the circumstances were right on earth to enable that revelation to be made known around the world so that all people can have an opportunity to accept or reject it. Given modern technological advances and the rise of the global village, the present is such a time.
So where is that revelation? We need to search for the evidences of teachings from God that have the spiritual power to unite all peoples in one fold. We need to identify the return of Christ with such a message. We know he will come as a thief in the night - the Bible says so many times. So the search will not be easy. It is, however, the most important search of our lives.
Doug Harvey on Sunday, May 4 1:27 am
Post subject: Good Samaritan

User Location: WV
Parable: goodsamaritan.txt
I think the parable has many applications, but try this. In every instance where the Good Samaritan is referred to, replace that person with Jesus. For instance - He came to where he was. Did God come to us when we were unable to go to him (inability to ascend by the law of Moses)?

When we are stricken. does He bind our wounds, pouring in His substance and anointing us (oil & wine)? Did He commend us to the Father before he departed (the host at the inn)? Does God provide a way of escape nobody thought about (Red Sea parting...he sat him on his beast) like he does the beast in this story or does the beast represent how we should behave as Jesus did,... you know the human need. Did He leave two things (two pence) behind for us...the Word and theHoly Spirit? When He comes again, will He repay? Now for the stricken this you or is this the lost. I hope you know Christ.

Hope this blesses all.

webmaster on Wednesday, April 16 2:18 am
Post subject: Pictures of Mustard Plant

User Location: Tobaccoville NC
Parable: mustardseed.txtthread
I added them several days ago. Please email if anybody finds anymore pictures. Also anybody email if something is (C), I am running 4 websites and don't have the time to check everything. I really need some moderators and other help on the websites.

Brian on Sunday, October 29 8:16 pm
Post subject: Kingdom of Heaven

User Location: Texas
Parable: leaven.txtthread
I think that we can overthink this....Is it truly the belief of the majority of Christians that you have to "believe" the right things and say the right things in order to be "saved"?
John the Baptist said the Kingdom was at hand...Jesus said the Kingdom is HERE. We need to live the examples set forth by our neighbor....and to have faith LIKE Jesus, not necessarily IN Jesus.
To say that a modern day Jew is not "saved" is neurotic and egocentric. Why do we believe that Jesus is the Son of God....Our Lord and Savior (both are words taught by the Augustinian Roman empire, not by God)...and that He died on the cross for the forgiveness of our sins? Is it so that we get to go to Heaven? Or are we a bit deeper? Is it because we wish to live the love that Jesus taught and that we understand that Jesus died BECAUSE of our sins...not FOR them. Grace ceases to be grace once we place conditions on it.
Betty Snow on Monday, June 21 10:38 pm
Post subject: Mustard Seed Tree

User Location: North Carolina
Parable: mustardseed.txtthread
My Aunt is doing a bible study on the mustard seed. She ask me to find her a picture of a mustard seed tree to use in the bible study.
John Ferguson on Wednesday, March 22 6:39 pm
Post subject: Prodigal Son

User Location: Boca Raton
Parable: prodigalson.txtthread
Hey, Rick......I don't know you personally, but I saw you were from home town, I thought I would say hello. I go to Spanish River and have lived in Boca 32 years now. How 'bout you?
There are quite a few interesting comments on this web-site. I think it's neat how people break stuff down and look for meanings. Like, "what do the sandals represent?"
I've been the prodigal son recently. got really off track. wheh! I mean really off track. It's so wonderful to be able to come to God with a broken and contrite heart and accept His forgiveness. What a pleasure being back in fellowship. Let me hear from you.
A.M. Harris on Friday, February 22 3:03 am
Post subject: I'm Sorry!

