I WOULD LOVE TO SEE THE IMAGE OF THE The Mustard Seed TREE.

THX, GOD BLESS,

JOSEPH
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What is the scientific name for a fungus on bread? If possible i really need the answer today..it is for a biology project!
Thanx a bunch!
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The Jungian view would be to see these two sons as parts of ourselves. The Shadow side would be the son we deny (hide). The Father represents Individuation, or Wholeness.
Many haggle over which brother should receive the most praise. If we consider that the risk-taking adventurer and the dutiful cautious law abider are just two slices to investigate within ourselves, we may deepen our understanding of how God can love both when we are centered in Him (or home). The older son "projects" his shadow on the younger instead of owning it. This is like the pharisee who prayed (regarding the sinner( "I thank you God that I am not like him".) Or like the woman about to be stoned by those who probably fantasized about what she did, but never dared act it out. Shadow issues come out when we get critical and judgemental.
Regardless of which brother moves us or yanks our chain, the Father symbolizes the wholeness (in Christ) that can come when we don't split-off (judge) and we come home to forgiveness (reconciation) and a wholeness that gives us peace. I am a Christian as well as a Jungian psychotherapist (pastoral).



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many christians who read this parable, tend to see the two sons, and lack focus on the father.the sons represent humanity with all its frailty. having the distinct tendency to drift away from GOD .represented by the father,, the father fogiving the son is the embodyment of GODs true love for humanity.. in that GOD would use an earthly father to represent himself,Speaks of the true humanity of JESUS CHRIST the father , Who with open arms will fogive all who come to him.. IT is to be observe also a triune in this parable.. As it involves the father the son and the HOLY SPIRIT who pricked the heart of the repentant son, thus restoring him to the father....................GOD bless us all
Kitt Thompson.........
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I agree the son was greedy. But take prodigal, \Prod"i*gal\, n. One who expends money extravagantly, viciously, or without necessity; one that is profuse or lavish in any expenditure (dictionary.com), could be directed to the son who stayed at home. A parent always wants the best for their child(ren). As everyone knows only self knows what is best for themselves. The son taking what he thought was "owed" to him, but really learning what life was like outside royalty learned how lucky he was. The other was simply bitter. Everything in life that has meaning you have to work for it. The son who spent all his riches learned
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'Hitch (and others): Bighouse has pegged the kingdom parables of Matt. ch. 13. '
Following this logic the sum of the historical workings of the HS on earth is abject failure as the leaven affects the 'whole lump'. Of course this means that Christ's efforts at building the Temple of 'living stones' is also a failure, since all are of the 'leaven 'as well.
I dont recognize this puny Holy Spirit nor the weak defeated Christ you present. I do reconize the foul stench of a dead lawyer in the person of CI Scofield who was an originator of this doctrine that is 180 degrees opposed to Christ's teachings.
BTW gents, even Pentecost of DTS fame has reversed the failed official (read Scofield Bible) position on the parables specifically the Mustard Seed and the Leaven. I'll provide the quotes,before and after , if you like.
Take care
Hitch

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Just because someone with riches who wishes to keep them dare insult a beggar as a thief does not imply that Jesus would consider the beggar to have even thought about stealing anything, as if it were a sin to ask. On the contrary, Jesus Christ taught His followers to keep on asking, seeking, and knocking, expecting to receive, find, and benefit from opened doors! (Matt. 7:7, Greek )

The warning for dealing with such people is in Matt. 7:6. The Word of God is "sacred [stuff] to dogs" or "pearls [cast] before pigs" to any person who dare insult any beggar as a thief without awareness of any actual theft. Our warning from Christ is that these people might turn on us and tear us to pieces if we present the Word unwelcomely. What will happen in heaven in all cases of a Christian who has suffered for asking and been treated as a thief, the word "stealing" in the insult will fail to translate to the Hebrew root in "Thou shalt not steal" (Ex. 20); if the insult came from another believer, such a Christian shall be compelled to repent as a liar and a lover of money. Still, we must watch out in the here and now for pretended Christians who accept the world's definition of "stealing".

Legally, the crime of larceny, the legal name for simple theft, has been committed when someone has illegally deprived someone else of the use of his goods by taking something away without consent. The evil person who accuses someone making a material request of "stealing" has no charges whatsoever to press until the item is physically stolen. Still, if the evil person be a store manager or cashier, they can impose ejection and announce permanent unwelcomeness. That is not punishment for theft, but martyrdom for begging. Do not believe the evil claim that the beggar accused of stealing has stolen anything without a physically stolen item!

As for the Apostle Paul's command in Eph. 4:28, it applies only to genuine thieves. The command to work with one's hands does not take effect because a beggar got insulted as if he were a thief, but because a real theft was committed. Sometimes, as in 3 John 7, an utterly uncooperative mission field will force Christians to accept that there will be no help from the pagans and to work for all the money for ministry. Still, the command from our Lord Jesus the Messiah is to make friends with "the mammon of unrighteousness" so that the rich folk of this world might take care of us in times of trouble and might endow our congregations financially. Not all such friends, however, will. Yet if the rich folk of this world will take care of us in hard times or grant us wealth for our ministries, not only are we commanded by Christ to accept it, we are commanded to seek the ties that lead to it (Luke 16:9, KJV).

I will not defend sins of idleness or actual theft as a Christian. Great is the mercy of God! Will seeking the favour of rich folk would make us idle? I believe that shallow Christians might be made idle by oodles of money, yet firm believers will try to use such money to spread the Good News throughout the whole world! Instead of living in these Unites States where most unbelievers have heard and rejected our Gospel, we could go among such peoples as the Miao of China who have no testimony of Jesus Christ if we had plenty of wealth and did not have to live there as impoverished outsiders.

I hope never again to hear you later consider the moocher as stealing. The seeker of permission to take something has not stolen until the item is taken without consent. A supermarket grazer is a thief, but it is not really "stealing" to ask for something and be told, No. Jesus indeed commanded us to continue to ask, seek, and knock!

Yours in Christ,

+++Kevin Douglas Rosenberg

a martyr for continuing to ask, seek, and knock (Matt. 7:7 )

P. S. We ignore the meaning of one translated text alone in favor of interpretation because the original, fully inspired Scriptures were written in Hebrew, Aramaic, and Ancient Greek. They do not translate word for word into Modern English!

As for misguided, fleshly yet litteral interpretations of Scripture, consider the following three kinds of backslidden Christians:

(1 ) The evil servants in charge who run their churches in personal sin as if judgement were not coming upon them through humans on this earth (Matt. 24:45-51 ). (Ten Virgins comments)

(2 ) Those treated as mentally ill, caused to sin in idleness. The curse from Matthew 18:5-7 stalks somebody else for causing their habitual sins...

