In the parable of the barren fig tree, something that stands out to me is the all-importance of producing fruit in our Christian lives. In other portions of scripture Jesus said that the axe is laid to the root, hewn down, and cast into the fire.

Have you ever asked yourself “do I produce fruit”? And for that matter how is fruit produced?

Look at the consequences of not producing fruit. “Cast into the fire”? It sounds like hell to me. This is serious business and I think it requires something over and above human opinion.

Oh, and get this, Jesus said that not only are we rewarded for our fruit, but that “every tree that my heavenly father has not planted will be uprooted in that day” Matt 15:13 (paraphrased). Capture that! All of the things that we apply ourselves to in the course of everyday life that does not come about from the sowing of the seed of Gods word will be uprooted and counted for nothing. That’s scary. There are going to be a lot of empty gardens in heaven if everything unfounded in the word is not permitted there.

I know a lot of Christians who think their Mel Gibson in Lethal Weapon, (I had to ask to find out the name) as they conduct the affairs of life. Stars in their own picture shows they are! All the while not realizing that when they stand before God he’s going to say “ah, I don’t reward for that up here”. “But I have a crazy smile like Mel’s” you say. I can just hear God saying, “Yea we’ll have to talk about that”.

So you have a person with no “Word” abiding in them and the few things that they do have abiding in their hearts-TRASH is not allowed in his kingdom. LOO-SER!

I encourage everyone to study the precepts of the “Kingdom of God” as found in Mark chapter four.

Jesus said, “with what measure you mete, it will be measured unto you, and unto you that hear shall more be given. For he that has to him shall be given and he that has not, from him shall be taken even that which he seemeth to have”. Have what you may ask? How about the Word of God abiding in your heart? One scripture said that the man would have abundance. It sounds like the rich getting richer to me. But then what do I know.

All of us should be doctors of faith and of Mark chapter four, making sure that our hearts are filled to overflowing with the word of God.

I firmly believe that when we stand before God, the light that he emits will strike the word of God abiding in our hearts and it will look like a laser light show. Kind of like a chandelier, reflecting light in all directions. “Then shall the righteous shine forth as the sun in the kingdom of their father”. Of course Jesus said, “Take heed that the light which is in you be not darkness”. Some people will be like black holes-the total absorption of that light.

If for no other reason then my asking you to, don’t be found in that state of disrepair on judgment day. When you look into the eyes of some people you’ll be overwhelmed by the desire to look away because of such an inglorious state. And yet others will carry this glorious light around throughout eternity. Can you imagine that? People will know that you’re coming from a distance because of the brilliance of light that you carry around. All because you took the time to sow to your inward garden the word of God.

What a glorious thought. Just think of it, you dear reader can have the white light of the sun shinning out of you’re inner man once we get into the presence God. And it’s your reward throughout eternity. But conversely, “he that has not, from him shall be taken even that which he seemeth to have”. “Take heed that the light which is in you be not darkness”.


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Although many of those who dare interpret the extremely difficult Parable of the Unrighteous Mammon (Luke 16:1-13) have seen the lessons to be learned as otherworldly for heaven, our Lord and Saviour Jesus Christ still expects His followers to obey it beyond conversion to Christ to get out of coming damnation for sin sure to be found out. This parable is no mere allegory; it has practical value, sadly neglected by today's churches. I aim to show the following twin points:

(1) The availability of individual faithfulness in the unrighteous mammon through personal practice of bankruptcy law (vv. 1-8).

(2) The importance of corporate faithfulness of a congregation in the unrighteous mammon by sending the members in Christ out to befriend the rich people of the world (vv. 9-13).

These points are of great importance to depose the evil servants in charge of so many of today's churches and to dethrone stingy Budgets which have severely limited the work of God in most congregations.

First, let us examine the practical value of the parable alone in Luke 16:1-8. I leave it to others to explain the allegory in which the master represents God threatening damnation yet offering to afford our salvation; still, however, as it continues to speak differently to the converted, there is great practical value even for surely born-again Christians to heed in it. Let us now examine the transactions of this parable as a triangular double exchange.

These exchanges are reminiscent of bankruptcy proceedings. If we follow the example of the Unjust Steward, except his dishonesty, as believers, we should seek a way to offer mercy to the world as the fired steward offered partial forgiveness of perhaps legally binding debts --- in exchange for the debtors' good will (vv. 4 - 7). We should seek a way to arrange for the indebted people of the world to provide partial payment to its masters in exchange for the masters' words of forgiveness (vv. 6 - 8). We should seek a deal with the masters of this world to offer them our professional services in exchange for the commissions or fees of the steward's position (vv. 1, 3, 8). Such a position is available out in the world for us to take up: bankruptcy lawyer.

