the good samaritan is a person full of blessing and understanding and he is not self-concieted he had a humble heart like jesus christ that never be change even yesterday and today.Be with jesus so that you will be like a good samaritan and the gift of god which is the eternal life is waiting for you in the golden paradise of heaven.

GOD BLESS TO US!!!
BE WITH JESUS AT ALL TIMES!!!
READ AND APPLY THE WORD OF GOD!!!
BE LOVABLE AND CHEERFUL TO YOUR NEIGHBOR!!!
FORGET EVERYTHING BUT PUT GOD FIRST IN YOUR HEART!!!

YOUR BROTHER,
VICAR
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The fig tree in this instance does represent us. ( In Gods Garden ).

Sometimes in life before we have excepted the Word of God we do not produce the desired fruit by God. (Compassion, kindness, wisdom etc)

In turn God "put shit on us" or fertilyzer. (A situation that stinks to us, but in turn allows us to grow spiritually.)

The Gardener, Jesus asks that God allow us to stay a little longer with the hope that we will one day fruit.

The fruit of God. - Gods Will.

If we fail to turn back to God and except His guidance, that we are indeed an unfruitful tree.

If this happens than we are not needed in Gods Green Garden.


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My personal view on the parable is that our Lord Jesus would like to warn us of guarding ourselves against all kinds of greediness. This, i think is a one simple truth God wants us to consider. In addition, God calls for an immediate response of anybody that's warned as said in verse 20 which tells for the urgency of time.
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The ten virgins represent those to whom the offer of the kingdom of heavens is presently being extended. They, thus, could only represent ALL of the saved ["ten"showing ordinal completion] during the present despensation [ all of the saved ], would represent those who will form the bride[those called out of the called]. All ten of the virgins possessed lamps with oil.The request of the five foolish virgins in Matt. 25:8 should read," Give us of your oil; for our lamps are going out'[ ref,ASV, NASB,NIV]. The difference between the wise and foolish virgins lay, not in the thought that the foolish had no oil[ otherwise, their lamps could not be "going out"], but in the fact that the wise virgins possessed an extra supply of oil. "OIL" is symbolic of the Holy Spirit[1Sam. 10:1,6;16:13; Lev.8:10-12;21:12]. The five wise virgins possessed an extra supply of oil typify Christians possessing an extra supply of the Holy Spirit , i.e., Christians filled with the Holy Spirit; and the five foolish virgins lacking the extra supply of oil typify Christians lacking an extra supply of the Holy Spirit, i.e.,Christians not filled with the Holy Spirit. All ten of the virgins in Matt.25 went forth to meet the bridegroom together- just as all Christians will go forth will go forth to meet the bridegroom together. But only those five wise virgins with an extra supply of oil entered into the marriage festivties [v.10]. Thus, will it be in the future experience of Christians relative to being filled or not being filled with the Holy Spirit
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In the parable of the barren fig tree, something that stands out to me is the all-importance of producing fruit in our Christian lives. In other portions of scripture Jesus said that the axe is laid to the root, hewn down, and cast into the fire.

Have you ever asked yourself “do I produce fruit”? And for that matter how is fruit produced?

Look at the consequences of not producing fruit. “Cast into the fire”? It sounds like hell to me. This is serious business and I think it requires something over and above human opinion.

Oh, and get this, Jesus said that not only are we rewarded for our fruit, but that “every tree that my heavenly father has not planted will be uprooted in that day” Matt 15:13 (paraphrased). Capture that! All of the things that we apply ourselves to in the course of everyday life that does not come about from the sowing of the seed of Gods word will be uprooted and counted for nothing. That’s scary. There are going to be a lot of empty gardens in heaven if everything unfounded in the word is not permitted there.

I know a lot of Christians who think their Mel Gibson in Lethal Weapon, (I had to ask to find out the name) as they conduct the affairs of life. Stars in their own picture shows they are! All the while not realizing that when they stand before God he’s going to say “ah, I don’t reward for that up here”. “But I have a crazy smile like Mel’s” you say. I can just hear God saying, “Yea we’ll have to talk about that”.

So you have a person with no “Word” abiding in them and the few things that they do have abiding in their hearts-TRASH is not allowed in his kingdom. LOO-SER!

I encourage everyone to study the precepts of the “Kingdom of God” as found in Mark chapter four.

Jesus said, “with what measure you mete, it will be measured unto you, and unto you that hear shall more be given. For he that has to him shall be given and he that has not, from him shall be taken even that which he seemeth to have”. Have what you may ask? How about the Word of God abiding in your heart? One scripture said that the man would have abundance. It sounds like the rich getting richer to me. But then what do I know.

All of us should be doctors of faith and of Mark chapter four, making sure that our hearts are filled to overflowing with the word of God.

I firmly believe that when we stand before God, the light that he emits will strike the word of God abiding in our hearts and it will look like a laser light show. Kind of like a chandelier, reflecting light in all directions. “Then shall the righteous shine forth as the sun in the kingdom of their father”. Of course Jesus said, “Take heed that the light which is in you be not darkness”. Some people will be like black holes-the total absorption of that light.

If for no other reason then my asking you to, don’t be found in that state of disrepair on judgment day. When you look into the eyes of some people you’ll be overwhelmed by the desire to look away because of such an inglorious state. And yet others will carry this glorious light around throughout eternity. Can you imagine that? People will know that you’re coming from a distance because of the brilliance of light that you carry around. All because you took the time to sow to your inward garden the word of God.

What a glorious thought. Just think of it, you dear reader can have the white light of the sun shinning out of you’re inner man once we get into the presence God. And it’s your reward throughout eternity. But conversely, “he that has not, from him shall be taken even that which he seemeth to have”. “Take heed that the light which is in you be not darkness”.


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I think you are all missing the point. Why speculate when Jesus told us. Two of the parables are explained. should not all the others be understood in the same light?

1-leaven IS a bad thing in the Bible. I think you are missunderstanding the verse. Three measures of meals refers to fellowship. In the mid-east culture this is well understood. Leaven would never be included. It would be insulting and shocking. Jesus was Jewish, His disciples were Jewish. We have to understand this from a Jewish perspective. The leaven is hidden and corrupts the whole lot. This is a WARNING from the Lord.

2-No all the kingdom parables are not 'bad' so to speak. The treasure is not bad. The treasure is the remnant of the body of Christ. The field however, represents the world which IS bad. The man of course is the Lord who did give up everything to purchase the field. And yes it is a corrupt field, but He paid the full price in order to get the treasure.

3-All these parables must be kept in context. Remember - Jesus explained two of the parables, the rest can be understood from this. Use the Bible for context, not our assumptions or imaginations. Jesus explained the two then asked if He had to explain the others. The disciples said basicly, 'no need, we understand now."(Matt 13:51)

In Christ

Jeffrey


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Dear Bob,

I'm intrigued by your questions. I'm not sure how to answer them satisfactorily but here goes.

1. Luke records 19 parables not found in the other Gospels. This is also true of the other writers. Not all of them tell the same stories. There is no simple answer. It may be helpful to study Luke's purpose, readers, style, emphases etc. Have you read or studied the Synoptic Problem. This would be helpful. How do we explain the similarities and the differences if there are common sources?

2. Parables usually make a single point. This parable is one of three in Luke 15 that deal with the grace of God in seeking and saving what was lost. The lost sheep and the lost coin stress the work of God in the search for what is lost. and the subsequent joy when found. The third looks at the experience of the lost but it is underlined by the unfailing love of the father in welcoming home the lost son.

While the third is set in a family context it is not about family but about the father's love for the lost son. All three parables are a stinging rebuke to the Pharisees who, in their self righteousness legalism, despised sinners. It is part of Jesus' running debate with the Pharisees on the nature of salvation; is it by works or by grace? In illuminating the character of our Heavenly Father. Luke apparently did not think it necessary to include the mother.

3. There are interessting parallels of the grace of God to each but since there is neither reference nor allusion to Jacob I doubt if Luke has him in view. Luke is writing to a Gentile, mainly Greek audience. Jewish history would be of little help there.

4. I think that the robe, the ring, the shoes and the welcoming feast all indicate a complete reconciliation and restoration of sonship.

5. There are many paradoxes in the Christian faith. The tension between grace and justice is only one of them. Others would be the tension between love and fear. We are to both love and fear the Lord.
There is tension also between God's Sovereignty and Human Responsibility. We like things to be simple, black and white, but it simply is not that way. The older I become the more I see the paradoxes as not only a mental challenge but, more importantly, a great means of growth in plumbing the depths of the Grace of our Lord Jesus Christ.

I pray that this is of some help to you. It has been a privilege to interact with you.