(3 ) Anybody who got persecuted among even one other believer and got called to flee but could not. Have sympathy for such people, as for me. My evangelist was persecuted as mentally ill, and I got persecuted within ten days of my conversion along with him for my "baby Christian" testimony among Hindus at the University of Illinois. We got called to flee together (Matt. 10:23 ), yet we had not read that passage yet. About ten weeks later, he withdrew from the U of I and fled to Texas without me. Without transportation, I could not ask his church for help. I had implored him to take me there to stay, but he would not. Still believing, still insisting that my calling was to remain to pursue my degree and eventually a PhD (?-- Matt 23:1ff ) in Chemistry (?-- Col. 2:8 ), he refused to take me unless I promised to return with his car that horrible day in December 1991. God knew that I was headed for deepening trouble at the U of I and that no church there was able to meet my needs.

The believer who has missed his missionary calling through failure to flee in the Modern English speaking culture deserves compassion. I had no one to ask to take me to Texas. My departed evangelist would not do his part to escape his brother's church in Arlington TX in order to seek another in neighbouring Dallas TX which might have shown me a welcome and my need to go out as a missionary rather than struggling to build a life of my own in these United States. No one should blame me for the failure of the churches of Urbana and Champaign to bring me in and lead me to the one which might have rebuked my career plan and led me out into the mission field.




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The talents were entrusted to the servants.
The servant with the one talent hid the talent in the earth(Holy Land) did the right thing as according to the Jewish Law. In verse 24 to 26 showed that the master was the devil. This is another REVERSE PARABLE.
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howdy
i just wanted to say hello and thank you all very much.you have kindly supplied me with informations i have been seeking for my homework for 3 days.
thanks again and i'd love to be a regular attendant here.
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The father in the story of the prodigal son required no proof of repentance. God's love is stronger than his vengeance, as seen in Hosea 11:9.It also teaches us that the Father's love does not depend on our actions, and He loves us unconditionally.
To Davobrian, perhaps we could think of some of the offenses we have particular difficulty forgiving. Do we give others a second chance? Take, for instance, the ex-convicts, do we give them a chance to reintegrate themselves back to society without discrimination?
The younger son travels a journey similar to all Christians. We sin and fall from grace but the Holy Spirit within us constantly reminds us to return to the father, and when we are spiritually dry, we will return. Yet, when that happens we also yearn for our brothers and sisters to welcome us, not only the Father.
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First of all, let it be known that I never stated my judgement of fifty million dollars on evil servant Bill Meier pastor of Twin City Bible Church in Urbana IL as the cause of my sinning habitually. It was domination by pastors reared among the lower class and thus inclined to see my enormous request as unreal stuff of dreams which caused me to sin habitually and quit their churches. That I asked, however, was the best way to mend (Matt. 7 : 7 ); by making a financial request for positive help, I obeyed Jesus Christ when otherwise I would have desired clear vengeance. Besides, psychiatry summoned by Bill Meier had caused weeds of habitual sin to sprout in my weakened walk with God long before my financial demands became clear. Let us now examine the lower-class backgrounds of so many of today's pastors and ministers.

Much has changed economically with the churches and the pastoral profession during the current Great Apostasy ( II Tim. 4: 3 - 4 ). Before the Great Apostasy and scientific belief in geologic time and biological evolution, pastors were highly esteemed, just like today's physicians; the upper class admired them and sought those privileged positions of minister or pastor. Seminaries catered to the upper class through extensive required coursework such as Latin, Greek and Hebrew. Along with a lack of financial aid for the lower and middle classes, extensive, difficult required coursework forced most students who needed to earn the money for tuition to wait or quit. Thus, pastors of then were well educated and mostly from a rather rich background.

Since the Great Apostasy began, scientific repudiation of our faith, and stingy donations have led the upper class to pursue doctorates and careers in law and medicine en masse while shunning theology. So hard have seminaries struggled to keep heretics out of their faculties and to fill their rosters that they have allowed pastoral students from the lower class concession after concession from financial aid packages to dropping of essential course requirements such as Greek. Are today's pastors and ministers really up to their jobs? I believe that most appear to fulfill their nominal requirements of employment but fail God's: they are especially likely to keep their jobs at the cost of incurring judgement as evil servants in charge (Matt. 24 : 45 - 51 ).

As a category, pastors who hail from poor backgrounds are inferior to those from the upper class in three ways, and the current Church Growth Movement seminaries have catered to them at the expense of the Lord. Those born poor have grown up in a subculture which discourages study, stifles creativity and encourages imitation, and most importantly demands conformity (quote: a book, "Great Expectations"). Recruitment of those born poor by seminaries has involved not only concessions of financial aid packages, but also of dropping critical course requirements and of graduating called missionaries-to-be as pastoral graduates and of granting pastoral degrees for more kinds of those disqualified by I Tim. 3 : 1 - 8 .

Extreme consequences of the presences of typical men born poor in positions of pastor and in the pastoral job pool are manifest. Because students from poor backgrounds generally dislike study, they do less study and are less thoroughly grounded in God's Word than their counterparts of old. Sin has more opportunities to enter and take hold. Because growing up among the poor stifles creativity and encourages imitation, many pastors preach well from their pulpits with the fruits of others' walks with God, yet are they a fright to meet in their offices!-- for they will follow their own evil hearts in preference to whatever Scriptures the needy may present, let alone the unnoticed will of God from His Word. Such indifference to truth prevails that ruinously trumped-up petitions and reports for psychiatric intervention have resulted. Because life among the poor in English-speaking lands demands conformity, pastors likewise demand conformity without regard to the will of God, and many are evil servants in charge of their flocks of Christian followers. They do what is popular and brings in crowds rather than pleasing God. All of this is to the detriment of the needy, so much that government has taken up the slack through income taxes and entitlement programs.

Through domination such as psychiatry, the evil servants in charge had repeatedly knocked the socks off my weakened, woeful walk with God long before I understood the truths of these horrible situations, and still I suffer from what they have done. Now that I know, however, never again will I follow them. Deeply dispirited, I dare not bother the churches anymore where I have come to live, but ask, seek, and knock here for a guide to some congregation already faithful in the unrighteous mammon of Luke 16, which I must present before I dare ask any churchgoer for anything financial. I was right in Christ to ask pastors to seek fifty millioin dollars from Bill Meier because Jesus commanded the giving and told me to ask (Matt. 5 : 42 , 7 : 7 ) and because as a former psychiatric patient apt to lie on applications I was sure to sin through continual worry if denied, worth a curse of the denying man in charge (Matt. 6: 24ff , 18 : 5 -7 ). In order to know whom to ask justly, however, I needed to know who had the wealth and which churches knew rich folk personally, and that was way beyond me. Vengeance indeed belongs to the Lord, and it will take place in His manner with amputations and announcements of hypocrisy and floggings (Matt. 24 : 45 - 51 ; also Luke) and losses of church buildings (Matt. 25 : 1-13 ) and deprivations and expulsions into homelessness (Matt. 25 : 14 - 30 ) rather than through the financial solutions I used to seek.

