Sheryl,

It may be that you’re experiencing a “move of the spirit” in your life. God may be manifesting his spirit to you and I feel it’s a wonderful thing. The question you have to ask yourself is, are you a Word founded person? Do you have an active knowledge of the New Testament? And of course do you confess Jesus as Lord? If you do, then there isn’t any reason of concern-as far as fearing it goes. But you have to be honest with yourself. I would be very disappointed if I found out that you had a history of drug use etc.

What your describing could be a type of Pentecostal experience that many people have had in history and they ended up having incredible ministries-though that’s not always the case. Don’t think that you’re necessarily being called to the ministry though.

But as long as you’re a Word oriented person, there’s no reason to be afraid of it. But then again it sounds like a good experience. If you deem it bad then it could be the devil trying to pull something on you.

Actually I believe that that’s the way it should be and if it is a TRUE manifestation of the Holy Ghost then accept it. But I can only judge based on what I’ve heard you write.

My suggestion is to do this: Go to a search engine (google will bring you right to it) and plug in “New Zealand Revival”. Then scroll down looking for the article “great healing revivalists-how the power came” by Andrew Strom. Then read about some of the experiences that Gods great ones have had in history. It’s a fabulous article. Compare your experiences with theirs and see if it sounds similar. But a lot of people would discourage you from accepting that anointing-I however do not and would encourage you to accept it. There again if it’s a good thing. You have to decide.

Just make sure that everything that you believe lines up with scripture.

God bless

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KB: it wasn't the coin's fault in getting lost, thus God would drop everything to find it. Sheep didn't know any better when they were getting lost.. thus God, our Shepherd, came to save us from the wolves.
But in this parable, God, our Father, doesn't follow after us because he wants us to be "highly effective people" (Steven Covey).
If the father was to follow the son, it would have been rebuking his son's decision & it would have been like saying "You aren't smart/wise enough to make decisions for yourself". This would have hindered the son's pride and self-esteem. (Better to learn the lesson to fully get it out of the system.)
This is also a thankful reason for God not representing himself too much in today's world!
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The older brother had kept the First Commandment but not the Second, i.e. love of brother. The Second Commandment is like it - like the First. Therefore, there is no 'Second', but only two 'Firsts'.
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Matthew 7:24-27

(24) Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
(25) And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
(26) And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
(27) And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Hi, my name is Ashleigh and I am 13 years of age, my friend, Shannon and I are doing a religion assignment on that parable, worth 45% We just need some help of a few questions. Here they are:

An explination of the meaning of the parable
Revlevance for today
Catholic Beliefs evident in the parable.

If you can help us, because this is hard for us and need some 'fresh' help. Please email me on ashleigh.mansell@stclaresc.act.edu.au or you can email my friend whos email is shannon.talbot@stclaresc.act.edu.au

Thanks a bunch!

We really hope you can help me!
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I was recently asked if this parable referred to lost people or backslidden christians. I think both. This, to me, is a story of God's unconditional love. I will not get into as to whether or not we lose our salvation. I believe that the point is we are allowed to make our own decisions and that if we are willing to repent, God will accept our return with great love and understanding. We will never be perfect in this life and will always be guilty of sin.
Thank for letting share my opinion.

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Hi
You realise that this scripture can apply to the modern church as well. We have Christians that have been wounded and driven from churches that need to be reached out to and healed.

they are the lost lambs that we also need to reach. Ezekiel 34:16 deals with these believers.

Our ministry in Cresco, iowa reaches out to these Christians as well as holding spiritual Warfare seminars on a regular basis to train the Saints.

bless you all
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According to what I understand it was the custom for the Jewish bridegroom to pick up the bride to be and they walked to the grooms fathers house where the marriage takes place. All the virgins had oil in their lamps. Some believe the parable is saying they had empty lamps. The difference was that the wise took a back up supply of oil to refill if the bridegroom tarried! When he did not come as soon as the foolish five thought he would they were unprepared! There "oil" or fire had ran out! Then they begged for oil from the wise! I believe the "oil" represents faith, perservance, be on fire for the Lord etc. This is the responsibility of each one of us as it can not be loaned or borrowed! We can not put a time table on the Lords return so we must always be prepared no matter the hour he returns! We do not want to be on the outside and hear "I do not know you"
Darrell
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I think his name should be Aragorn.
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the good samaritan is a person full of blessing and understanding and he is not self-concieted he had a humble heart like jesus christ that never be change even yesterday and today.Be with jesus so that you will be like a good samaritan and the gift of god which is the eternal life is waiting for you in the golden paradise of heaven.

GOD BLESS TO US!!!
BE WITH JESUS AT ALL TIMES!!!
READ AND APPLY THE WORD OF GOD!!!
BE LOVABLE AND CHEERFUL TO YOUR NEIGHBOR!!!
FORGET EVERYTHING BUT PUT GOD FIRST IN YOUR HEART!!!

YOUR BROTHER,
VICAR
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teachers - profits

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Hi as you can see my name is Judy and for a project i was wondering if you can tell me what the scientific name for angels are. Please reply ASAP(as soon as posible) Thank you so much for helping me

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One the surface, this story seams to have as its main theme God's forgiveness through the example of a father who displayed unconditional love. However, I just want to talk about the demonic attack that the younger brother experience and also the demonic attack the older brother experience. The bible says that the younger brother joined himself to a citizen of another country (Gentile). It is clear that that citizen did not serve the God of Abraham, and had a spiritual as well as social (worldly) culture that was contrary to that of the Jewish people's belief. Now this can be seen as a demonic attack upon this young man's life inorder for him to forget God's laws that his parents must have taught from childhood. And if you compare today's christian experience it the same the bible says that we must be in the world, but not of the world.....

We restle not against flesh and blood but against principalities and powers. The sins that allure us are as a result of the world, flesh (Carnal natuture and the Demonic powers that be.

And sometimes, even when a backslider is reclaimed, he/she experiences the demnonis attack that comes in the form of the older brother (church member) who will never let go off you pass, even thugh God has thrown your sins into the sea of forgetfulness.
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I agree, the unfaithful servant is simply not saved and therefore incapable of serving the master.

