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βαπτίζω
- [β]
[β] [" b "] b /b/ gothic bairkan 𐌱 (𐌱) - Β Β /b/ grk: Β (Β) - β Β /b/ grk: β (β) - ב ב /b/ hebrew ב (ב) - - [α]
[α] [" a h o "] a /a/ gothic ahsa 𐌰 (𐌰) - Α Α /a/ grk: Α (Α) - ά Ά /a/ grk: ά (ά) - α Α /a/ grk: α (α) - ἀ Ἀ /a/ grk: ἀ (ἀ) - ἁ Ἁ /ha/ grk: ἁ (ἁ) - ἄ Ἄ /a/ grk: ἄ (ἄ) - ἅ Ἅ /ha/ grk: ἅ (ἅ) - ἆ Ἆ /a/ grk: ἆ (ἆ) - Ἀ Ἀ /a/ grk: Ἀ (Ἀ) - Ἄ Ἄ /a/ grk: Ἄ (Ἄ) - ὰ Ὰ /a/ grk: ὰ (ὰ) - ᾄ ᾌ /ai/ grk: ᾄ (ᾄ) - ᾅ ᾍ /hai/ grk: ᾅ (ᾅ) - ᾳ ᾼ /ai/ grk: ᾳ (ᾳ) - ᾴ ᾴ /ai/ grk: ᾴ (ᾴ) - ᾶ ᾶ /a/ grk: ᾶ (ᾶ) - ᾷ ᾷ /ai/ grk: ᾷ (ᾷ) - ֲ ֲ /a/ hebrew ֲ (ֲ) - ַ ַ /a/ hebrew ַ (ַ) - ָ ָ /a/ hebrew ָ (ָ) - ά Ά /a/ grk: ά (ά) - - [π]
[π] [" p "] p /p/ gothic pairthra 𐍀 (𐍀) - Π Π /p/ grk: Π (Π) - π Π /p/ grk: π (π) - Φ Φ /ph/ grk: Φ (Φ) - φ Φ /ph/ grk: φ (φ) - ψ Ψ /ps/ grk: ψ (ψ) - ף ף /p/ hebrew ף (ף) - פ פ /p/ hebrew פ (פ) - - [τ]
[τ] [" t d "] t /th/ gothic thiuth 𐌸 (𐌸) - /t/ gothic teiws 𐍄 (𐍄) - Θ Θ /th/ grk: Θ (Θ) - θ Θ /th/ grk: θ (θ) - Τ Τ /t/ grk: Τ (Τ) - τ Τ /t/ grk: τ (τ) - ט ט /t/ hebrew ט (ט) - ת ת /t/ hebrew ת (ת) - - [ί]
[ί] [" e i h s "] i /i/ gothic ies 𐌹 (𐌹) - ᾄ ᾌ /ai/ grk: ᾄ (ᾄ) - ᾅ ᾍ /hai/ grk: ᾅ (ᾅ) - ᾳ ᾼ /ai/ grk: ᾳ (ᾳ) - ᾴ ᾴ /ai/ grk: ᾴ (ᾴ) - ᾷ ᾷ /ai/ grk: ᾷ (ᾷ) - ῃ ῌ /ei/ grk: ῃ (ῃ) - ῄ ῄ /ei/ grk: ῄ (ῄ) - ῇ ῇ /ei/ grk: ῇ (ῇ) - ΐ ΐ /i/ grk: ΐ (ΐ) - ί Ί /i/ grk: ί (ί) - ι Ι /i/ grk: ι (ι) - ϊ Ϊ /i/ grk: ϊ (ϊ) - ἰ Ἰ /i/ grk: ἰ (ἰ) - ἱ Ἱ /hi/ grk: ἱ (ἱ) - ἴ Ἴ /i/ grk: ἴ (ἴ) - ἵ Ἵ /hi/ grk: ἵ (ἵ) - ἶ Ἶ /i/ grk: ἶ (ἶ) - ἷ Ἷ /hi/ grk: ἷ (ἷ) - Ἰ Ἰ /i/ grk: Ἰ (Ἰ) - Ἱ Ἱ /hi/ grk: Ἱ (Ἱ) - ὶ Ὶ /i/ grk: ὶ (ὶ) - ῖ ῖ /i/ grk: ῖ (ῖ) - ᾠ ᾨ /oi/ grk: ᾠ (ᾠ) - ῳ ῼ /oi/ grk: ῳ (ῳ) - - [ζ]
[ζ] [" d "] z /z/ gothic ziuja 𐌶 (𐌶) - Ζ Ζ /z/ grk: Ζ (Ζ) - ζ Ζ /z/ grk: ζ (ζ) - ז ז /z/ hebrew ז (ז) - ץ ץ /z/ hebrew ץ (ץ) - צ צ /z/ hebrew צ (צ) - - [ω]