In almost any modern bankruptcy case, the judge and creditor(s) hold the master's position in the parable; the debtor holds the debtors' position; while in the position of the steward being fired are bankruptcy lawyers. The bankruptcy lawyers corresponding to the parable are not permanent employees of the creditors and will seek other cases when the case at hand is closed. The deal is similar to the parable as follows: The bankruptcy lawyers grant mercy to the debtor by arguing the case for forgiveness of debts before the judge in the presence of the creditor(s). The debtor provides partial payment to the creditor(s) and remains grateful to his lawyer in addition to paying the lawyer's fees. The judge presents the word of justice to all creditors and to the debtor through explaining how the settlement thus reached is fair according to all applicable laws and precedents. The creditor pays lawyer's fees in exchange for legal services. Thus does the profession of bankruptcy law embody personal emulation of the role of the Unjust Steward.

Alas, it is not easy to take this position up in modern English-speaking countries. In the days of Jesus' ministry, nigh any freeman, or servant or slave with his master's permission, well-behaved in court, could argue as an advocate for the creditors or the bankrupt; Roman bankruptcy law was simple and harsh. Today's English-speaking countries, on the other hand, aim to protect the public from "unqualified" professionals; the result is a long, expensive and worrisome training of law school and certification such that disbarment is greatly feared. There are therefore two good reasons for Christians not to train for the professional position of bankruptcy lawyer: worry (Matt. 6:24ff) and belief that Jesus might rapture us saints out of this world before the career could pay off. Nevertheless, whenever an entire congregation of many Christians has left the profession of bankruptcy law completely to worldly lawyers, that church is not following the example of the Unjust Steward.

What brings me to my second point is that it is not always possible for Christians to hold the positions of bankruptcy lawyer. A missionary is uniquely ill-equipped to argue cases at law in a foreign language, for instance. For this reason, Jesus Christ has given us the real requirements for faithfulness in the unrighteous mammon in practice on a congregational level (Luke 16:9-13): that at each congregation claiming to follow Jesus we make friends with the wealth of unrightous people so that they might take us in if we should lose our homes through persecution, disaster, or financial trouble (v. 9) and so that the rich people of the world might endow us with the wealth created by God for us which accrues to the rich so that we might be well-funded for generous Christian ministry (vv. 11-12). That we cannot serve both God and Mammon (wealth) (v. 13) indicates what happens whenever a church is thoroughly unfaithful in the unrighteous mammon and relies on hard-earned donations for its function and replaces the generosity of God with stingy Budgets. Such churches have held to their Budgets and despised Jesus Christ's commands to give freely and set people free from financial worries, just as He predicted! Judgement is coming for these evil servants in charge!

Now if you read Luke 16:9 or any discussion of it with "it" in the second clause instead of "ye" or "you" (all, as a congregation), the text has been corrupted and translated from a Greek text missing the two letters Tau and Epsilon present in the word "eklipe^te," "(when) you fail financially," in the correct text. Please ignore such an author's or preacher's pronouncements from the wrong text (e. g., NIV) and pick up a King James Version to interpret correctly. Even experts reading from the corrupted translations make false promises of houses and welcomes in heaven and claim a false need to have the favor of many poor people in Christ for heaven's sake in eternity. Do not believe their mistaken promises; the "failing" in verse 9 is loss of home in the here and now rather than loss of dominion after death. Now, if we neglect the rich mission field as most American Christians have seen fit to do, we shall continue to lack the means for faithful local ministry, let alone world evangelism (v. 12). I, Kevin Douglas Rosenberg, refuse to tolerate this abominable state of affairs any longer; I decry and denounce the evil servants in charge of most churches and cry out for their master to return in the here and now (Matt. 24:45-51). Let it be known that those evil servants in charge when their master returns have no forgiveness from me, but sure awareness of the wrongness of their expedients to serve Christ in stinginess while His Holy Word requires their generosity. If the laws in the way of this judgement were repealed, I could gladly call a respected pastor an evil servant in charge and hack him apart and kick him out and flog him if I had the position; that position, however, is not mine, but that of the gatherings which hire such individuals. In the meantime, be sure of each church's need for favor with the rich people of the world, especially if there be no bankruptcy lawyers in it.

Let God enrich your churches through the favor of the rich people of the world, not through hard, proud work. Good luck!


(Erratum to my earlier message: A transposition occurred in my typing afflicted with carpal and cubital tunnel syndromes in both arms: "Matt. ... 6:42" -- a nonexistent verse -- should have read "Matt. ... 6:24, ..." in which Jesus taught against worry.)
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First thing to note is that there are three parables given.

Why are they given? The occasion for Jesus to give them is back in chapter 15:1-3. The phrarisees and scribes are grumbling because sinners come to Jesus.

He then tells three stories (keep in mind these are parables - the details are not important but the main point Jesus makes).

Note these similarities -

1) Lost sheep --something is lost (sheep), something is found, the finder rejoices, others rejoice with the finder.