"...his commands are not burdensome, for everyone born of God has overcome the world." (1 John 5:3b,4a)

Jesus said, "If anyone loves me, he will obey my teaching...He who does not love me WILL NOT OBEY MY TEACHING." (John 23, 24)

"Those controlled by the sinful nature CANNOT PLEASE GOD. You, however, are controlled not by the sinful nature but by the Spirit, IF THE SPIRIT OF GOD LIVES IN YOU. And if anyone does not have the Spirit of Christ, HE DOES NOT BELONG TO CHRIST." (Romans 8:8,9)

Abraham was circumcised as a requirement of the covenant God made with him. This circumcision, or absence of the flesh, was the outward proof or evidence that Abraham was indeed in covenant with God:

"You are to undergo circumcision, and it will be the SIGN OF THE COVENANT between me and you." (Genesis 17:11)

In the same way today the absence of the flesh (specifically the sinful deeds of the flesh) is the outward proof or evidence that our hearts have been circumcised by the Spirit and that we are in fact in covenant with God through Christ.

"In him you were also circumcised, in the PUTTING OFF OF THE SINFUL NATURE (or flesh), not with a circumcision done by the hands of men but with the circumcision done by Christ..." (Col. 2:11)

"We know that we have come to know him if we obey his commands. The man who says, 'I know him,' but does not do what he commands is a liar, and the truth is not in him. But if anyone obeys his word, God's love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did. "
(1 John 2:3-6)

Love is made complete among us so that we will have confidence on the day of judgement, BECAUSE IN THIS WORLD WE ARE LIKE HIM."
(1 John 4:17)










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In the parable of the sower Jesus lays down a scriptural truth that all fruit production in the kingdom of God comes as a result of a mans receiving Gods word and holding fast to it until God manifests it in our lives.

It’s very clear that Jesus is playing this out as he’s speaking (a sower going forth to sow). He’s talking about a sower and yet he IS that sower. The question arises then, if Jesus has left the earth and we aren’t privileged to hear him speak, how do we do what he said and receive the seed of his word into our hearts thereby utilizing the idea of seeds being planted in soil?

Thank God that this isn’t all that he said. He also spoke of a man who cast seed into his own garden. Why would it be necessary to sow seeds in our own gardens? Well, why is it necessary for farmer to plant seeds in their fields? How about that they might want a harvest? Do you want a harvest in your life? Then plant the seed.

Mathew 13:31. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Jesus said that the ones who produced fruit are those who “received” the seed.

Isn’t it interesting that the one scripture in which Jesus tells his disciples how to get their prayers answered-Mark 11:24, also has the word “receive” in it.

Mark 11:24 (King James Version)
24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

Could the underlying principle that makes prayer work be none other then the idea of the “sower sows the word”?

Jesus said “what things soever you desire, when you pray, believe that you “receive” them, and you shall have them”.

Is it me or is there a similarity in idea between the two contexts? In the sower parable a person received the word of God, and with patience produced fruit.

Notice with patience.

Do you know what that indicates to me? It means that the guy had absolutely nothing-except Gods word on the matter (he had it by faith). It wasn’t manifest at that time.

In Mark 11:24 Jesus again invokes this idea of believing or receiving Gods word on a matter, that matter being, if you’ll accept Gods word that he gave you the very thing that you asked for, you shall have it-eventually. But because it’s not manifest at the time, it’s very clear that you received it “by faith” (“I have it by faith”).

But it’s very clear that there is a time in which we do not have the thing that we prayed for, or in the case of the parable of the sower, planted the seed for.

Personally I believe the jest of the matter is this: No matter what you do in your spiritual walk, you will never reap any fruit that the kingdom of God has to offer until you:

1. Accept Gods word by faith-in prayer, believing that he heard you, and that he granted it to you upon your requesting it.
2. And holding fast to it for a period of time until this plant so to speak of faith becomes strong enough to manifest.
3. Also, I think it’s good to bring up the resoluteness of the person who is successful at fruit production. Because the only thing that kept a person from producing was his not having any “root in himself”. All this means is that your going to have to grit you teeth and be patient giving your seed that you planted time to grow strong enough to sustain itself. IT DOESN’T HAPPEN OVER NIGHT. The waiting is indeed the hardest part.

As you can see there is a part that the believer plays in the receiving of Gods word i.e., planting the seed. And it’s done through prayer, speaking Gods word out loud in private. I.e. “HEAVENLY FATHER I RECEIVE BY FAITH NOW YOUR PRECIOUS HOLY SPIRIT…” Or “HEAVENLY FATHER, I BELIEVE THAT I RECEIVE IT NOW, YOUR PRECIOUS HOLY SPIRIT…” Or whatever it is that you are requesting.

Until you’ve done these things you really haven’t appropriated faith for anything. Just be resolved to “hold fast that thou hast…” and if diligent God will reward you with a manifestation of that very thing.

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I was looking for a picture of a mustard tree when this site came up. How wonderful is God to show me the way to this. Could some one please respond to my e-mail address and explain what this site is all about? Oh ya, I still want a picture of a mustard tree.
Blessing of the Father of us all on you!
Scott
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the HolyBible says, "he who speaks in a tongue edifies himself.' Do it!
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have a good day. can you provide me the picture resembling the following
parables of Jesus,

1. The Laborers in the Vineyard
2. The Good Samaritan
3. The weeds in the grain
4. The Sower and the Seeds
5. The two Debtors

I'm very much thankful if you can provide it for me and let me to view it.


Thank you very much and may God bless you always.