[ω] [" o a h "] o /o/ gothic othal 𐍉 (𐍉) - Ο Ο /o/ grk: Ο (Ο) - ο Ο /o/ grk: ο (ο) - ό Ό /o/ grk: ό (ό) - ὀ Ὀ /o/ grk: ὀ (ὀ) - ὁ Ὁ /ho/ grk: ὁ (ὁ) - ὄ Ὄ /o/ grk: ὄ (ὄ) - ὅ Ὅ /ho/ grk: ὅ (ὅ) - Ὀ Ὀ /o/ grk: Ὀ (Ὀ) - Ω Ω /o/ grk: Ω (Ω) - ω Ω /o/ grk: ω (ω) - ώ Ώ /o/ grk: ώ (ώ) - ὠ Ὠ /o/ grk: ὠ (ὠ) - ὡ Ὡ /ho/ grk: ὡ (ὡ) - ὢ Ὢ /o/ grk: ὢ (ὢ) - ὤ Ὤ /o/ grk: ὤ (ὤ) - ὥ Ὥ /ho/ grk: ὥ (ὥ) - ὦ Ὦ /o/ grk: ὦ (ὦ) - ὧ Ὧ /ho/ grk: ὧ (ὧ) - Ὠ Ὠ /o/ grk: Ὠ (Ὠ) - Ὡ Ὡ /ho/ grk: Ὡ (Ὡ) - ᾠ ᾨ /oi/ grk: ᾠ (ᾠ) - ῳ ῼ /oi/ grk: ῳ (ῳ) - ῴ ῴ /oi/ grk: ῴ (ῴ) - ῶ ῶ /o/ grk: ῶ (ῶ) -
- βαπτίζω
- ΒΑΠΤΊΖΩ - G907 907 - Baptist, baptize, wash - {"def":{"short":"to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism","long":["to dip repeatedly, to immerse, to submerge (of vessels sunk)","to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe","to overwhelm"]},"deriv":"from a derivative of G0911","pronun":{"ipa":"βɑˈpti.zo","ipa_mod":"vɑˈpti.zow","sbl":"baptizō","dic":"va-PTEE-zoh","dic_mod":"va-PTEE-zoh"},"see":["G0911"],"comment":"The difference between the words 'βαπτίζω' and 'βάπτω' is well illustrated by a recipe for pickles written in the 2nd Century BC by Nicander, a Greek poet and physician. In his recipe, he states that turnip roots can be first dipped [βάπτω] into boiling water and then soaked [βαπτίζω] in a potent salt solution. The dipping is a temporary action, but the soaking changes the very nature of the vegetable. The complete text, in Greek and English, follows below.
ὅτι δ᾽ ἤσθιον διὰ ἀναστόμωσιν καὶ τὰς δι᾽ ὄξους καὶ νάπυος γογγυλίδας σαφῶς παρίστησι Νίκανδρος ἐν δευτέρῳ Γεωργικῶν λέγων οὕτως:γογγυλίδος δισσὴ γὰρ ἰδ᾽ ἐκ ῥαφάνοιο γενέθλη
μακρή τε στιφρή τε φαείνεται ἐν πρασιῇσι.
καὶ τὰς μὲν θ᾽ αὕηνον ἀποπλύνας βορέῃσι,
προσφιλέας χειμῶνι καὶ οἰκουροῖσιν ἀεργοῖς:
θερμοῖς δ᾽ ἰκμανθεῖσαι ἀναζώουσ᾽ ὑδάτεσσι.