Sincerely,

Tom
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I am a deeply troubled believer in Christ Jesus harmed and long neglected by today's evil churches. If their leaders are true to the Word of God rather than apostates, usually an evil servant such as a Church Growth Movement pastor runs the show and dominates his needy, for which exceptionally severe judgement is coming (Matt. 24:45-51). If I find a church faithful in doctrine with a good servant, he usually disppoints me with his flock's utter unfaithfulness regarding the unrighteous mammon, that is, worldly wealth. They won't even let me teach Luke 16!-- a critical passage without which they will continue to refuse my requests in the face of Jesus' own words (Matt. 5:42, 6:42, 7:7, and 18:5-7) for fear of being made poorer. I condemn the stinginess of today's American churches in Jesus Christ in His holy Name! Let us examine Luke 16:9, the actual command from our Lord, to be truly obeyed. Prepare for pandemonium among the churches!

Let it be known that many texts of Luke 16 are corrupt in verse 9. Worse yet, Christian authors have prophesied falsely from the corrupt text translated into one of many English translations. Scribes or printers in the seventeenth century shortened the Greek word for "(when) ye fail," eklipe^te, to "(when) it fails," that is, "when the mammon of unrighteousness fails" (eklipe^i / eklipe^). Even secular historians understand the strife which the addition of an iota into the word "homoousios" in the Nicene Creed caused; here we see a change of an important personal ending in sacred Scripture. This mistake, taking "eklipe^i" with perhaps half a T and no E as a finished word in place of "eklipe^te," will lead many readers of Luke 16 to misunderstand Jesus' command as follows:

They will see need to prepare for the depletion of the wealth of unrighteousness rather than the need to prepare for THEIR OWN financial failures! I translate "eklipe^te" as "whenever ye may lose your homes." Many believers even among authors have interpreted from corrupt texts and concluded that the command is for each believer to befriend many mostly poor Christians for welcomes in heaven for the afterlife by means of ill-gotten wealth rather than for each congregation to befriend several specifically wealthy people out in the world in the here and now for future welcomes in everlasting dwellings belonging to unbelievers and still available during persecutions when our homes get confiscated or when God calls us to give our houses away (Matt. 5:42) so that we Christians fail financially. Burn the books of false prophecy, O Lord Almighty! I pray.

Jesus' point in the commanding part (verses 9 through 13) is fourfold:

(1) We are commanded by him to have members of our congregations meet and befriend the wealthy people out in the world and not free to accept the ways of the worldly poor as God's will for His people.

(2) If we fail to obey this command, like most Americans in Christ, Jesus asks who will give us endowments for His work, and for most of us nobody will. Therefore, we see most American churches operating on tight budgets, still stingy if they have tens of thousands of dollars in the bank. All American Christians in my experience have feared financial loss whenever I manifested my neediness or begged, and nobody has ever surmounted these fears in my experience. Still, Jesus Christ wills that we have access to wealth... if we obey Him regarding Luke 16:9.

(3) Jesus refuses to trust anyone who complains, "If only I had..." as an excuse for sin. If you had an enormous fortune, would you willingly give it away to a mental patient who dare impoverish you with his insane request? Only the congregation which is faithful in the least, in the unrighteous mammon, could faithfully go broke out of love for their Lord, and it is just such a congregation which Jesus Christ would entrust with plenty. Are you aware of such a congregation?

(4) Finally, we cannot serve both God and Mammon (Money). The current situation with Church Growth Movement leaders keeping as many people as possible sitting in their pews on Sundays as possible and serving the world through the week rather than sending as many people out into foreign nations to spread the Gospel is just terrible. I can't wait for the Master of Matt. 24:45-51, the state legislatures and the governing boards of churches and hospitals if not Jesus Christ Himself, to wise up and return to amputate each "evil servant," assign each his portion with the hypocrites for teaching to the effect that "you should be terribly heartbroken for asking us for anything" in Jesus' name despite Matt. 7:7, kick them out into the cold outer darkness of homelessness and weeping and gnashing of teeth, and even then beat or flog them, according to Luke's account, according to the extent of their knowledge of their wrongdoing in charge. Worst are the pastors who turn God's needy over to hostile psychiatry to be bound and wracked and ruined and caused to sin habitually with "witchcraft" (Gal. 5:19, Gk.; Matt. 18:5-7). I have suffered in perilous poverty and abominable affliction for far too long to forgive these evil men, and I cry out for faithfulneess in the unrighteous mammon!-- and for judgement of the evil servants!

Our Father Who art in heaven, hallowed be thy Name. The kingdom come, thy will be done, on earth as it is in heaven...
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I have read many different explanations for this group of parables in many commentaries and on many websites (including this one). It never ceases to amaze me how often we try to draw out of scripture our own viewpoints. In trying to interpret these parables certain guidelines of interpretation have been distorted, and ignored. In an attempt to draw out "our" viewpoints we often approach a passage bringing additional info that could corrupt and distort the actual meaning.
The following are some very basic guidelines to follow: 1) observe, observe, observe! Don't try to break everything down to the smallest component in such a way that you miss the main point but rather try to see the big picture and how the small components relate to it. 2) Start with the text you are looking at! We often want to take other passages and "bring" them into our study. This has it's place, but should be done later. 3) Setting and Context are essential, not optional! What is going on? Who is involved? What happens before? What happens after? Are there any "keys" within the text that give us any clues or insight? Are there any themes? 4) Try and draw out what is being said or taught! What is being stated or taught in the passage is more important then what I want it to mean. Write out the results of your study of the text. 5) Check and double check! Now you can go to other passages and compare. Ask: Is there any scripture or biblical principle that conflicts with or contradicts the results of the study? We often get hung up on this one. Word studies, and cross-referencing are great, but when we do this we must also understand the context of those words and passages as well ( YEAH MORE STUDY! ). It is improper to take something outside the passage studied (including other scripture) and use it to completely change it's meaning just because we can. There must be valid reasons for doing so (e.g. The reults conflict or contradict other scripture). If there is no valid reason then it is probably best to leave the results as they are if you have spent adequate time and effort studying ( reading through it a few times and then seeing what everyone else says is not adequate studying). Just because we are not sitting in a classroom doesn't mean we stop learning and should stop studying!! I believe that if we will take the time and put forth the effort, these parables are not as difficult and confusing as we are making them out to be! So enjoy the journey and adventure of studying God's Word, hiding it in your herats and allowing it to transform our hearts and lives for God's Glory!

P.S The majority view isn't always the right one!
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After reading all the comments on the Filling of the spirit I find this one to be right on the money. I was going to post a writing of my own, but after reading this I decided to commend this writing. God bless and an excellent job Robert.
Pastor Rick.
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There is also a reference to a barren fig tree in matthew 21: 17-22, the barren fig tree represents sinners, if they are not producing fruits for God, then they shall be cut down. plain and simple.
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All we have to do to recognize the leaders of the Church Growth Movement each as a "Rich Fool" of Luke 12 : 16 - 21 is to conceive of the harvest of fruits as a harvest of followers. Most church expansion projects never had the approval of God. They result in stringent budgets and stinginess.

Our Lord and Saviour never will forgive the stingy, domineering practices of the Church Growth Movement leaders toward His needy folk, who were commanded by Him to keep on asking, seeking, and knocking (Matt. 7 : 7 ). The Judgement of the Good and Evil Servantis in Charge is coming right up! (Matt. 24 : 45 - 51 ) Should these judgements occur on this earth, the evil servants will be most thoroughly chastened with amputations, assignments of their portions with the hypocrites, rejections of pleadings with weeping and gnashing of teeth, and floggings according to their former knowledge of their moral wrong before Christ, and only if afterwards they repent and accept Jesus as Lord and Saviour for real.

Jesus Christ will demand their lives, whether in heaven after the Rapture after complete world evangelism this very winter or on earth to prod His people to get it done for His Name's sake (Matt. 24 : 14 , 34 ). If as I expect it happens here, the evil servants in charge of their fellowservants, now known by honorable titles, will lose their livelihoods, their wealth, their good names, and flesh off their own bodies to their Judgements (Matt. 24 : 45 - 51 ). There is no need to murder the evil servants to make them likened unto the Rich Fool. What good is a large church or an ample bank account in time of need of physical restoration of amputated and destroyed arms or genitalia? Yes, many pastors and ministers and most psychiatrists shall live on earth with such mutilations unless world evangelism be complete by next Passover because I have made these requests in prayer with faith and another brother in Christ and thanked God for this vengeance in place of the deliverance I needed.