2) Lost coin -- something is lost (coin), it is found, the finder rejoices, everyone rejoices with the finder.

3) Prodigal -- something is lost (son), he is found (comes to the father), everyone rejoices (they have a party). But then we get to a different element than the first two stories, the older brother grumbles because the father receives the sinful younger brother. Does that sound like anyone else? It is exactly like the attitude of the pharisees and scribes in verses 1-3 (the reason Jesus tells these parables).

The meaning of these three parables is plain. The proper attitude should be joy when someone comes to Christ.

It is easy to get bogged down by trying to figure the meaning of each of the things in the story of the prodigal. I don't believe Christ ever intended us to try to place a meaning on every element of this story. Just like today when a preacher gives an illustration, every detail of it is not important - just the main point. I fully believe in the inerrancy of scripture - but I still think that these three parables have a simple meaning.

Todd
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I know the parable, but I know Jesus went to Samaria. Why couldn't the Samaritan have heard and perhaps accepted Jesus? Yes, I realize that non Christians show love. I teach primary children. The concept is to show love even when it is not convenient. When we know Jesus, He enables us to do this if we listen to Him.
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The leder brother represents us as well. The prodigal was the wasteful son the elder brother was the stingy son.
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Something Preachers in this Country has forgotten!
They care more for their wallet then they do the sheep in the fold!


Which off you,

having a hundred sheep,
if he lose one of them,
doth not leave the ninety and nine in the wilderness,
and go after that which is lost,
until he find it?

And when he hath found it,
he layeth it on his shoulders,
rejoicing.

And when he cometh home,
he calleth together his friends and neighbours,
saying unto them,
Rejoice with me;
for I have found my sheep which was lost.

I say unto you,
that likewise joy shall be in heaven
over one sinner that repenteth,
more than over ninety and nine just persons,
which need no repentance.
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OK, I admit I don't know what this parable means. Verse 1 says that man should pray often without becoming weary. Verse 5 states that persistant pestering pays off. Yet verse 8 says that God will answer prayers speedily.
Is this a contradiction?
Does "pestering the judge" mean that we should pester God until we get what we want?
What's speedy about that?
How does that relate to Christ asking if He shall find faith on earth?

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We are all prodigals
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Neither would mine! Why? Because God has the control of our hearts, giving us His Love for the lost, that no flesh shall die from lack of knowledge. whereby we don't look for earthy things!
Our only desire is to see a sinner turn to Our Lord, that they might be saved!

If Kevin, or anybody else, is looking for reward, instead of leading the lost to Christ, maybe they should try something besides the Ministry!
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The man who left Jerusalem and started out on his way to Jericho is a picture of a man who is leaving the presense of God (Jerusalem), and is going downhill or backsliding to the fleshly way of life (Jericho), a city that was known for its immorality. When he started down the dangerous path of backsliding, he left himself open to thieves and robbers, a type of spiritual wickedness and demonic activity. He was pounced upon and robbed. The first things the thieves took from him was his robe, a type of the robe of Christ's rightousness. While he lay at deaths door on the backslidden path, a priest walked by. The priest is a type of "religion". When your soul is in desperate need of a touch from God, "religion" is worthless. Your religious tag is of no value whatsoever. The priest, or "religion, passed the wounded man by. Then a Levite came by. A Levite was a lawyer. When your desperate and out of touch with God, the "law" can't save you. The law is good, but only for letting you know you are a sinner. The law can't save you. The Levite walked on by. Then came the Samaritan. The Samaritan's were mongrel Jews. They were Jews who had married with other nationalities. The Jews were commanded not to do that, so Samaritans were outcasts. The Samaritan is a perfect type of Christ, because you see, Jesus was also somewhat of a mongrel. If you read his geneology, you will find Rahab the harlot mentioned, as well as Ruth. These women were not Jewish by blood, but had married into the Jewish race. ---------let me inject here that interacial marriage has never been contrary to God's Law except for the Jews, and that only because of God's Divine Purpose for the Jewish people and the Jewish nation for the reconciliation of all things-----------The Samaritan, or Jesus in type, placed the injured man on His jackass and took him to the Inn, a type of the Church. The innkeeper (a type of the five ministry-pastor) was told to take care of the man and the Samaritan (Jesus), paid the price for his care.
The man of Law was being taught by Jesus through this parable that the Samaritan, the man of grace, was his neighbor. In salvation, the law is very important because it convinces man of sin. Religion is important, if it is pure and undefiled religion. But we are saved by Grace through faith and that not of ourselves lest any man should boast, but it is the gift of God.
One of the most important points in the story is the fact that the Samaritan (Jesus), placed the wounded man on his jackass. The jackass is a type of you and I, average joe Christian. God wants us to be obedient in going into the highways and hedges and compelling souls to come. The jackass followed Jesus and took the injured man to church so he could be placed in the hands of the five-fold ministry and be healed mentaly, physically,and spiritually. I would encourage all of us to be jackasses for Jesus until his return.
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After reading all the comments on the Filling of the spirit I find this one to be right on the money. I was going to post a writing of my own, but after reading this I decided to commend this writing. God bless and an excellent job Robert.
Pastor Rick.
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Dear brothers

Can you send to me a good large commentary about the parables of Jesus. Especially the parable of the ten virgings.