τμῆγε δὲ γογγυλίδος ῥίζας (καὶ ἀκαρφέα φλοιὸν
ἦκα καθηράμενος) λεπτουργέας, ἠελίῳ δὲ
αὐήνας ἐπὶ τυτθὸν ὁτὲ ᾿ν ζεστῷ ἀποβάπτων [dip]
ὕδατι δριμείῃ πολέας ἐμβάπτισον [soak] ἅλμῃ,
ἄλλοτε δ᾽ αὖ λευκὸν γλεῦκος συστάμνισον ὄξει
ἶσον ἴσῳ, τὰς δ᾽ ἐντὸς ἐπιστύψας ἁλὶ κρύψαις.
πολλάκι δ᾽ ἀσταφίδας προχέαις τριπτῆρι λεήνας
σπέρματὰ τ᾽ ἐνδάκνοντα σινήπυος. εἰν ἑνὶ δὲ τρὺξ
ὄξεος ἰκμάζουσα καὶ ὠμοτέρην ἐπὶ κόρσην
ὥριον ἁλμαίην αμυσαι κεχρηόσι δαίτης.
The Deipnosophists, Volume II, Book IV, 133c-133e
By Athenaeus
But they also ate as an appetizer turnips done in vinegar and mustard, as Nicander plainly shows in the second book of the Georgics; for he says:Of turnip and cabbage, in truth, two families appear in our gardens, long and solid. The latter you wash and dry in the north wind, and they are welcome in winter even to the idle stay-at homes; for soaked in warm water they come to life again. But the other, the turnip roots, you cut in thin slices, gently cleaning away the undried outer skin, and after drying them in the sun a little, either dip [βάπτω] a quantity of them in boiling water and soak [βαπτίζω] them in strong brine; or again, put equal parts of white must and vinegar in a jar together, then plunge the slices in it, having dried them off with salt. Often, too, you may pound raisins and biting mustard-seeds with a pestle and add it to them. When cream of tartar forms, and the top grows more and more bitter, then 'tis time to draw off the pickle for those who seek their dinner.
The Deipnosophistae of Athenaeus, Volume II, Book IV, p. 114-115
Translation by Charles Burton Gulick"}
- βαπτίζω
- ΒΑΠΤΊΖΩ - G907 907 - from a derivative of (911) - baptizo - bap-tid'-zo -
- to dip repeatedly, to immerse, to submerge (of vessels sunk)
- to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
- to overwhelm
ὅτι δ᾽ ἤσθιον διὰ ἀναστόμωσιν καὶ τὰς δι᾽ ὄξους καὶ νάπυος γογγυλίδας σαφῶς παρίστησι Νίκανδρος ἐν δευτέρῳ Γεωργικῶν λέγων οὕτως:γογγυλίδος δισσὴ γὰρ ἰδ᾽ ἐκ ῥαφάνοιο γενέθλη
μακρή τε στιφρή τε φαείνεται ἐν πρασιῇσι.
καὶ τὰς μὲν θ᾽ αὕηνον ἀποπλύνας βορέῃσι,
προσφιλέας χειμῶνι καὶ οἰκουροῖσιν ἀεργοῖς:
θερμοῖς δ᾽ ἰκμανθεῖσαι ἀναζώουσ᾽ ὑδάτεσσι.
τμῆγε δὲ γογγυλίδος ῥίζας (καὶ ἀκαρφέα φλοιὸν
ἦκα καθηράμενος) λεπτουργέας, ἠελίῳ δὲ
αὐήνας ἐπὶ τυτθὸν ὁτὲ ᾿ν ζεστῷ ἀποβάπτων [dip]
ὕδατι δριμείῃ πολέας ἐμβάπτισον [soak] ἅλμῃ,
ἄλλοτε δ᾽ αὖ λευκὸν γλεῦκος συστάμνισον ὄξει
ἶσον ἴσῳ, τὰς δ᾽ ἐντὸς ἐπιστύψας ἁλὶ κρύψαις.