Unless the Gospel be spread throughout the whole inhabitable earth as Jesus Christ Himself commanded (Matt. 28 : 20 ) in the way He prophesied its spread before His coming again (Matt. 24 : 14 ) extremely soon, say, before next Passover, with the evil servants still in charge, it will indeed become necessary that the masters of the good and evil servants in charge of churches and so on wake up to return and reveal themselves as their masters: that Jesus Christ was not the master of His Parable of the Servants to judge them in heaven... but authorized ***them*** to execute these judgements on earth. Although vengeance belongs to the Lord, He has used humans to bring it about (Hab. 1 : 5 - 11 ). Because I have understood Chavaqquq (in the KJV spelled Habakkuk) and the general use of the masculine singular forms "master" and "servant" in the Hebrew and Aramaic manner of Psalm 1, I have no problem with God's plan to use boards and committees of humans as masters to execute His vengeance. May this happen soon! Martyrs in Christ among the mentally ill have suffered far too long, and still entire peoples have yet to hear the Good News!





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I see the difference between the foolish and wise in this way. The lamp represents God's word (Thy word is a lamp unto my feet). The oil is the truth in the word revealed, empowered and enlightened by the Holy Spirit. I see the wise and the foolish historically as well as in a contemporary and yet even in a personal application. For all through history and even now, there are religious movements which hold the bible, but the foolish ones empty thier bible of it's power (for they have a form of godliness but deny the power thereof). They deny miracles, they excuse and interpret away the holy commands and warnings of judgment. They dismantle prohecy of end times events by academic interpretation instead of spiritual. The foolish virgins are dead religion! Empty lamps. Empty Pulpits. Whitewashed tombs full of dead mens bones. They attend what they call "church", but they do not want Jesus to confront sin or the preacher to stand up for truth. They love a religious social club. They will miss the rapture and be left in the tribulation, whille the true body of Christ-the believers who take Gods word as absolute and who hold to the doctrines of the apostles and who let Jesus deal with daily and sanctify them- not perfect, mind you, but neither deceived either. The follish are the decieved religious who think they know what christianity is, but do not.
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Because Jesus told this parable (and had therefore not died yet), keep in mind that a person could not simply "Believe on the Lord Jesus Christ and be saved-Acts 16:31. Jesus had not died yet. Sin's debt had not been paid "once and for all". This passage therefore does NOT show where a New Testament believer in Christ will go, but rather where Old Testament believers would temporarily exist. I say temporarily because both the rich man and Lazarus will one day stand before the Great White Throne where the book of life will be opened and THEN their FINAL destination will be decided; either eternity future with Christ on a "new heaven and a new earth", or in torment forever in the lake of fire. Remember that Abraham obeyed God and it was "accounted to him for righteousness". This parable gives us an insight to the waiting place of the Old Testament believer; not the New Testament. This is NOT a proof text for the Catholic view of limbo. This does NOT relate to a present-day Christian.
Looking at the parable, I find several interesting points:

(1) The rich man and Lazarus were in the SAME place. Yes they were separated by a "great gulf fixed", but they could see and recognize each other.

(2) Being able to see one another, we see that they must have had bodies that were visible to one another. The rich man could still see, speak (to God), and feel the pain of his torment.

(3) However, Although their physical senses are functional, they do not still have their physical bodies. Verse 22 is clear in explaining that the rich man's physical body was indeed buried!

What I have covered thus far is merely an introduction to this parable (only covering up to verse 24). The real meat of this story is in Abraham's warning in verse 25 and the importance of the spiritual rather than the temporary things of this world. To quote one of the humblest Christian poets of my generation:

"Who have I in heaven but you Jesus? What better could I hope to find down here on earth?" -Rich Mullins

I hope this has been helpful.
Myself your servant for Jesus' sake
-B.D. Means

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Why aren't all the characters in this parable Jewish?
Why did Jesus pick a Samaritan to be the neighbor in this story?

As Robert Mendez Jr. previously pointed out, Samaritans were "a product of mixed interbreeding between jews from the Northern Kingdom and other people after Israel's exile. They were considered heretics." The Jews saw them as half-breeds. Samaria was directly north of Israel. When Jews needed to get on the other side of Samaria ... they literally walked all the way around so they didn't have to pass through. Why bother? Because that's how strongly the Jews felt about Samaritans.

But before we look down on the Jews we must admit that there is still racism in our society today. So who is our neighbor? Jesus felt the need to point out that the person we find hardest to love is our neighbor.

What's an example for modern times? Being from the US, to me this question is the same as asking "What group of people do Americans want to love the least?"

Arabs, Muslims, Iraqis ... these people are our neighbors.



--Peter

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Parable of the Ten Virgins is a reverse parable.
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well, tradgically I feel as I was prior to today, a modern-day Pharisee I'm awful ashamed, I used religion to justify being bitter at others...reading Jonah helped...
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I’ve read what you’ve written under the mustard seed and the leaven parables and I think I see the light…I think.

Correct me if I’m wrong but are you saying that Jesus taught two different analogies pertaining to the heart of man? The one likening it unto a garden in which the fruit are brought forth in relation to the seeds planted (ideally the Word)? And the leaven parable in which the heart of man would be like a lump of dough that the yeast of God’s word is “hid” in? It in turn manifests the fact that yeast was put in. Or it tells the story that something was “hid” in it. In other words “there’s nothing hid that will not be manifest”. Kind of like a candle shinning light (metaphoristically speaking). Is that right? Are these two parables saying in essence the same thing but from different angles?

Are you saying that THIS is Gods endorsed way of getting his Word manifest in our lives, or receiving a fulfillment of a biblical promise?

If that’s true, then do you have any idea how we “hide” the Word of God in our hearts? Or is it buried in metaphors that no one can figure out? Anything that you can share with me would be much appreciated.