Thanks a lot.


Sami
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Dear Kathleen,

I am also a CGS catechist and am looking for a photo of a mustard tree that would be appropriate to use with the children. If you have anything like this, sould you mind forwarding? Thanks! Nadine
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The good samaritan is a very good parable that is really known throught-out both the christian society and the jewish because of the relationship in that parable if the Gentile and the Jew.
When the priest and the levite passed by both should have helped but did not then the samaritan passed by although he was not expected to help he did the unthinkable he helped the jew who looked down on the samaritans because of their mixed breed.
Despite this the samaritan cared after the man took him to an inn and left enough money there for him to stay a little while longer until he was better.
This shows one of the greatest forms of love for your neighbor in the bible
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Also do not forget what Jesus says later in both Matthew and Mark... several chapters after the cursing of the fig tree and the parable of the fig tree Jesus says this:

"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my workds will never pass away." - Matthew 24:32-35 and Mark 13:28-31.

Jesus is speaking here just after relating a series of warnings about the end times and in fact the since the fig tree represents the NATION (tree) of ISRAEL (fig) it is feasible to suggest that this is a direct prophesy about the coming of the Tribulation.

I'm not the kind of person who goes around prognosticating and ranting about the end of the world and the Bible clearly says that "the day of the Lord will come like a thief" (2 Peter 3:10) so I'm not trying to predict the end but I do think that it is fascinating to see how this correllates with the withering of the nation of Israel about AD 70 and its subsequent rebirth in AD 1948.

I've read that the Bible maintians that a generation lasts 40 years and begins in the 20th year and ends in the 60th, putting the coming of Christ some time in 2008 if you do the math that way. But generation could also mean RACE in which case there is no math to be done. If this is the prophesised generation of the fig tree then we may see these things fulfilled very soon. Perhaps not though.

The point is to be prepared and always have your heart in the right state and never waver in doing the work God has put you here to do.
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Just a Question:

Is there a case that can be made for the elder brother who stayed home?

Not a lot of sermons on him.

Thanks.
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I'm writing to you because visiting your site I saw pictures of the mustard tree. I have a group of children that I will be speaking of the mustard seed parable and would very much like to show them a picture of the mustard tree.
Could you send me one?
I would really appreciate that
God Bless you.
Claudia
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i agree with u phil, I dont think that this is a parable.
Jesus never used proper names when He spoke in parables


God bless
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It seems by the way Jesus told the story, that one need not be a christian to inherit eternal life. Jesus was asked this question and after the parable answered " Go and do likewise". Now the good samaritan was not a christian, but a product of mixed interbreeding between jews from the Northern Kingdom and other people after Israel's exile. They were considered heretics. Yet, it was what was in the samaritans heart that was the focal point of the parable. To say that only christians ( only people who accept Jesus as their Lord and savior and accept that he died on the cross for their sins) are going to be saved, is in a way like, judging other people. And as you well know, Jesus clearly states "judge not, least you yourself be judged.
Amen and God bless everyone.
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What is the scientific name for a fungus on bread? If possible i really need the answer today..it is for a biology project!
Thanx a bunch!
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No. They wer bridesmaids. Read about Eastern marriage customs.
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There is nothing that says the older brother is loved less, the father says in the story that what is his is the older son's also, jus because he isn't rewarded like the younger son is doesn't mean anything negative. The older son should not be jealous or envious because his reward will come also. It's just that God's love is also there for those who have sinned and have recognized their sin and return to accept God's love by asking for forgiveness.
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About Mustard seed, he is
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For another spin on this important parable, try...www.wordsntone.com

Peace,
Chip
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There are a few major representations of the "oil". One, in the Old Testaments, it was instructed of Moses, by God, the use of the oil to anoint Aaron, the priest, for service for God. This was a great representation of separation and consecrating unto God to the priesthood. The anointing of God being represented on and in the presents of Aaron, which was also the same as the Holy Spirit in dwelling. Psalms 133:2 describes it as following: "It is like the precious ointment poured on the head, that ran down on the beard, even the beard of Aaron [the first high priest], that came down upon the collar and skirts of his garments [consecrating the whole body].

It also was the representation the Priests, Kings and Prophets that were anointed. Oil was poured on the head of the person being anointed. Kings were set apart through the ritual of anointing, which was performed by a prophet who acted in God's power and authority.

In the New Testament, anointing was represented with healing. The Holy Spirit's activities in a believer's life are picture in terms associated with anointing. The disciples anointed the sick in Mark 6:13 and James even instructed the elders to anoint the sick with oil (James 5:14).