πολλάκι δ᾽ ἀσταφίδας προχέαις τριπτῆρι λεήνας
σπέρματὰ τ᾽ ἐνδάκνοντα σινήπυος. εἰν ἑνὶ δὲ τρὺξ
ὄξεος ἰκμάζουσα καὶ ὠμοτέρην ἐπὶ κόρσην
ὥριον ἁλμαίην αμυσαι κεχρηόσι δαίτης.
The Deipnosophists, Volume II, Book IV, 133c-133e
By Athenaeus
But they also ate as an appetizer turnips done in vinegar and mustard, as Nicander plainly shows in the second book of the Georgics; for he says:Of turnip and cabbage, in truth, two families appear in our gardens, long and solid. The latter you wash and dry in the north wind, and they are welcome in winter even to the idle stay-at homes; for soaked in warm water they come to life again. But the other, the turnip roots, you cut in thin slices, gently cleaning away the undried outer skin, and after drying them in the sun a little, either dip [βάπτω] a quantity of them in boiling water and soak [βαπτίζω] them in strong brine; or again, put equal parts of white must and vinegar in a jar together, then plunge the slices in it, having dried them off with salt. Often, too, you may pound raisins and biting mustard-seeds with a pestle and add it to them. When cream of tartar forms, and the top grows more and more bitter, then 'tis time to draw off the pickle for those who seek their dinner.
The Deipnosophistae of Athenaeus, Volume II, Book IV, p. 114-115
Translation by Charles Burton Gulick"}
- Mark 41 6:14 - And king Herod heard of him; and he said , That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
ΚΑΙ ΗΚΟΥΣΕΝ Ο ΒΑΣΙΛΕΥς ΗΡΩΔΗς ΦΑΝΕΡΟΝ ΓΑΡ ΕΓΕΝΕΤΟ ΤΟ ΟΝΟΜΑ ΑΥΤΟΥ ΚΑΙ ΕΛΕΓΟΝ ΟΤΙ ΙΩΑΝΝΗς Ο ΒΑΠΤΙΖΩΝ ΕΓΗΓΕΡΤΑΙ ΕΚ ΝΕΚΡΩΝ ΚΑΙ ΔΙΑ ΤΟΥΤΟ ΕΝΕΡΓΟΥΣΙΝ ΑΙ ΔΥΝΑΜΕΙς ΕΝ ΑΥΤΩ - Luke 42 3:16 - John answered , saying unto them all, I indeed baptize you with water ; but one mightier than I cometh , the latchet of whose shoes I am not worthy to unloose : he shall baptize you with the Holy Ghost and with fire :
ΑΠΕΚΡΙΝΑΤΟ ΛΕΓΩΝ ΠΑΣΙΝ Ο ΙΩΑΝΝΗς ΕΓΩ ΜΕΝ ΥΔΑΤΙ ΒΑΠΤΙΖΩ ΥΜΑς ΕΡΧΕΤΑΙ ΔΕ Ο ΙΣΧΥΡΟΤΕΡΟς ΜΟΥ ΟΥ ΟΥΚ ΕΙΜΙ ΙΚΑΝΟς ΛΥΣΑΙ ΤΟΝ ΙΜΑΝΤΑ ΤΩΝ ΥΠΟΔΗΜΑΤΩΝ ΑΥΤΟΥ ΑΥΤΟς ΥΜΑς ΒΑΠΤΙΣΕΙ ΕΝ ΠΝΕΥΜΑΤΙ ΑΓΙΩ ΚΑΙ ΠΥΡΙ - John 43 1:31 - And I knew him not : but that he should be made manifest to Israel, therefore am I come baptizing with water.
