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The Greek language formed the basis of some of the mathematical words we use today.
The word geometry comes from a Greek word for "earth measuring."
Another modern word that comes from Greek is arithmetic, which comes from arithmos.
The Greeks had fun with numbers, and arithmos, which means number, denoted discovering secrets and figuring out puzzles about numbers. The Greek sense of curiosity about numbers probably helped them unravel many problems that earlier mathematicians could not figure out. The Greeks loved to argue, debate, and figure out how to prove everything they observed.
http://www.edhelper.com/ReadingComprehension_35_195.html |
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Strong's Number: 142 Transliterated: airo Pronounced ah'-ee-ro a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism [compare HSN5375] to expiate sin: KJV--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up). Strong's Number: 1812 Transliterated: hexakosioi Phonetic: hex-ak-os'-ee-oy Text: plural ordinal from 1803 and 1540; six hundred: --six hundred. Strong's Number: 1835 Transliterated: hexekonta Phonetic: hex-ay'-kon-tah Text: the tenth multiple of 1803; sixty: -- sixty[-fold], threescore. Strong's Number: 1803 Transliterated: hex Phonetic: hex Text: a primary numeral; six: --six. Strong's Number: 5516 Transliterated: chi xi stigma Phonetic: khee xee stig'-ma Text: the 22d, 14th and an obsolete letter (4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th), used as numbers; denoting respectively 600, 60 and 6; 666 as a numeral: --six hundred threescore and six. Strong's Number: 4742 Transliterated: stigma Phonetic: stig'-mah Text: from a primary stizo (to "stick", i.e. prick); a mark incised or punched (for recognition of ownership), i.e. (figuratively) scar of service: --mark. Strong's Number: 0444 Transliterated: Anthropos Phonetic: anth'-ro-pos Text: 1. a human being, whether male or female 1. generically, to include all human individuals 2. to distinguish man from beings of a different order 1. of animals and plants 2. of from God and Christ 3. of the angels 3. with the added notion of weakness, by which man is led into a mistake or prompted to sin 4. with the adjunct notion of contempt or disdainful pity 5. with reference to two fold nature of man, body and soul 6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 7. with reference to sex, a male 2. indefinitely, someone, a man, one 3. in the plural, people 4. joined with other words, merchantman |
Shown at
side is the "Chi" "Xi-(small letter), & "Stigma"
Text (Rev. 13:18) in glass display at Bob Jones University Library -
Greenville, S.C.
Greek text
showing Rev. 13:18 "number name"
The word for Allah in Arabic but looks like the symbol for "A Spirit" either good/evil
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| Strong's
Number: 444 Transliterated: anthropos Phonetic: anth'-ro-pos Text: from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. Strong's Number: 706 Transliterated: arithmos Phonetic: ar-ith-mos' Text: from 142; a number (as reckoned up): -- number. Strong's Number: 846 Transliterated: autos Phonetic: ow-tos' Text: from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy- ])self, [your-]selves, she, that, their(-s), them([-selves]), there[-at, - by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 848. Strong's Number: 1063 Transliterated: gar Phonetic: gar Text: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles): -- and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet. Strong's Number: 2076 Transliterated: esti Phonetic: es-tee' Text: third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are: --are, be(-long), call, X can[-not], come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. Strong's Number: 2532 Transliterated: kai Phonetic: kahee Text: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: --and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. Strong's Number: 3588 Transliterated: ho Phonetic: ho Text: including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. |

“And when you pray, do not be like the hypocrites, for they love to pray to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen(Not an idol in the desert). Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.
“This, then, is how you should pray:
“ ‘Our Father in heaven,
how Holy be your name,
your Kingdom come,
your Will be done,
on earth as it is in Heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.
For if you forgive other people when they sin against you, your heavenly Father will also forgive you.
But if you do not forgive others their sins, your Father will not forgive your sins!