You see, I have been atrociously harmed by the church expansion project of Twin City Bible Church in Urbana IL in progress in 1993 under pastors who ducked the heat from the next pastor of Newchurch for turning me away in need, but turned me over to needless, hostile psychiatry through his lies of more blatant need than the truth. Only after Psychiatry wracked my body and wreaked the havoc to shipwreck my career path did I quit TCBC with a statement in pubic, "YOUR church isn't loving." I have requested fifty million dollars in writing from later churches in my walk with God and told them to complain to TCBC to beg for the money if the local congregation could not afford it. The evil servant at TCBC cajoled each that I liked him and convinced them to try to keep me and conform me to contentment. It was hard to learn to quit each. Since then, in 2001, in order to protect their wealth and flesh from my demands in the name of Jesus Christ, TCBC resorted to worldly lawyers to protect their wealth, names, and flesh. Judging from the Word of Jesus Christ as I have taught it in my postings on the Parables of the Ten Virgins, Pounds and Talents, and the Unjust Steward, the defenses of all churches such as TCBC will soon fall to the judgements prophesied by our Lord Jesus.

The needy people persecuted as mentally ill who were referred to psychiatry, sinful and worldly as it was, never will allagree together to forgive the evil servants in charge of churches to avoid. These mentally ill Christians good as sentenced to psychiatris maltreatment include many martyrs like me, called by Jesus Christ (Matt. 7 : 7 ) to keep on asking for gifts, to keep on seeking to find, and to keep on knocking expecting the door to be swung open, and to continue to press our luck when we failed to understand the trouble we were in with the pastors. If we "mentally ill believers" were spoiled rotten brats converted as adults to Christ, Jesus knew, and if we were wrong to persist for fear of reprisals (Matt. 7 : 6 ), upon our repentance Jesus wishes to avenge us upon the evil servants because He will not turn back time and will not intervene miraculously to heal us and set our lives straight. His will is that His people minister unto our needs, yet for us with severe grievances against evil servants in charge, we are called to keep our complaints out of the ears of the evil servants in charge as best we can.

It is such martyrs as I whose forgiveness every currently evil servant in charge needs to earn in deed and in truth, rather than by domination, in order to escape the finding of evil culpability as servant in charge and the judgement of loss of life, say vitality, of the rich fool (Matt. 24 : 45 - 51, Luke 12 : 20 ). These martyrs consist mostly of people who will never again return to the church of the evil servant for worship, not of the supporters whose presences enrich the church under an evil servant. If you happen to be such an evil servant in charge now, you have to make complete amends to every such individual still alive at your Judgement to be found good. It is too late for Bill Meier, evil senior pastor of Twin City Bible Church, who repeatedly refused to beg for tens of millions of dollars in amends and falsely claimed my admiration only to get judged through my telephone call in 2001. He shall suffer and endure his Judgement as an evil servant, and his expensive home church will not avail him. What a perfect example of the Rich Fool!

In order to get the boards and committees who hire and fire staff to wake up and take control as masters of their servants in charge under Matt. 24 : 45 - 51, I need to teach them, and they need newly resurgent faith to entrust the master with all his goods and sweeping authority to execute Jesus Christ's utterly corporal sentences. God is omnipotent and can bring this about. When the mentally ill who nowadays never return for worship find sympathy from the boards, many martyrs may ask that the entire congregation sell everything they own and donate the proceeds. My actual request in May 2001 of TCBC was that the entire congregation, one by one, either (1) if unbelieving, swear that Jesus Christ never had any power whatsoever to save souls or (2) if believing, sell everything they own and give me the proceeds and ask another nearby church to sends them out to Turkey to spread the Gospel and yet another amputation from the Meier family for each member or attender who does neither. In order to obey Jesus Christ, now extremely scarce sympathy toward such crazy-sounding requests will be required of the boards who hire and fire pastors or ministers.

The wealth of the evil servants in charge (Matt. 24 : 45 - 51 ) and their supporters, the rich fools (Luke 12 : 16 - 20 ), and of their expansive churches, is stored up for "who"-soever dare keep on asking when it becomes tolerated, such as the most determined mentally ill in Christ (Luke 12: 21 ). The needs and requests of the martyrs such as I are to be squared off against the faith of the churches. Boards and committees which run churches claiming faith in Christ cannot continue to turn the needy away and proclaim faith in Christ indefinitely. Time is long in coming and has almost come for the judgement to befall the Church Growth Movement!

Yours in Christ,

+++ Kevin Douglas Rosenberg
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Follow the Path the Lord has chosen for you & you will be a wise builder.

Follow your your own desires and will and you shall fail in the end. ( the foolish builder)

Gods principals of Life are rock solid. Mans way of success and living according to the reliance on money and ourselves is a sure way to fail.

Build your house on the Rock of Faith in the Lord, not on the dangeroues and unsafe foundations on man - ( to build on sand.)
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Not much is said about what the prodigal son LOST in the process of riotous living. He was restored to his father but the son who was faithful retained more than what the prodigal did. Remember, sin always take sus farther than we planned on going, it keeps us longer than we planned on staying, and it costs us more that we planned on paying.

The scars of our indulgent living sometimes remain, ( ie: consequences of the sin such as pregnancies, jail, diseases, health issues, etc.) but God is the ever loving and faithful forgiving Father who restores us and helps us deal with the consequences.....Praise God for His awesome love!
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Very recently I had two opportunities to talk about the parables of the kingdom of God with friends. It amazes me how dull of hearing people can be. They look at you like you’re from another planet (huh?). As if to say why on earth would anybody show such an interest in the words of Jesus (kingdom parables)? It reminds me of the old expression “batting their eyes like a calf with a new gate”. WHY you might ask? You REALLY have to ask?

The creator was talking about MANIFESTATIONS!

Mark 4-22 for there is nothing hid, which shall not be MANIFESTED; neither was any thing kept secret, but that it should come abroad.

Look at what dictionary.com says that manifest means:

Manifest
adj : clearly apparent or obvious to the mind or senses; "the effects of the drought are apparent to anyone who sees the parched fields"; "evident hostility"; "manifest disapproval"; "patent advantages"; "made his meaning plain"; "it is plain that he is no reactionary"; "in plain view" [syn: apparent, evident, patent, plain] n : a customs document listing the contents put on a ship or plane v 1: provide evidence for; stand as proof of; show by one's behavior, attitude, or external attributes; "His high fever attested to his illness"; "The buildings in Rome manifest a high level of architectural sophistication"; "This decision demonstrates his sense of fairness" [syn: attest, certify, demonstrate, evidence] 2: record in a ship's manifest; "each passenger must be manifested" 3: reveal its presence or make an appearance; "the ghost manifests each year on the same day"

Look at what the last sentence says.

“Reveal its presence or make an appearance; "the ghost manifests each year on the same day".

Has it ever occurred to you that Jesus Christ-the miracle worker, God almighty, was walking around in a physical body teaching people how he was doing his miracles via the kingdom parables?

“HE THAT HATH EARS TO HEAR LET HIM HEAR”

Isn’t that what a “manifestation” is? A miracle? I realize holy Joes will lament “NOW THAT’S GOING TOO FAR! But is it? If a ghost were to “appear” before you right now, wouldn’t that be a miraculous experience? Wouldn’t it be a “manifestation”?

Now, there’s more to it. Jesus was doing his miracles by the HOLY Ghost, but how do you think he got the Holy Ghost? How about by these teachings of the Kingdom?

By the latter definition of manifestation found above; couldn’t we conclude that Jesus merely obtained a “manifestation” of the Holy Spirit?

I believe that everything that we will ever need or obtain from God in reference to the fulfillment of his word is routed through the teachings of Mark chapter four.

And people wonder why I spend so much time pursuing understanding into the teachings of the Kingdom of God.

I WANT GOD MANIFEST IN MY LIFE!

Is that really that hard to understand?

And yet people are clueless as to the fact that there is a system laid down by Christ whereby we can tap into these things, calling them into existence (make them a reality).

But it doesn’t come from crying and whining and asking for Manifestations.

DID YOU GET THAT!

It comes from HIDING the things that we want, within our hearts. We do the “hiding” (planting, sowing, covering, “keeping secret”, it’s the idea of planting a seed) and God “rewards us openly”…-MANIFESTATION.

I have heard Godly people pray and make the biggest blunder possible in prayer. They use the word manifestation. THAT’S A NO-NO (it will produce fear. “Hiding” produces faith-now you know where fear comes from).

Learn the secret of humility. HIDE his word in your heart and keep it hidden (the opposite of manifesting it-in and of ourselves-as though we could-PRIDE). So that God-through the seed planting, cultivation, process, CAN reward you openly.

Have you noticed that everything in the teachings of the Kingdom seem backwards of the way that we do things? Actually we’re the backwards ones.

“There is a way that seems right unto man but the end thereof is death”...

“The first will be last and the last will be first”.