Abet
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Like the other parables of Jesus, this one is about fruit-bearing, and the un-fruitful are thrown into hell. Those who hear the TRUE word of God, they are cleansed by it by doing it. Christ abides in the TRUE hearers and doers. Luke 6:47 - Whosoever cometh to me, and heareth my sayings, and doeth them..." John 8:47 - He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 1 Corinthians 4:15 - For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel." The branch cannot bear fruit by itself. 1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 2 Corinthians 3:5 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God" Philippians 3:9 - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith" 3 John 1:11 - Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." Who can do good, but the true ones on the vine? Even TRUE faith is not from flesh and blood, but from God. John 3:27 - John answered and said, A man can receive NOTHING, except it be given him from heaven." 1 Corinthians 12:9 - To another FAITH by the same Spirit; to another the gifts of healing by the same Spirit;" Not one man can TRULY say that Jesus Christ is the son of God nor can any man truly tell people,(so-called preachers, ministers, or pastors) Matthew 16:15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Also, to put an end to false teachers that say if you believe in Jesus Christ and accept him as your Lord and saviour, you'll be saved, NO MAN can come to Jesus unless God Himself decides that he would. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." But then, those people heared the TRUE word of God, and the words of JESUS CHRIST, John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:14 - Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ." Then again, same gospel, 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God.(God revealed it to them, and had faith in him, that faith is not from their own heart, but from God) 70 Jesus answered them, Have not I chosen you twelve(God approved those 12, not the other disciples, because if He did give it to them to come to Jesus, they would of stayed, like the true disciples), and one of you is a devil?" Now all you people that read this, the false christians will not believe this, but the true christians will. John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." These sayings are in the bible, those who just ignored them in the bible will ignore my words(no, not truly mine) also. Those who believe these things, or knew them already, please, please contact me, at dallascourchene @ hotmail.com (NOTE: there are no spaces in the address.) Also to the so-called born-again christians, what did God call you to do? Live a normal life? I don't think so. People who are truly called are CALLED to do something for the LORD, not just worship Him and those who are called, know what they have to do by a certain wonder, or phenomemon. Acts 16:10 - And after he had seen the VISION, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had CALLED us for to preach the gospel unto them." Romans 1:1 - Paul, a servant of Jesus Christ, CALLED to be an apostle, separated unto the gospel of God," Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose." 1 Corinthians 7:20 - Let every man abide in the same calling wherein he was called." Ephesians 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called," We MUST be also worthy of this calling. 2 Timothy 1:9 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," 1 Peter 2:21 - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:" 1 Peter 5:10 - But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you PERFECT, stablish, strengthen, settle you." 2 Peter 1:3 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:" And yes, we can be perfect like Jesus. Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." 2 Corinthians 4:4 - In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." Philippians 2:6 - Who, being in the form of God, thought it not robbery to be equal with God:" John 16:33 - These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world." 1 John 2:13 - I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father." 1 John 3:9 - Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God." Revelation 3:21 - To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." We are called to be made into the image of Christ, who is the image of God. Jesus said so himself, the called can and will be like him. Matthew 10:25 - It is enough for the disciple that he be as his master, and the servant as his lord..."
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One thing I am reminded of while I was reading through your messages was, not hiding the lamp under the bowl, but letting the light shine. Does everyone remember the concept of not hiding the light and letting our light shine? The last servant was scorned because he had buried into the world whatever the master had entrusted.
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I can only Trust Jesus, to control me, because, when I obey Him, and sin no more (Ephesians-3-16) He srengthens me with might against sin and disobedience against Holy God, by His Spirit in my inner person!
With today's teaching, God gave His Holy Son, to die on a Cross, they He might understand your continued sin, and disobedience against Holy God, is not of God, but of the very devil!
Men, making themselves, the head over their churches, has lead many souls to Hell, in their justified continued sin against Holy God!
When Jesus is the Head to Rule over us, we HEAR His Words. When sinners came unto Him, and were forgiven their past sins, He also warned them, sin no more less a worse thing come upon you, The Judgment of God!
(Hebrews-10-26) For if we wilfully sin after that we have received the Knowledge of the Truth (Christ) there remains no more sacrifice for sins,
(27) But a Certain fearful looking for of JUDGMENT and fiery indignation which shall Devour the adversaries!
Religion that teaches God gave His Son, that He might understand, or justify man's continued sin, is not of God.
(29) Of how much more sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the Blood of the Covenant, wherewith He was sanctified, (to cleanse us of sin) an unholy thing (justified continued sin) and has done DESPITE unt the Spirit of Grace! Having total denied the Power of His Spirit to conform sinful man like unto His Image!
Woe to all who have made the Holy Blood of Christ Jesus, and the Power of His Spirit, of no more power then of the blood of bulls and goats, that could no take away sin, because the blood of bulls and goats, could not change the evil conscience of man!
(Hebrews-10-2-6) God had no pleasure in blood that could not take away man's evil conscience then, nor does He now!! (Hebrews-10-7-22) Jesus came to do away with the old covenant, that could not take away sin, that He might Establish the New Covenant, that fallen man might be cleanse from all sin and disobedience against Holy God, from the inside-out, having His Laws written in our hearts and in our minds, giving us His Spirit that we can and we do, keep His Commandments, thereby we follow Christ, not after man doctrine!
God does not dwell in Building made with man's hands, (called church) for we are the Temple of God!
If one does not worship Him, obey Him, seven days a week, they need not waste their time, playing Church on Sunday!

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Here is what I see fits better.

1.The leaven is the Gospel. 2.The woman is Israel which hid or cut off the Gospel in the world. 3.The 3 measures of meal can mean the Jews, the Gentiles, and the people during the melennial reign of Christ.

When a new believer is added to the body of Christ, the number of the redeemed grows. Similiar to leaven, it grows until it is fully grown, and then it is finished. This does not mean that everyone will be saved, but that the harvest is ripe to reap at this time.

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Yes it is complete.
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i am doing an essay on this parable and it is very interesting i think that it really is sincere in this conventional way of constitutionalized decons.
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In the parable of the ten virgins the question is asked, what might the oil in the vessels be that some had an adequate amount of and yet others did not. One thing we can determine is that whatever it is, it is not transferable. One cannot receive it from another just because your supply has dwindled.

The first thing that stands out to me is that these women have LAMPS. In Mark chapter four Jesus said, “is a candle brought to be put under a bushel or under a bed and not to be set on a candlestick”? Other translations use the word lamp and lamp stand. Being that we’re talking about a parable of the kingdom, which is often intertwined, with others, might the lamp being talked about be the condition of the heart and the degree to which we are letting our lights shine? “So let you light shine before men that they may see your good works”?

In Luke Jesus says that “the light of the body is the eye, if you’re eye be single your whole body will be filled with light”. This eye that Jesus is talking about is the spirit, the part of us that retains spiritual vision. And it’s also the place where the word is supposed to abide and operate from (a lamp stand). Then might the oil in this parable be the oil of the abiding word?

Darkness, which represents a spiritual climate of deception, has an adverse affect on the shining of these lamps. Why might that be? Well, if the truth is light then the spirit of error (lies) or darkness, is going to be diametrically opposed to the light. Hence, if we’re not founded on the TRUTH of god’s word, the deceptive anti-Christ atmosphere will challenge our inner beliefs causing many to loose their faith. Doesn’t that sound like the day that we’re living in? The word says that there would come a time when evil would be esteemed as good and good for evil.