ΚΑΓΩ ΟΥΚ ΗΔΕΙΝ ΑΥΤΟΝ ΑΛΛ ΙΝΑ ΦΑΝΕΡΩΨΗ ΤΩ ΙΣΡΑΗΛ ΔΙΑ ΤΟΥΤΟ ΗΛΨΟΝ ΕΓΩ ΕΝ ΥΔΑΤΙ ΒΑΠΤΙΖΩΝ - John 43 1:26 - John answered them, saying , I baptize with water : but there standeth one among you, whom ye know not ;
ΑΠΕΚΡΙΨΗ ΑΥΤΟΙς Ο ΙΩΑΝΝΗς ΛΕΓΩΝ ΕΓΩ ΒΑΠΤΙΖΩ ΕΝ ΥΔΑΤΙ ΜΕΣΟς ΥΜΩΝ ΣΤΗΚΕΙ ΟΝ ΥΜΕΙς ΟΥΚ ΟΙΔΑΤΕ - Matthew 40 3:11 - I indeed baptize you with water unto repentance : but he that cometh after me is mightier than I, whose shoes I am not worthy to bear : he shall baptize you with the Holy Ghost, and with fire :
ΕΓΩ ΜΕΝ ΥΜΑς ΒΑΠΤΙΖΩ ΕΝ ΥΔΑΤΙ ΕΙς ΜΕΤΑΝΟΙΑΝ Ο ΔΕ ΟΠΙΣΩ ΜΟΥ ΕΡΧΟΜΕΝΟς ΙΣΧΥΡΟΤΕΡΟς ΜΟΥ ΕΣΤΙΝ ΟΥ ΟΥΚ ΕΙΜΙ ΙΚΑΝΟς ΤΑ ΥΠΟΔΗΜΑΤΑ ΒΑΣΤΑΣΑΙ ΑΥΤΟς ΥΜΑς ΒΑΠΤΙΣΕΙ ΕΝ ΠΝΕΥΜΑΤΙ ΑΓΙΩ ΚΑΙ ΠΥΡΙ
- John 1:31 - And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
ΚἈΓΏ ΕἼΔΩ ΑὐΤΌΣ Οὐ ἈΛΛΆ ἽΝΑ ΦΑΝΕΡΌΩ ἸΣΡΑΉΛ ΤΟῦΤΟ ΔΙΆ ἜΡΧΟΜΑΙ ἘΓΏ ἜΡΧΟΜΑΙ ΒΑΠΤΊΖΩ ἘΝ ὝΔΩΡ - Mark 7:4 - And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brazen vessels, and of tables.
ΚΑΊ ἈΠΌ ἈΓΟΡΆ ἘᾺΝ ΜΉ ΒΑΠΤΊΖΩ ἘΣΘΊΩ Οὐ ΚΑΊ ΠΟΛΎΣ ἌΛΛΟΣ ἘΣΤΊ ὍΣ ΠΑΡΑΛΑΜΒΆΝΩ ΚΡΑΤΈΩ ΒΑΠΤΙΣΜΌΣ ΠΟΤΉΡΙΟΝ ΚΑΊ ΞΈΣΤΗΣ ΚΑΊ ΧΑΛΚΊΟΝ ΚΑΊ ΚΛΊΝΗ - Matthew 3:13 - Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
ΤΌΤΕ ΠΑΡΑΓΊΝΟΜΑΙ ἸΗΣΟῦΣ ἈΠΌ ΓΑΛΙΛΑΊΑ ἘΠΊ ἸΟΡΔΆΝΗΣ ΠΡΌΣ ἸΩΆΝΝΗΣ ΒΑΠΤΊΖΩ ὙΠΌ ΑὐΤΌΣ - Acts 9:18 - And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
ΚΑΊ ΕὐΘΈΩΣ ἈΠΟΠΊΠΤΩ ἈΠΌ ΑὐΤΌΣ ὈΦΘΑΛΜΌΣ ὩΣΕΊ ΛΕΠΊΣ ἈΝΑΒΛΈΠΩ ΠΑΡΑΧΡῆΜΑ ΤΈ ἈΝΊΣΤΗΜΙ ΚΑΊ ΒΑΠΤΊΖΩ - Acts 8:16 - (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
ΓΆΡ ΟὔΠΩ ἮΝ ἘΠΙΠΊΠΤΩ ἘΠΊ ΟὐΔΕΊΣ ΑὐΤΌΣ ΔΈ ΜΌΝΟΝ ὙΠΆΡΧΩ ΒΑΠΤΊΖΩ ΕἸΣ ὌΝΟΜΑ ΚΎΡΙΟΣ ἸΗΣΟῦΣ