These are the “secrets” that Jesus came to bring to light. And yet Christians are more interested in Hollywood than they are in obtaining the ability to manifest Gods word to the world around us. I know people that will give you the biggest grinniest smile when talking about a Hollywood production (just for fun tell them that there’s full backal nudity and watch that smile grow). But if you ever mention the word of God they’ll turn that smile upside down (I call it the baby diaper look i.e. an imaginary baby diaper beneath the nose). They’ll “manifest” the spirit of sourpuss. No excitement. No glee. NO NOTHING!

Why is that? That’s not right. AND THEY JUST DON’T GET IT. That’s what Jesus called hard heartedness (seeds that fell upon the rock). And they could just decided to HEAR what Jesus is saying but no. Hollywood’s better apparently

Weather you believe that a manifestation is a miracle or not it doesn’t matter. But if something appears out of the blue and it’s a good thing, then I’m going to want more of the same. And THAT IS A MANIFESTATION.
.
What if you had a whole body of believers that had this ability to produce fruit unto God in this way and instruct others as to how to do so as well? Wouldn’t that be wonderful? But instead of learning what Jesus taught (this is what HE chose to teach), we’re out fussing about water baptism, or weather you can have a swig of beer. Dear Lord (lamenting vehemanently)!

But as long as we’re going to blind as bats, I guess we’ll be experts on water baptism.

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There are many opinions and debates on the true meaning the the collective parables. What do they really mean? This parable is definitely one of the most cryptic parables and can't be truly understood, unless we ask Jesus himself, if these are infact his exact words (translation errors, etc)
Maybe these stories are things that he had witnessed upon his travels and experiences throughout his life? Maybe he is actually some of the characters in the parables he tells? One thing we do know is that he had a message for humanity that somehow has travelled through the ages to answer some of the questions in life we could not ask ourselves. I find it wierd how most people today don't appreciate the words of the wise, choosing to trust science or nothing at all because it feels safer.
But perhaps this is what the parable means:
The ground could represent anything from society, down to the your own family or employees that you rely on. Jesus does not mention anything else about the 'rich man' (who could represent the ignorant and distrusting members of society, etc) other than the fact that he is concerned about his goods. This shows the error of his ways, because the rich man doesn not appreciate how he got the land, who worked to make it the way it was, who harvested his 'goods', which in the end are truly irrelevant to true happiness in life. The joy in life, the meaning and the way God wishes us to truly live our lives is to share with others and ultimately to share out time and effort with god e.g. prayer and ceremonial offerings, etc. In this way, the goods could possibly represent all the tings in life that distract us and hinder us from recieving God's word. The 'rich man' is the embodiment of greed and self indulgience. He represents those in society who only think for themselvesl.
Looking into the words of the parable, although we are being encouraged to be truly kind to each other and most importantly show self respect, God at the end of the parable could represent the government of those times and because of this, could also represent temptation in some small way for who truly benefits in life when others feed off of our greed? By following christ and trying our best to be free of greed and helping those in need we have recognised a few of the important steps towards entering the Kingdom of God.
In the parable there is a part where the rich man talks to his 'soul'. What does the soul represent? God and his will? Or perhaps human compassion and the will to be servants to society and God himself? Who knows? All i know is that it is saying that when we slack off and deviate from God's will, when our time of death comes ("this night thy soul shall be required of thee") or when the times comes to prove our worth and commit an act of kindness(this night thy 'compassion' shall be required of thee), we will not be ready and we will not enter the Kingdom of God. The rich man desperately sought for a place to store his fruits and did not think of those who he might be able to help by giving his fruits, so they might survive. He took down his barns and built a big barn solely for the fruits. Maybe this implies that maybe in his greed he cast out those that initially lived in those barns? In his greed, he completely neglected those who needed and deserved his kindness.
If these are in fact stories from Jesus' life, then what happened to these people he speaks of? We can never be sure of where we will end up in the afterlife, but if one thing is for sure, it is our duty as humans to respect the lives of others and to assist humanity in making this world a better place, because with God, we are never alone.
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The “secret” (Death of the seed)

In the parable of the leaven and the dough, Jesus uses the reaction between the two as an example of how fruit production is brought forth by the believer. A woman “hid” yeast in a ball of dough and soon a mystical story was told. What was that story? Somebody had done something that caused a mystical, noticeable change. The idea is that you could see the results.

Bear in mind that this analogy is linked to the idea of sowing and reaping by virtue of that very idea being found in Mark chapter four where Jesus in his doctrine is talking about seeds and ground, and candles under bushels.

Luke 12
1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the LEAVEN of the Pharisees, which is hypocrisy.
2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Can you see how that this scripture ties the leaven and the dough parable with Mark chapter four? Leaven (hypocrisy) was hidden in the hearts of the scribes and Pharisees much like yeast in dough. The subsequent results are covered in terminology that’s very similar to Mark chapter four.

2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Marks account says “for there is nothing hid that shall not be manifest, neither was anything kept secret but that it should come abroad”.

What’s Jesus saying?

Hypocrisy was played out in them in living color. It’s like a radio station playing music in the background. Everybody could hear the music on a subconscious level but they-the scribes and Pharisees-were too sly to ever get caught out in the open. And yet they were outed. Everybody KNEW that they were hypocrites. Though, nobody ever said anything about it due to fear. They couldn’t help but to manifest the contents of their hearts in the presence of people. Truly their lights were shinning. BUT SHINNING WHAT? Hypocrisy. Jesus said “take heed that the light which is in you be not darkness”…

Ok, enough with all of the metaphoric talk. Why would this be? What is the underlying principle at work here that makes this all work? Allow me to share with you what I think is at play here. I think that if you see it in a certain light then the light will be turned on indeed, and the idea of “secrecy” and “hiddenness” or as one person called it “crypticness” will be dispelled.

Look at these synonymous terms used by Jesus that seem to be the catalyst or activator of what is a work here.

Hid
Concealed
Kept secret
Covered
Planted
BURIED

Did you notice the last one? BURIED? Does that get you thinking?

I once noticed when looking at these words in a concordance, the similarity between these words and DEATH or the dying process. Why death? For instance the expression “nothing kept secret”. Do you know what the meaning of the word secret is (found in this context)? It comes from the word for CRYPT, a cellar. As in tomb, burying place, vault, secret chamber for housing something that is dead. But it’s a “secret” place.

All right, what does that have to do with anything?

Do you remember doubting Thomas? Did you know that he too wrote a gospel? Now, I’m not either endorsing or pooh-poohing it, he was one of the twelve, and he was there in the upper room when the Holy Spirit was given, but I’d probably choose the latter (dude really was backwards). But get this. He said:

“THERE IS NOTHING BURIED THAT WILL NOT BE RAISED”.

WOW, I think that’s a bombshell. That confirms what is really being said.

But still how does that apply to us?

Jesus said:

John 12:24
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Paul said:

1 Corinthians 15:36
Thou fool, that which thou sowest is not quickened, except it die:

A lot of Christians are TRYING to get things to come to pass in their lives. THAT’S WHERE WE ARE GOING WRONG! Can you see that when we pray for something and receive the word of his promise, that we must allow it to DIE?

To me that means that I have to resign to the fact that it’s is impossible for me to bring it to pass. I must cast the care of it over on God. I must enter into the rest that Hebrews chapters 3 and 4 refer to. We must “cease from our own works as God did from his”. And it’s a PERCEPTION. If you perceive that you have to do something on your part other then praying and invoking God, than your perception is one of working and not of resting I.E. Dying to the works of the flesh, as we’re supposed to do. Subsequently, the seed never dies, and we are locked in a state of forever barren.

Now look at the idea of “hiding” something. A person who is hiding something IS NOT TRYING TO GET IT TO COME TO PASS. A person who is “keeping something secret” (within his heart) is not TRYING to reveal it.

With the idea of the death of the seed in mind we can see that the idea of “hiding” or “covering” something up isn’t a tongue in cheek expression. It’s not any kind of reverse psychology. It’s literally dropping that thing into the hands of God and leaving it with him.

Look at the two examples given in scripture that support this idea of killing the seed for the sake of invoking growth.

Abraham’s son Isaac was around twenty years old when God ordered him to offer his son as a sacrifice. Why on earth would God demand such a thing? Abraham was so faithful and diligent to believe God for this miracle child and yet God demanded that he offer him as a sacrifice? I submit that there is magic when a person resigns to something being impossible to them. Some will say “but with God all things are possible”. Yes but the idea of killing something in order for it to grow is Gods idea. Is it not found in nature? Is it not found all around us? Everything that we see in the botanical kingdom has come forth from a seed that died and was buried. And yet this idea of the death of something is not found in our understanding of faith.

The other example is that of Jesus. He lived a perfect life as the “Word” of God and yet he deemed it necessary to play out the death of the seed scenario so that we could be the fruit of his faith. Notice where he leaves the earth-in the tomb. Some will say “but he was raised from the dead”. Yes I believe that too. However, it requires faith to believe that. The only ones who ever saw Jesus thereafter were the true believers.