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if someone read this message!!! please email me!!! and teach me more about christ!!!
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There was a lot of talk about the "bad" wayward brother and the "good" brother who stayed home and minded and got hacked when bad boy came home apologetically and resumed his place. Well, what about those other guys in the field who just do their job for pennies taking care of slopping the hogs or whatever. Aren't they human beings also, don't they have souls, aren't they capable of attaining status. In Judaism your mother has to be a Jew or you will not be allowed at the table at all. Speaking as a low waged hog slopper, I suppose my reward awaits me in heaven, right?
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Dear Sir" I Would like to get a copy of your sermon about the good shepher. In august I requeste one time, so far I did not get it. I am a foreign student in OU.
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hey I'm 17teen years old, and I am trying to find my talents b ut i don't know how to begain? can you give me some bible verse or some infomation on where to begain looking for those talents God has given me. do all people have talents or just some ? i'm not talking like spiritual gifts i'm talking like drawling , playing a music insterment or something like that to let you know.

thanks your sista in christ

sarah drury
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The man was asking Who was his neighbor in response to loving others as yourself. By saying we don't have to believe in Jesus to inherit eternal life leaves out the first half of verse 27 where you are to "Love the Lord your God with all your heart and with all your soul and with all your strenght and with all you mind." This is HUGE! and we cannot ignore it when trying to understand Jesus's message about loving EVERYONE not matter who they are in relation to you.
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What a waste of time!!! We have a lost deceived world, on it's way to Hell, and all you can do is post your nonsense, that you might gain worldly riches!
If you would spend half the time that you waste, posting your nonsense, down on your kness before Holy God, praying for the Lost of this world, you might learn some sound doctrine, that would benefit the lost, instead of trying to use God's Word, for your own gain! Woe to you!
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Dear Friends,
Ecxuse me please, let me attract your attention
my interesting observation about the Holy Spirit in the New Testament, when
Jesus Christ baptized.
There is in the Luke 3:22 we see the next:
"And the Holy Spirit descended in a bodily shape like a dove upon Him" (Luke 3:22).
There is the Holy Scripture said, that the Holy Spirit descended in a
bodily shape like a dove, not in a dove shape. Everywhere in the Holy
Scripture we see only "like a dove", and nowhere "in a dove shape".
(Matthew 3:16, Mark 1:10, John 1:32).
It is possible to descend in any shape like a dove, but there is in a dove
shape is only in a dove shape. And the phrase “like a dove” is meaning,
that it is not a dove. For example, “ like a man” is meaning, that it
is not a man.
Why two thousands years all artists in the episode of baptism of
Jesus Christ are drawing the dove, and there are
in the many theologize works we see the words "in a dove shape"?
Please see the pictures of well-known artist, and you will see the
dove. And there is in all temple you will see the dove.
"And the Holy Spirit descended in a bodily shape like a dove upon Him"
(Luke 3:22), not "in a dove shape".
(Please see the attached file Image_6).
"Therefore I say to you, every sin and blasphemy will be forgiven men,
but the blasphemy against the Spirit will not be forgiven men"
(Matthew 12;31).
Excuse me please my mistakes in English, I am sorry, I don't speak
English.
Thank you.