User Location: Savannah
Parable: twosons.txt
I am sorry. I thought this was about the prodigal son. This is indeed the complete text for this parable.
Kevin Douglas Rosenberg on Wednesday, November 5 4:02 am
Post subject: I knock LUKE 16 for leads to faithful churches

User Location: Columbus IN, USA
Parable: Kevin_Patsy
Please help me find congregations already faithful in the unrighteous mammon of Luke 16. I call on another Scripture passage for help:

"Ask [keep on asking] and it will be given to you; seek [keep on seeking] and ye shall find; knock [keep on knocking] and the door will be opened unto you. For everyone who asks [continues to ask] receives, and everyone who seeks [continues to seek] finds, and everyone for everyone who knocks [continues to knock] the door is opened unto him." (Matt. 7:7; I read in Greek)

I am at a loss for where to turn to find a congregation already faithful even in the unrighteous mammon of Luke 16, and I continue to knock on my keyboard despite medical hindrances so that doors from your replies may open up for me. Such a congregation must not be full of members who claim not to know any rich people, and it must not turn its bankrupts over to unbelieving lawyers out in the world. Our God is great with His rich heart, yet the vast majority of American churches professing faith in Him remain severely limited financially because they are trying to earn almost all the wealth for Christian endeavors. Budgets are tight because most of today's building-based ministries have served Mammon rather than God. Now, brethren, I ask you where this is not so, and I am willing to look far away, so far as to have to flee, if such a congregation have welcome and great wealth to give me.

I despair of becoming a bankruptcy lawyer because I believe that Jesus will return too soon. If I do not know where or how to meet rich people somewhat near me, that leaves me a horrible search for a church or Christian gathering or organization which already has done as I have written that the churches should have done to assure plenty of wealth, for if I must strike out in search, I can expect to run into many tens or even hundreds of wrong churches still financially limited and unwilling to be taught Luke 16:1-13. Each of these has a terrible surprise or a concealment of their limitations in store for me when I press on and persist for faithfulness according to Jesus Christ (Luke 16:1-13). Obviously, I refuse to waste Sunday morning attendance on them out of tact (Matt. 7:6). Overwhelmed, I ask you for guidance which the Lord has not given me clearly.

After establishing ties to such a group of Christians mostly obedient according to Jesus (Luke 16), I shall at long last possess the wealth for my ministry and be free of many worries (Matt. 6:24) which have plagued me ever since I was browbeaten and harmed and ruined by the evil servants Richard Smith and William Meier of Twin City Bible Church in Urbana, IL in 1993 (Matt. 24:45-51). I have had to pursue the education for ruined careers before because God's people failed me; please help me build my life on the solid Rock of faith by showing me where to turn for a congregation you know to be already faithful in the unrighteous mammon as I have described.

Please post your replies here because oppressive spam has forced me to acquiesce in exclusively filtered e-mail. If you do not happen to be aware of any congregation already faithful according to Luke 16:1-13, please ask around. Great will be your reward in heaven. Amen.
Asphalt Prophet on Wednesday, February 9 2:30 am
Post subject: Mustard tree: the unexpected answer

User Location: Pennsyvania
Parable: mustardseed.txtthread
copy this url to your address bar, it not a picture but it may help :)
roxanne on Wednesday, February 16 4:55 pm
Post subject: using mustard seeds

User Location: canada
Parable: mustardseed.txtthread
soaking in a bath of mustard seeds will make you have an abortion. is this true or myth
Jennifer Standage on Monday, June 1 10:10 pm
Post subject: Mustard tree

User Location: Blackheath London England
Parable: mustardseed.txtthread
I would like to see a picture of a mustard tree
augusta on Sunday, February 2 1:38 am
Post subject: leaven

User Location: canada
Parable: leaven.txt
what is your thought on the idea that the leaven refers to the trinity...after all the idea of a trinity didn't come about until 345A.D.
please reply.
George on Thursday, October 31 1:28 pm
Post subject: Blind????

User Location: USA
Parable: tentalents.txt
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

webmaster on Tuesday, September 24 2:31 am
Post subject: Something Preachers in this Country has forgotten!

User Location: Tobaccoville NC
Parable: lostsheep.txt
Something Preachers in this Country has forgotten!
They care more for their wallet then they do the sheep in the fold!

Which off you,

having a hundred sheep,
if he lose one of them,
doth not leave the ninety and nine in the wilderness,
and go after that which is lost,
until he find it?

And when he hath found it,
he layeth it on his shoulders,

And when he cometh home,
he calleth together his friends and neighbours,
saying unto them,
Rejoice with me;
for I have found my sheep which was lost.