Might identifying with Jesus’ life, place us in the tomb right along with him? He died fOR us you know.

The beautiful thing about it is how we can go on a journey with the son of God and be dropped off right along with him in his burial chamber (secret place). We can become “hidden” in him. But remember “there is nothing hid that will not be manifest”. “There is nothing buried that will not be raised”. Can you see how that all of the teachings of the kingdom have overtones to the death, burial and resurrection of Jesus? All of this and we don’t even have to literally die!

Let me put this in common vernacular without using kingdom terms.

Jesus in his sinless life was in communication with the father all of his life. Jesus by the spirit of wisdom considered the seed. He noticed that when it dies and is covered by soil, it invokes a mystical response from the spirit of resurrection. Mother Nature-so to speak, monitors all seeds that die, are carried by the wind and deposited in the earth. In sequence he goes to work to raise it from the dead.

GOD ALMIGHTY, MOTHER NATURE, THE SPIRIT OF RESSURECTION IS A LOVE SLAVE TO SOMETHING THAT IS DEAD AND BURIED. HE CAN’T RESIST RAISING IT TO LIFE!

But get this. The thing that makes a seed grow is the fact that it’s a recipient of a promise given to it in Genesis. That promise being, “when you are dead and buried, I will raise you up” (my paraphrasing). BUT IT’S THE WORD OF HIS PROMISE THAT’S BEING PERFORMED.

Jesus knew that you don’t need a piece of cellulosic material to invoke a response from the spirit of Mother Nature (resurrection life). In other words you can dupe the spirit of eternal life to raise you up if you will but mimic a seed that’s dead and buried.

Can you see how it’s a miracle when a seed which has been in a pyramid for thousands of years is planted, and yet springs to life? IT’S IMPOSSIBLE THAT THAT HAPPENED! And yet it does everyday! A seed is an impossibility made possible.

MIRACLES HAPPEN EVERY DAY! But you must know how to illicit a response from this mystical being-the Spirit of Life in Christ Jesus.

Now, the idea of being baptized into his death makes sense:) (Big smile).

Romans chapter 6 says:
3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Does that sound familiar?

5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
7For he that is dead is freed from sin.
8Now if we be dead with Christ, we believe that we shall also live with him:
9Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Can you see it? In Christ we are planted in the earth with him. We are mimicking the idea of a planted seed. Then, as supernaturally as a seed is moved upon by the spirit of Mother Nature-GOD, and raised from the dead, WE ARE TOO!

Somebody might say “yeah, but I’ve done all of that and God still leaves me in the cesspool”.

Have you hid your candle?

WHAT?

Jesus said in Mark chapter 4:

21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.


Have you proactively RESISTED works of the flesh? Strivings? Busy work? “Acting your faith” (as holy as this sounds it’s not scriptural, all that it is, is carrying the care. The one scripture that refers to the actions of faith refers to helping a hungry indigent person vs. saying “be thou clothed and fed”. Give em some money!). Have you become the candle hidden under the bushel basket of the enclosed prayer closet? Notice that Jesus said bed. “Is a candle brought to be put under a bushel or under a BED”? Why, a bed?

A BED IS SOMETHING THAT YOU REST ON. YOU REST ON THE PRINCIPLE OF THE HIDDEN CANDLE, HENCE CANDLE UNDER A BED. It all takes place in the darkness of your bedroom-that’s what was in Jesus’ mind when he spoke these things. Then, you rest in humbleness I.E. DYING to attempts to bring it to pass. If you pray for financial help, don’t go out and buy a lottery ticket because God is so stupid that he needs your help. Do you get it?

When you pray for the Holy Spirit, resist this garbage “take one word and go with it” that's just you. You’re not even allowing your faith to grow. Trust me when the time of harvest comes you’ll know it. The Holy Spirit will "MANIFEST".

David said “he that dwelleth in the secret place of the most high shall abide under the shadow of the almighty”. Do you want to abide there too? Then learn the secret of hiding your candle. God is well able to remove the bushel and call you out into the light and that’s what we’re looking for:)

God Bless and “tell no man”.

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The moral of the parable is plainly expressed in verse 35. "So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses" (Matthew 18:35). The forgiveness by God of which children of God are recipients must be demonstrated by them toward their fellows.

The immensity of the debt does not hinder God's full and free pardon (Isa. 1:18; 55:7). God will save the chief of sinners (1 Tim. 1:15). No one is beyond forgiveness; it makes little difference as to how many, how big, and how long one's sins have reached.25

God, then, teaches us how to forgive. Finally,

. . . this parable is striking and impressive because of its acute contrasts. First, there is the contrast of Peter's number and the Lord's. Peter was willing to forgive several times, but the Lord said to forgive to infinity. Second, there is the contrast of the two debts. One was a trifling sum, the other was unpayable
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The prodigal son -
1. He leaves his father's house (He leaves God)
2. He ie eligible for 1/3 of the wealth
3. He waste money earned by others
4. He is broke and he joins himself to a country in famine
(He is apart of the wrong sector - an unproductive realtionship)
5.Upon return his father is happier to see him than he is his father
6. under the jewish law he could have been stoned to death
7. he could have been beaten a breath away from death - but not killed
8.. incorrect theology - he wanted to be forgiven and placed on a lower status (a servant). But repentance restore you back to the same level (not title in the sight of man)in the sight of God
9. The ultimate revelation above God's grace and mercy is this: That life in full is not about us - but God is the central figure and the main character in every story
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Hi,

I have read your story, sounded quite heavy. Seems it was posted in February I was wondering how you are doing now.

So Linda come and tell me what is going on, you have prayed to God. Well I know for a fact that you had many times depressions come and go.

So if you are still in need of help, just e-mail me ad d.a.civile@home.nl

Dear God
I am comming to you with this beatiful creation
And speak live to her inner being.
I speak live in Jesus name to her soul
I speak adjustment to her situation
This all by the loving power of Jesus Christ
I break in Jeusu name every oppresion and spirit of jalousie over your live
Also in your name lord Jesus do I break the spirit of dead over your live.
The passed is the passed, I declare rest and peace in your name Lord
Jesus, NOW RIGHT NOW.

All do we don't know each other, I lett you know that we love you very much.

David and Wanda Civile
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Have you ever planted a garden?
Some seeds never grow.
Some grows then withers away.
Some grow several inches then start to die.
Some dying plants catch ahold of good ground or water and sprout back to life.
Some dying plants are tended to by the gardener and sprout back to life.

I will have mercy on whom I will have mercy,
and I will have compassion on whom I will have compassion.
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I think you are right. The elder brother was truly the lost son. Maybe in order to see God truthfully, and to understand His forgiveness in the fullest measure, we have to stray from Him. This way we can compare both sides and choose with wisdom knowing exactly what we want instead of doubting and being resentful of others. I think we are supposed to do this to some degree, that way we aren't just automatons repeating what God wants to hear, instead of actually feeling and understanding His profound forgiveness as well as His message of love.
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"Why were the first paid last, and the last first?

The pay God's servants receive is enternal life, and is characterized by the penny. Therefore, those who are granted the assurance of a never ending life first, are those who were hired last, and according to the parable, it was the company called at the eleventh hour. They are those who are marked or sealed by the man with the writer's inkhorn of Ezekiel 9, or as John calls him, the angle with the seal of God: and he sealed, or marked, 144,000. Rev. 7:1-8. This glorious company are the first who are granted the assurance of never tasting death. Thus they are paid first, but those who were called early in the morning (Ancient Israel) are to receive their reward, enternal life when they are resurrected. "So the last shall be first, and the first, last."

Why was he calling those questioning him evil? Was he calling them evil?

They that murmured represent that part of the Jewish nation who were unworthy, and the phrase, "Friend, I do thee no wrong... Take that thine is, and go thy way," denotes the rejection of the nation.

Note that those who were hired last were paid first, and the first, last. As all were equally regarded, the ones hired first murmured, though they were paid in full. Their disdainful act denotes that the Jewish nation was unworthy of their hire, and the Goodman said to them, "Take that thine is, and go ty way." As Ancient Israel is represented by the first called, so shall they be the last paid.
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Thansks to the Lord for my life in him and joy witht thanksgiving for my rich experience in heavenly faith and journey to evelasting victory in heaven and for Jesus who die for me and my sickness thanks to him for every second and big praise and love,thanks and bles and pray for gospel,keijo sweden
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Only people who has the Holy spirit will understand the spiritual matter. May the Lord open your heart to understand
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Incredible comments so far -- wonderful things to think about.