God bless you,

Vladimir Rumyantsev
St. Petersburg, Russia,
E-mail: bigroad@olvex.ru

Son of God – King of the Old Testament

Many assert, that Lord Jesus Christ is the Son of God, but that He is not the God, completely ignoring that
fact, that under law of Moses the Son of God means only one – “equal to the God” and “the God, as well as His
Father”. Verses of the Holy Scripture where Jews condemn Jesus Christ that He names himself Son of God testify to
it:
“Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that
God was His Father, making Himself equal with God” (John. 5:18);
“The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being
a Man, make Yourself God” (John. 10:33).
Therefore any person who declares itself, that he is the Son of God, under law Moses makes itself equal to the
God, makes itself by the God, naming the Father of the God, that under law Moses is classified as blasphemy, and
adequately death what of Jews and have declared Pontius Pilate, condemning Jesus Christ on death:
“The Jews answered him, “We have a law, and according to our law He ought to die, because He made Himself the
Son of God” (John. 19:7).
From what follows, that if Lord Jesus Christ is not the God as well as His Father Jews have acted fairly, having
condemned Jesus Christ on death. Who today will dare to make the similar application?
Law of Moses speaks that Lord Jesus Christ is the true Son God, equal to the God and the God, as well as His
Father.
Words “sons of God” in relation to the man in the Holy Scripture specify that it sons of God on good fortune,
instead of by the nature as Jesus Christ, and to confuse these two concepts is inadmissible:
“For as many as are led by the Spirit of God, these are sons of God” (Romans 8:14);
“nor can they die anymore, for they are equal to the Angels and are sons of God, being sons of the resurrection”
(Luke 20:36).
And only Jesus Christ is Son God by the nature, is equal to the God and the God, as well as His Father:
“For to which of the Angels did He ever say: “You are My Son, today I have begotten You?” (Hebrews 1:5).
“I have made the earth, and created man on it” (Isaiah 45:12)
Sons of God are creature of God, but only Jesus Christ is begotten Son, not created.
God the Father and the Son of God Jesus Christ are the two separate Persons having the nature of the God, and to
mix the Father and the Son in one Person is inadmissible.
The God is one, but the Persons having the nature of the God, not one.
“Hear, O Israel: The Lord our God, the Lord is one” (Deuteronomy 6:4);
“I will announce the definition: God has told to Me: You are My Son, today I have begotten You” (Psalm 2:7).
Set of these two verses gives the full basis to name Lord Jesus Christ “one more Person”, having the nature of
the God. To name Jesus Christ “one more God” in aggregate with told in Deuteronomy 6:4 “the Lord is one” - means
to contradict to definition of God, what Jesus Christ announced in Psalm 2:7.
From what follows, that the “God is one” is definition of God, which the Son of God in 7-th verse of 2-nd Psalm
has solemnly declared.
“I will announce the definition’ - the words of 7-th verse of 2-nd Psalm to which today it is not given any
value, as if these words in the Holy Scripture is not present. But these words in the Holy Scripture are, and
they are told by somebody, but Lord Jesus Christ, and they have the most direct attitude to the nature of the
God.
At reading the Holy Scripture at the person the impression is created, that on behalf of the God in the Old
Testament is submitted speaking only one Person, God the Father, but at close examination it is simple to define,
that it is far from being so.
“God said to Moses, “I am Who I am (Jehovah)”; and He said, “Thus you shall say to the sons of Israel, I am has
sent me to you. » (Exodus 3:14).
Who is submitted speaking in the Exodus 3:14 Father, the Son or Holy Spirit? Today practically everyone, not
reflecting will answer, that it is the God the Father while except for the Father speaking can be submitted both
the Son and Holy Spirit.
Let's result a verse of the Old Testament in which Father is submitted speaking only:
“Thus says God the Lord, who created the heavens and stretched them out, who spread out the earth and its
offspring, who gives breath to the people on it and spirit to those who walk in it,” (Isaiah 42:5).
Verses of the Old Testament in which the Son is submitted speaking only:
“Surely My hand founded the earth, and My right hand spread out the heavens;
when I call to them, they stand together” (Isaiah 48:13);
“You are My witnesses,” declares the Lord, “and My servant whom I have chosen,
so that you may know and believe Me and understand that I am He.
Before Me there was no God formed, and there will be none after Me” (Isaiah 43:10,11);
Verse of the Old Testament in which it is submitted speaking only Holy Spirit:
“The Lord said to Moses, “How long will this people spurn Me” (Numbers 14:11).
About a verse in which it is submitted speaking Holy Spirit, prophet Isaiah has mentioned:
“But they rebelled and grieved His Holy Spirit;” (Isaiah 63:10).
The special attention should be turned on verses of the Old Testament in which the word “King” in relation to
the God because in all these verses King is only the Son of God Lord Jesus Christ about what the God the Father
has told to us in 6-th verse of 2-nd psalm is mentioned:
“Yet I have set My King on My holy hill of Zion” (Psalm 2:6).
Therefore further in all verses in the Old Testament in the Holy Scripture where the word “King” in relation to
the God is mentioned the Son, not Father and not Holy Spirit is submitted, and to confuse these concepts besides
is inadmissible:
“I am the Lord, your Holy One, the Creator of Israel, your King” (Isaiah 43:15);
Speaking only about the Father, we speak about the one God, speaking only about the Son, we speak about the one
God, speaking only about the Holy Spirit, we speak about the one God, speaking about the Father, the Son, the
Holy Spirit, we speak about the one God, but not about one Person. That is why King is only one Person, the Son,
and to name King of the Father or Holy Spirit, it means to suppose mixture of Persons that to make it is
impossible. The Son of God is the one God, eternal King:
“In the year that king Uzziah died I saw also the Lord sitting upon the throne, high and lifted up, and His
train filled the temple.
Then said I, Woe is me! For I am undone; because I am a man of unclean lips, and I dwell in the midst of a
people of unclean lips; for mine eyes have seen the King, the Lord of hosts” (Isaiah 6:1,5).
“These things said Isaiah, when he saw His glory, and spoke of Him” (John 12:41), about Son of God, Lord Jesus
Christ, King, Lord of hosts.
“And about the Son: You, LORD, in the beginning laid the foundation of the earth, and the heavens are the work
of Your hands” (Hebrews. 1:8,10);
“Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is
just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” (Zechariah 9:9);
“And the LORD shall be King over all the earth. In that day it shall be. “The Lord is one,” And His name one”
(Zechariah 14:9);
“Then the King will say to those on His right hand, "Come, you blessed of My Father, inherit the kingdom
prepared for you from the foundation of the world” (Matthew 25:34);
“Pilate also wrote an inscription and put it on the cross. It was written, “Jesus the Nazarene, the King of the
Jews” (John 19:19);
“These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings;
and those who are with Him are called, chosen, and faithful” (Revelation 17:14);
“And He has on His robe and on His thigh a name written: King of kings and Lord of lords” (Revelation 19:16).
“Your arrows are sharp in the heart of the King's enemies; the peoples fall under You” (Psalm 45:5);
“For the Lord Most High is awesome; He is a great King over all the earth” (Psalm 47:2);
“Sing praises to God, sing praises! Sing praises to our King, sing praises!
For God is the King of all the earth; Sing praises with understanding” (Psalm 47:6,7);
“For the LORD is the great God, and the great King above all gods” (Psalm 95:3);
“Your eyes will see the King in His beauty; they will see the land that is very far off» (Isaiah 33:17);
“Lift up your heads, O you gates! And be lifted up, you everlasting doors!
And the King of glory shall come in.
Who is this King of glory? The Lord strong and mighty, the LORD mighty in battle.
Lift up your heads, O you gates! Lift up, you everlasting doors! And the King of glory shall come in.
Who is this King of glory? The Lord of hosts, He is the King of glory” (Psalm 24:7-10).
“And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the
Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory” (1 Timothy
3:16).
“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and
of the Holy Spirit” (Matthew 28:19).

Vladimir Rumyantsev
E-mail: bigroad@olvex.ru
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You're right. Salvation is enough to be ready. And you can't lose your salvation. That's why they call it eternal life. If a person could lose it then it wouldn't be ETERNAL LIFE; it would be TEMPORARY LIFE.
Being ready means being truly saved and not just going through the motions. It means being born again by the spirit of God.
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I need to find a picture for my Sunday school class of a full grown mustard tree....I always use the teaching on Faith comparing it to a mustard seed...have the seed, but the kids need to see how big it grows.

So far, after a few yrs of teaching I have not found a picture of a FULL GROWN TREE I hope you can help me in this endeavor....
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Dear Beloved Brother / Sister in Christ,

Greetings to you in Jesus Name Amen!

First of all I praise and thank Lord Jesus for giving an opportunity to have beautiful fellowship with your Blessed Ministry by sending this Email. This is pastor pravardhan varma from SOUTH-INDIA. Running a church named by Good Seed Church Ministry since the year 2000.

Good Seed Church Ministry is moving with a vision not only preaching Gospel, but also feeding the destitute street Children with Food, Cloth & Good Education. Most importantly, all of this work is carried out in the name of the Lord, with the result that many are finding Salvation, deliverance and personal healing through faith in Christ.

For this we are in need of your powerful prayers for my country Orphan Children’s. If you are having a vision to work with our Good Seed Church Ministry to spread Gospel for children and people here in INDIA in these End Days, we heartily welcome you to visit India and share gospel here for the people who are in darkness. And win souls for God. We need your ministry Branch here in India.

We are going on prayers to be fulfilled in the name of Jesus Christ Amen. Please pray for us and for my Ministry. Convey my Greets to your family & Staff.


We are waiting to hear favor from you soon as God leads you Amen!

Our Email Address: - info_goodseedchurchministry@yahoo.com

In His Service,
Pastor.Varma & Family.
GOOD SEED CHURCH MINISTRY.
Gospel On Wheels,
South India.


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Please send me a picture of a of a full grown mustard seed tree. Please send it as soon as possible.