Also in the New Testament, it represents the HOLY SPIRIT, which brings understanding to the believer (1 John 2:20, 27). The Holy Spirit anoints a person's heart and mind with the love and truth of God's word.
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This may not be a popular interpretation, but from the parable itself it is hard to conclude too much more than this being about God and His activity in growing the 'seed.' It is tempting to allegorize this (i.e. say that JC is the farmer), and it is tempting to say its about our 'producing fruit' or 'miracles.' Although scripture talks about this, this particular parable does not. The point...and I think this is very good news...is that God does the growing. He is the one able to do the unthinkable; grow His word in the midst of a sinful world. For this I am thankful, and don't take this as a license to be lazy, but an invitation to be faithful to the great grower.
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God made a choice before the foundation of the world who He would give grace to and have mercy upon (Eph 1:4) (Rom 9:15). These are what Jesus is refering to as the wheat which He planted. The field is the world (For God so loved the world... God loves the work which He is doing here upon the earth).

The tares are those who God has blinded and deafened(Isaiah 6:10 prophecy) or hardened(Rom 9:18) or left, given up to their own selves. These are those who Jesus is refering to as them who were planted by the devil.

The reason that He dis-allowed the early harvest is because either everyone He had chosen had not been born yet to be saved or there are still those alive that had not yet been saved and forgiven their sins which would result in uprooting of those He had planted to thier own distruction.

No where is the reference that wheat became tares or that tares ever became wheat. These are two different distinct people.

In the end at His appointed time, God will send anges out to first harvest the tares and cast them into hell and then harvest the wheat into His barns, up into heaven.

The Kingdom of God represents the world from Genesis to the end of Revelation. This parable was spoken in God's view of man. God knows who are His sheep therefore the distinct mention of wheat and tares. From mans view, we don't know who are wheat and who are tares therefore "whosoever believeth(from our point of view) shall not perish but have everlasting life.
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1. The fig tree may have been recalcitrant.
2. OR, although the environment (temperature and moisture content of
the soil, and sunlight), may have been supportive of the early show of
leaves, perhaps the roots of the fig tree were not yet deep enough to
glean the rich nutrients needed for the fruit to develope.
3. Either way the fig tree was out of line with its own nature.
4. Much more to this. But it is really quite simple when you consider
God's universe.
5. Jesus did the right thing in stopping that tree in its tracks.
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I was saved on Jun, 22. of this year. I felt the holyspirit come over me and through me, I felt so alive and clean. I was rejoycing!! It has been a month and a half now. and for some reason I have become, not interested in reading the bible..I feel losted. At first I read it. but not now. I have to keep fighting to get it back. Meaning I still and will always have it. But it seems I some how have given it back to God without knowing it. Although this I have been possessed, and if you think a saved christian can not be possessed? YOU ARE WRONG! Because one has to be saved in order to cast the demons out. But anyway...

losing your salvation

--------------------------------------------------------------------------------
Posted by Samantha on Monday, March 24 2003

Fred what did you mean by yet he was saved yet so as by fire. I don't understand what you are saying here?

what does this mean??


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I am teaching bible school to childeren 3 to 6 years and I would like the show them this picture. Thank You very much.
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The Trinity has always been a permanent part of God's kingdom (God is All) but hidden from view to the Church because of their blindness, and is still hidden from their view in a big degree. The true Trinity is not a human invention. The Church may THINK they know what the Trinity is, but your view of it is a better view than theirs. I doubt if the Church would acknowledge your view. It is interesting to note that just about that time, (300 A.D.) the raising of the dead ceased. Many think that when the Church government got into religion with all their rules, dogma, symbols, rites and rituals that that was the reason that raising of the dead stopped. "Why should it be thought a thing incredible with you, that God should raise the dead? " Acts 26:8 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. John 14:12. Spirituality was lost to ritualism, consequently healing power lost too. The true Trinity is most certainly part of the Leaven, and the other way around also. Your idea of the Trinity is a better one than that of the Church. Why do we feel that it is incredible that Christians were able to raise the dead 300 years after the crucifixion of Jesus? We need to rethink our methods to be able to "go and do likewise."
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I haven't noticed if anyone else has noted this but Luke does not talk about the stories in Luke 15 as being three parables. In 15:3 it states "He told them this parable..", but in the rest of the chapter, each of the other stories is not called a new parable. I believe they are all together as three different aspects of the same parable, a harmony or chorus written as a trilogy under one suggested heading That Which Was Lost, and Was Found.

Since this parable was not directed at His disciples, but rather at the tax-collectors, sinners, Pharisees and scribes, I don't think we should interpret it as being for Christians. Although there are aspects of reconciliation there, the parable seems to be about the "Lost and Found" and the joy of the One who is the finder.