If I may, I would just like to point to something that I haven't seen addressed yet and wonder what it might lead to. In Luke 15 there are the three parables, Johnny Groda did a great job of highlighting that the parables were spoken to a mixed group. What I wanted to point to was something that is consistent with the first two, yet different in the third parable. In the first two, of this chapter, the focus of the message is on the subject of losing something and going to great lengths, even risks, to gain it back. The shepherd loses a sheep and leaves his flock to find it. The woman loses a silver coin and sets the others aside and goes through the whole house to find it. Something is lost and then searched for by the one who lost it.

The third, however, has nothing, or no one, searched for when lost. The prodigal son is lost but no 'shepherd' nor 'woman' searches for the son.

In all three, when what was lost was found again there was great celebration. In the first two, what was lost was more obvious, and they were searched for and found by the ones who lost them. In the third, however, what was truly lost? Who truly searched and found it? If all three are reflecting the same point, or issue, then in the third parable we should wonder to find that what was lost was searched for and found by the one who lost it.

Who, then, lost, searched and found?
What, then, was truly lost and then found again?


Peace

KB-
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I read a story years ago in a booklet entitled the "Good News." It said that at some point in history, the people who lived in the area the good Samaritan was from, departed from their homeland. They were led by an old man with a long beard, possibly Ezekial (this might be wrong). However they rolled a large stone with them as they left, and eventually reached England......and today (said this article) the stone they rolled all this long distance now sits HIDDEN UNDERNEATH the throne of the English Queen/King. Was this just my imagination??? Does anyone have any information on this?
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In reading and rereading this parable I am moved by the Holy Spirit to realize this is very possibly a paradigm relative to the church.

We all seem to recognize who the prodigal son is. He is us. Who among us has not strayed or participated in sin? Our Father not only welcomes us back, He runs to us and falls upon our neck in a compassionate all-accepting, all-forgiving love.

What moves me most personally however, is how I see the older son in so many of us faithful churchgoers/ministers. Too many of us fail to realize the Father when He tells us, "All that I have is yours." What a powerful, dynamic statement our Father makes to us! We find ourselves burdened down in the fields of our churches, working in our own power, and don't see that our Father gives us all that we could ever want for victorious, overcoming life in Him.

Please read Matt 28:18-20 where we are told all authority is given to Jesus and He gives that authority to us! Then, in John 14:1014, we see that the power/authority/rights/abilities He has given us are all to glorify the Father. As joint heirs with Christ, we can hear the Father tell us, "All that I have is yours."

In Matt 6:9-13 we have the clencher! Jesus prays that God's kingdom and will be done on Earth as it is in Heaven. Did the Father refuse this request? Are we not on the Earth, therefor participants in "all that I have is yours." Perhaps we just need to recognize and apply our sonship privileges in God's Kingdom here on Earth. Be blessed.
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Janette,
I feel like i know what you are going through. I was saved several years ago, I have also strayed away from God in the past year or so. I question if I lost my salvation and faith. I realized that Once the LORD is in your HEART he is there for GOOD. NO MATTER WHAT. He will alswya be there for you even if he feels distant.
I pray that God would reveal HIMself to you today and that his HOLY SPIRIT will rest upon you in a might way today. Where he is Evil cannot be. The only way evil can enter into us is if we open a door to it. focus on him and his faithfulness to you.


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I am discussing the passage on the Mustard seed this Wednesday and would appreciate a picture of the Mustard tree by the 5.1.2005. Tq. God Bless.
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I have been tyig to figure out a parable my pastor gave me it goes as follows

I have friends but no friends

the second one is

Sometimes i laugh sometimes i cry can you help me figure out why

Any help would be appreciatd
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A mustard seed should stay an herb,if it becomes as a tree it is not good for seasoning.It has become something it shouldn't be and the birds perch in it looking for an easy meal.
Mustard seed = The Church,GOD's children Birds = satan and his croneies,false teachers
To GOD be the glory.

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The bible is a spiritual book and it must be spiritually discerned.Jesus said that the words that He speaks are Spirit and Life(Jn.6:63).Barabas means father's son.He was in bondage and should have received death,except Jesus took his place.Barabas was a type of ourselves.Note that this was done on the Feast of Passover.Death passed over Barabas because Jesus took his place and shed His blood instead of Barabas,who was deserving to die.So Barabas became a child of God(Father's son).
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The very point I have been telling you, if you don't have the strength God gave to Paul, it's because you have not received the Spirit of Living God in your inner man, therefore not Saved! No wonder you keep Knocking, But your problem, you are knocking for the wrong things!
First seek the Kingdom of God, then the things needed for the body will come to you!
(Romans-8-9) For we are not in the flesh, but in the Spirit, if be that the Spirit of God dwell in you: Now if any man has not the Spirit of Christ, he is none of His!
The Riches of His Glory, which does strengthen you with might, by His Spirit in the inner man, just like God gave Paul!
God has promised His Children, all things work out for the good, to those that love Him! Your words speak who it is that you truly love, which is YOURSELF!
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Ok I do attend a catholic high school but I'm not that knowledgeable on this stuff so I have a question is somone could answer it quickly.........
True or False .... The message of Jesus given us in the parable of the Prodigal Son is God's unconditional forgiveness.
Thanx
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Thanks for the insights - they help in sermon prep. I've been reading what Dr. Martin Luther King said:
ON BEING A GOOD NEIGHBOR
Martin Luther King
And who is my neighbour?
Luke 10: 29