If people believe that we’re living in the last days then wouldn’t you have to also say that were living in the darkest, most deceptive spiritual climate that has ever been? Notice the differences in thinking between the Europeans and the Americans. France sent an envoy to Israel and said we don’t believe that Hamas is a terrorist group. Dear lord, the deception has started and is rising to flood tide. But hang on; this world hasn’t seen anything yet in way of deception. We’re about to call upon ourselves the mother of all deceivers. All because we harbor not the truth in our hearts.

Our only defense in the day being talked about is to have the Word richly abiding in us. All of us should be in the prayer closet “speaking in the ear’ (out loud) the promises of God. Cultivating faith rich in visual clarity not falling for the ploys of the adversary.

Though the thought could be troubling I choose to fear not, for at the midnight hour the Lord shall come. And his reward is with him.

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This is one of the hardest parables to understand. Yet I offer my personal opinion as the way I see it. All due respects to the fact I might not have the truest understanding.
Mammon is the power of wealth in the world, and its a fallen world where justice does not prevail.
When the unjust steward was accused of mismanagement he became against his master. Mammon became the thing he hates or the thing he despised. We dont know if he was unfaithful or not, but he was accused. Judgiing by his actions, he loved justice more than mammon.
Therefore he resolved to leave his job and give away some of the debt owing to his master.
Already you can hear the Pharisees who loved money jeering at this behaviour, as Jesus spoke this parable. Thier haughty spirit and proud ways were all about the so called decency of wealth. Perhaps the steward had inside knowledge all along that the debts were too much for people to pay and a burden that God had never ordained. The steward knew the sham of wealth and could make good conversation with the class of people usually oppressed by the people of wealth, no less also than the relgious leaders of the day - and today. He knew he might at least have somewhere to stay if by his generosity he would be remembered when and if he had no place to live and no more job to depend on.
Whether he was commended by the principle of mammon or by the Lord I am not totally sure. I think it is Jesus who commended him for his resolve to uphold true justice knowing that there is no righteousness in mammon. Thus, the idea is to be giving it away, not hording it up. This is consistent with so much the New Testament says about riches. That is, to lay them down and follow Him, not lay them up on earth where moth and rust corrup and thieves break through and steal. Use it to make friends and be giving, and be more concerned about true justice that only God is the author of. For the unjust steward, to remain in his position would therefore be made to remain as the accused and unjust. This would be being faithful to his master, and despising or hating God, truth and justice. In whatever seemingly small way there was faithfulness, there would also be great faithfullness. He that is unjust in the least, is also unjust in much. Therefore, the steward had to make his resolve one way or the other. You cannot serve two masters. I feel that the parable illustrates more about the stewards contempt for mammon than the love of God and so the Pharisees revolted as they heard this because they were steeped in the ways of wealth, believing it to be the ultimate tool for good. Yet God in Jesus announced, 'that which is highly esteemed among men is an abomination in the sight of God'. I believe the steward was fed up with the things of the decietfulness of riches and the cares of this world and became resolute enough to reject his place with mammon and stand up for true justice by deploring its principles and forgiving the debts the way he did. Its a bit like Moses who forsook all the pleasures of Egypt and went and lived with the Hebrew outcasts, 'esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the [ heavenly ] reward. Heb 11:26
Thus we can see the Godly things to esteem are heavenly things and the earlthy things are an abomination. Paul counted all his losses as a dunghill. I dont know for sure, but his high rank in the Jewish orders would have had a lot to do with wealth and the principles of mammon. Man sees the good works in it. God sees the heart. What do we have in out heart? Will we be like the unjst steward and take up our cross, or we will side with mammon and not care about truth, about justice, about firstly seeking His kingdom and His righteousness. Will we have faith like Moses, not knowing fully about God, but leaving all, forsaking all and following Him - not as a prosperity doctrine, but in his reproach? Even I am convicted by this. amen
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What's the difference between a Pharisee and a Sadducee? Is it true that the Pharisees were based in the synagoges while the Sadducees were based in the Temple? What kind of "traditions" did the Pharisees adhere to? Why were they perceived to be so rigid?
I was told that the Publicans at the time of Christ were Jews themselves who collected taxes from their own people and got as much as possible because they were paid on commission. I was also told they were paid not in currency but in goods. Is this the case? Can you tell me more about the Publicans at the time of Christ.

Thanks
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what exactly is gnashing of teeth?
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Dear Peter,

Your note on the web touched me. It sounded like a cry for help from a young man struggling to stay afloat. Internet correspondence with people I don't know is not my habit but I feel a concern for you.

I am not privy to all that is in your situation.

How old are you and how long have you been a Christian?

Are both of your brothers Christians?

Does your brother who stayed home share your feelings?

On what terms was the returning brother brought into the business? Is he an employee or did he buy into the business? Do you and your other brother have clear legal title to the business that you bought form your father?

Are you involved in an unequal yoke, ie. are both of your brothers believers? You could be faced with selling your interest and starting a business of your own.

How does your father see the situation? Can you appeal to him for guidance?

If you and your brother bought the business why do you still retain the irritations?

If your father has a will how can others take what is not theirs?

There is so much that I don't know but it sounds like it is time for a family conference to clear the air and redefine everybody's limits and responsibilities.

The closer we come to home the more crucial relationships become.

Have you thought of seeking advice from a wise business man in your church or community?

Above all don't become weighed down with resentment and bitterness. You need to forgive your brother and deal with him graciously. It only takes one to forgive. To forgive wrongs gives the soul buoyancy and joy.
It is a reminder that we also are forgiven by One who was offended by our sin in a way that we will never understand.