Thanks,

Rosalind
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Although many of those who dare interpret the extremely difficult Parable of the Unrighteous Mammon (Luke 16:1-13) have seen the lessons to be learned as otherworldly for heaven, our Lord and Saviour Jesus Christ still expects His followers to obey it beyond conversion to Christ to get out of coming damnation for sin sure to be found out. This parable is no mere allegory; it has practical value, sadly neglected by today's churches. I aim to show the following twin points:

(1) The availability of individual faithfulness in the unrighteous mammon through personal practice of bankruptcy law (vv. 1-8).

(2) The importance of corporate faithfulness of a congregation in the unrighteous mammon by sending the members in Christ out to befriend the rich people of the world (vv. 9-13).

These points are of great importance to depose the evil servants in charge of so many of today's churches and to dethrone stingy Budgets which have severely limited the work of God in most congregations.

First, let us examine the practical value of the parable alone in Luke 16:1-8. I leave it to others to explain the allegory in which the master represents God threatening damnation yet offering to afford our salvation; still, however, as it continues to speak differently to the converted, there is great practical value even for surely born-again Christians to heed in it. Let us now examine the transactions of this parable as a triangular double exchange.

These exchanges are reminiscent of bankruptcy proceedings. If we follow the example of the Unjust Steward, except his dishonesty, as believers, we should seek a way to offer mercy to the world as the fired steward offered partial forgiveness of perhaps legally binding debts --- in exchange for the debtors' good will (vv. 4 - 7). We should seek a way to arrange for the indebted people of the world to provide partial payment to its masters in exchange for the masters' words of forgiveness (vv. 6 - 8). We should seek a deal with the masters of this world to offer them our professional services in exchange for the commissions or fees of the steward's position (vv. 1, 3, 8). Such a position is available out in the world for us to take up: bankruptcy lawyer.

In almost any modern bankruptcy case, the judge and creditor(s) hold the master's position in the parable; the debtor holds the debtors' position; while in the position of the steward being fired are bankruptcy lawyers. The bankruptcy lawyers corresponding to the parable are not permanent employees of the creditors and will seek other cases when the case at hand is closed. The deal is similar to the parable as follows: The bankruptcy lawyers grant mercy to the debtor by arguing the case for forgiveness of debts before the judge in the presence of the creditor(s). The debtor provides partial payment to the creditor(s) and remains grateful to his lawyer in addition to paying the lawyer's fees. The judge presents the word of justice to all creditors and to the debtor through explaining how the settlement thus reached is fair according to all applicable laws and precedents. The creditor pays lawyer's fees in exchange for legal services. Thus does the profession of bankruptcy law embody personal emulation of the role of the Unjust Steward.

Alas, it is not easy to take this position up in modern English-speaking countries. In the days of Jesus' ministry, nigh any freeman, or servant or slave with his master's permission, well-behaved in court, could argue as an advocate for the creditors or the bankrupt; Roman bankruptcy law was simple and harsh. Today's English-speaking countries, on the other hand, aim to protect the public from "unqualified" professionals; the result is a long, expensive and worrisome training of law school and certification such that disbarment is greatly feared. There are therefore two good reasons for Christians not to train for the professional position of bankruptcy lawyer: worry (Matt. 6:24ff) and belief that Jesus might rapture us saints out of this world before the career could pay off. Nevertheless, whenever an entire congregation of many Christians has left the profession of bankruptcy law completely to worldly lawyers, that church is not following the example of the Unjust Steward.

What brings me to my second point is that it is not always possible for Christians to hold the positions of bankruptcy lawyer. A missionary is uniquely ill-equipped to argue cases at law in a foreign language, for instance. For this reason, Jesus Christ has given us the real requirements for faithfulness in the unrighteous mammon in practice on a congregational level (Luke 16:9-13): that at each congregation claiming to follow Jesus we make friends with the wealth of unrightous people so that they might take us in if we should lose our homes through persecution, disaster, or financial trouble (v. 9) and so that the rich people of the world might endow us with the wealth created by God for us which accrues to the rich so that we might be well-funded for generous Christian ministry (vv. 11-12). That we cannot serve both God and Mammon (wealth) (v. 13) indicates what happens whenever a church is thoroughly unfaithful in the unrighteous mammon and relies on hard-earned donations for its function and replaces the generosity of God with stingy Budgets. Such churches have held to their Budgets and despised Jesus Christ's commands to give freely and set people free from financial worries, just as He predicted! Judgement is coming for these evil servants in charge!

Now if you read Luke 16:9 or any discussion of it with "it" in the second clause instead of "ye" or "you" (all, as a congregation), the text has been corrupted and translated from a Greek text missing the two letters Tau and Epsilon present in the word "eklipe^te," "(when) you fail financially," in the correct text. Please ignore such an author's or preacher's pronouncements from the wrong text (e. g., NIV) and pick up a King James Version to interpret correctly. Even experts reading from the corrupted translations make false promises of houses and welcomes in heaven and claim a false need to have the favor of many poor people in Christ for heaven's sake in eternity. Do not believe their mistaken promises; the "failing" in verse 9 is loss of home in the here and now rather than loss of dominion after death. Now, if we neglect the rich mission field as most American Christians have seen fit to do, we shall continue to lack the means for faithful local ministry, let alone world evangelism (v. 12). I, Kevin Douglas Rosenberg, refuse to tolerate this abominable state of affairs any longer; I decry and denounce the evil servants in charge of most churches and cry out for their master to return in the here and now (Matt. 24:45-51). Let it be known that those evil servants in charge when their master returns have no forgiveness from me, but sure awareness of the wrongness of their expedients to serve Christ in stinginess while His Holy Word requires their generosity. If the laws in the way of this judgement were repealed, I could gladly call a respected pastor an evil servant in charge and hack him apart and kick him out and flog him if I had the position; that position, however, is not mine, but that of the gatherings which hire such individuals. In the meantime, be sure of each church's need for favor with the rich people of the world, especially if there be no bankruptcy lawyers in it.

Let God enrich your churches through the favor of the rich people of the world, not through hard, proud work. Good luck!


(Erratum to my earlier message: A transposition occurred in my typing afflicted with carpal and cubital tunnel syndromes in both arms: "Matt. ... 6:42" -- a nonexistent verse -- should have read "Matt. ... 6:24, ..." in which Jesus taught against worry.)
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TO the Webmaster,
Where did you get the information on the Mustard Plants?
The largest of the plants that I know of is the Black Mustard, which reaches the height of about 3 to 4 feet. (Still a considerable height for a bird to perch in.) The Bible remains infallible

TO KEN,
Although I could find nothing on the topic of Cross-pollination, there is a problem with the idea...
There are around 3000 species of mustard plants and nearly 390 genera. If cross-pollination does not occur in at least one of these species of plant I will be very surprised.
What I would be curious to know is, "Which species of mustard plant was Jesus speaking of?"