Both sons were "lost" but only one realized it, and admitted it. He was restored. There is no suggestion that the older brother was willing to admit his sins. He was dishonoring to his own father. He was self-righteous in his suggestion that he "never neglected a command of yours". This echoes the words of that unfaithful young man from Matthew 19:20.

So since this parable was expressed to the Pharisees, I suggest that He was trying to show them that their own unrighteous arrogance made them blind to their need. Unlike the sinners and tax-collectors who "drew near to Him" (15:1), these men were scrutinizing Him, "watching Him closely" (14:1) and "plotting against Him, to catch Him in something He might say" (11:54).

It's ironic that they murmured quitely under their breath about how Christ received sinners "and eats with them". Christ had a meal with the Pharisees, just a few hours before! (14:1)


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When asked about eternal life Jesus affirms the "Teacher" on his understanding that unadulterated love for God is the basic requirement for eternal life. In todays vernacular that would be "Christian". What situation in your life would make you think otherwise?
Len
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And new hidden door to blessing iIwill open today in Christ and many treasure may the Lord give to me and joy that go an and win the lost to him and teach them of the bibles wisdom and holiness in righteousness and joy,thanks and bless and pray,keijo sweden
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This is not about the rapture of the church at all. Jesus is speaking to Jews about the tribulation period. The virgins are Jews. Five responded to the preaching of the 144,000 evangelists and worshipped God and five did not. When the king comes to reign at the end of the tribulation period, the tribulation saints are raptured as He gathers the elect from the four winds from one end of heaven to the other. 24:31 Notice that they go out to meet the bridegroom, not to marry him. He is already married to the church which is a virgin in the singular never in plural. This parable which begins with "then" (Identifying the period that is being discussed) is nestled between Matt 24:30 describing the Lord coming in in the clouds in His glory (Rev 19) and Matt.25:32 where is is seated on His throne and judging the nations. While these foolish virgins go out to buy oil, they take the mark of the beast, forever shutting themselves out and sealing their destiny to be cast into the lake of fire. Rev 14:1-6
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The fig tree without fruit represents our fruitless life. The leaves represent the word of God. You see we can have a lot of word in us but not produce fruit. The word of God in us has to be watered, birth in our spirit and then preached to the people. When the Lord told the man that he was going to cut the tree down and the man told the Lord no give me a year I will dig it up and fertilize it this reminded me of how Jesus interceeds on our behalf. Even Moses interceeded for the people of Israel when they were worshipping the golden calf. Even though this was a tree the man loved that tree and he knew that if he was given the chance to dig up the ground and fertilize it there would be fruit the following year. This is the same love the Lord has for us he always gives us a second chance
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Contrary to what many think, I would submit that the point of this parable is NOT to stress repetitious prayer. Jesus said, “Pray not vain repetitions as the heathen do, thinking they will be heard for their much praying.”

Just think about it for a moment. You could really get on the nerves of a friend by forever questioning their veracity, if they were to agree to help you out financially or in some other way. A non-stop “will you do it” would drive them right up the wall. Why on earth would God want us to beg and gravel, Squall and whine? Does that really build character? Wouldn’t it show more character to take a person at their word and then never bring the subject up again?

The word importunity is a bad translation for the Greek word translated such. It does not mean a persistent badgering-as though he doesn’t want to do it-though he may not want to. It means barefacedness, boldness, having the ba__…-you know what, to approach this person in the middle of the night because your in a jam and will not be denied. This person didn’t have time to keep coming again and again. He needed the answer right there and then.

Paul says in Hebrews “come boldly unto the throne of grace that we might receive grace and mercy in a time of need”.

This type of behavior demonstrates the highest type of friendship. “If my friendship means anything in the world to you, you’re going to do it and do it now!”

One time I came home in the late evening to find a friend waiting for me. It was very clear that he would not be denied. He needed help. Do you know what I did? Even though I was not in a position to help him out, I practically went into hock helping him out.

Trust me on this. The attitude, and the sound of his voice, didn’t leave any alternative. He was bold and he walked away with the help that was needed.

Showing this type of attitude with God is the highest compliment. For he is the one who calls us friends.