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| P47
is from the third century and is the oldest
manuscript of the Book of Revelation. It contains parts of chapters 9-17. We will consider its readings for numbers in Rev 13:18 and neighboring verses in the next section. Because, as listed above, the majority of the manuscripts (mostly late Byzantine miniscule manuscripts) include the representation of the number six hundred sixty-six by the three letters (chi)(xi)(stigma), the text presented in another modern (but non-standard) edition called not surprisingly THE GREEK NEW TESTAMENT ACCORDING TO THE MAJORITY TEXT, does so also.[20] Note that there is a major disagreement in presuppositions about the value of various manuscripts and manuscript groups between the editors of this edition and those of the standard editions.[21] The so-called Textus Receptus which acted as the standard from the 16th century (the actual term first being used in the 17th) until well into the 19th century when modern critical editions started to displace it, was an evolution of early printed editions of the Greek NT. Its printed text also used the (chi)(xi)(stigma) notation. The main textual basis of this edition was only a handful of fairly late manuscripts, a subset of the majority text. VI. Papyrus P47 in Detail on the Numbers of Rev 13:18 As mentioned above, P47 is the oldest extant manuscript which contains part of the Book of Revelation. However, its method of representing the number six hundred sixty-six (using Greek alphabetic numerals) is not the one selected by the "standard" critical text (which spells out the number words). The textual apparatus of NA26 shows other variations of P47 from the usual text, even in other places in Rev 13:18. Although the use of a modern printed critical edition of the Greek New Testament is within the ability of anyone who can read the Koine Greek, the potential of looking at actual copies (reproductions) of individual manuscripts is slight. Even many theological libraries would not have the printed (published) editions which would contain photographs of the desired manuscript. In this case we are lucky because Kurt and Barbara Aland in their widely available textbook (pun-intended) THE TEXT OF THE NEW TESTAMENT (in both the first and second English editions of 1987 and 1989) include a Plate 23 on page 90 which shows Rev 13:16-14:4 of P47. (Note that the caption of this plate is incorrect in that it attributes P47 to the the second century whereas in other places in the book they give the usual third century date). As mentioned in the description of the Greek alphabetic number system above, the usual way to signal that letters are being used as numerals is by a horizontal line above the letter-numbers. (A horizontal line can also mean something else.) On the ninth line down from the top of this fragment (all line counts will exclude what might be counted as the first line which seems to include only one character at the very top of the plate) we can see the first horizontal line overscore. This is indeed over the three letters (chi)(xi)(stigma) which represents the six hundred sixty-six of Rev 13:18. |
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| Contents
It contains Revelation 9:10-17:2. |
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| The
earliest of these Greek New Testament manuscripts are the papyri. They
are given that name because they are written on papyrus, an ancient
type of writing material made from the fibrous pith of the papyrus
plant, which in ancient times grew plentifully along the river Nile.
Eighty-one of these papyri have now been discovered, many of them mere
fragments. (4) The most important of these papyrus manuscripts are the Chester Beatty Papyri and the Bodmer Papyri. The Chester Beatty Papyri were published in 1933-37. They include Papyrus 45 ( Gospels and Acts, c. 225 A.D. ), Papyrus 46 (Pauline Epistles, c. 225 A.D.), and Papyrus 47 (Revelation, c. 275 A.D. ). |
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| The Chester Beatty Papyri
"The Chester Beatty Papyri is the name of a group of biblical manuscripts acquired mainly in 1930 by A. Chester Beatty, an American collector. The had been discovered at Aphroditopolis, N. of Memphis in Egypt, probably originating from the library of a Christian church. The manuscripts are substantial portions of papyrus codices: (1) seven from the OT, including large parts of Genesis, Numbers, Deuteronomy, Isaiah, Jeremiah, Daniel, Esther, and Ecclesiastes; (2) three from the NT, containing the Gospels with Acts, the Pauline Epistles, and Revelation; (3) one with part of the pseudepigraphical Book of Enoch and a second century homily of the passion. The number of surviving leaves in these codices varies greatly, the most remarkable being P46 (Pauline Epistles and Hebrews) with 86 nearly complete leaves out of a total of 104. After Beatty acquired the original 10, the University of Michigan acquired another 30, and Beatty another 46, all from the same codex. This collection of papyri, dated to the second and third centuries A.D., provides important textual evidence for OT and especially NT prior to the great vellum codices of the fourth century and later." Bruce F. Harris, Contributor "Dictionary of Biblical Archaeology" (Grand Rapids, Michigan: Zondervan 1983) p. 127 |
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| FASCICULUS III A
Pauline Epistles and Revelation. Text 49pp EUR 10.48 IEP 8.25 When ordering parts, please quote FASCICULUS number and letter. |
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| Photographic
facimilies have been created for each page and are available for study.
All of the verses which we have from them have been edited by Frederic
Kenyon. The have also been made available in the critical text of Erwin
Nestle's translation of the New Testament (title: Novum Testamentum
Graece). Most modern versions/translations of the New Testament in English are based upon this text, so the Chester Beatty Material is imbedded within the translation wherever extant material was available to impact or contribute to the text. This entire work is based on a compilation mostly of the Chester Beatty material, but also includes the other ancient Greek documents of the New Testament. I would recommend that you buy Nestle's Greek Text of the New Testament, start learning Greek, and you will be reaching your stated objective, since the Chester Beatty material is there. |
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| Revelation
13:12 "And he exerciseth all the power of the first beast before him,
and causeth the earth and them which dwell therein to worship the first
beast, whose deadly wound was healed."