I hope that this is of some help.

tom


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I agree, it's not designed to make us beg, it's designed to show us how eaiser it is for us to count on God than anyone else
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pls. give me an ending to the parable of good samaritan!
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the parable has so many lessons and each of us will take a different lesson away from it.

both sons thought they knew better than the father and were both proven wrong. the father knows what we don't and we need to respect that.

i'd like to draw attention to some of the verses:
(12) And the younger of them said to his father, Father, give me the portion of goods that falleth to me. (the younger son); and (29) ... And yet thou never gavest me (a kid), that I might make merry with my friends (the older son).

notice: both sons asked for the same thing.

the difference follows: when the younger son sinned he sinned. then when he repented he repented. his dirt was dirty and his clean was clean (because his father forgave him without malice). the older son had the same sinful inclination but lacked the nerve to follow through. with the older son, his dirt and his clean were almost identical; not quite dirty enough to be sinful, but not spotless enough to be righteous. his righteousness changed depending on how much you knew about him. there isn't a right son/wrong son debate. to me, one son was wrong in public where his sin was exposed and corrected, and the other was wrong in private where his sin was well hidden but the father knew it all along and corrected him also.

the younger son and older son alike were also selfishly demanding. it wasn't until the younger son lost all that he learned to pray. furthermore, the younger son learned to be decisive, to stand and account for his actions (in v18 and 19). the older son never did but instead resorted to excuses (v29) and blame (v30). he stayed selfish to the very end.

only one son repented and only he was happy to be in the mansion. how many of us who have been saved too long will enjoy being in heaven? i'm sure some of us 'older son' believers will complain when we see streets of gold and whine because they're not streets of platinum. surely god owes us some platinum after we've served him all these years, doesn't he? i won't even mention what we'll say about some of the other 'younger son' believers we scorn as 'unsaveable' who arrive in heaven before we do. the devil himself would be ashamed to utter such backbiting and cursing.

now i'd like to contrast the sons' demands with the father's actions:
(22) ... Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: (23) And bring hither the fatted calf, and kill it; and let us eat, and be merry (to his younger son); and (31) ... All that I have is thine (to his older son).

bring the fatted calf! all that i have is yours! could either son say the same thing to their father? this shows the error of both their ways. the first couldn't say this because he had nothing. the second couldn't say this because he was selfish. neither son could be generous to their father because they were dependent on what he gave them. neither one was an earner. both failed to learn the lesson of wealth-building their father taught them daily with his words and actions. if you can't learn to be wealthy from a tycoon, who will teach you to be wealthy. if you can't learn to be generous from one who can afford generosity, who will you learn it from. these are important lessons neither son learned. again, it's not about which son was 'better' off. both missed the mark.

and now, let's contrast the story with the storyteller.

jesus himself was a son who inherited his father's great wealth. he's also a son who left home, so he did what both sons did. unlike the other sons, jesus increased his father's wealth and returned home to unselfishly share with his father. he didn't sqander his returns like the younger son or try to angle his way to his father's portion of the family money like the older one. jesus didn't try to cut his father out of the picture like the other sons. his father was ever foremost in his mind. jesus didn't divide his wealth from his father; he multiplied it unto his father.

so often we read this parable and we wonder which son we're like. instead, we are free to look to the storyteller for the best example.
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The Jewish lawyer asks him 'Who is my neighbour?'
When Jesus is telling the story we think 'the dying man is the neighbour needing to be loved' and YET this is not Jesus' conclusion!
The neighbour surprisingly is the Samaritan who loved (not the one who was loved - remember the question 'who is my neighbour? ie who is the one I am to love?' - Jesus answer is effectively 'the samaritan'.
What does Jesus change the subject of the neighbour? Is it hinting that we should love the saviour figure who everyone despises - ie Jesus!!!

What do you think?
thanks
frederick
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I also needed a picture of a mustard tree for my summer Sunday School Class. I have K-6th and we are doing the Parables over the summer. After quitting in flustration, at finding a picture of a mustard tree big enough to hold birds, my husband found one. He went to Google Images and typed in mustard. It brought up many pictures of various varieties of mustard plant. And a couple were big enough to house the birds. Hope this helps all the others who are trying to find one. God bless you all!

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the moral is that it doesnt matter what race you come from even if its your worst emey you should help some one in need. the preiest walked by and the levite because it was known as unclean to touch some one wounded or dead. the good samaratin didnt care and still helped. thats the moaral :D
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many christians who read this parable, tend to see the two sons, and lack focus on the father.the sons represent humanity with all its frailty. having the distinct tendency to drift away from GOD .represented by the father,, the father fogiving the son is the embodyment of GODs true love for humanity.. in that GOD would use an earthly father to represent himself,Speaks of the true humanity of JESUS CHRIST the father , Who with open arms will fogive all who come to him.. IT is to be observe also a triune in this parable.. As it involves the father the son and the HOLY SPIRIT who pricked the heart of the repentant son, thus restoring him to the father....................GOD bless us all
Kitt Thompson.........
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May I respectfully suggest the following : Every other reference to leaven in scripture has a bad connotation. You have already pointed out "Beware of the leaven of the pharisees" (also of the sadducees; also of Herod). In the Old Testament the first mention of leaven is that Lot (and despite everything, the New Testament refers to him as a righteous man) baked UN-leavened bread for the angels who visited him and warned him prior to the destruction of Sodom. On the day of the passover the lamb was to be eaten with bitter herbs and UN-leavened bread, and the subsequent celebration of the passover was to be characterised by "no leaven in all your houses". When Paul says "a little leaven leaveneth the whole lump" he was clearly warning against an evil influence (and may have been deliberately borrowing terminology from Christ in this parable). Seems to me difficult to set aside this uniform testimony of scripture in the case of this parable.

Second, note that the idea of "hiding" the leaven in the measures of meal suggests a degree of subterfuge and under-handedness. Then, (I know this will meet with some objections) bearing in mind that the woman is forbidden in scripture from teaching or exercising rule in the church, the fact that this leavening was done by "a woman" may stand for irregularity of procedure.

So the idea seems to be this : There will always be a drift towards the exercise of irregular authority and underhand effort (by whom? - by Satan) intended to infiltrate and pollute the true soul-saving gospel of Christ (thereby making it a NON-gospel, and ineffective for the rescue of guilty sinners) "until the whole is leavened" - i.e. polluted, neutralised and rendered useless and unacceptable to God. Of course the sovereign power of God will never permit things to come to this position. But the means by which He will prevent it is by just the sort of warning implicit in this parable, which puts believers on their guard against teachers who will seek as "grievous wolves" to "enter in among you, not sparing the flock..." This is in line with Jude's clarion call to "earnestly contend for the faith which was once delivered to the saints."