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Jesus makes his point clear by telling the story in three parts. First thing to note is who was the parable told for? The parable was for tax collectors, sinners, Pharisees and Scribes. In my opinion the message applies to all four groups, but it was mainly for the Pharisees and Scribes. In the Parable of the Lost Sheep it has a pattern of losing something(a sheep) and finding it then rejoice TOGETHER. In the Parable of the Lost Coin it follows the same pattern; something is lost(a coin) but is found then is followed by rejoicing TOGETHER. Similarly the prodigal son was lost then found but was there rejoice TOGETHER? As you may have notice i capped TOGETHER to bring in a point. The older son did not rejoice together with the family. This is how the Pharisees/Scribes were. Even though Jesus was bringing people to God(teaching to repent,etc) the Pharisees tried to stop him and plotted against him. It is similar in a way how Jesus use "Should he heal on the Sabbath?". Rather than being bitter about it, they should rejoice. If Jesus is bringing a new soul toward God and if we are all children of God, we should rejoice! If the Pharisees/Scribes are all children of God they should rejoice together when a sinner is admitted in.
Also notice how Jesus did not say how the older son replied, which is smart because it was a question for each Pharisee as an individual to answer.

It is also incorrect to say there is only one thing you should learn from this parable, but many things. As you can see we gather up quite a bit of different points in the story.
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What happen to Barabas after Jesus Christ death.
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What is and needs to be hidden?
God's gift WAS hidden. Lots of good things were hidden to protect them.
Rev 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. Is 45:3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel. Ps 119:11 Thy word have I hid in mine heart, that I might not sin against thee. Matt 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Ps 31:19-20 Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. Col 2:2-3 the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge. Col 3:3 your life is hid with Christ in God. Matt 13:33 The kingdom of heaven (leaven) which a woman hid in three measures of meal. Matt 13:44 the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Ps 27:5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. Ps 63:1-2Hear my voice, O God, in my prayer: preserve my life from fear of the enemy. Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Is 45:2-3 I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel. Matt 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. Ps 17-19 Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them. Keep me as the apple of the eye, hide me under the shadow of thy wings, From the wicked that oppress me, from my deadly enemies, who compass me about. Ps 32:7 Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Ps 64:2 Hide me from the secret counsel of the wicked; Ps 119:114 Thou art my hiding place and my shield: I hope in thy word. Is 32:2 And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. John 8:59, 12:36 Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. 1 Cor 2:7-8 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. Eph 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: Col 1:26-27 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

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In response to Big Island’ inquiry posted under the topic of the mustard seed as to how to “hide” the Word of God, here’s my response and thanks for “hearing” what I said.

Notice what Luke 12 says:

1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Look at the word “therefore” in verse 3. Therefore mean because of this. Because of what was spoken in verse two, which is the same thing that’s stated in Mark chapter four “there is nothing hid that shall not be manifest, neither was anything kept secret but that it should come abroad”. So you can see already that speaking “in the ear” (out loud where you and only you can hear yourself say it) is a prerequisite to performing the idea in this scripture.

Look at Mathew chapter 6:

1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Notice the dichotomy that forms. Jesus speaks of doing things which merits mans reward and doing things that merit Gods reward. Mans reward is valueless. God’s reward is eternal and substantive. But notice what sets these two approaches apart. One man ATTEMPTS to be seen of man, the other shuns or does the exact opposite.

Look at verse 6. When you pray, enter your closet, shut the door and speak to your father, which is in SECRET. “There is nothing kept secret but that it should come abroad”. Can you see how that this idea connects up with the teachings of Mark chapter four?

I believe the Idea is this: Though the place where the Word is sown is in the heart, through speaking “in the ear” (out loud) the promises of God; might the place where he is doing it be reflected in Marks account of this parable?

Mark 4:
21 And he said unto them, is a candle brought to be put under a bushel, or under a bed? And not to be set on a candlestick?
22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

Look at these two terms, bushel and bed. A candle is being enclosed or enshrouded in darkness. Light is sealed out. Does that remind you of anything? “The things spoken in DARKNESS shall be heard in the light”.

Could this be a metaphor for a man praying in his prayer closet? The man sealed himself in a room where only God could hear him say something. Like under a bushel. But also notice the word bed. Why bed? Might what Jesus perceives in his heart at the time of this utterance be a bedroom?

So then the term “hide” or “hidden”(there is nothing hid that shall not be manifest) takes on a new meaning.

It means to speak something out loud in private where only God can hear you say it. And for what purpose do we do this? “And thy father which seeth in secret shall REWARD THEE OPENLY”. The catch is this. IT HAS TO REMAIN A SECRET. If you tell anyone you get mans reward. But if you harbor it in your heart, over a period of time, God will explode it out into the open. Hence there is nothing HID that shall not be MANIFEST.

Look at the expression “let not the left hand know what the right hand doeth”. Doesn’t that now take on a new meaning? Might that mean that one part of the same human knows that it did something (in prayer), but it keeps it from the outer parts, not allowing you to act upon it in any way? It’s a secret and will remain a secret from the world around us, until God almighty brings it to light. But too many people are going the opposite direction thinking they have to act a certain way. No! That’s man reward and it’s just an act-worthless. It’s going contrary to what Jesus taught.

We hide things in our hearts by speaking out loud in our prayer chambers the promises of God. We become the candle that is covered by the bushel of the enclosed prayer closet. But without realizing it, when doing this, we place the candle upon a candlestick (I believe the kind with a mirror or reflective device behind it) and our hearts functioning in unison with the father begin to radiate your prayer into the world around you. But it takes patience. Faith-which is what we are doing-GROWS! But in time, that which was covered will be revealed. And the things kept secret will creep out into the open. People will see IN YOU, the things that you have “HIDDEN” in prayer. “As when the bright shining of a candle doth give thee light”.