Now we see the people worshipping the first beast. Is there evidence of people worshipping a city? Yes. The faithful turn toward Mecca at prayer time. They bow down on their faces in worship. There have been many throughout history that have given allegiance to a particular city like Rome, Babylon, Sparta, Jerusalem, Memphis, Thebes, Thessalonica, Ephesus, and on and on the list could go. Allegiance is akin to worship. It is not a great step to take to worship the political system of antichrist. |
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| Again,
during the second half of the Tribulation--the forty-two months when
the composite first beast of Revelation 13 is allowed to exercise
authority received from the dragon (Rev 13:5)--all of humanity will
have received the Holy Spirit. All will be spiritual Israelites. There
will only be one faith: Christianity. And the saints will be divided
between those who have accepted the mark of the beast (Chi xi stigma,
or the tattoo of the Cross) and worship the beast, and those who refuse
the tattoo and refuse to worship the beast. Those who refuse to worship
the image of the beast will, likely, be slain (v. 15), especially if
they are not inside the walls of spiritual Jerusalem, which has
theological rather than geographical coordinates.
The prophecy pundits find in Islam the endtime boogie-man, but Islam today accepts Christ as a prophet. It will not be a far step for Muslims to accept the man of perdition as a genuine prophet, and for the entire faith to convert to Arian Christianity. Islam presently has a recognizable flaw: there is no criteria by which a person can be certain of going to heaven other than dying in Jihad. A person can never be certain that he or she is good enough to go to heaven. As a result, the culture doesn’t admit blame. It can’t and still have any chance of being with Allah. So the Islamic belief paradigm needs the means of suspending the death penalty for sin for long enough that a person can mend his or her ways. The paradigm needs grace. And the man of perdition will, with charisma, explain to Islamic clerics why they must accept Arian Christianity to stop their young people from blowing themselves up--only the man of perdition can stop Islamic terrorism. And while wearing out Sabbath-keeping saints, this man of perdition will permanently put an end to terrorism. Remember, the whole world follows the beast, and worships the dragon and the beast and even the image of the beast. The world won’t worship the beast, or anyone else without cause. Hitler seemed like a German savior because he put an unemployed nation to work. The man of perdition will seem like a Christian savior for he will finally win the Crusades by bringing Christ to the 10-40 window. |
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| Two papyri finds that are of importance, as far as we are concerned, are the Chester Beatty Papyri and the Bodmer Papyri. The former, three manuscripts designated as P45 , P46 and P47, were named after the American millionaire, Alfred Chester Beatty who bought the fragments in 1931 in an Egyptian black market. P46, dated to the around 200 CE, contains the letters of Paul (but is missing some parts and is lacking completely in the pastorals, II Thessalonians and Philemon ). P45 and and P47, are both dated to the third century CE. The former consists of the gospels and Acts (beginning from Matthew 20:24 and ending at Acts 17:17 but with a lot of gaps) while the latter are fragments from the book of Revelation (Rev 9:10-17:2 with some gaps). |
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| The standard Bible of the Syrian Church is the Peshitta. The Peshitta, of which there are 350 extant manuscripts, contains 22 books of the New Testament but lacks II & III John, II Peter, Jude and Revelation-which the Syrian Church does not accept as canonical. Like the Vulgate, the Peshitta betrays the work of many hands (attempted corrections and revisions) and is of limited significance textually. Other Syriac versions include the Harklensis/Philoxeniana (Syrh), which may have some textual significance, and the Palestinian Syriac. |
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| Revelation 13:18
The RSV, LB and NASV have a marginal note to the effect that some manuscripts read 616, instead of 666. Burgon (14) p 135-7, (32) p 110, 148, states that the authorities for the alternative reading consist only of uncial C, cursive 11 and one father, Tichonius (4th cent.). All other copies of Revelation and all versions support the reading "666," which is also confirmed by Irenaeus (170 AD), Origen and Hippolytus (each 3rd cent.), Eusebius (4th cent.), Victorinus (5th cent), Primasius (6th cent.) and Andreas (7th cent.) and Arethas (l0th cent.). |
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| Among the more interesting readings found in these papyri, two are especially noteworthy. Ì106 (III century) reads oJ ejklektov" at John 1:34, in agreement with Ì5vid a* itb, e, ff2* syrs,c. Although the UBSGNT4 committee rejects this reading in favor of oJ uiJov" (giving the latter a B rating), that decision will surely have to be revisited in light of now clear Greek testimony from the third century1 for oJ ejklektov". As Head notes (11), “This early support in Greek, Latin and Syriac indicates a geographical diversity behind this reading.” Ì115 (III/IV century) is now apparently our earliest witness to the AC text of the Apocalypse. This MS includes twenty-six fragments of Revelation, covering portions of chapters 2 through 15. Not only is it an early witness to the AC text (the most important textual strand for the Apocalypse), but it also is the earliest witness to the reading “616” at Rev 13:18. |
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| The letter shin appears engraved on both sides of the head- tefilin. On the right side, the shin possesses three heads, while on the left side it possesses four heads. In Kabbalah we are taught that the three-headed shin is the shin of this world while the four- headed shin is the shin of the World to Come. |
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| The
Letter Shin is easily distinguished by its three heads. The spacing of
the Shin is something that takes practice for a Sofer to write
correctly. The leftmost leg should have the head of a Zayin. (According
to the Arizal,the left leg has the head of a Vov.) The head should have
3 Tagin on it, like a regular Zayin. The heads should not touch one
another at all. Also, there should be no more than 3 heads in total, or
the letter would be rendered invalid. The bottom should come to a
point, and not be rounded or flat.