This interpretation of the parable of the leaven seems in line with the preceding three parables of Christ, all of which demonstrate a similarity of thought - that the progress of the gospel will NOT go un-challenged. Parable of the Sower : A harvest only succeeds in 1 out of 4 soil types; Parable of the Wheat and Tares : Satan deliberately sows "the children of the wicked one" among them to create opposition/subversion etc. Parable of the mustard seed (also often disputed) : Growth of the mustard seed into a great tree is unnatural (indeed grotesque) growth, and seems to indicate that the original simplicity which was in the Lord Jesus Christ has suddenly been hi-jacked to become something it was never intended to be - namely a great, outwardly impressive, monolithic structure (you can think of the establishment of Christianity as "official" "proper" and "professional" religion under Constantine, subsequent development of Roman Catholicism, Eastern Orthodoxy, Episcopalianism, Connectional denominationalism etc. - these bear very little resemblance to the true nature of Christianity characterised by our Lord in the Beatitudes ("Blessed are the poor in spirit..." etc.)) Note that "The birds of the air come and lodge in the branches" - again, as recently as the parable of the sower, the birds of the air have the negative connotation of "the wicked one" who "catches away that which was sown..." so the nesting of "the birds of the air" - Satan and his forces - in the topmost branches of the unnatural overgrowth of ecclesiastical structures, is not just something that we see in the unscriptural practises of some organisations calling themselves churches, it is also something which the Saviour anticipated and warned us about.

So the gospel application is this : Do not be diverted into accepting every modern idea which claims to be Christian. Recognise that much of what masquerades as Christian is actually opposed to the true Christ who is revealed in the Bible. Salvation - rescue from sin (not just the consequences of sin) - and eternal life are to be found in Jesus Christ and His work of atonement on the cross. Salvation cannot be found anywhere else. There are many people and ideas seeking to influence the church today to modify this straightforward gospel message and take on board other things as being equally important. But they are like cuckoo's eggs. There is never room in the nest of the true church for Christ's gospel and something else tagged onto it. If allowed to stay, the "something else" will sooner or later push the gospel out. It has happened many times down through the history of the Christian church. Of course we are not required to live in a state of constant suspicion - that would not be Christlike - but neither are we to be naive. There is a constant need for vigilance, lest our churches and gospel preaching should be neutralised by compromise with the creeping pollution of ideas and philosophies antagonistic to the absolute authority of Christ and the holy scriptures.
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WHAT WAS JESUS MESSAGE IN THE GOOD SMARITIAN?
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The “secret” (Death of the seed)

In the parable of the leaven and the dough, Jesus uses the reaction between the two as an example of how fruit production is brought forth by the believer. A woman “hid” yeast in a ball of dough and soon a mystical story was told. What was that story? Somebody had done something that caused a mystical, noticeable change. The idea is that you could see the results.

Bear in mind that this analogy is linked to the idea of sowing and reaping by virtue of that very idea being found in Mark chapter four where Jesus in his doctrine is talking about seeds and ground, and candles under bushels.

Luke 12
1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the LEAVEN of the Pharisees, which is hypocrisy.
2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Can you see how that this scripture ties the leaven and the dough parable with Mark chapter four? Leaven (hypocrisy) was hidden in the hearts of the scribes and Pharisees much like yeast in dough. The subsequent results are covered in terminology that’s very similar to Mark chapter four.

2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Marks account says “for there is nothing hid that shall not be manifest, neither was anything kept secret but that it should come abroad”.

What’s Jesus saying?

Hypocrisy was played out in them in living color. It’s like a radio station playing music in the background. Everybody could hear the music on a subconscious level but they-the scribes and Pharisees-were too sly to ever get caught out in the open. And yet they were outed. Everybody KNEW that they were hypocrites. Though, nobody ever said anything about it due to fear. They couldn’t help but to manifest the contents of their hearts in the presence of people. Truly their lights were shinning. BUT SHINNING WHAT? Hypocrisy. Jesus said “take heed that the light which is in you be not darkness”…

Ok, enough with all of the metaphoric talk. Why would this be? What is the underlying principle at work here that makes this all work? Allow me to share with you what I think is at play here. I think that if you see it in a certain light then the light will be turned on indeed, and the idea of “secrecy” and “hiddenness” or as one person called it “crypticness” will be dispelled.

Look at these synonymous terms used by Jesus that seem to be the catalyst or activator of what is a work here.

Hid
Concealed
Kept secret
Covered
Planted
BURIED

Did you notice the last one? BURIED? Does that get you thinking?

I once noticed when looking at these words in a concordance, the similarity between these words and DEATH or the dying process. Why death? For instance the expression “nothing kept secret”. Do you know what the meaning of the word secret is (found in this context)? It comes from the word for CRYPT, a cellar. As in tomb, burying place, vault, secret chamber for housing something that is dead. But it’s a “secret” place.

All right, what does that have to do with anything?

Do you remember doubting Thomas? Did you know that he too wrote a gospel? Now, I’m not either endorsing or pooh-poohing it, he was one of the twelve, and he was there in the upper room when the Holy Spirit was given, but I’d probably choose the latter (dude really was backwards). But get this. He said:

“THERE IS NOTHING BURIED THAT WILL NOT BE RAISED”.

WOW, I think that’s a bombshell. That confirms what is really being said.

But still how does that apply to us?

Jesus said:

John 12:24
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Paul said:

1 Corinthians 15:36
Thou fool, that which thou sowest is not quickened, except it die:

A lot of Christians are TRYING to get things to come to pass in their lives. THAT’S WHERE WE ARE GOING WRONG! Can you see that when we pray for something and receive the word of his promise, that we must allow it to DIE?

To me that means that I have to resign to the fact that it’s is impossible for me to bring it to pass. I must cast the care of it over on God. I must enter into the rest that Hebrews chapters 3 and 4 refer to. We must “cease from our own works as God did from his”. And it’s a PERCEPTION. If you perceive that you have to do something on your part other then praying and invoking God, than your perception is one of working and not of resting I.E. Dying to the works of the flesh, as we’re supposed to do. Subsequently, the seed never dies, and we are locked in a state of forever barren.

Now look at the idea of “hiding” something. A person who is hiding something IS NOT TRYING TO GET IT TO COME TO PASS. A person who is “keeping something secret” (within his heart) is not TRYING to reveal it.