I say unto you,
that likewise joy shall be in heaven
over one sinner that repenteth,
more than over ninety and nine just persons,
which need no repentance.
Lynne Pilz on Tuesday, October 21 7:56 am
Post subject: Mustard Tree Picture

User Location: South Africa
Parable: mustardseed.txtthread
Please can you send me the picture of the mustard tree with the boy standing in front of it. Or else the e-mail address. I would like it for my Bible College.

Thanks alot.


Barbara McDonald on Tuesday, July 3 10:17 pm
Post subject: mustard tree

User Location: Southeastern Oklahoma, USA
Parable: mustardseed.txtthread
I am looking for a picture of a real mustard tree.
jahk on Wednesday, June 3 12:25 pm
Post subject: MAJOR

User Location: Norway
Parable: secretseedthread
Once upon a time there was a little girl. She lived very poorly.
kishvara on Friday, October 29 10:17 pm
Post subject: Prodigal son

User Location: Arizona
Parable: prodigalson.txtthread
We are all prodigals
webmaster on Saturday, August 12 12:47 am
Post subject: The ultimate sin, is sin against the holy spirit!

User Location: Tobaccoville NC
Parable: prodigalson.txtthread
Quote: The ultimate sin, is sin against the holy spirit!

That is not what the bible says! I am tired of these lying preachers adding to the Word of God!

Matthew 12
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

Example of blasphemy against the Spirit

Matthew 12
22 Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.
23 All the multitudes were amazed, and said, "Can this be the son of David?"
24 But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."

blasphemous language (expressing disrespect for the Holy Spirit, calling the work of the Holy as Evil)
Andrea Zorrilla on Friday, February 27 10:37 pm
Post subject: picture of the mustard tree

User Location: Monterrey México
Parable: mustardseed.txtthread
I am teaching bible school to childeren 3 to 6 years and I would like the show them this picture. Thank You very much.
Kevin Douglas Rosenberg on Saturday, January 10 5:05 pm
Post subject: Abomination to the Lord? I doubt it!

User Location: Columbus IN, USA
Parable: Kevin_Patsy.txtthread
Sinning through work on the Sabbath for the sake of my other message, I must reply here first. You have confounded the general riches and plain gifts of rich lost folk with their offerings and sacrifices. Only their offerings and sacrifices are an abomination to the Lord.

Our Lord and Saviour Jesus Christ is unwilling to accept their terms. Why, in the fifteenth century, rich folk bought false salvations without their repentance or faith when a monk named Johann Tetzel sold them indulgences! Our Lord, however, is unwilling to grant salvation in exchange for the willful offerings and sacrifices of rich lost folk: just read the story of the rich young man! (Matt. 19:16-26 ) The seeker of salvation who trusts in his or her wealth to purchase salvation even today still is to be told to sell everything he or she may own before returning to follow Christ.

I conclude that although Jesus plans for us Christians to use wealth from the rich folk of this world, never will He acquiesce in becoming thoroughly beholden to them. And so it is that our command from Him in Luke 16:9 is to make friends with the rich folk of this world without mention of keeping them. If we as congregations should deplete the favor of rich folk in our midsts, He will call us to flee the resulting persecution (Matt. 10:23) -- not necessarily for reasons explicitly of our faith. Jesus Christ can call groups of at least two Christians to flee, together or whither the first has taken refuge, just because psychiatry is coming after two of them, or just because psychiatry pursues one while another finds no welcome for his witness of Christ, or just because nobody among the lost people nearby will listen to the Word, or just because the rich folk never give freely but instead seek what Jesus in truth always denies them, or even because the rich folk of this world there see fit to give only what they most please, such as earrings, rather than what can be made useful for Christian ministry! I tell you, it is easy for groups of genuine Christians to get called by Christ to flee together!

In the name of Jesus Christ I warn you strongly not to use the Lord's Name in vain. By lumping the wealth of the wicked which they keep and their plainest gifts to the poor with offerings and sacrifices and calling it all "an abomination to the ****", Patsy, you have profaned the Name of the Lord. Please repent now! As for me, I am miserable, and we serve the Lord mostly in order to be happy. I need hearkenings to my requests for a congregation already faithful even in (with) the unrighteous mammon of Luke 16 as soon as possible to have any chance whatsoever to be happy and keep His commandments. Please read my newest posting.

+++Kevin Douglas Rosenberg

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