The Letter Shin is equal to 300. The Letter Tof is equal to 400. Basically, you would put the letters together to equal the number you are seeking e.g. - 22 would be CHOF-BEIS. However, if you wanted to write out the number fully, like when we write seventy one in English instead of 71, you would need to know the Hebrew words for seventy and one and put them next to one another. Finally, keep in mind that in Hebrew they also use the numbers 1234567890, and so even though they are not Hebrew characters, they are universally known and used by the name Arabic characters. |
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| In at-bash , the Name Havayah transforms to mem, tzadik, pei, tzadik, which equals 300, the letter shin . 300 also equals the highest "full spelling" of God's Name Elokim. This equality implies that "Havayah [supernatural revelation] is [absolutely one with] Elokim [natural order]." On the head--Tefilin are inscribed two shins, one with three heads and one with four heads. The three headed shin, the shin of this world, represents the "full spelling" of Elokim, while the four headed shin, the shin of the world to come, represents the at-bash transformation of Havayah. |

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Remember, John was told to write what he saw. And I believe he did just that. I believe he wrote exactly what he "saw". I believe it is as simple and direct as that. I believe the scritpure (like most of the Bible) is literal. It just takes the right understanding to "see" it yourself. He said they would wear the 666 on thier foreheads and right arms. But what did John see? Did he see "666" as we do today? No. We use Arabic numerals. In the Greek text it is represented by Greek words. Specifically: Chi Xi Stigma, or "Six-hundred, three-score and six". So what John saw was something that looked like "Chi Xi Stigma", being worn on the foreheads and right arms of the multitude of the beast. It was also on the coinage, and everthing was done with "the mark of the beast" or "666". But what does "666" mean? Is it something we can look at today and say, "There it is!". It it something we can see? And the answer is, "yes you can". The Greek letters Chi Xi Stigma also spell a phrase in another language. And that language is Arabic. The word it spells is Bismillah, which means (literally) "In the name of Allah". It's a mulit-lingual pallendrome. It reads left-to-right (Greek) "Chi Xi Stigma" and right-to-left (Arabic) "Bismillah". The Greek symbol for stigma (with the period because it's at the end of the verse. See: Codex Vaticanus) is exactly the same as the letter(s) that make the BSM sound in Bismillah. It looks like a bit like a capital G with a period in the middle. It's acutally the co-junction of two letters in Arabic, the B-sound and the SM-sound. Next is Allah. Alla is spelled like the letter E laying on it's back with an extra small leg. The Greek text in the Codex V., has the extra (fourth) leg because it is hand written. If you tilt the letter about 90-degrees to the left (thus laying the E on it's back), it spells Allah in Arabic. The Chi or "X" symbol, is commonly seen with the phrase Bismillah and represents the swords of Allah. Now, go back and re-read that verse inserting bismillah in place of Chi Xi Stigma. It reads: "Here is a riddle! Let him with understanding decide the multitude of the beast, for it is a multitude of people and is the same as (those), in the name of Allah" Where do you see this today? It is what is written on the green banners and green arm-bands that Muslims wear at the protests, rally, parades, dancing in the streets like on 9/11, etc.. It is also what the Martyrs for Islam wear on their heads and right arms when then blow themselves-up yelling "Alla Akbar", or "God is great". It is on the new Muslim coinage. And everthing in Islam is done, "In the Name of Allah". Islam is the beast? "et is dead; a member of AboveTopSecret.com"; 666-where does it come from? http://www.abovetopsecret.com/forum/thread80914/pg1 |