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Kevin,
I too have a desire of a Reward! I want to earn a Crown, I can lay at the Feet of My Lord Jesus Christ, for He only is worthy to receive Glory, Praise and Honour from His Servants!
He died for me, He changed me, and He saved me, the only reward I want for myself, is to Hear Him say, Well done My faithful servant!
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1. why is this parable only recorded by luke?
2. Why is there no mother in the story?
3. Could this parable refer to the story of Jacob in Genesis? There seem to be many parallels.
4. Many of us do what the prodigal son did--leave home and misuse our inheritance. I know of many cases. But was the son completely restored to his former priveledged position after he came home, or was he treated as a guest?
5. It seems unfair that the older son was never given a party--but God is a God of justice--there seems to be a contradiction between the justice of God and the mercy of God.
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MUSTARD (Black) BRASSICA NIGRA
An excellent sauce for clarifying the blood.
An annual growing three or four feet (0.9 to 1.2 m) high with small yellow flowers. The seed pod is long and pointed and contains about a dozen dark brown seeds which have a hot, biting taste.
Where to find it: Waste places, roadsides, beside streams and on sea cliffs. Flowering time: Early summer.
Astrology. A herb of Mars.
Medicinal virtues: Excellent for weak stomachs, but unfit for choleric people. It strengthens the heart and resists poisons. Those with weak stomachs should take one dram (1.7 g) each of Mustard seed and Cinnamon beaten to a powder with half a dram (390 mg) of powdered Mastic and Gum Arabic dissolved in Rose-water and made into troches of half a dram (390 mg) each. One troche is to be taken an hour or two before meals. Old people may take much of this medicine with advantage. Mustard seed has the virtue of heat, discussing, ratifying and drawing out splinters of bones from the flesh. It is good for falling-sickness or lethargy and to bring down the courses.
A decoction of the seed in wine resists poison, the rnalignity of Mushrooms and the bites of venomous creatures, if taken in time. Taken in an electuary the seed stirs up lust, helps the spleen and pain in the sides and gnawings of the bowels.
An outward application eases the pain of sciatica and the gout and aching joints.
Modern uses: Mustard seeds are used mainly in poultices for acute local pain and congestive lung conditions, such as bronchitis. The poultices are made by mixing the powdered seeds into a paste with warm water and spread onto brown paper. The poultices should be removed when they make the skin red. Mustard oil, a powerful irritant, is incorporated into liniments for rheumatic pain.

http://www.magdalin.com/herbal/plants_pages/m/mustard_black.htm
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I believe that when the Good Samaritan gave the coins to the Innkeeper he established that he would return to the Inn and pay whatever amount was necesary to cover the mans needs for his injuries.
This personnally tells me that when I help someone , that I need to be ready to pay whatever price that it takes to meet that need if possible. We are called to be Good Samaritans like Jesus was, and to set that example for others.That price may be money or it may be many ours praying and talking to the person.It may be shelter or clothing.
Whatever the need may be , when we help someone are we ready to tru0ly help and pay the price?
I hope that this was helpful to you David. God Bless You.
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May I respectfully suggest the following : Every other reference to leaven in scripture has a bad connotation. You have already pointed out "Beware of the leaven of the pharisees" (also of the sadducees; also of Herod). In the Old Testament the first mention of leaven is that Lot (and despite everything, the New Testament refers to him as a righteous man) baked UN-leavened bread for the angels who visited him and warned him prior to the destruction of Sodom. On the day of the passover the lamb was to be eaten with bitter herbs and UN-leavened bread, and the subsequent celebration of the passover was to be characterised by "no leaven in all your houses". When Paul says "a little leaven leaveneth the whole lump" he was clearly warning against an evil influence (and may have been deliberately borrowing terminology from Christ in this parable). Seems to me difficult to set aside this uniform testimony of scripture in the case of this parable.

Second, note that the idea of "hiding" the leaven in the measures of meal suggests a degree of subterfuge and under-handedness. Then, (I know this will meet with some objections) bearing in mind that the woman is forbidden in scripture from teaching or exercising rule in the church, the fact that this leavening was done by "a woman" may stand for irregularity of procedure.

So the idea seems to be this : There will always be a drift towards the exercise of irregular authority and underhand effort (by whom? - by Satan) intended to infiltrate and pollute the true soul-saving gospel of Christ (thereby making it a NON-gospel, and ineffective for the rescue of guilty sinners) "until the whole is leavened" - i.e. polluted, neutralised and rendered useless and unacceptable to God. Of course the sovereign power of God will never permit things to come to this position. But the means by which He will prevent it is by just the sort of warning implicit in this parable, which puts believers on their guard against teachers who will seek as "grievous wolves" to "enter in among you, not sparing the flock..." This is in line with Jude's clarion call to "earnestly contend for the faith which was once delivered to the saints."

This interpretation of the parable of the leaven seems in line with the preceding three parables of Christ, all of which demonstrate a similarity of thought - that the progress of the gospel will NOT go un-challenged. Parable of the Sower : A harvest only succeeds in 1 out of 4 soil types; Parable of the Wheat and Tares : Satan deliberately sows "the children of the wicked one" among them to create opposition/subversion etc. Parable of the mustard seed (also often disputed) : Growth of the mustard seed into a great tree is unnatural (indeed grotesque) growth, and seems to indicate that the original simplicity which was in the Lord Jesus Christ has suddenly been hi-jacked to become something it was never intended to be - namely a great, outwardly impressive, monolithic structure (you can think of the establishment of Christianity as "official" "proper" and "professional" religion under Constantine, subsequent development of Roman Catholicism, Eastern Orthodoxy, Episcopalianism, Connectional denominationalism etc. - these bear very little resemblance to the true nature of Christianity characterised by our Lord in the Beatitudes ("Blessed are the poor in spirit..." etc.)) Note that "The birds of the air come and lodge in the branches" - again, as recently as the parable of the sower, the birds of the air have the negative connotation of "the wicked one" who "catches away that which was sown..." so the nesting of "the birds of the air" - Satan and his forces - in the topmost branches of the unnatural overgrowth of ecclesiastical structures, is not just something that we see in the unscriptural practises of some organisations calling themselves churches, it is also something which the Saviour anticipated and warned us about.