I SHOULD LIKE to talk with you about a good man, whose exemplary life will always be a flashing light to plague the dozing conscience of mankind. His goodness was not found in a passive commitment to a particular creed, but in his active participation in a life saving deed; not in a moral pilgrimage that reached its destination point, but in the love ethic by which he journeyed life's highway. He was good because he was a good neighbor.
The ethical concern of this man is expressed in a magnificent little story, which begins with a theological discussion on the meaning of eternal life and concludes in a concrete expression of compassion on a dangerous road. Jesus is asked a question by a man who had been trained in the details of Jewish law: "Master, what shall I do to inherit eternal life." The retort is prompt: "What is written in the law? How readest thou?" After a moment the lawyer recites articulately: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself." Then comes the decisive word from Jesus: "Thou hast answered right: this do, and thou shalt live."
The lawyer was chagrined. "Why," the people might ask, "would an expert in law raise a question that even the novice can answer?" Desiring to justify himself and to show that Jesus' reply was far from conclusive, the lawyer asks, "And who is my neighbour?" The lawyer was now taking up the cudgels of debate that might have turned the conversation into an abstract theological discussion. But Jesus, determined not to be caught in the "paralysis of analysis," pulls the question from mid air and places it on a dangerous curve between Jerusalem and Jericho.
He told the story of "a certain man" who went down from Jerusalem to Jericho and fell among robbers who stripped him, beat him, and, departing, left him half dead. By chance a certain priest appeared, but he passed by on the other side, and later a Levite also passed by. Finally, a certain Samaritan, a half-breed from a people with whom the Jews had no dealings, appeared. When he saw the wounded man, he was moved with compassion, administered first aid, placed him on his beast, "and brought him to an inn, and took care of him."
Who is my neighbor? "I do not know his name," says Jesus in essence. "He is anyone toward whom you are neighborly. He is anyone who lies in need at life's roadside. He is neither Jew nor Gentile; he is neither Russian nor American; he is neither Negro nor white. He is 'a certain man' any needy man on one of the numerous Jericho roads of life." So Jesus defines a neighbor, not in a theological definition, but in a life situation.
What constituted the goodness of the good Samaritan? Why will he always be an inspiring paragon of neighborly virtue? It seems to me that this man's goodness may be described in one word altruism. The good Samaritan was altruistic to the core. What is altruism? The dictionary defines altruism as "regard for, and devotion to, the interest of others." The Samaritan was good because he made concern for others the first law of his life.
The Samaritan had the capacity for a universal altruism. He had a piercing insight into that which is beyond the eternal accidents of race, religion, and nationality. One of the great tragedies of man’s, long trek along the highway of history has been the limiting of neighborly concern to tribe, race, class, or nation. The God of early Old Testament days was a tribal god and the ethic was tribal. "Thou shalt not kill" meant "'Thou shalt not kill a fellow Israelite, but for God's sake, kill a Philistine." Greek democracy embraced certain aristocracy, but not the hordes of Greek slaves whose labors built the city states. The universalism at the center of the Declaration of Independence has been shamefully negated by America's appalling tendency to substitute "some" for "all." Numerous people in the North and South still believe that the affirmation, "All men are created equal," means "All white men are created equal." Our unswerving devotion to monopolistic capitalism makes us more concerned about the economic security of the captains of industry than for the laboring men whose sweat and skills keep industry functioning.
What are the devastating consequences of this narrow, group-centered attitude? It means that one does not really mind what happens to the people outside his group. If an American is concerned only about his nation, he will not be concerned about the peoples of Asia, Africa, or South America. Is this not why nations engage in the madness of war without the slightest sense of penitence? Is this not why the murder of a citizen of your own nation is a crime, but the murder of the citizens of another nation in war is an act of heroic virtue? If manufacturers are concerned only in their personal interests, they will pass by on the other side while thousands of working people are stripped of their jobs and left displaced on some Jericho road as a result of automation, and they will judge every move toward a better distribution of wealth and a better life for the working man to be socialistic. If a white man is concerned only about his race, he will casually pass by the Negro who has been robbed of his personhood, stripped of his sense of dignity, and left dying on some wayside road.
A few years ago, when an automobile carrying several members of a Negro college basketball team had an accident on a Southern highway, three of the young men were severely injured. An ambulance was immediately called, but on arriving at the place of the accident, the driver, who was white, said without apology that it was not his policy to service Negroes, and he drove away. The driver of a passing automobile graciously drove the boys to the nearest hospital, but the attending physician belligerently said, "We don't take niggers in this hospital." When the boys finally arrived at a "colored" hospital in a town some fifty miles from the scene of the accident, one was dead and the other two died thirty and fifty minutes later respectively. Probably all three could have been saved if they had been given immediate treatment. This is only one of thousands of inhuman incidents that occur daily in the South, an unbelievable expression of the barbaric consequences of any tribal centered, national centered, or racial centered ethic.
The real tragedy of such narrow provincialism is that We see people as entities or merely as things. Too seldom do we see people in their true humanness. A spiritual myopia limits our vision to external accidents. We see men as Jews or Gentiles, Catholics or Protestants, Chinese or American, Negroes or whites. We fail to think of them as fellow human beings made from the same basic stuff as we, molded in the same divine image. The priest and the Levite saw only a bleeding body, not a human being like themselves. But the good Samaritan will always remind us to remove the cataracts of provincialism from our spiritual eyes and see men as men. If the Samaritan had considered the wounded man as a Jew first, he would not have stopped, for the Jews and the Samaritans had no dealings. He saw him as a human being first, who was a Jew only by accident. The good neighbor looks beyond the external accidents and discerns those inner qualities that make all men human and, therefore, brothers.
The Samaritan possessed the capacity for a dangerous altruism. He risked his life to save a brother. When we ask why the priest and the Levite did not stop to help the wounded man, numerous suggestions come to mind. Perhaps they could not delay their arrival at an important ecclesiastical meeting. Perhaps religious regulations demanded that they touch no human body for several hours prior to the performing of their temple functions. Or perhaps they were on their way to an organizational meeting of a Jericho Road Improvement Association. Certainly this would have been a real need, for it is not enough to aid a wounded man on the Jericho Road; it is also important to change the conditions which make robbery possible. Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary. Maybe the priest and the Levite believed that it is better to cure injustice at the causal source than to get bogged down with a single individual effect.
These are probable reasons for their failure to stop, yet there is another possibility, often overlooked, that they were afraid. The Jericho Road was a dangerous road. When Mrs. King and I visited the Holy Land, we rented a car and drove from Jerusalem to Jericho. As we traveled slowly down that meandering, mountainous road, I said to my wife, "I can now understand why Jesus chose this road as the setting for his parable." Jerusalem is some two thousand feet above and Jericho one thousand feet below sea level. The descent is made in less than twenty miles. Many sudden curves provide likely places for ambushing and exposes the traveler to unforeseen attacks. Long ago the road was known as the Bloody Pass. So it is possible that the Priest and the Levite were afraid that if they stopped, they too would be beaten. Perhaps the robbers were still nearby. Or maybe the wounded man on the ground was a faker, who wished to draw passing travelers to his side for quick and easy seizure. I imagine that the first question which the priest and the Levite, asked was: "If I stop to help this man, what will happen to me?" But by the very nature of his concern, the good Samaritan reversed the question: "If I do not stop to help this man, what will happen to him?" The good Samaritan engaged in a dangerous altruism.
We so often ask, "What will happen to my job, my prestige, or my status if I take a stand on this issue? Will my home be bombed, will my life be threatened, or will I be jailed?" The good man always reverses the question. Albert Schweitzer did not ask, "What will happen to my prestige and security as a university professor and to my status as a Bach organist, if I work with the people of Africa?" but rather he asked, "What will happen to these millions of people who have been wounded by the forces of injustice, if I do not go to them?" Abraham Lincoln did not ask, "What will happen to me if I issue the Emancipation Proclamation and bring an end to chattel' slavery?" but he asked, "What will happen to the Union and to millions of Negro people, if I fail to do it?" The Negro professional does not ask, "What will happen to my secure position, my middle-class status, or my personal safety, if I participate in the movement to end the system of segregation?" but "What will happen to the cause of justice and the masses of Negro people who have never experienced the warmth of economic security, if I do not participate actively and courageously in the movement?"
The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. The true neighbor will risk his position, his prestige, and even his life for the welfare of others. In dangerous valleys and hazardous pathways, he will lift some bruised and beaten brother to a higher and more noble life.

The Samaritan also possessed excessive altruism. With his own hands he bound the wounds of the man and then set him on his own beast. It would have been easier to pay an ambulance to take the unfortunate man to the hospital, rather than risk having his neatly trimmed suit stained with blood.
True altruism is more than the capacity to pity; it is the capacity to sympathize. Pity may represent little more than the impersonal concern which prompts the mailing of a check, but true sympathy is the personal concern which demands the giving of one's soul. Pity may arise from interest in an abstraction called humanity, but gympathy grows out of a concern for a particular needy human beig who li'es at Iges roadside. ~7mpath7 is fetow teellng for the person in need his pain, agony, and burdens. Our missionary efforts fail when they are based on pity, rather than true compassion. Instead of seeking to do something with the African and Asian peoples, we have too often sought only to do something for them. An expression of pity, devoid of genuine sympathy, leads to a new form of paternalism which no self respecting person can accept. Dollars possess the potential for helping wounded children of God on life's Jericho Road, but unless those dollars are distributed by compassionate fingers they will enrich neither the giver nor the receiver. Millions of missionary dollars have gone to Africa from the hands of church people who would die a million deaths before they would permit a single African the privilege of worshiping in their congregation. Millions of Peace Corps dollars are being invested in Africa because of the votes of some men who fight unrelentingly to prevent African ambassadors from holding membership in their diplomatic clubs or establish residency in their particular neighborhoods. The Peace Corps win fail if it seeks to do something for the underprivileged peoples of the world; it will succeed if it seeks creatively to do something with them. It will fail as a negative gesture to defeat Communism; it will succeed only as a positive effort to wipe poverty, ignorance, and disease from the earth. Money devoid of love is like salt devoid of savor, good for nothing except to be trodden under the foot of men. True neighborliness requires personal concern. The Samaritan used his hands to bind up the wounds of the robbed man's body, and he also released an overflowing love to bind up the wounds of his broken spirit.
Another expression of the excessive altruism on the part of the Samaritan was his willingness to go far beyond the call of duty. After tending to the man's wounds, he put him on his beast, carried him to an inn, and left money for his care, making clear that if further financial needs arose he would gladly meet them. "Whatsoever thou spendest more, when I come again ' I will repay thee." Stopping short of this, he would have more than fulfilled any possible rule concerning one's duty to a wounded stranger. He went beyond the second mile. His love was complete.
Dr. Harry Emerson Fosdick has made an impressive distinction between enforceable and unenforceable obligations. The former are regulated by the codes of society and the vigorous implementation of law enforcement agencies. Breaking these obligations, spelled out on thousands of pages in law books, has filled numerous prisons. But unenforceable obligations are beyond the reach of the laws of society. They concern inner attitudes, genuine person to person relations, and expressions of compassion which law books cannot regulate and jails cannot rectify. Such obligations are met by one's commitment to an inner law, written on the heart. Man made laws assure justice, but a higher law produces love. No code of conduct ever persuaded a father to love his children or a husband to show affection to his wife. The law court may force him to provide bread for the family, but it cannot make him provide the bread of love. A good father is obedient to the unenforceable. The good Samaritan represents the conscience of mankind because he also was obedient to that which could not be enforced. No law in the world could have produced such unalloyed compassion, such genuine love, such thorough altruism.
In our nation today a mighty struggle is taking place. It is a struggle to conquer the reign of an evil monster called segregation and its inseparable twin called discrimination a monster that has wandered through this land for well nigh one hundred years, stripping millions of Negro people of their sense of dignity and robbing them of their birthright of freedom.
Let us never succumb to the temptation of believing that legislation and judicial decrees play only minor roles in solving this problem. Morality cannot be legislated, but behavior can be regulated. Judicial decrees may not change the heart, but they can restrain the heartless. The law cannot make an employer love an employee, but it can prevent him from refusing to hire me because of the color of my skin. The habits, if not the hearts, of people have been and are being altered every day by legislative acts, judicial decisions, and executive orders. Let us not be misled by those who argue that segregation cannot be ended by the force of law.
But acknowledging this, we must admit that the ultimate solution to the race problem lies in the willingness of men to obey the unenforceable. Court orders and federal enforcement agencies are of inestimable value in achieving desegregation, but desegregation is only a partial, though necessary, step toward the final goal which we seek to realize, genuine intergroup and interpersonal living. Desegregation will break down the legal barriers and bring men together physically, but something must touch the hearts and souls of men so that they will come together spiritually because it is natural and right. A vigorous enforcement of civil rights laws will bring an end to segregated public facilities which are barriers to a truly desegregated society, but it cannot bring an end to fears, prejudice, pride, and irrationality, which are the barriers to a truly integrated society. These dark and demonic responses will be removed only as men are possessed by the invisible, inner law which etches on their hearts the conviction that all men are brothers and that love is mankind's most potent weapon for personal and social transformation. True integration will be achieved by true neighbors who are willingly obedient to unenforceable obligations.
More than ever before, my friends, men of all races and nations are today challenged to be neighborly. The call for a worldwide good-neighbor policy is more than an ephemeral shibboleth; it is the call to a way of life which will transform our imminent cosmic elegy into a psalm of creative fulfillment. No longer can we afford the luxury of passing by on the other side. Such folly was once called moral failure; today it will lead to universal suicide. We cannot long survive spiritually separated in a world that is geographically together. In the final analysis, I must not ignore the wounded man on life's Jericho Road, because he is a part of me and I am a part of him. His agony diminishes me, and his salvation enlarges me.
In our quest to make neighborly love a reality, we have, in addition to the inspiring example of the good Samaritan, the magnanimous life of our Christ to guide us. His altruism was universal, for he thought of all men, even publicans, and sinners, as brothers. His altruism was dangerous, for he willingly traveled hazardous roads in a cause he knew was right. His altruism was excessive, for he chose to die on Calvary, history's most magnificent expression of obedience to the unenforceable.