With the idea of the death of the seed in mind we can see that the idea of “hiding” or “covering” something up isn’t a tongue in cheek expression. It’s not any kind of reverse psychology. It’s literally dropping that thing into the hands of God and leaving it with him.

Look at the two examples given in scripture that support this idea of killing the seed for the sake of invoking growth.

Abraham’s son Isaac was around twenty years old when God ordered him to offer his son as a sacrifice. Why on earth would God demand such a thing? Abraham was so faithful and diligent to believe God for this miracle child and yet God demanded that he offer him as a sacrifice? I submit that there is magic when a person resigns to something being impossible to them. Some will say “but with God all things are possible”. Yes but the idea of killing something in order for it to grow is Gods idea. Is it not found in nature? Is it not found all around us? Everything that we see in the botanical kingdom has come forth from a seed that died and was buried. And yet this idea of the death of something is not found in our understanding of faith.

The other example is that of Jesus. He lived a perfect life as the “Word” of God and yet he deemed it necessary to play out the death of the seed scenario so that we could be the fruit of his faith. Notice where he leaves the earth-in the tomb. Some will say “but he was raised from the dead”. Yes I believe that too. However, it requires faith to believe that. The only ones who ever saw Jesus thereafter were the true believers.

Might identifying with Jesus’ life, place us in the tomb right along with him? He died fOR us you know.

The beautiful thing about it is how we can go on a journey with the son of God and be dropped off right along with him in his burial chamber (secret place). We can become “hidden” in him. But remember “there is nothing hid that will not be manifest”. “There is nothing buried that will not be raised”. Can you see how that all of the teachings of the kingdom have overtones to the death, burial and resurrection of Jesus? All of this and we don’t even have to literally die!

Let me put this in common vernacular without using kingdom terms.

Jesus in his sinless life was in communication with the father all of his life. Jesus by the spirit of wisdom considered the seed. He noticed that when it dies and is covered by soil, it invokes a mystical response from the spirit of resurrection. Mother Nature-so to speak, monitors all seeds that die, are carried by the wind and deposited in the earth. In sequence he goes to work to raise it from the dead.

GOD ALMIGHTY, MOTHER NATURE, THE SPIRIT OF RESSURECTION IS A LOVE SLAVE TO SOMETHING THAT IS DEAD AND BURIED. HE CAN’T RESIST RAISING IT TO LIFE!

But get this. The thing that makes a seed grow is the fact that it’s a recipient of a promise given to it in Genesis. That promise being, “when you are dead and buried, I will raise you up” (my paraphrasing). BUT IT’S THE WORD OF HIS PROMISE THAT’S BEING PERFORMED.

Jesus knew that you don’t need a piece of cellulosic material to invoke a response from the spirit of Mother Nature (resurrection life). In other words you can dupe the spirit of eternal life to raise you up if you will but mimic a seed that’s dead and buried.

Can you see how it’s a miracle when a seed which has been in a pyramid for thousands of years is planted, and yet springs to life? IT’S IMPOSSIBLE THAT THAT HAPPENED! And yet it does everyday! A seed is an impossibility made possible.

MIRACLES HAPPEN EVERY DAY! But you must know how to illicit a response from this mystical being-the Spirit of Life in Christ Jesus.

Now, the idea of being baptized into his death makes sense:) (Big smile).

Romans chapter 6 says:
3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Does that sound familiar?

5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
7For he that is dead is freed from sin.
8Now if we be dead with Christ, we believe that we shall also live with him:
9Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Can you see it? In Christ we are planted in the earth with him. We are mimicking the idea of a planted seed. Then, as supernaturally as a seed is moved upon by the spirit of Mother Nature-GOD, and raised from the dead, WE ARE TOO!

Somebody might say “yeah, but I’ve done all of that and God still leaves me in the cesspool”.

Have you hid your candle?

WHAT?

Jesus said in Mark chapter 4:

21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.


Have you proactively RESISTED works of the flesh? Strivings? Busy work? “Acting your faith” (as holy as this sounds it’s not scriptural, all that it is, is carrying the care. The one scripture that refers to the actions of faith refers to helping a hungry indigent person vs. saying “be thou clothed and fed”. Give em some money!). Have you become the candle hidden under the bushel basket of the enclosed prayer closet? Notice that Jesus said bed. “Is a candle brought to be put under a bushel or under a BED”? Why, a bed?

A BED IS SOMETHING THAT YOU REST ON. YOU REST ON THE PRINCIPLE OF THE HIDDEN CANDLE, HENCE CANDLE UNDER A BED. It all takes place in the darkness of your bedroom-that’s what was in Jesus’ mind when he spoke these things. Then, you rest in humbleness I.E. DYING to attempts to bring it to pass. If you pray for financial help, don’t go out and buy a lottery ticket because God is so stupid that he needs your help. Do you get it?

When you pray for the Holy Spirit, resist this garbage “take one word and go with it” that's just you. You’re not even allowing your faith to grow. Trust me when the time of harvest comes you’ll know it. The Holy Spirit will "MANIFEST".

David said “he that dwelleth in the secret place of the most high shall abide under the shadow of the almighty”. Do you want to abide there too? Then learn the secret of hiding your candle. God is well able to remove the bushel and call you out into the light and that’s what we’re looking for:)

God Bless and “tell no man”.

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Some of us possess stronger ability to share God's grace, or our faith with others. Someone called to the ministry may be able to share the word of God more freely and to more people (i.e. possesses 5 talents). A deacon or a Sunday school teacher may be able to share the word effectively with a few people (i.e. possesses 2 talents). But someone who accepts Christ but makes no effort to share their faith and the grace of God, is like someone who buries their faith within themselves. Being too afraid to share the good news. Yes God does not need our help to save man, he could do all on his own if he so chooses (i.e. reaps where he did not sow, gathers where he scattered no seed). But God asks us to acknowledge him to man. To share the good news. This is our Talent, using whatever ability we have to share Him; not necessarily maximizing the use of our gifted profession.
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The scripture I used, as (11Thess-3-12) should have been (11Thess-2-3-12)
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Can someone please explain the characters. The father, The older son and the younger son

THANKS
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Doesn't it bring Joy to your heart when you see people truly seeking the Lord? You are so right, the more we study the Word, the more He reveals Himself to us!
(Jmes-1-5) He does just as He promised He will do, if we only ask and trust Him. He will guide us to all truths! LOL patsy
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Dear Kathleen,

I am also a CGS catechist and am looking for a photo of a mustard tree that would be appropriate to use with the children. If you have anything like this, sould you mind forwarding? Thanks! Nadine
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I agree with u about the lack of teaching on elder brother.
I think the teaching mostly about him is with totaly and utterly disguest
I too can identify with elder brother. I think great point is that Jesus was addressing differnent groups, and they all need to know the father better

I am glad that the issue with elder brother was brought up. i feel a release in my heart and spirit that someone else feel like they are the
prodigal son's elder brother.