So the gospel application is this : Do not be diverted into accepting every modern idea which claims to be Christian. Recognise that much of what masquerades as Christian is actually opposed to the true Christ who is revealed in the Bible. Salvation - rescue from sin (not just the consequences of sin) - and eternal life are to be found in Jesus Christ and His work of atonement on the cross. Salvation cannot be found anywhere else. There are many people and ideas seeking to influence the church today to modify this straightforward gospel message and take on board other things as being equally important. But they are like cuckoo's eggs. There is never room in the nest of the true church for Christ's gospel and something else tagged onto it. If allowed to stay, the "something else" will sooner or later push the gospel out. It has happened many times down through the history of the Christian church. Of course we are not required to live in a state of constant suspicion - that would not be Christlike - but neither are we to be naive. There is a constant need for vigilance, lest our churches and gospel preaching should be neutralised by compromise with the creeping pollution of ideas and philosophies antagonistic to the absolute authority of Christ and the holy scriptures.
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What do you think the symbolism of the water is?I think its truth Gods word that the rich man didn't seek while here .I believe the rich man was "saved" but it recieve judgement for a time maybe 1000 years if he was really in what we see as hell why would he want just a taste of cool water? Just a though I going to study it out and would be interested in what others see from the scripture.
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Once saved is always saved is true but in the right perspective.Because a promise is a promise and if it comes from God then why doubt it at all! But it does not end there as it is not just an orde rissued by choice but rather a call to special life. It is in fact a freedom to be obedient to God now at least. We are saved at the instance of our Faith recognition by God or His representatives but we are also known to the Graceful God that we are always in need of constant grace. It is the lamb who is sacrificed for our sins and it should be we who should acknowledge Him to be our necessary saviour, we who were sinners, and are not intending to be now ,but yet weak at times and are given an helping hand by the Lord Himself. Our attitude needs to be right towards God's Love and Loving redemption and it should be the reason to make an effort to produce fruit in life since after all we are saved once and for all. We still have our free will intact to refuse such salvation.. It is not we but the Lord in us who reaches us safely to God who saves people at all times.
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The bible is a spiritual book and it must be spiritually discerned.Jesus said that the words that He speaks are Spirit and Life(Jn.6:63).Barabas means father's son.He was in bondage and should have received death,except Jesus took his place.Barabas was a type of ourselves.Note that this was done on the Feast of Passover.Death passed over Barabas because Jesus took his place and shed His blood instead of Barabas,who was deserving to die.So Barabas became a child of God(Father's son).
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Eccl 12:6-8
6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

i think that this is more a relating of an actual specific occurrence rather than a parable.



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Nothing seems to be easier than seeing someone whom you can help but not helping.
I suggest we start giving it a try. Give love to the ones that need it.
God will appreciate it.
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Hello-
I have taught a women's Bible Study for many years, and my lesson next week is on mustard seeds. I would love a picture of a mustard tree to show the ladies. Thank you. Bea Heid
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I too, don't beleive in 'skateboard salvation', which by that I'm assuming you mean that you're saved until you sin, when you lose your salvation and fall off. From there, you have to get saved again, and so on. My ministry (Greater Grace World Outreach) is all about the finished work and eternal security. Once we're saved, that's it. No questions. One question I had when I was first saved was like, how can I am some serial killer who was once saved when he was young, end up in the same place? There's two answers to that: one, sins are forgiven. plain and simple. they are completely erased from his life as they are from mine. and two, we have heavenly awards. if we are saved, but don't live the christian lifestyle according to God, we will still get to heaven, but may not get the same heavenly awards as someone who followed God completely. it's like cable, there's regular cable, and then there's the package deals that are extra. anywho, i guess this doesn't really have to do with the mustard seed, but it needs to be said.
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I hope by now you have found some of the peace you were seeking. I never understood the parable of the prodigal son until I had one. The argument of the dutiful son always made sense to me. But now that I have a younger child who has gone off to waste and destroy his God-given talents through drug abuse, crime, problem relationships...I fully understand how gladly I would celebrate his return to us, not expecting any favored treatment from us. All the time I love both my children, but more of my prayers have been for the wayward one. The celebration would be for the answer to my prayers.
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