God bless.
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We do not know that the father of the prodigal did not search for his son. He may have kept track of him by having the servants report his whereabouts and progress. He, however did not go out and drag him back by his ear but allowed him to come back on his own. The Father won't interfere with our free will but wait and rejoice when we come back.
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I agree. The story never said the son hated his father. It shows us how we really are, looking for something else out side of what we have. Although we can see that when the son "came to his senses" and remember his fathers house and servants and how well everyone was treated, and had food enough, it seems to me that the Holy Spirit showed up then. We can see that he was enlightened that he had sinned against His Father in heaven by his ways and actions and against his earthly father. He said that he would ask forgiveness! That is what I see. His thought was that he was not worthy to be called son. We are created beings, once we receive Jesus Christ as Lord and Savior, and confess our sins to Him, he calls us sons and we are in the family of God, also being servants like our Lord of Lords Jesus Christ.....
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I'm kind of late coming in to this thread, so I don't expect a response but am I reading this right... God gives the one talent to the man with TEN talents.... where is he mentioned? The talents given out are 5, 2 and 1.
If you go to Luke 19 you get the 10 pounds (not talents), 5 pounds and 2 pounds parable... so is this a mixed metaphor, an error in transcription, or am I the only one seeing this? My search (KJV) shows only the one occurrance of "ten talents". Any ideas?
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Can anyone help me? My teacher gave me an assignment, and i am not sure which perspective to take. Should the prodigal son be called the Parable of the Prodigal Father? Does the story describe a father that is prodigal with his property and at the end is prodigal with his love?
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I can not agree that these sheep are the pharisees and the tax collectors because Jesus in John goes to great lengths to say that those sheep within HIS fold KNOW his voice...do those who are unrepentant KNOW jesus' voice? Is Jesus the door to their fold? I don't think so! As leigh points out...there is only 1 sinner realising he is lost? No I don't think so...and of course there is the question...where does Jesus take this lost sheep back to????? the fold? or some other place? what then would happen to the 99 sheep????????
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Dear Kevin, Count it all joy, when we suffer for the Lord's Sake. God also says, revenge not yourselves, for God will Revenge! We are living in evil days, many profess His Name, but their hearts are far from Him. This battle belongs to God, but He also said, have not fellowship with the works of darkness, but rather reprove them.
Onething you said that has me concerned, your judgment of 50 million dollars, in which you said, caused you to sin habitually.
Now ask yourself, has anyone suffered from the hands of man, more then our Lord?
Where would you and I be, had He required such a Judgment for you and for me?
Test the spirit, if it has caused you to sin habitually, then know, it is not of God!
Wait on the Lord, Knowing, He is true to His Word. Vengeanace is Mine saith The Lord!
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hi, i am doing a project in my theology class where i have to read the parale of the to virgins and explain to the class what i learned on it. I will actually be teaching the class!! You commentary will helped me understand what this parable meant. Thankyou George!
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The virgins are the church ofcourse. The wise ones are the church or the body of believers who live wisely in this wicked world and work out their salvation with fear and trembling. They walk by the spirit (oil). They love the bridegroom (Jesus) and stay in wait for him. They live as citizens of heaven.
The foolish ones in contrast although christians, yet fail to live up to the calling. They forget the binding they will have with the bridegroom (Christ), they lack a love realtionship with the bridegroom instead they love the world and the cares and things of the world (sleep). They walk according to their flesh rather than the Holy Spirit indwelling in their hearts. Lukewarmness, worldliness,Shallowness and Immaturity is the characteristics of the foolish ones. They are unprepared for the marriage with the bridegroom. Hence they are left behind and only the wise ones are joined to the bridegroom.
The Bible says the Lord is preparing the bride (Eph 5:27 KJV) That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

If the believer is unprepared he will not be raptured but go through the process of refining in the tribulation. These two points must be kept clearly in mind: 1) the kingdom is a reward to the overcoming believers, and 2) rapture requires the maturity of the overcomers.

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I was wondering if you could get me a picture of the mustard seed to see that it looks like?
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If you would send me an e-mail I think that I can give you the address of the person from whom I got the picture of a mustard tree in Jerusalem with a little boy standing in front of it. I have the address at home and currently am at the church. I also may have the address where you can get seeds which are about the size of ground pepper grains. Let me know.
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I see the Father's blessing the Obedient son even though he had a less than perfect, loving attitude. The father said, "All that I have is yours."

I would like to see more emphasis on the Obedient, Respectful son.

Otherwise, the parable is an excellent lesson on the differance between Relationship and Fellowship with the Father.
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Do you think that there are consequences for our sin? Is it possible, for example, that health problems can be a direct result or consequence for a life of eating junk food?
I'm dealing with a rebelious kid... he's lied, then we've caught him and he's apologized. Then he's lied again. Again, we've caught him later on and he's apologized. Each time, we've gone straight back to having the arms wide open like the father in this story. But it keeps happening again and again. The kid says that he's sorry and that he's been like the prodigal son and we must forgive him because that's what God wants us to do. And forgive, I will gladly do. However, trust is another thing completely... and I'm really struggling with understanding how the "unconditional forgiveness" fits into the whole picture. Does God want us to continue to put ourselves in the position of being lied to and yelled at over and over again? Is that healthy and a part of loving people like He does?
And I'm wondering, are we projecting an attitude onto the older son that was never expressed in Scripture? I think that the older son must have seen how hurt the father had been during the time that his younger son was gone. And that must've hurt him too. And I think that there is the part in me (as the older son type) that wants to know that there is a reason that I'm following hard after God and being faithful to my family and to the things He has called me to. If living life for myself and giving into my ungodly desires has no consequence, then why shouldn't I indulge myself? See, the difference I see between the two sons is that one gave into the sinful desires and another held strong because of his faith in God and his love for his father. It's not a sin to be tempted - heck, Jesus Christ was tempted in the New Testament. What IS a sin though, is when we give in to those desires.
How do I PRACTICALLY respond to the prodigal son... especially when it's hard to tell if he's really returned? After the arms wide open and the party and the ring... what then? PLEASE HELP ME!!!
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picture
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Every hurting person is your neighbor. Many times our concentration is on the good samaritan but what made him a good samaritan was the victim! What was his character, a hurting person and stripped of everything. Would you help or avoid him? They are every where, you do not need to travel to a third world country.

Christopher Lobo
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The rich man and Lazarus is a prophetic parable. It comes before and after parables from Jesus. It is actually one of the most astonishing prophesies Jesus spoke. In a nutshell, the rich man, Israel, and the Lazarus, gentiles. It is prophesy of the role reversal that will be played out in the coming mellenia. The jews will not have the place of honor and blessings they once had and to the gentiles it will be given. The death in the parable is symbolizing the death and resurection of Christ. The 5 brothers are further evidence. The scriptures record for us the sons of Jacob through Leah were six, thus Judah had five brethren, all full-blood brothers. Those who would have heard Jesus 2,000 years ago would have understood as they lay great store in their ancestry. This rich man then was Judah the southern kingdom of the Jews. I could go on and on but, with this in mind now, read and study the parable again and see what God is showing you.
This parable is RICH with prophetic knowledge and understanding, and to take this incredible and powerful scripture and use it as some proof text for eternal torment in hell is small minded and missing the point all together.
Think people! God asks us to come and "reason" with Him.
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The scripture I used, as (11Thess-3-12) should have been (11Thess-2-3-12)
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