God is revealing to the Pharissee(church folks) the Elder Brother
The righteous folks, the "Good People" Who work and mission for
God, sing on the Choir, Leaders,Missionary, etc. That your righteous is as filty rag, no not one is good, a man ways my seem right in his eyes but in the end lead to destruction. I beleive he was sending a flashing sign
WARNING!! WARNING!!! TURN RIGHT. WRONG DIRECTION
God children, cant earn there place by work, we are justified
As James says Faith without works is dead....Show me your faith by your works... but dont get it confuse or twisted or preverted that your Works prove you have faith but instead your faith shows by you working, and not you working shows you faith. Faith, love are first......
YEILD SLOW DOWN DANGER HEAD
ELDER BROTHER WORK HARD, AND FAITHFUL THERE PHYSICAL BUT
NOT THERE WITH ALL HIS HEART OR FAITH WHEN THE YOUNG BROTHER
LEAVE HOME, THE ELDER BROTHER LEFT TO NOT PHYSICAL BUt SPIRITUALLY IN HIS HEART HE DESIRE TO HAVE FUN.. DO THINGS OF THE WORLD HE DOUBT HIS FATHER LOVE, HIS FATHER RULES. LAWS,
HE DOUBTED AND QUESTION HIS FATHER IN HIS HEART.

Out of the ABUNDANCE of the HEART the MOUTH SPEAKETH.
Guard your HEART b/c OUT of IT COMES the ISSUE of LIFE
When the elder brother says(paraphrase- what i think he really say)
What is going on. My work has been in vain, i did all these things to
please my father so i could get Pleased. so i could have Joy....
I did not do,keep his commandments work b/c i love him with all my heart, yeah i do love him, but i love myself more(ABUNDANCE) THERE
IS THE ISSUE BEING EXPOSE OR REVEAL..... THE BABY BROTHER YOUNG AND WILD REBILLOUS SIN COULD EASILY BE SEEN AND DETECTED BUT THE SIN HIDDEN IN ELDER BROTHER HEART HAD TO BE
REVEAL IN HIS WORDS....HOW CAN U SAY U LOVE GOD YOUR FATHER
AND YET HATE YOUR BROTHER WHO YOU SEE EVERYDAY... YOU ARE LIAR....

God has been dealing with me on this issue with other parables, such foolish virgins, the rich young ruler...God wants you and me to not be
decived in thinking we are better or higher than others, we all are works in process, we must be forgiving and not like the man who was forgiven for his great debt, but would not forgive his brother for the same thing owing a debt he could not pay..

They are brothers, we are brothers and sister why b/c we all have
something in common.
Both brothers commit the same crime or broke the law of:
Love God with ALL your HEART, MIND and Soul
so in God the Father eyesight they both need to repent, turn themselves in for their crimes
God, the Father shows his mercy on the son who was outwardly rebillious
should be an encouragement not resentment to us who are inwardly rebillious, that God accepts both of his kids, no matter what, he wants and desire to bless them, love them, and have a relationship with them
he wants both of them to come to him with their emotions there feelings
desire, tell him how they really feel..... he told the elder brother all this things he was having a ISSUE ABOUT NOT HAVING THIS AND THAT
HE COULD HAVE HAD, YOU HAVE NOT B/C YOU ASK NOT.....GOD IS REWARDER TO THOSE WHO LOOK FOR HIM HE IS NEAR....SPEAK TO HIM
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I have been tyig to figure out a parable my pastor gave me it goes as follows

I have friends but no friends

the second one is

Sometimes i laugh sometimes i cry can you help me figure out why

Any help would be appreciatd
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Most take the "certian man" as being a Jew .... but is he? I always thought he was, and this also depends on the version you read ...

Example Luke 10:30:

KJV: A certain man went down from Jerusalem to Jericho

NLT: A Jewish man was traveling on a trip from Jerusalem to Jericho

NKJV: A certain man went down from Jerusalem to Jericho,

TLB: A Jew going on a trip from Jerusalem to Jericho

I can not see where it actually refers to the certian man being a Jew in older versions of the bible, only the newer translations ...

Can anyone spark some light on this?
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Perhaps the lesson is for parents.

Do welcome your children back into your life.

Don't take for granted, the children who stand by you steadfastly.

???

Why is it never interpreted as a lesson for parents in how to value their children and be sure to validate their children's feelings?

Why did he not throw the party in honour of BOTH sons? Wouldn't it have been better for him to show an appreciation of the return of the younger and the steadfastness of the elder?

Why did he do something that would foreseeably divide his sons and promote adversity between them?

Why did he not run out into the field with the younger one exclaiming, "Your brother has returned and both my sons are here and well and safe. Let us kill a pig."

I'm thinking this story is to teach us 'how to' and 'how not to' be an effective parent.
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My Aunt is doing a bible study on the mustard seed. She ask me to find her a picture of a mustard seed tree to use in the bible study.
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To Lucius,

The Holy Spirit has caused me to consider the brother who stayed home with the Father. For years I thought the brother's indignation was justified. Jesus was speaking to the Pharasees when teaching this parable. So I must consider am I like the Pharasees? If I take the side of the brother who stayed home then I do not have a tender heart for the lost. Jesus commands us to love our neighbors as much as we love ourselves. If the brother cannot even love his brother and celebrate his return how can he love his neighbor.
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Could you please state succinctly and in your own words what this “SECRET’ is?

I understand that Jesus was telling a great secret. One that apparently, nobody much cares about. But I accept that he was revealing something incredible. So then WHAT IS IT?

What is the jest of all of these parables? Can you articulate it in your own words? I am convinced that Gods idea of a secret is incredibly greater then our idea of a secret. What secret could qualify as something so wonderful?

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