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I need to find a picture for my Sunday school class of a full grown mustard tree....I always use the teaching on Faith comparing it to a mustard seed...have the seed, but the kids need to see how big it grows.

So far, after a few yrs of teaching I have not found a picture of a FULL GROWN TREE I hope you can help me in this endeavor....
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I think that this parable is a great way of christian love. I think it is good because, the samaritan and the jews never liked each other and the only person that helped the jew on the road of jericho was a samaritan. Tnis is showing that the man that helped the jew wasn't racist. In the same way as this samaritan loved this man as much as he loved his own people, we also should have the same kind of love for all races. We shouldn't have a grudge against people of certain races. Loving all races is a positive kind of love. This is a great example of Agape love. Christian love.
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Since Isreal rejected CHRIST,GOD goes to the gentile nations (from CHRIST's death on the cross to the end of the tribulation) and gathers people good and bad (goats and sheep) and invites them to the marriage and satan is bound and thrown into the pit (Rev chap. 19:11- 21.

To GOD be the glory.


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The text of the good Samaritan story does not say whether the man is Jewish or Gentile or Samaritan or anything. The greek uses an indefinite pronoun, so the best translation is "certain man". One may infer that he was Jewish because he was traveling from Jerusalem (a place Samaritans wouldn't be welcome), but it is not certain.
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Hi...
I think your Israel/Church interpretation is a good one. However, I would put a slightly different spin on the Church. Instead of Apostate, I think of the younger son symbolizes those penitent in the Church. Since Jesus was criticized for spending time with sinners and unclean people, I see Him using this to remind us that only those who are aware of their sin need a saviour. The younger son represents to me the new covenant, and the son brooding at home one who is sticking to the Law for his inheritance. I am teaching on this Sunday.
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When you trust in God, He will give you a love, for whatever He calls you to do. He can give you the talent of music, being a mom, being a christian friend to someone in need. Ask The Lord to show you, His plan for your life, He will lead you in the right path, and when you find the path, you will know it's your calling, because the love in your heart for what you are doing, will tells you so!
God Bless You!
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If we study the parable of the Mustard Tree we see that it relates to common OT themes.

Daniel 4,Ezekiel 31&17 show us that Christ is speaking of a type of Christian nation gone bad.Since the birds spoken of in Ezekiel 31 Matthew 13 Revelation 18 seem to relate to demonic principalities that have strongholds in the places of worship in Egypt,Babylon(NT & OT) & Assyria.We see the current state of our churches in the U.S.

In the Torah Mustard is not kosher in vedgetable gardens because as a seed bearing plant it is only permitted to be grown as a field plant yet Christ(a strict Jew)plants it in his garden.

This speaks of the fact that the people who made up the initial Mustard Seed were a very small group of Gentile believers who were made righteous(kosher) by faith.They were grafted on to Abraham (made his sons by faith).

This small group of faithful people were none other than the seperatists(Pilgrims) who landed on Plymouth Rock in 1620.They were the ones who Christ brought to himself then planted in his garden.
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" Three " is the number of Divine perfection. This number shows Divine perfection within that which is in view. "Three measures of Meal"- three measures of ground grain, used to make bread- are in view. The reference is to the Word of God [Matt.4:4;cf.Isa.55:1,2],though not the word in general sense. Rather , the reference, contextually, is to the word in a specific sence, a specific part of the word, a specific teaching in the word.
The subject at hand has to do with the WORD OF THE KINGDOM. It has to do with how the message surrounding the coming kingdom of Christ would begin to be proclaimed in Christendom and how this message would progressively change because of something [a foreign substance] placed within the message [Matt.13:19-24,31,33].
And ,again, it is that part of this Divinely perfect revelation having to do with the Word of the Kingdom which is in view. Satan simply began placing those proclaming a false message about the kingdom among those bearing fruit for the kingdom. The false message took root and began to spread, resulting in corruption and deterioration. Understanding the parable of the leaven is that simple. This parable has to do with a progressive, continuing deterioration. It has to do with the corruption agent placed within that part of God's Divinely perfect revelation referred to as " the word of the kingdom." And it has to do with this corruption agent working " till the whole [the message surrounding the coming kingdom of Christ]" has been leavened. Near the end when the Word of the kingdom has been completly corrupted, that which Jesus fortold in his parable will be fulfilled. In those days, at that time, the true message surrounding the coming kingdom of Christ will not be- it cannot be-heard throughout the Churches of the land.
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1. Story of the strayed sheep
2. Story of the lost coin
3. Story of the Prodigal son
Could these three parables have the same message from different circumstances.
Strayed sheep or lost sheep, I see a member of the church caught up with the temptation of the world which is good for the eyes and good for the taste But far from the truth, the Pastor or Sheperd then must reach out or seek out to correct his/her way get him/her back on the right path.
Lost coin or misplaced coin, a member of the church family is backsliding because of some miscommunications or hurt by another church member. Again, the leader or some headfigure of the church seek out and make right with this lost member.
Prodigal son, he was in tune with everything about the church, still chose to leave God behind to find the worldly happiness, left home/church, father did not go out to seek him out as he (prodigal son) knew fully well what he was doing yet chose the world thinking he knew better. When there was no place else to go, home came to mind where peaceful rest always found, returned and was welcomed with open joyful arms. Shouldn't we seek out the son/daughter who do so choose to leave in their own free will knowing fully well after being told the consequence they'll meet if leave the truth? Is is biblical? The Holy spirit is always with us trying to guide us back home, the Father is always thinking and waiting with open arms to welcome us back home.
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Thank you!

My five year old daughter just asked me about that and I'm showing her how to use the web and spotted YOU on this topic and clicked on YOUR
reply.

Sure glad I did! Yus hav eit exactly RIGHT!

It was also in wording that my daughter can understand.

THANK YOU!


Very Best Regards and May God continue to Bless YOU!


Nancy
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I hope by now you have found some of the peace you were seeking. I never understood the parable of the prodigal son until I had one. The argument of the dutiful son always made sense to me. But now that I have a younger child who has gone off to waste and destroy his God-given talents through drug abuse, crime, problem relationships...I fully understand how gladly I would celebrate his return to us, not expecting any favored treatment from us. All the time I love both my children, but more of my prayers have been for the wayward one. The celebration would be for the answer to my prayers.
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you cant ask the internet a question you got from mr. mcgowan.. geez man
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Who are the tares and when were they first planted and do their progeny still exist today? Is it possible that the source of these tares is directly connected with the "sons of God" and their offspring, the nephilim as recorded in Genisis 6:4? Does the book of Enoch have any relevence to this. After reading it, I believe that the all this is very possible.
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I would like a copy of the good shepard sermon

Thank You
sharan Jones
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